Chapter 22 of 67 · 3862 words · ~19 min read

Part 22

‘The Lord Somerville having come from Cowthally early in the morning, in regard the weather was hot, he had ridden hard to be at the Drum by ten o’clock, which having done, he laid him down to rest. The servant, with his two sons, William, Master of Somerville, and John his brother, went with the horses to ane shot of land, called the Pretty Shot, directly opposite to the front of the house, where there was some meadow-ground for grazing the horses, and willows to shadow themselves from the heat. They had not long continued in this place, when the Master of Somerville, after some little rest, awaking from his sleep, and finding his pistols that lay hard by him wet with dew, he began to rub and dry them, when unhappily one of them went off the ratch [lock], being lying on his knee and the muzzle turned sideways. The ball struck his brother John directly in the head, and killed him outright, so that his sorrowful brother never had one word from him, albeit he begged it with many tears. A lamentable case, and much to be pitied, two brave young gentlemen so nearly related, and dearly loving one another, who besides their being brethren by birth, were entirely so in affection, communicating all their affairs and designs one to the other, wherein they were never known to differ in the least....

‘The father, hearing the shot, leapt from his [bed] (being then in the chamber of dais), to the south light, and seeing his son and servants all in a cluster, called aloud to know the matter; but receiving no answer, he suspected some mischief, and thereupon flew hastily down the stair, and went directly to the place where they were, which the gentlemen observing, they advised the Master to take him to his horse, until his father’s passion and fury should be over, which at length, upon their earnest entreaty, he did, taking his direct way for Smeaton, where his lady-mother then lived by Smeaton Ford. The father, being come upon the place, first hears the lamentation of the servants, and then sees the sad spectacle of his son all bloody and breathless, with his head laid upon a cloak, whereon he falls himself, and cries aloud: “My son, my son, dead or alive? dead or alive?” embracing him all the time, which he continued for some space, and thereby giving opportunity for his eldest son to escape. At length, finding no motion in his dear son, all in a fury he arises and cries aloud: “Where is that murderer? who has done the deed?” Staring wildly about, missing the Master, he cries out: “Oh, heavens, and is it he? Must I be bereft of two sons in one day? Yes, it must be so, and he shall have no other judge nor executioner but myself and these hands.” And with that immediately mounts his horse, commanding two of his servants to attend him, making protestation in the meantime that they should both go to the grave together. But God was more merciful, for by this time the Master was past Smeaton Ford, and before his father came that length, he was at Fallside House, out of all danger.... Coming now a little to himself, he [the father] began much to condemn this unwarrantable attempt of his, upon second thoughts. Before he came back, the sad object of his sorrow was removed to the place of Drum, and the corpse decently handled by the ladies of Edmonston, Woolmet, and Sheriff-hall, near neighbours, for in less than ane hour the report went over all the country. Yea, before the king rose from dinner he had notice of it, being then in Holyroodhouse, with the circumstance of the father’s following the other son with intention to kill him; for which the king, within three days thereafter (the Lord Somerville coming to wait upon his majesty), reproved him by saying “he was a madman; that having lost one son by so sudden an accident, should needs wilfully destroy another himself, in whom, as he was certainly informed, there was neither malice nor design, but a great misfortune, occasioned by unwary handling of the pistol, which should have rather been a matter of regret and sorrow to him that the like had happened in his family, than that he should have sought after revenge. Therefore he commanded him to send for his eldest son, and be reconciled to him, for he knew he was a sober youth, and the very thoughts of his misfortune would afflict him enough, albeit he were not discountenanced by him.”’

The unhappy principal in this tragedy was in reality an amiable young man, insomuch as to be called the Good Master of Somerville. ‘I have heard it reported that Sir James Bannatyne of Newhall, one of the senators of the College of Justice, asserted there was not a properer youth trod the streets of Edinburgh, nor one of whom there was greater expectation, than William, Master of Somerville; but when God designs the ruin of a family, all supports are removed, that the fall may be the more sudden, as happened in this young nobleman’s case, who after he had contracted in the latter end of February, and should have been married in April 1591, that very month he took a fever, which kept him long, and so weakened his body that he never recovered, but continued under a languishing sickness for more than ten months. It was supposed the thoughts of his own great misfortune in killing of his brother, the disagreement of his parents ... hastened his death. He died at Cowthally in the month of January 1592.... A devote gentleman, William Inglis of East Shiel, as the corpse passed the outer gate, struck upon his breast, and cried out to the hearing of many: “This day the head is as clean taken off the house of Cowthally, as you would strike off the head of a syboe!”[156] And indeed it proved so.’

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[Sidenote: 1589.

AUG. 30.]

