book v
, §461. Davies and Vaughan's Translation, p. 190.
"At dices quomodo patres, et filiæ, ac cæteræ hujusmodi personæ, inter quas interdicta est conjunctio, cognoscent se invicem; siquidem, ut dictum superius est _post editos partus permiscendi sunt in ovili foetus omnes, ut neque mater, quæ genuit, vel proprium filium a ceteris dignoscat_? Verum tamen non est difficile hanc solvere difficultatem, etenim quicumque nascentur partus, a quo primum die quis sponsus factus fuerit post decimum mensem vel post septimum, hos omnes filios suos nominabit, et foeminas pari modo filias, et illi vice versa ipsum patrem appellabunt, eosque qui ex his nascentur filios filiorum vocabit; illi è contra hos et avos, et avias, eos verò omnes, qui eodem tempore nati fuerint, quo matres ipsorum generabant, sorores, ac fratres nuncupabunt; quæ servata regula quod modò dicebamus a mutuo hi concubitu abstinebunt; fratres autem ac sorores, si sors ita tulerit, et annuerit Pithiæ oraculum, lex cohabitare permittet: talis erit itaque nobis constituenda, inter custodes nostros communitas mulierum et filiorum." De Rebuspubl., liber quintus.
[229] This legalised disorder appears to be exaggerated, but it is the natural consequence and result of the carrying out of Plato's theories with regard to the destruction of family among the nairs or military caste. It is singular that the author of such extravagant abominations should have found acceptance because he wrote in the Hellenic language.
"Such are the main features of Plato's Republic, in reference to his Guardians. They afford a memorable example of that philosophical analysis, applied to the circumstances of man and society, which the Greek mind was the first to conceive and follow. Plato lays down his ends with great distinctness as well as the means whereby he proposes to attain them. Granting his ends, the means proposed are almost always suitable and appropriate, whether practicable or otherwise." Grote's Plato, vol. iii, p. 207.
[230] "If one of the soldiers deserts his rank or throw away his arms, or is guilty of any such act of cowardice, must we not degrade him to the rank of an artisan, or an agricultural labourer?" "Decidedly." Republic,