Part 2
The tricks of circumstantial evidence, together with pleas advanced by influential relatives of the prisoner, induced the court to delay sentence until the culprit should be ninety-nine years old, but it was ordered that, while released on his own recognizance, in the interim, he should keep a hangman's noose about his neck and show himself before the judges in Catskill once every year, to prove that he wore his badge of infamy and kept his crime in mind. This sentence he obeyed, and there were people living recently who claimed to remember him as he went about with a silken cord knotted at his throat. He was always alone, he seldom spoke, his rough, imperious manner had departed. Only when children asked him what the rope was for were his lips seen to quiver, and then he would hurry away. After dark his house was avoided, for gossips said that a shrieking woman passed it nightly, tied at the tail of a giant horse with fiery eyes and smoking nostrils; that a skeleton in a winding sheet had been found there; that a curious thing, somewhat like a woman, had been known to sit on his garden wall, with lights shining from her finger-tips, uttering unearthly laughter; and that domestic animals reproached the man by groaning and howling beneath his windows.
These beliefs he knew, yet he neither grieved, nor scorned, nor answered when he was told of them. Years sped on. Every year deepened his reserve and loneliness, and some began to whisper that he would take his own way out of the world, though others answered that men who were born to be hanged would never be drowned; but a new republic was created; new laws were made; new judges sat to minister them; so, on Ralph Sutherland's ninety-ninth birthday anniversary, there were none who would accuse him or execute sentence. He lived yet another year, dying in 1801. But was it from habit, or was it in self-punishment and remorse, that he never took off the cord? for, when he drew his last breath, though it was in his own house, his throat was still encircled by the hangman's rope.
BIG INDIAN
Intermarriages between white people and red ones in this country were not uncommon in the days when our ancestors led as rude a life as the natives, and several places in the Catskills commemorate this fact. Mount Utsayantha, for example, is named for an Indian woman whose life, with that of her baby and her white husband, was lost there. For the white men early found friends among these mountains. As far back as 1663 they spared Catherine Dubois and her three children, after some rash spirits had abducted them and carried them to a place on the upper Walkill, to do them to death; for the captives raised a Huguenot hymn and the hearts of their captors were softened.
In Esopus Valley lived Winnisook, whose height was seven feet, and who was known among the white settlers as “the big Indian.” He loved a white girl of the neighborhood, one Gertrude Molyneux, and had asked for her hand; but while she was willing, the objections of her family were too strong to be overcome, and she was teased into marriage with Joseph Bundy, of her own race, instead. She liked the Indian all the better after that, however, because Bundy proved to be a bad fellow, and believing that she could be happier among barbarians than among a people that approved such marriages, she eloped with Winnisook. For a long time all trace of the runaway couple was lost, but one day the man having gone down to the plain to steal cattle, it was alleged, was discovered by some farmers who knew him, and who gave hot chase, coming up with him at the place now called Big Indian.
Foremost in the chase was Bundy. As he came near to the enemy of his peace he exclaimed, “I think the best way to civilize that yellow serpent is to let daylight into his heart,” and, drawing his rifle to his shoulder, he fired. Mortally wounded, yet instinctively seeking refuge, the giant staggered into the hollow of a pine-tree, where the farmers lost sight of him. There, however, he was found by Gertrude, bolt upright, yet dead. The unwedded widow brought her dusky children to the place and spent the remainder of her days near his grave. Until a few years ago the tree was still pointed out, but a railroad company has now covered it with an embankment.
THE BAKER'S DOZEN
Baas [Boss] Volckert Jan Pietersen Van Amsterdam kept a bake-shop in Albany, and lives in history as the man who invented New Year cakes and made gingerbread babies in the likeness of his own fat offspring. Good churchman though he was, the bane of his life was a fear of being bewitched, and perhaps it was to keep out evil spirits, who might make one last effort to gain the mastery over him, ere he turned the customary leaf with the incoming year, that he had primed himself with an extra glass of spirits on the last night of 1654. His sales had been brisk, and as he sat in his little shop, meditating comfortably on the gains he would make when his harmless rivals--the knikkerbakkers (bakers of marbles)--sent for their usual supply of olie-koeks and mince-pies on the morrow, he was startled by a sharp rap, and an ugly old woman entered. “Give me a dozen New Year's cookies!” she cried, in a shrill voice.
“Vell, den, you needn' sbeak so loud. I aind teaf, den.”
“A dozen!” she screamed. “Give me a dozen. Here are only twelve.”
“Vell, den, dwalf is a dozen.”
“One more! I want a dozen.”
“Vell, den, if you vant anodder, go to de duyvil and ged it.”
