Part 11

The editor of these records remarks on the treasurer’s accounts, that the revenue is fully stated, and the whole expenditure minutely detailed. ‘It is true,’ he says, ‘the magistrates and “divers honest men” occasionally treat themselves to a dejeune; but this is after the completion of some public business, tending to the honour and profit of the commonweal. Indeed, the class of disbursements which, strictly speaking, are the least legal, the most rigid corrector of abuses could not well object to. We allude to the numerous benevolences bestowed upon poor scholars to buy them a suit of clothes, or books, to enable them to prosecute their studies; the sums voted to shipwrecked mariners, to ruined merchants who had lost their horses by some untoward accident, or to the widows and children of those burgesses whom unforeseen difficulties had plunged into absolute want. Not a little of the public funds is sometimes devoted to ransom unfortunate burgesses from captivity among the Turks, while considerable sums are expended in providing medical aid for those afflicted with physical infirmities, or who have met with severe bodily injuries.... Much curious matter may be elicited regarding the sports and pastimes of the people. The diverse disbursements for foot-balls are not unworthy of notice. We also meet with payments made to a piper called _Ryall Dayis_, and to “a fule with a treen sword,” as well as to certain young men of the town, for their playing--probably bearing a part in some mask or public pageant. The care bestowed on the decorement of the town’s minstrels is evinced in the entry of the purchase of blue cloth to make two coats for them, with as much “cramosie” as would serve for containing the town’s arms thereon. Nevertheless, though this care was shewn for the recognised minstrels of the burgh, the profession had thus early fallen into disrepute; for in the ordinance anent the pest [in 1574], “pipers, fiddlers, and minstrels,” are unceremoniously classed together as vagabonds, and threatened with severe penalties, should they venture into the city in contravention of the act.’

In those days, the citizens of Glasgow kept each his cow, which was fed, under the care of a town’s herdsman, in a common beyond the walls, as is the case with small burghs like Lauder and Peebles at the present day. In March 1589, John Templeton and John Hair were appointed herds for the year to come, John Templeton for ‘the nolt and guids aboon the Cross,’ and John Hair for ‘the nolt and guids beneath the Cross and the rest of the nether parts of the town.’

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[Sidenote: 1574.

APR. 11.]

A strange tragedy took place at the Cross of Edinburgh. Robert Drummond, sometimes called _Doctor Handie_, who had been a great seeker and apprehender of papists, had been punished for adultery by exposure in the church and banishment from the city. Out of favour on account of his services against popery, he was pardoned and brought back; but being again found guilty of the same offence, he was condemned to exposure in the stocks at the Cross, along with the companion of his crime; after which he was to be burnt in the cheek. While undergoing this punishment, ‘there being great science (?) of people about them, and the Doctor Handie being in ane great furie, said: “What wonder ye? I sall give you more occasion to wonder.” So, suddenly, he took his awn knife, wha strake himself three or four times fornent the heart, with the whilk he departit. This done, the magistrates causit harl him in ane cart through the town, and the bloody knife borne behind in his hand; and on the morn harlit in the same manner to the gallows on the Burghmuir, where he was buried.’--_D. O._

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[Sidenote: MAY.]

The Regent had passed an act, very agreeable to the people, to prevent the transporting of grain out of the country. There were, however, certain merchants who found it not difficult, by means of bribes, to obtain from him a licence enabling them to break the law. One of these was Robert Gourlay, originally a servant of the Duke of Chatelherault,[90] but now a rich merchant in Edinburgh--at least so we may reasonably infer from the grandeur of his house, not long ago existing. Robert was driving a good trade in this way, when the kirk, of which he was an elder, interfered to put an end to what it regarded as an unrighteous traffic. He was pronounced by the General Assembly to be guilty of a high offence in transporting victual out of the realm, and was sentenced to appear in the _marriage-place_ in the church, and publicly confess his offence, clad in a gown of his own, which should thereafter be given to the poor. He obstinately refused to submit. The Regent came forward as his friend, and told the minister, Mr James Lowson: ‘I gave him licence, and it pertaineth not to you to judge of that matter.’[91] But it was all in vain. A week after, Robert was glad not only to go through the prescribed penance, but to crave forgiveness of the kirk for his temporary disobedience.[92]

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[Sidenote: JULY 29.

1574.]

The press was not likely to be a friend to the Regent, and the Regent, therefore, was not a friend to the press. At this date he induced the Privy Council to issue an edict that ‘nane tak upon hand to emprent or sell whatsoever book, ballet, or other werk,’ without its being examined and licensed, under pain of death, and confiscation of goods.--_P. C. R._

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[Sidenote: SEP. 3.]

