Part 53

The above order for the plantation of schools was not vigorously carried out, and in 1626, King Charles I. is found making an effort to remedy the defect.[363]

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[Sidenote: 1617.

FEB.]

‘The new market-cross of Edinburgh was founded by the community of the said town, and within three months after was completed.’ ‘Also at this time there was great preparations making for the coming of King James into Scotland, baith in all his majesty’s palaces, castles, and abbeys, and especially in his castle of Edinburgh, whereof the new fore wark, with the great hall thereof, and many other rooms therein, was biggit to his majesty’s great expenses by Sir Gideon Murray of Elibank, knight, his majesty’s treasurer-depute.’--_Jo. Hist._

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[Sidenote: MAY 13.]

[Sidenote: 1617.]

‘The king entered into Scotland, accompanied with the Duke of Lennox, the Earls of Arundel, Southampton, Pembroke, Montgomery, and Buckingham, Bishops of Ely, Lincoln, and Winchester, and sundry barons, deans, and gentlemen. He stayed in Dunglass two nights, and a night in Seaton. On Friday, the 16th, he came to Leith, and about four afternoon, out of Leith to the West Port of Edinburgh, where he made his entry on horseback, that he might the better be seen by the people; whereas before he rode in the coach all the way. The provost, bailies, and council, and a number of citizens arrayed in gowns [of plain velvet], and others standing with speat staves,[364] received him at the port.’ The provost, William Nisbet, and the town-clerk, John Hay,[365] having severally harangued him, five hundred double angels in a silver double-gilt basin, were presented to him--‘wha, with ane mild and gracious countenance, receivit them with their propyne.’ ‘The cannons of the Castle were shot. He was convoyed first to the great kirk, where the Bishop of St Andrews had a flattering sermon upon the 21st Psalm, and thanked God for his prosperous journey. He knighted the provost.... When he came to the palace of Holyroodhouse, the professors and students of the College of Edinburgh presented to him some poems made to his praise, and in sign of welcome.’--_Cal._

[Sidenote: MAY 17.]

‘... the English service was begun in the Chapel-royal, with the singing of choristers, surplices, and playing on organs.’--_Cal._ Amid the general feeling of satisfaction at seeing their native prince amongst them once more, this exemplification of ceremonial worship was allowed by the people to pass without tumult, yet not without serious discontents and apprehensions. The bishops were so fearful of the popular spirit, that they endeavoured to dissuade the king, but without success. The common people in Edinburgh, as we are told by a native historian, considered the service in the chapel as ‘staining and polluting the house of religion by the dregs of popery. The more prudent, indeed, judged it but reasonable that the king should enjoy his own form of worship in his own chapel; but then followed a rumour, that the religious vestments and altars were to be forcibly introduced into all the churches, and the purity of religion, so long established in Scotland, for ever defiled. And it required the utmost efforts of the magistrates to restrain the inflamed passions of the common people.’[366]

[Sidenote: 1616.]

[Sidenote: JUNE 8.]

Having to meet his parliament a few weeks after, the king went to Falkland to hunt. But the park of his Fife palace did not content him. Carnegie, Lord Kinnaird, son of a favourite minister of old, and himself a friend of the king, dwelt in state in a noble castle overlooking the embouchure of the South Esk in Forfarshire, with an extensive muir full of game close by--Muirthrewmont or Muirromon (as the country people call it). James gladly rode thither,[367] for the sake of the abundant sport. The house of Kinnaird was furnished on the occasion for various pleasures, and deficient in no sort of enjoyment.[368] Two poets of temporary and local fame came with courtly Latin strains suitable to the occasion.[369] His majesty tarried ten days in the district, and then came to Dundee, which welcomed him with poem and with speech. Returning to Edinburgh, he set himself to drive his ends with the clergy, who were now less able or disposed to resist his innovations than they had been twenty years before. At his command, several of the Scottish councillors and bishops received the communion in the English manner in the Chapel-royal, and William Summers, one of the ministers of Edinburgh, officiated there, ‘observing the English form in his prayer and behaviour.’ ‘On the 15th June, some noblemen and bishops who had not communicat before, communicat kneeling, yet not half of the noblemen that were required. The ministers of Edinburgh, in the meantime, were silent; neither dissuaded the king privately, nor opened their mouth in public against this innovation, or bad example.’--_Cal._

On the 19th of June, the king formally visited the Castle of Edinburgh, in order to celebrate his fifty-first birthday on the natal spot. Andrew Kerr, a boy of nine years of age, welcomed him at the gate in ‘ane Hebrew speech.’ At the banquet in the great hall, the English and Scottish nobility and the magistracy of Edinburgh met in the utmost amity and satisfaction. By the desire of the king, who wished to advance his native country in the eyes of the English, the wives and children of the Scottish nobility appeared in their finest dresses, shining with jewels, and were treated with great distinction. The feast was not over till nine at night; and after its conclusion, the Castle rang with a chorus of the ladies’ voices and a band of instruments. On the return of the royal party to the Palace, a great multitude assembled there to see ‘pastimes with firework.’[370]