Did the hag take him at his word? She left the shop, and from that time it seemed as if poor Volckert was bewitched, indeed, for his cakes were stolen; his bread was so light that it went up the chimney, when it was not so heavy that it fell through the oven; invisible hands plucked bricks from that same oven and pelted him until he was blue; his wife became deaf, his children went unkempt, and his trade went elsewhere. Thrice the old woman reappeared, and each time was sent anew to the devil; but at last, in despair, the baker called on Saint Nicolaus to come and advise him. His call was answered with startling quickness, for, almost while he was making it, the venerable patron of Dutch feasts stood before him. The good soul advised the trembling man to be more generous in his dealings with his fellows, and after a lecture on charity he vanished, when, lo! the old woman was there in his place.
She repeated her demand for one more cake, and Volckert Jan Pietersen, etc., gave it, whereupon she exclaimed, “The spell is broken, and from this time a dozen is thirteen!” Taking from the counter a gingerbread effigy of Saint Nicolaus, she made the astonished Dutchman lay his hand upon it and swear to give more liberal measure in the future. So, until thirteen new States arose from the ruins of the colonies,--when the shrewd Yankees restored the original measure,--thirteen made a baker's dozen.
THE DEVIL'S DANCE-CHAMBER.
Most storied of our New World rivers is the Hudson. Historic scenes have been enacted on its shores, and Indian, Dutchman, Briton, and American have invested it with romance. It had its source, in the red man's fancy, in a spring of eternal youth; giants and spirits dwelt in its woods and hills, and before the river-Shatemuc, king of streams, the red men called it--had broken through the highlands, those mountains were a pent for spirits who had rebelled against the Manitou. After the waters had forced a passage to the sea these evil ones sought shelter in the glens and valleys that open to right and left along its course, but in time of tempest, when they hear Manitou riding down the ravine on wings of storm, dashing thunderbolts against the cliffs, it is the fear that he will recapture them and force them into lightless caverns to expiate their revolt, that sends them huddling among the rocks and makes the hills resound with roars and howls.
At the Devil's Dance-Chamber, a slight plateau on the west bank, between Newburg and Crom Elbow, the red men performed semi-religious rites as a preface to their hunting and fishing trips or ventures on the war-path. They built a fire, painted themselves, and in that frenzy into which savages are so readily lashed, and that is so like to the action of mobs in trousers, they tumbled, leaped, danced, yelled, sang, grimaced, and gesticulated until the Manitou disclosed himself, either as a harmless animal or a beast of prey. If he came in the former shape the augury was favorable, but if he showed himself as a bear or panther, it was a warning of evil that they seldom dared to disregard.
The crew of Hudson's ship, the Half Moon, having chanced on one of these orgies, were so impressed by the fantastic spectacle that they gave the name Duyvels Dans-Kamer to the spot. Years afterwards, when Stuyvesant ascended the river, his doughty retainers were horrified, on landing below the Dans-Kamer, to discover hundreds of painted figures frisking there in the fire-light. A few surmised that they were but a new generation of savages holding a powwow, but most of the sailors fancied that the assemblage was demoniac, and that the figures were spirits of bad Indians repeating a scalp-dance and revelling in the mysterious fire-water that they had brought down from the river source in jars and skins. The spot was at least once profaned with blood, for a young Dutchman and his wife, of Albany, were captured here by an angry Indian, and although the young man succeeded in stabbing his captor to death, he was burned alive on the rock by the friends of the Indian whose wrath he had provoked. The wife, after being kept in captivity for a time, was ransomed.
THE CULPRIT FAY
The wood-tick's drum convokes the elves at the noon of night on Cro' Nest top, and, clambering out of their flower-cup beds and hammocks of cobweb, they fly to the meeting, not to freak about the grass or banquet at the mushroom table, but to hear sentence passed on the fay who, forgetting his vestal vow, has loved an earthly maid. From his throne under a canopy of tulip petals, borne on pillars of shell, the king commands silence, and with severe eye but softened voice he tells the culprit that while he has scorned the royal decree he has saved himself from the extreme penalty, of imprisonment in walnut shells and cobweb dungeons, by loving a maid who is gentle and pure. So it shall be enough if he will go down to the Hudson and seize a drop from the bow of mist that a sturgeon leaves when he makes his leap; and after, to kindle his darkened flame-wood lamp at a meteor spark. The fairy bows, and without a word slowly descends the rocky steep, for his wing is soiled and has lost its power; but once at the river, he tugs amain at a mussel shell till he has it afloat; then, leaping in, he paddles out with a strong grass blade till he comes to the spot where the sturgeon swims, though the watersprites plague him and toss his boat, and the fish and the leeches bunt and drag; but, suddenly, the sturgeon shoots from the water, and ere the arch of mist that he tracks through the air has vanished, the sprite has caught a drop of the spray in a tiny blossom, and in this he washes clean his wings.