The town-council of Edinburgh agreed with a Frenchman that he should set up a school in the city, to teach his own language, for which he should be entitled to charge each child twenty-five shillings yearly, besides enjoying a salary of twenty pounds during the council’s pleasure.--_City Register, apud Maitland._

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‘The summer right evil weather, and dear; the boll of malt five merk and half merk, and the boll of meal four merk and three merk. Evil August; wind and rain. The harvest evil weather that ever was seen; continual weet.’--_C. F._

Consequently, in autumn and winter, ‘there was ane great dearth in Scotland of all kinds of victuals.’--_D. O._ ‘About Lammas, wheat was sold at London for three shillings the bushel; but shortly after it was raised to four shillings, five shillings, six shillings, and before Christmas to a noble and seven shillings, which so continued long after. Beef was sold for twenty pence and two-and-twenty pence the stone, and all other flesh and white meats at an excessive price; all kind of salt fish very dear, as five herrings twopence. Yet great plenty of fresh fish, and oft times the same very cheap.... All this dearth notwithstanding (thanks be given to God) there was no want of anything to him that wanted not money.’--_Howes._

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[Sidenote: OCT. 14.]

‘The pest came to Leith by ane passenger wha came out of England, and sundry died thereof before it was known.’ On the 24th, it entered Edinburgh, ‘brought in by ane dochter of Malvis Curll out of Kirkaldy.’ The Court of Session abstained from sitting in consequence. ‘My Lord Regent’s grace skalit his house and men of weir, and was but six in household; I know not whether for fear of the pest or for sparing of expenses.’--_D. O._

[Sidenote: 1574.]

In December, the kirk-session of Edinburgh, ‘foreseeing the great apparent plague and scourge of pest, hinging universally upon the haill realm,’ and considering that ‘the only ordinary means appointed by God in his holy word, whereby the said apparent scourge may be removed, is ane public fast and humiliation,’ did accordingly appoint such a fast, to last for eight days, with sermon and prayers every day, and the people’s ‘food to be breid and drink with all kind of sobriety.’[93]

We do not hear of the pest proving very deadly in Scotland on this occasion.

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[Sidenote: DEC. 25.]

This Christmas-day, the minister and reader of Dumfries having refused to teach or read, ‘the town ... brought a reader of their own, with tabret and whistle, and caused him read the prayers.’ This extraordinary exercise they maintained during all the days of Yule. It was complained of at the subsequent General Assembly, and referred to the Regent.--_Cal._

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[Sidenote: 1574.]

In this year died David Home of Wedderburn, a gentleman of good account in Berwickshire, and father of the David Home of Godscroft, to whom Scottish literature owes the _History of the House of Douglas_. The son has left us a portraiture of the father, which, even when we make a good allowance for filial partiality, must be held as shewing that society was not then without estimable members. ‘He died in the fiftieth year of his age, of a consumption, being the first (as is said) of his family who had died a natural death--all the rest having lost their lives in defence of their country.

[Sidenote: 1574.]

‘He was a man remarkable for piety and probity, ingenuity [candour], and integrity; neither was he altogether illiterate, being well versed in the Latin tongue.... He had the Psalms, and particularly some short sentences of them, always in his mouth; such as: “It is better to trust in the Lord than in the princes of the earth:” “Our hope ought to be placed in God alone.” He particularly delighted in the 146th psalm, and sung it whilst he played on the harp with the most sincere and unaffected devotion. He was strictly just, utterly detesting all manner of fraud. I remember, when a conversation happened among some friends about prudence and fraud, his son George happened to say, that it was not unlawful to do a good action, and for a good end, although it might be brought about by indirect methods, and that this was sometimes necessary. “What,” says he, “George, do you call ane indirect way? It is but fraud and deceit covered under a specious name, and never to be admitted or practised by a good man.” He himself always acted on this principle, and was so strictly just, and so little desirous of what was his neighbour’s, that, in the time of the civil wars, when Alexander, his chief, was forfeit for his defection from the queen’s party, he might have had his whole patrimony, and also the abbacy of Coldingham, but refused both the one and the other. When Patrick Lindsay desired that he would ask something from the governor [Morton], as he was sure whatever he asked would be granted, he refused to ask anything, saying that he was content with his own. When Lindsay insisted, says he: “Since you will have it so, I will ask something; but you must first assure me I will not be refused.” Then Lindsay swore to him that he should have whatever he desired. “Let me have, then,” says he, “the abbacy of Haddington.” “That you cannot get,” says Lindsay, “as I received it myself some time ago. But ask something seriously; for if you do not get a share of our enemies’ estates, our party will never put sufficient trust in you.” To this David answered: “If I never can give proofs of my fidelity otherwise than in that manner, I will never give any, let him doubt of it who may. I have hitherto lived content with my own, and will live so, nor do I want any more.”