The king, now hourly expecting the arrival of his Danish bride, is found writing pressing letters to all persons of substance who bore him any good will, for contributions of means towards the proper outset of the court on the occasion. From the Laird of Barnbarroch, he entreated ‘sic quantity of fat beef and mutton on foot, wild-fowls and venison, or other stuff meet for this purpose, as possibly ye may provide and furnish of your awn or by your moyen.’[157]

On the 2d of September, he wrote to Boswell of Balmouto a pressing, pleading letter for the loan of a thousand merks, stating that he had been disappointed of money by any more regular course, on account of its ‘scarcity in thir quarters,’ and expressing his assurance that he, the laird, would ‘rather hurt yourself very far than see the dishonour of your prince and native country.’[158]

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[Sidenote: SEP.]

The storm which impeded the Princess Anne’s voyage from Denmark to Scotland was also felt very severely in our country, and a passage-boat between Burntisland and Leith was lost, with an interesting person on board. This was Lady Melville of Garvock, born Jane Kennedy, who had been one of the maids of Queen Mary, had attended her on the scaffold at Fotheringay, and bound the embroidered handkerchief upon her eyes. Jane had subsequently married Sir Andrew Melville, master of household to King James, who, desiring her presence at the reception of his queen, because she was ‘discreet and grave,’ caused her to take this fatal voyage. ‘She, being willing to mak diligence, wald not stay for the storm, to sail the ferry; when the vehement storm drave a ship upon the said boat, and drownit the gentlewoman, and all the persons except twa.’--_Mel._

[Sidenote: OCT. 22.]

The king, hearing of the detention of his bride by stormy weather, resolved to go to Denmark to bring her home. He sent, ‘directing Robert Jameson, burgess of Air, to bring his ship whilk was callit the JAMES, to the road of Leith, she being ane gallant ship, weel appointit with ordnance, her sails being coverit with red taffeta, and her claiths red scarlet.’[159] On the day noted, he set sail in this vessel, with other five ships in company, and after outriding a gale for some time in the Firth of Forth, proceeded on his course with fair winds. Landing on the 28th at Flaikray, in Norway, he, after some days’ rest, commenced a difficult land-journey to Upslo--now Christiania--where the princess had taken up her residence for the winter. ‘Immediately at his coming (November 19), [he] passed quietly with buits and all, to her hieness ... he minded to give her a kiss after the Scots fashion, whilk she refusit, as not being the fashion of her country. Marry, after a few words spoken privily betwixt his majesty and her, there passed familiarity and kisses.’[160] They were married four days after at Upslo, and spent the remainder of the winter in Denmark.

Hitherto, many of the articles of domestic use now largely manufactured in our country, had been introduced by merchants from abroad. Paper, glass, tanned leather, and soap were of this number. The present reign is the era of the first attempts at a native manufacture of all these articles, as will be fully seen in the following pages.

It was while James was absent on his matrimonial visit to Denmark, that a native manufacture of paper was first spoken of. Peter Groot Heres, a German, and sundry unnamed persons associated with him, proposed to set up this art in Scotland, under favour of certain encouragements which they demanded from the government. On what river they meant to plant their work, does not appear. We only find that the Lords of Council were willing to promote the object, calculating that thus would paper be made cheaper than hitherto, and also that by and by the natives would be enabled to become paper-makers themselves.

They granted to Peter and his co-partners liberty to carry on the manufacture of paper in Scotland for nine years, without competition, personally free from the duties of watching, warding, and tax-paying, and ‘under his majesty’s special protection, maintenance, defence, and sure safeguard.’ The only condition imposed was, that they should begin their work before the ensuing 1st of August, and carry it on constantly during the time for which the privilege was granted; otherwise the licence should be of none effect.--_P. C. R._

[Sidenote: FEB. 4.

FEB. 8.

1589-90.]

It is with unexpected pleasure that we find another matter betokening the progress of literature and intelligence only four days after the licence for paper-making. Andro Hart then carried on the business of a bookseller in Edinburgh, and his name appears on so many interesting title-pages, that he is really a notable man of the time. He and John Norton, Englishman, now send a petition to the Privy Council, setting forth ‘what hurt the lieges of this realm susteint through the scarcity of buiks and volumes of all sorts,’ and to what exorbitant prices those had risen which were brought from England. They, ‘upon an earnest zeal to the propagation and incress of vertue and letters within this realm, had, two years ago, enterprisit the hame-bringing of volumes and buiks furth of Almane and Germanie, fra the whilk parts the maist part of the best volumes in England are brought, and in this trade have sae behavit themselves that this town is furnist with better buiks and volumes nor it was at ony time heretofore, and the said volumes sauld by them in this country are als guid cheap as they are to be sauld in London or ony other part of England, to the great ease and commodity of all estates of persons within this realm.’ Behold, however, John Gourlay, the customer (that is, farmer of customs), had laid hands upon the books which Hart and Norton were importing, and demanded that they should pay a duty--a demand altogether unprecedented. ‘Upon the like complaint made by Thomas Vautrollier, printer, he obteint ane decreet discharging the provost and bailies of this burgh and their customer fra all asking of ony customs for ony buiks sauld or to be sauld by him.’ The present petitioners only demanded to be so treated likewise. It is gratifying to find that the lords unhesitatingly granted the prayer of the two booksellers, so that the books they imported from Germany would thenceforth be duty-free.--_P. C. R._

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[Sidenote: 1590.]