On the 26th, ‘there was a timber house erected on the back of the Great Kirk of Edinburgh [south side], which was decored with tapestry, where the town prepared a banquet for the king and the nobility. The day following, sundry knights and gentlemen of good note were banqueted in the same house, and made burgesses. They danced about the Cross with sound of trumpets and other instruments; throwed glasses of wine from the Cross upon the people standing about, and ended with the king’s scoll [health.]‘--_Cal._

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[Sidenote: JUNE 20.]

[Sidenote: 1617.]

This day is dated from Leith a satire upon Scotland, heretofore usually attributed to Sir Anthony Weldon, but upon doubtful evidence. It was entitled, _A Perfect Description of the People and Country of Scotland_, and was printed with the signature JOHNE E.

It seems the splenetic effusion of some Cockney who had been tempted to follow the king’s train into Scotland, and had found himself a smaller man there than he expected.

In the air, the soil, and the natural productions of Scotland, this railer can find nothing goodly or agreeable. The thistle, he says, is the fairest flower in their garden. Hay is a word unknown. ‘Corn is reasonable plenty at this time; for, since they heard of the king’s coming, it hath been as unlawful for the common people to eat wheat, as it was of old for any but the priests to eat the show-bread.... They would persuade the footmen that oaten cakes would make them well-winded; and the children of the chapel they have brought to eat of them for the maintenance of their voices.... They persuade the trumpeters that fasting is guid for men of their quality; for emptiness, they say, causeth wind, and wind causeth a trumpet sound sweetly.[371]...

[Sidenote: 1617.]

‘They christen without the cross, marry without a ring, receive the sacrament without reverence, die without repentance, and bury without divine service. They keep no holidays, nor acknowledge any saint but St Andrew, who, they say, got that honour by presenting Christ with ane oaten cake after his forty days’ fast.... They hold their noses if you speak of bear-bating, and stop their ears if you speak of play.... I am verily persuaded if [the] angels at the last day should come down in their white garments, they would run away, and cry: “The children of the chapel are come again to torment us!”... For the graven images in the new beautified chapel, they threaten to pull them down after his departure, and make of them a burnt-offering to appease the indignation they imagine is conceived against them in the breast of the Almighty for suffering such idolatry to enter their kingdom. The organs, I think, will find mercy, because they say there is some affinity between them and their bagpipes.[372] The shipper that brought the singing-men with their papistical vestments, complains that he hath been much troubled with a strange singing in his head ever since they came aboard his ship; for remedy whereof the pastor of the parish hath persuaded him to sell the profaned vessel, and distribute the money among the faithful brethren.’

Our scribbler speaks of the women as huge-boned monsters, whereof the upper class are ‘kept like lions in iron grates. The merchants’ wives are likewise prisoners, but not in such strongholds. They have wooden cages [meaning the timber galleries in front of the houses], through which, peeping to catch the air, we are almost choked with the sight of them.... To draw you down from the citizen’s wife to the country gentlewomen, and so convey you to the common dames, were to bring you from Newgate to Bridewell.’

In an answer to this satire, a strong defence is entered on the subject of victuals and other materials of conviviality. ‘Except meat should have rained down from heaven, it could not be imagined more cheap, more plentiful. Ane of those twelve pies that were sold for a penny, might have stopped your mouth for his quarrel.... What else would you have had? You know there were some subjects that kept open butteries and cellars from morning till night.... The man is angry that all the taps were not pulled out, that every guid fellow might swim in sack and claret.’[373]

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[Sidenote: JUNE 30.]

[Sidenote: JULY 10.]

The king commenced a second excursion in his native dominions, by Stirling, Perth, St Andrews--thence back to Stirling, where he received a deputation of Edinburgh professors, who disputed before him in the Chapel-royal of the Castle, in the presence of the English and Scottish nobility and many learned men. Here the British Solomon was quite in his element. The first question discussed ‘by the learned doctors was, “Ought sheriffs and other inferior magistrates to be hereditary?”--a question at this time agitated in the national senate, where it was the earnest wish of King James that it should be decided in the negative. As might have been expected, the oppugners of the question soon got the advantage; for the weighty arguments of royalty were thrown into that scale.

‘The king was highly delighted with their success; and turning to the Marquis of Hamilton (hereditary sheriff of Clydesdale), who stood behind his chair, said: “James, you see your cause is lost, and all that can be said for it is clearly answered and refuted.”

[Sidenote: 1617.]