‘David was a man of that temper, that he never was willing to offer any injury, nor to take notice of one when offered. His uncle George Douglas sometimes stayed at Wedderburn. He still kept up a secret grudge at Alexander of Home on account of that controversy they had had about Cockburnspath. Alexander happened to be at this time at Manderston, which is within half a mile of Wedderburn. Alexander of Manderston, with a great number of attendants, goes out with him to hunt; and as he was a turbulent man, and much given to ostentation, under the pretext of seeking game, he ranges through all Wedderburn’s fields. This was intended as an affront to George Douglas, and to shew him what trouble he occasioned to his nephew David.

‘George had resolved to bear the thing patiently, and to dissemble; but David, knowing their intention, and not bearing that any affront should be put upon his uncle, mounts his horse, and orders his servants to do the like, and, taking George along with him, he presses hard upon the heels of Alexander, who was then going home, and follows him to the very doors of his own house of Manderston, and hunted about the whins and broom at the back of the garden, till evening forced him to return home.’[94]

[Sidenote: 1574.]

At this time was the conspiracy or Black Band formed against him, which he bore patiently, and at the same time wisely repulsed. I know not upon what account some gentlemen of the Merse entered into this conspiracy; it is certain it was for no misdemeanour of his, nor did they pretend any. Alexander of Manderston was the contriver of the whole. It was a thing openly known, for in the meetings of the judges on the Borders about mutual restitutions, the one [party] stood on this side, and the other on that, like opposite armies.... One day, when both parties were returning home, and among the rest Manderston, some of Wedderburn’s followers, flushed with indignation, advised him no longer to bear the arrogance of the confederates. He, on the other hand, refused to stain his hands in blood, saying that Manderston was furious and insolent in his youth, but would grow wiser when he was old, and acknowledge his fault.’

John Stuart, the titular abbot of Coldingham, a natural son of James V., was importuned to join the Black Band, but had too much regard for Wedderburn to do so. While he was absent in the north with his brother the Regent Moray, his wife, who had a spite at Wedderburn, made a strange kind of demonstration against him. She ‘ordered the men of her faction to be present on a certain day, and to bring along with them wains, carts, and other things fit for carrying off the corns, all of which was carefully done. But Wedderburn with his friends having gathered together about 500 horse, hastens to the fields, and dissipates the scattered troops before they could unite themselves into one, breaks the wagons, looses the horses, and drives them away. On this they all betake themselves to flight, together with Stuart’s wife (she was called Hepburn, and a sister of old Bothwell). A few received some strokes; none were wounded; but so great was the terror struck into them all, that they all sought hiding-places in their flight. Some hid themselves among the furze or broom; others under the banks of the river; some in the fields of corn, and all either in one place or other. One John Edington (commonly called the Liar, as he was always the messenger of strange news, which was commonly false) hid himself in the ambry of a poor old woman, from which he was dislodged, to the great diversion of his enemies and his own great terror. When their fear a little subsided, and it appeared that none were hurt, the affair appeared so ridiculous both to themselves and others, that Hepburn (as she was a woman of a pretty good genius and poetically inclined) described the whole in some verses. Nor was there ever anything afterwards attempted by the confederates.’

[Sidenote: 1574.]

David is described as being swift of foot, and fond of foot-races. Horse-racing was also one of his amusements. ‘He collected a number of the swiftest horses both from the north of Scotland and from England, by the assistance of one Graeme, recommended to him by his brother-in-law, Lochinvar. He generally had eight or more of that kind, so that the prize was seldom won by any but those of his family.... He was so great a master of the art of riding, that he would often be beat to-day, and within eight days lay a double wager on the same horses, and come off conqueror.... He went frequently from home to his diversion, sometimes to Haddington, and sometimes to Peebles, the one of which is eighteen, and the other twenty-four miles distant, and sometimes stayed there for several days with numerous attendants, regardless of expense, as being too mean and sordid a care, and below the dignity of one of his rank.

‘Being educated in affluence, he delighted in fencing, hunting, riding, throwing the javelin, managing horses, and likewise in cards and dice. Yet he was sufficiently careful of his affairs without doors. Those of a more domestic nature he committed to the care of his wife, and when he had none, to his servants; so that he neither increased nor diminished his patrimony.’

The writer, in the true spirit of his age, cites Wedderburn’s love of the house of Home as ‘_not the least of his virtues_.’ The chief was prejudiced against him, but ‘he bore it patiently, and never failed giving him all due honour.’ At length, Lord Home being taken prisoner by Morton at the close of the queen’s wars, and put into Leith Fort, Wedderburn went to see him, and acted so much as his friend as to obtain his release and secure his love.