In the early part of this year, ‘the wicked clan Gregor, so lang continuing in blood, slaughters, herships, manifest reifs, and stouths,’ fell under notice for a frightful outrage. The king had his forest of Glenartney, in Perthshire, under the care of one Drummond, usually called Drummond-_ernoch_, on account of his having spent part of his life in Ireland. His neighbours, the Macgregors, taking mortal offence at this man, for some cause probably connected with their own misdeeds, fell upon him one day, while he was collecting venison against the return of the king from Denmark with his new-wed spouse. They barbarously cut off the forester’s head, which they carried off with them, wrapped in the corner of a plaid. Soon after, passing the house of Ardvorlich, the lady of which was sister of the murdered man, they entered in peaceful fashion, and were regaled with bread and cheese. While the lady was absent, looking after better entertainment, they placed Drummond-ernoch’s ghastly head on the table, and put a piece of bread and cheese in the mouth, telling him in mockery to eat it, as many a similar morsel he had formerly eaten in that house. The lady, returning, and seeing the frightful object, in which she recognised her brother’s features, fled from the house in a state of distraction, and was recovered to her home and sanity with great difficulty.

[Sidenote: 1590.]

This part of the story rests on tradition; but the subsequent procedure of the murderers comes to us on historical authority. The bloody head being brought to the chief of Macgregor in Balquhidder, he and the whole clan assembled in the parish kirk, and the head being then presented, all present laid their hands upon it in succession, avowing that the homicide had been done under their counsel and with their sanction, and swearing to defend the actual committers of the fact with all their power![161]

These proceedings being reported to the Privy Council, a commission was granted (February 4, 1590) to the Earl of Huntly, and certain other nobles and gentlemen, to search for the culprits, and, if they should flee, to pursue them with fire and sword. What success attended this edict does not appear.

In spring, while the king was absent in Norway, a General Assembly was held in Edinburgh, and it being found that the country was surprisingly free of all _steerage_ from either papists or evil-doers, the brethren praised God for the same, and agreed that there should be fasting and moderate diet observed every day till the king’s return. ‘The whilk custom, being found very meet for the exercise of the Sabbath, was keepit in Edinburgh, in the houses of the godly, continually thereafter. Sae that, sparing their gross and sumptuous dinners, they usit nocht but a dish of broth, or some little recreation, till night; and that whilk was spared was bestowed on the poor.’[162] Such seems to have been the origin of a custom which many travellers remark in Scotland in the seventeenth century, of having only a lunch instead of dinner on Sunday. Our diarist makes, however, only a faint allusion in the phrase ‘till night,’ to what the same travellers remark, that there was always a hearty supper in the evenings, amply making up for the half-fast of the day, and at which human nature found vent occasionally in a little good-humour and merriment.

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[Sidenote: 1590.

MAY 1.]

‘The king and queen, with sundry of the nobility and blood-royal of Denmark, accompanied with sixty gentlemen--being seven great ships--convoyed by the grace of God through ane great mist by the navy of England--arrivit in the firth of Leith at two afternoon, and came by boats to Leith, to the great comfort of this nation, being on the shore of na little number.’ The royal party was ‘receivit by the Duke of Lennox, Earls Bothwell and Mar, with great din, and ordnance from Edinburgh Castle, and on the south and east ferries, as by the ships. The king took the queen by the hand, and led her up ane trance, whilk was made for that effect, covered with tapestry and claith of gold, whereon they passed, that their feet should not touch the bare earth: where Mr James Elphinston, ane of the Lords of Session, made ane orison in French, to the praise of God for their prosperous voyage.

‘The queen being placed in her lodging in Thomas Lindsay’s, the king [there] took all the noblemen of Denmark by the hand, every ane after ane other. And thereafter the king passed to the kirk, where the Lord Hamilton and Lord Fleming met her grace and convoyit them. Mr Patrick Galloway made the sermon.... His majesty passed to the lodging, where they all remained while [till] the sixth day of the same month, [when] they passed, afternoon, at four hours or thereby, to the Abbey of Holyroodhouse, the king’s grace and noblemen on horse, and the queen’s grace in ane _dame’s coach_, drawn with aught great cussers of her awn, richly reparrit with claith of gold, silver, and purpour velvet; [and] the town of Edinburgh, Canongate, and Leith, in feir of weir, to the number of 1600 footmen. At the inner yett of the said abbey, the horsemen lichtit, [and] the king took the queen by the hand, and passed through the inner close to the great hall, and through the rest of the chalmers, which were richly hung with claith of gold and silver, and tapestry of silk: the said palace was newly repaired.’--_Jo. Hist._

[Sidenote: MAY.]