‘The second thesis was On the Nature of Local Motion. The opposition to this was very great, and the respondent produced numerous arguments from Aristotle in support of his thesis, which occasioned the king to say: “These men know the mind of Aristotle as well as he did himself when alive.”

‘The third thesis was Concerning the Origin of Fountains or Springs. The king was so well pleased with this controversy, that, although the three-quarters of an hour allotted for the disputation were expired, he caused them to proceed, sometimes speaking for and against both respondent and opponent, seldom letting an argument on either side pass without proper remarks.

‘The disputations being over, the king withdrew to supper; after which he sent for the disputants, whose names were John Adamson, James Fairlie, Patrick Sands, Andrew Young, James Reid, and William King, before whom he learnedly discoursed on the several subjects controverted by them, and then began to comment on their several names, and said: “These gentlemen, by their names, were destined for the acts they had in hand this day;” and proceeded as followeth:

[Sidenote: 1617.]

“Adam was the father of all, and Adam’s son had the first part of this act. The defender is justly called Fairlie;[374] his thesis had some fairlies in it, and he sustained them very fairly, and with many fair lies given to the oppugners. And why should not Mr Sands be the first to enter the sands? But now I clearly see that all sands are not barren, for certainly he hath shewn a fertile wit. Mr Young is very old in Aristotle. Mr Reid need not be red with blushing for his acting this day. Mr King disputed very kingly, and of a kingly purpose, concerning the royal supremacy of reason above anger and all passions. I am so well satisfied,” added his majesty, “with this day’s exercise, that I will be godfather to the College of Edinburgh, and have it called _the College of King James_, for, after its founding, it stopped sundry years in my minority. After I came to knowledge, I held to it, and caused it to be established; and although I see many look upon it with an evil eye, yet I will have them know that, having given it my name, I have espoused its quarrel, and at a proper time will give it a royal god-bairn gift to enlarge its revenues.” The king being told that there was one in company his majesty had taken no notice of--namely, Henry Charteris, principal of the College, who, though a man of great learning, yet, by his innate bashfulness, was rendered unfit to speak in such an august assembly--his majesty answered: “His name agrees well with his nature; for charters contain much matter, yet say nothing; and, though they say nothing, yet they put great things into men’s mouths.”

‘The king having signified that he would be pleased to see his remarks on the professors’ names versified, it was accordingly done as follows:

‘As Adam was the first man, whence all beginning tak, So Adamson was president, and first man in this act. The thesis Fairlie did defend, which, though they lies contein, Yet were fair lies, and he the same right fairlie did maintein. The field first entered Mr Sands, and there he made me see That not all sands are barren sands, but that some fertile be. Then Mr Young most subtilie the thesis did impugn, And kythed[375] old in Aristotle, although his name be Young. To him succeeded Mr Reid, who, though Reid be his name, Needs neither for his dispute blush, nor of his speech think shame. Last entered Mr King the lists, and dispute like a king, How reason, reigning like a king, should anger under bring. To their deserved praise have I thus played upon their names, And will their college hence be called _The College of King James_.’[376]

[Sidenote: 1617.]

In the course of his excursion, the king had a hunt in the neighbourhood of Dunfermline. At this time, the coal-works at Culross, on the shore of the Firth of Forth, were conducted with great activity under their enterprising proprietor, Sir George Bruce. James invited his company to dine with him at a _collier’s house_, referring to an elegant mansion which Sir George had built for his accommodation in the town of Culross. They proceeded in the first place to examine the coal-works, which were then wrought a considerable way under the sea, issuing at some distance from shore in a little island or moat, where the product of the mines was put directly on board vessels to be transported to various places. The king and his courtiers, unaware of this peculiar arrangement, were conducted along the mine till they reached the sea-shaft, and here being drawn up, found themselves suddenly surrounded by the waves. James, always apprehensive of attempts on his life, was excited to great alarm by this unexpected situation, and called out ‘Treason!’ His courteous host reassured him by pointing to an elegant pinnace moored by the moat to carry him ashore, in the event of his not wishing to return by the mine. Doubtless the affair added a little zest to the banquet which the party immediately after partook of in the hospitable mansion of Bruce.[377]

The king pursued his progress by Glasgow, Paisley, Hamilton, and Dumfries, passing across the Border to Carlisle on the 5th of August, amidst the general regrets of his subjects. It was remarkable how much peace and good feeling prevailed amongst the people during the royal visit. The Chancellor Dunfermline, in afterwards summing up the whole affair to the king, said: ‘In all the time of your majesty’s remaining in this kingdom, in sae great companies, and sae many noblemen and great personages of twa nations convened, never ane action, word, or appearance of any discord, variance, or offence betwix any of the nations with other, for whatsomever cause. I doubt gif ever the like has been seen, at sic occasion of so frequent a meeting of men, strangers, and unknown to each other.’--_M. S. P._

It may be worth mentioning, that by warrant signed at Hitchinbroke, October 23, 1618, the king gave to Sir Gideon Murray of Elibank ‘a gilt basin which was given to us by our burgh of Edinburgh, with their propine of money, at our first entry of the said burgh, at our last being in our said kingdom; together with two gilt cups, one of them in form of a salmon, presented to us by our burgh of Glasgow; and another gilt cup which was given us by the town of Carlisle; together with some remanent of musk and ambergrise, which was unspent at our being there; and, lastly, ane large iron chest, which did sometime belong to the late Earl of Gowrie.’--_An. Scot._

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[Sidenote: 1618.