David’s first wife, of the Johnstons of Elphinston, in Haddingtonshire, was a paragon of benevolence. She not only supplied the poor bountifully, but often gave large help to superior people who had fallen back in the world. She would give the clothes of her own children to clothe the naked and friendless. Yet, such was her good management, that she left at her death 3000 merks in gold--‘a great sum in those days.’ ‘Everything in the family had a splendid appearance; and this she affected in compliance to her husband’s temper. As she was herself, so she instructed her children in the fear of God, and in everything that was good and commendable. To sum up her whole character, she obtained from all the appellation of the Good Lady Wedderburn.’

[Sidenote: 1574.]

David ‘was of a beautiful and manly make. His complexion (for a man) was rather too fair. He had yellow hair, and an aquiline nose; his stature rather inclining to tall, his countenance comely and majestic, claiming at the same time both love and reverence. He much affected elegance in his dress, but not extravagance. He was very fond of his children, and seldom ceased to dance them in his arms.... These are the parents who make me rejoice in my birth. These are the parents who are an honour to their posterity. To live and die like them, loving and beloved by all, is my great and only ambition.’[95]

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[Sidenote: 1574-5.

FEB.]

‘In the meantime, there was ane great dearth in Scotland of all kind of victuals.’--_D. O._

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[Sidenote: MAR. 7.]

In the course of the late civil war, Lords John and Claud Hamilton came to an inn to apprehend old Carmichael and the Laird of Westerhall. The house being beset and set on fire, the two gentlemen surrendered, on condition that their lives should be spared; but after they came forth, and were disarmed, Westerhall was slain, and Carmichael carried away a prisoner.

Westerhall being a dependent of the house of Angus, his death added largely to the resentment already felt by the Regent towards the Hamiltons. Love, however, which so often raises wrath, here came in to smooth it. There was a certain widowed Countess of Cassillis, whom Lord John knew and loved; and, as she was a cousin of the Regent, it became necessary to effect a reconciliation with him before a match could be effected. As one step towards this object--for doubtless there would be others, and particularly one involving a money-payment to the griping Morton--Lord John, now the actual head of the princely house of Hamilton, agreed, along with his brother, to perform a ceremony of expiation for the death of Westerhall. The Earl of Angus, head of the house of Douglas, being placed in the inner court of Holyrood Palace, Lords John and Claud walked across barefooted and bareheaded, and falling down on their knees before the earl, held up to him each a naked sword by the point, implying that they put their lives in his power, trusting solely to his generosity for their not being immediately slain. Soon after this strange scene, Lord John wedded Lady Cassillis.

[Sidenote: 1574-5.]

This seems, after all, to have been but a partial and temporary restoration of the Hamiltons to court favour. There were many who could not forget or forgive their concern in the slaughter of the Regents Moray and Lennox. Douglas of Lochleven, uterine brother of Moray, was irreconcilably bitter against them. ‘Twice he set upon the Lord Hamilton, as he was coming from Aberbrothick, and chased him so that he was constrained to return to Aberbrothick again. Another time, as he was coming through Fife, he made him flee to Dairsie, which he beset and lay about it till the Regent sent to him and commanded him to desist.’--_H. of G._

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[Sidenote: MAR. 8.]

Though copies of the English Bible had found their way into Scotland, and been of great service in promoting and establishing the reformed doctrines, there was as yet no abundance of copies, nor had any edition been printed within the kingdom. There was, however, a burgess of Edinburgh named Thomas Bassendyne, who for some years had had a small printing-office there. He was probably too poor a man to undertake the printing of a thick quarto, the form in which the Bible was then usually presented; but he took into association with himself a man of better connection and means, named Alexander Arbuthnot, also an Edinburgh burgess; and now it was deemed possible that an edition of the Scriptures might be brought out within the realm of Scotland. The government, under the Regent Morton, gave a favourable ear to the project, and it was further encouraged by the bishops, superintendents, and other leading men of the kirk.

On the day noted, the Privy Council, seeing that ‘the charge and hazard of the wark will be great and sumptuous,’ decreed that each parish in the kingdom should advance £5 as a contribution, to be collected under the care of the said officers of the church, £4, 13s. 4d. of this sum being considered as the price of a copy of the impression, to be afterwards delivered, ‘weel and sufficiently bund in paste or timmer,’ and the remaining 6s. 8d. as the expense of collecting the money. The money was to be handed to Alexander Arbuthnot before the 1st of July next.

[Sidenote: 1574-5.]