The water-goblins torment him no longer. They push his boat to the shore, where, alighting, he kisses his hand, then, even as a bubble, he flies back to the mountain top, dons his acorn helmet, his corselet of bee-hide, his shield of lady-bug shell, and grasping his lance, tipped with wasp sting, he bestrides his fire-fly steed and off he goes like a flash. The world spreads out and then grows small, but he flies straight on. The ice-ghosts leer from the topmost clouds, and the mists surge round, but he shakes his lance and pipes his call, and at last he comes to the Milky Way, where the sky-sylphs lead him to their queen, who lies couched in a palace ceiled with stars, its dome held up by northern lights and the curtains made of the morning's flush. Her mantle is twilight purple, tied with threads of gold from the eastern dawn, and her face is as fair as the silver moon.
She begs the fay to stay with her and taste forever the joys of heaven, but the knightly elf keeps down the beating of his heart, for he remembers a face on earth that is fairer than hers, and he begs to go. With a sigh she fits him a car of cloud, with the fire-fly steed chained on behind, and he hurries away to the northern sky whence the meteor comes, with roar and whirl, and as it passes it bursts to flame. He lights his lamp at a glowing spark, then wheels away to the fairy-land. His king and his brothers hail him stoutly, with song and shout, and feast and dance, and the revel is kept till the eastern sky has a ruddy streak. Then the cock crows shrill and the fays are gone.
POKEPSIE
The name of this town has forty-two spellings in old records, and with singular pertinacity in ill-doing, the inhabitants have fastened on it the longest and clumsiest of all. It comes from the Mohegan words Apo-keep-sink, meaning a safe, pleasant harbor. Harbor it might be for canoes, but for nothing bigger, for it was only the little cove that was so called between Call Rock and Adder Cliff,--the former indicating where settlers awaiting passage hailed the masters of vessels from its top, and the latter taking its name from the snakes that abounded there.
Hither came a band of Delawares with Pequot captives, among them a young chief to whom had been offered not only life but leadership if he would renounce his tribe, receive the mark of the turtle on his breast, and become a Delaware. On his refusal, he was bound to a tree, and was about to undergo the torture, when a girl among the listeners sprang to his side. She, too, was a Pequot, but the turtle totem was on her bosom, and when she begged his life, because they had been betrothed, the captors paused to talk of it. She had chosen well the time to interfere, for a band of Hurons was approaching, and even as the talk went on their yell was heard in the wood. Instant measures for defence were taken, and in the fight that followed both chief and maiden were forgotten; but though she cut the cords that bound him, they were separated in the confusion, he disappearing, she falling captive to the Hurons, who, sated with blood, retired from the field. In the fantastic disguise of a wizard the young Pequot entered their camp soon after, and on being asked to try his enchantments for the cure of a young woman, he entered her tent, showing no surprise at finding her to be the maiden of his choice, who was suffering from nothing worse than nerves, due to the excitement of the battle. Left alone with his patient, he disclosed his identity, and planned a way of escape that proved effective on that very night, for, though pursued by the angry Hurons, the couple reached “safe harbor,” thence making a way to their own country in the east, where they were married.
DUNDERBERG
Dunderberg, “Thunder Mountain,” at the southern gate of the Hudson Highlands, is a wooded eminence, chiefly populated by a crew of imps of stout circumference, whose leader, the Heer, is a bulbous goblin clad in the dress worn by Dutch colonists two centuries ago, and carrying a speaking-trumpet, through which he bawls his orders for the blowing of winds and the touching off of lightnings. These orders are given in Low Dutch, and are put into execution by the imps aforesaid, who troop into the air and tumble about in the mist, sometimes smiting the flag or topsail of a ship to ribbons, or laying the vessel over before the wind until she is in peril of going on beam ends. At one time a sloop passing the Dunderberg had nearly foundered, when the crew discovered the sugar-loaf hat of the Heer at the mast-head. None dared to climb for it, and it was not until she had driven past Pollopel's Island--the limit of the Heer's jurisdiction--that she righted. As she did so the little hat spun into the air like a top, creating a vortex that drew up the storm-clouds, and the sloop kept her way prosperously for the rest of the voyage. The captain had nailed a horse-shoe to the mast. The “Hat Rogue” of the Devil's Bridge in Switzerland must be a relative of this gamesome sprite, for his mischief is usually of a harmless sort; but, to be on the safe side, the Dutchmen who plied along the river lowered their peaks in homage to the keeper of the mountain, and for years this was a common practice. Mariners who paid this courtesy to the Heer of the Donder Berg were never molested by his imps, though skipper Ouselsticker, of Fishkill,--for all he had a parson on board,--was once beset by a heavy squall, and the goblin came out of the mist and sat astraddle of his bowsprit, seeming to guide his schooner straight toward the rocks. The dominie chanted the song of Saint Nicolaus, and the goblin, unable to endure either its spiritual potency or the worthy parson's singing, shot upward like a ball and rode off on the gale, carrying with him the nightcap of the parson's wife, which he hung on the weathercock of Esopus steeple, forty miles away.