FEB.]

The king’s attention was drawn to two abuses in the police of the city of Edinburgh. Notwithstanding the warning given by a fire in 1584, it was still customary for baxters and browsters to keep stocks of heather and whins in the very heart of the city, to the great hazard of adjacent buildings; and individuals disposed to build houses within the city were in some instances prevented by a fear of the risk to which they would be thus exposed. The other evil complained of was less dangerous, but more offensive. Candlemakers and butchers were allowed to pursue their callings within the town, to the great disgust of ‘civil and honest neighbours, and of the nobility and country people that comes there for their private adoes.’ Indeed, ‘it hath oftentimes fallen out, that in mony streets and vennels of the said burgh, the filth of slaughtered guids is in such abundance exposed to the view of the people, and the closes and streets sae filled therewith, as there can no passage be had through the same.’ A proclamation was launched against these abuses.--_P. C. R._

On the 4th of March 1619, the Privy Council sent an order to the magistrates of Edinburgh, demanding that they should take order for keeping the streets of the town clean, and describing the existing state of things in these terms: It ‘is now become so filthy and unclean, and the streets, vennels, wynds, and closes thereof so overlaid and coverit with middings, and with the filth of man and beast, as [that] the noble, councillors, servitors, and others his majesty’s subjects wha are lodgit within the said burgh, can not have ane clean and free passage and entry to their lodgings; wherethrough their lodgings have become so loathsome unto them, as they are resolved rather to make choice of lodgings in the Canongate and Leith, or some other parts about the town, nor [than] to abide the sight of this shameful uncleanliness and filthiness; whilk is so universal and in such abundance through all parts of this burgh, as in the heat of summer it corrupts the air, and gives great occasion of sickness; and, furder, this shameful and beastly filthiness is most detestable and odious in the sight of strangers, who, beholding the same, are constrained with reason to give out mony disgraceful speeches agains’ this burgh, calling it a puddle of filth and uncleanness, the like whereof is not to be seen in no part of the world.’ The plan of police proposed by the Council is for each inhabitant to ‘keep the streets fornent their awn bounds clean, as is done in other civil, handsome, and weel-governed cities.’ No idea of a cleaning department of police.

Considering how closely Edinburgh was built, and that its numberless narrow alleys were kept in the state which is described, it is not at all surprising that the pest so frequently broke out within its bounds. We learn from the above edict that the natural connection of decaying organic matter with pestilential disease, was not then unknown; the fact was admitted, but neglected. At this time, the attention of the public in Scotland was concentrated on questions regarding religious observances--many of them of little substantial consequence--while these real life-and-death matters were wholly overlooked.

[Sidenote: 1618.]

It is rather remarkable, that so early as 1527, there appears to have been a general arrangement for cleaning the city of Edinburgh at stated times, and with a profit to the corporation. In that year, there is an entry as follows in the Council Record of the city: ‘The gait-dichting, and duties thereof, is set this year to come, with the aventure of deid and weir, to Alexander Pennicuik, for the soum of £20, to be dicht and clengit sufficiently ilk 8 days anes, with a dozen of servants.’ Pennicuik is enjoined to ‘tak nae mair duties for the dichting thereof, except and allenarly of fish, flesh, salt, and victuals.’[378]

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[Sidenote: MAY 13.]

The king having proposed that ‘the most notorious and lewd persons’ in the middle shires (Borders) might be ‘sent to Virginia, or some other remote parts,’ the councillors answered that it was not necessary, because the country was now reduced to ‘obedience and quietness;’ and it might even prove detrimental, seeing that many who were ‘in danger of the laws for auld feids,’ but had latterly been at peace, might, if they heard of such a design, ‘mak choice rather to loup out and become fugitives, nor to underly the hazard and fear of that matter.’

Notwithstanding the peace and obedience described as now existing, scarcely two years had elapsed when we find evidences that the king’s proposal was found to be rational and of promise. In April 1620, ‘a hundred and twenty of the broken men of the Borders were apprehended by the landlords and wardens of the Middle Marches, at the command of the Privy Council, and sent to the Bohemian wars, with Colonel Andrew Gray.’[379]--_Bal._

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[Sidenote: JUNE 2.]

[Sidenote: 1618.]