‘There came with the king and queen’s majesty, Callipier, the admiral of Denmark, Peter Monk, the captain of Elsinburgh, Stephen Brahe, Braid Ransome Maugaret, Nicolaus Theophilus, doctor of laws, and Henry Goodlister, captain of Bocastle, as principal and of the council of Denmark; William Vanderwant, who was appointed to wait upon her majesty, with sundry other gentlemen to the number of thirty or thereby, all in gold chains of good fashion. The number of the haill train was two hundred and twenty-three persons, who were all entertained by the king and noblemen of Scotland, and banquetted daily. They were twelve hundred merks every day for their furnishing, during the time of their remaining.’--_Moy._[163]

[Sidenote: 1590.

MAY 19.]

The young queen, who had been crowned on the 16th, made her ceremonial entry into Edinburgh by the West Port, sitting in her chariot, which was drawn by eight splendidly caparisoned horses. She was attended by thirty-six Danes on horseback, each accompanied by some Scottish lord or knight. The citizens gave her welcome ‘with great triumph and joy, pageants being erected in every place, adorned with all things befitting. Young boys with artificial wings did fly towards her, and presented two silver keys of the city’[164]--‘as use is, under a veil.’ The Castle fired repeatedly in honour of the day, and forty-two young men of the town, dressed in white taffeta and cloth of silver, with gold chains, and disguised as Moors, danced before her along the streets. When she came to the Over Bow,[165] ‘Mr Hercules Rollock, master of the Grammar School, made his orison. Thereafter [she] came to a scaffold at the Butter Tron,[166] whilk was plenished with the fairest young women of the town, fitly apparelled, with organs playing and musicians singing; where ane bairn made ane Latin orison. At the Tolbooth was younkers on ane scaffold, in women’s claithing, representing Peace, Plenty, Policy, Justice, Liberality, and Temperance [who likewise made her an oration]. Thereafter, [they] passed to the kirk, where Mr Robert Bruce, minister, made the sermon.’[167] At the Cross, to which the party next came, there was ‘a covered table, whereon stood cups of gold and silver full of wine, with the goddess of corn and wine sitting thereat, and the corn in heaps by her, who, in Latin, cried that there should be plenty thereof in her time; and upon the side of the Cross sat the god Bacchus upon a puncheon of wine, winking, and casting it by cups full upon the people, besides other of the townsmen, that cast apples and nuts among them; and the Cross itself ran claret wine upon the causey for the loyalty of that day.’[168]

[Sidenote: 1590.]

‘All curious pastimes and conceits Could be imaginat by man, Was to be seen on Edinburgh gaits, Frae time that bravity began: Ye micht have heard on every street Trim melody and music sweet.

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‘Organs and regals[169] there did carp, With their gay glittering golden strings; There was the hautboy and the harp, Playing maist sweet and pleasant springs: And some on lutes did play and sing, Of instruments the only king.

‘Viols and virginals were here, With gitterns maist jucundious; Trumpets and timbrels made great beir, With instruments melodious: The seistar and the sumphion, With clarche, pipe, and clarion.’[170]

The variety of instruments here specified as in use in Edinburgh in 1590, will probably excite surprise.

From the Cross the queen proceeded to the Salt Tron, ‘where was represented the king’s grace’ genealogy in the form of a tree, from the Bruce till himself ... ane bairn at the root of the tree made ane orison in Latin describing the haill bairns and branches. And syne [they] come to the Nether Bow, where the seven planets were, and gave the weird [fortune] in Latin. All their reasons was to the thanking of God and loving of the king and queen’s grace, and spoken in Latin because the queen understood na Scots.’[171]

[Sidenote: MAY 23.]

This evening, being a Sunday, the Danish nobles and gentlemen who had convoyed the queen to Scotland, received a formal entertainment from the magistrates of Edinburgh. A handsome alcoved room, which still exists, in the house of the Master of the Mint, in the Cowgate, was appropriated for the purpose. The style of the banquet seems to have been more remarkable for abundance than for elegance. There was simply bread and meat, with four boins of beer, four gang of ale, and four puncheons of wine. The house, however, was hung with tapestry; and the tables were decorated with chandlers and flowers. We hear, too, of napery, of ‘twa dozen great vessels,’ and of ‘cupbuirds, and men to keep them.’ The furnishing of all these articles was distributed among the city dignitaries, apparently with some reference to their respective professions.[172]

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[Sidenote: 1590.

JUNE 3.]