ANTHONY'S NOSE
The Hudson Highlands are suggestively named Bear Mountain, Sugar Loaf, Cro' Nest, Storm King, called by the Dutch Boterberg, or Butter Hill, from its likeness to a pat of butter; Beacon Hill, where the fires blazed to tell the country that the Revolutionary war was over; Dunderberg, Mount Taurus, so called because a wild bull that had terrorized the Highlands was chased out of his haunts on this height, and was killed by falling from a cliff on an eminence to the northward, known, in consequence, as Breakneck Hill. These, with Anthony's Nose, are the principal points of interest in the lovely and impressive panorama that unfolds before the view as the boats fly onward.
Concerning the last-named elevation, the aquiline promontory that abuts on the Hudson opposite Dunderberg, it takes title from no resemblance to the human feature, but is so named because Anthony Van Corlaer, the trumpeter, who afterwards left a reason for calling the upper boundary of Manhattan Island Spuyten Duyvil Creek, killed the first sturgeon ever eaten at the foot of this mountain. It happened in this wise: By assiduous devotion to keg and flagon Anthony had begotten a nose that was the wonder and admiration of all who knew it, for its size was prodigious; in color it rivalled the carbuncle, and it shone like polished copper. As Anthony was lounging over the quarter of Peter Stuyvesant's galley one summer morning this nose caught a ray from the sun and reflected it hissing into the water, where it killed a sturgeon that was rising beside the vessel. The fish was pulled aboard, eaten, and declared good, though the singed place savored of brimstone, and in commemoration of the event Stuyvesant dubbed the mountain that rose above his vessel Anthony's Nose.
MOODUA CREEK
Moodua is an evolution, through Murdy's and Moodna, from Murderer's Creek, its present inexpressive name having been given to it by N. P. Willis. One Murdock lived on its shore with his wife, two sons, and a daughter; and often in the evening Naoman, a warrior of a neighboring tribe, came to the cabin, caressed the children, and shared the woodman's hospitality. One day the little girl found in the forest an arrow wrapped in snake-skin and tipped with crow's feather; then the boy found a hatchet hanging by a hair from a bough above the door; then a glare of evil eyes was caught for an instant in a thicket. Naoman, when he came, was reserved and stern, finding voice only to warn the family to fly that night; so, when all was still, the threatened family made its way softly, but quickly, to the Hudson shore, and embarked for Fisher's Kill, across the river.
The wind lagged and their boat drew heavily, and when, from the shade of Pollopel's Island, a canoe swept out, propelled by twelve men, the hearts of the people in the boat sank in despair. The wife was about to leap over, but Murdock drew her back; then, loading and firing as fast as possible, he laid six of his pursuers low; but the canoe was savagely urged forward, and in another minute every member of the family was a helpless captive. When the skiff had been dragged back, the prisoners were marched through the wood to an open spot where the principal members of the tribe sat in council.
The sachem arose, twisted his hands in the woman's golden hair, bared his knife, and cried, “Tell us what Indian warned you and betrayed his tribe, or you shall see husband and children bleed before your eyes.” The woman answered never a word, but after a little Naoman arose and said, “'Twas I;” then drew his blanket about him and knelt for execution. An axe cleft his skull. Drunk with the sight of blood, the Indians rushed upon the captives and slew them, one by one. The prisoners neither shrank nor cried for mercy, but met their end with hymns upon their lips, and, seeing that they could so meet death, one member of the band let fall his arm and straight became a Christian. The cabin was burned, the bodies flung into the stream, and the stain of blood was seen for many a year in Murderer's Creek.
A TRAPPER'S GHASTLY VENGEANCE
About a mile back from the Hudson, at Coxsackie, stood the cabin of Nick Wolsey, who, in the last century, was known to the river settlements as a hunter and trapper of correct aim, shrewdness, endurance, and taciturn habit. For many years he lived in this cabin alone, except for the company of his dog; but while visiting a camp of Indians in the wilderness he was struck with the engaging manner of one of the girls of the tribe; he repeated the visit; he found cause to go to the camp frequently; he made presents to the father of the maid, and at length won her consent to be his wife. The simple marriage ceremony of the tribe was performed, and Wolsey led Minamee to his home; but the wedding was interrupted in an almost tragic manner, for a surly fellow who had loved the girl, yet who never had found courage to declare himself, was wrought to such a jealous fury at the discovery of Wolsey's good fortune that he sprang at him with a knife, and would have despatched him on the spot had not the white man's faithful hound leaped at his throat and borne him to the ground.