Part 31
Not far west of St. Louis the Lake of Creve Coeur dimples in the breezes that bend into its basin of hills, and there, in summer, swains and maidens go to confirm their vows, for the lake has an influence to strengthen love and reunite contentious pairs. One reason ascribed for the presence of this spell concerns a turbulent Peoria, ambitious of leadership and hungry for conquest, who fell upon the Chawanons at this place, albeit he was affianced to the daughter of their chief. The girl herself, enraged at the treachery of the youngster, put herself at the head of her band--a dusky Joan of Arc,--and the fight waged so furiously that the combatants, what were left of them, were glad when night fell that they might crawl away to rest their exhausted bodies and nurse their wounds. Neither tribe daring to invite a battle after that, hostilities were stopped, but some time later the young captain met the girl of his heart on the shore, and before the amazon could prepare for either fight or flight he had caught her in his arms. They renewed their oaths of fidelity, and at the wedding the chief proclaimed eternal peace and blessed the waters they had met beside, the blessing being potent to this day.
Another reason for the enchantments that are worked here may be that the lake is occupied by a demon-fish or serpent that crawls, slimy and dripping, through the underbrush, whenever it sees two lovers together, and listens to their words. If the man prove faithless he would best beware of returning to this place, for the demon is lurking there to destroy him. This monster imprisons the soul of an Ozark princess who flung herself into the lake when she learned that the son of the Spanish governor, who had vowed his love to her, had married a woman of his own rank and race in New Orleans. So they call the lake Creve Coeur, or Broken Heart. On the day after the suicide the Ozark chief gathered his men about him and paddled to the middle of the water, where he solemnly cursed his daughter in her death, and asked the Great Spirit to confine her there as a punishment for giving her heart to the treacherous white man, the enemy of his people. The Great Spirit gave her the form in which she is occasionally seen, to warn and punish faithless lovers.
HOW THE CRIME WAS REVEALED
In 1853 a Hebrew peddler, whose pack was light and his purse was full, asked leave to pass the night at the house of Daniel Baker, near Lebanon, Missouri. The favor was granted, and that was the last seen of Samuel Moritz; although, when some neighbors shook their heads and wondered how it was that Baker was so well in funds, there were others who replied that it was impossible to keep track of peddlers, and that if Moritz wanted to start on his travels early in the morning, or to return to St. Louis for goods, it mattered to nobody. On an evening in 1860 when there was a mist in the gullies and a new moon hung in the west, Rev. Mr. Cummings, a clergyman of that region, was driving home, and as he came to a bridge near “old man” Baker's farm he saw a man standing on it, with a pack on his back and a stick in his hand, who was staring intently at something beneath the bridge. The clergyman greeted him cheerily and asked him if he would like to ride, whereat the man looked him in the face and pointed to the edge of the bridge. Mr. Cummings glanced down, saw nothing, and when he looked up again the man with the pack had disappeared. His horse at the same moment gave a snort and plunged forward at a run, so that the clergyman's attention was fully occupied until he had brought the animal under control again; when he glanced back and saw that the man was still standing in the bridge and looking over the edge of it. The minister told his neighbors of this adventure, and on returning with two of them to the spot next morning they found the body of old man Baker swinging by the neck from a beam of the bridge exactly beneath where the apparition had stood--for it must have been an apparition, inasmuch as the dust, damped though it had been with dew, showed no trace of footprint. In taking down the body the men loosened the earth on a shelving bank, and the gravel rolling away disclosed a skeleton with some bits of clothing on it that were identified as belongings of Samuel Moritz. Was it conscience, craziness, or fate that led old man Baker to hang himself above the grave of his victim?
BANSHEE OF THE BAD LANDS
“Hell, with the fires out,” is what the Bad Lands of Dakota have been called. The fearless Western nomenclature fits the place. It is an ancient sea-bottom, with its clay strata worn by frost and flood into forms like pagodas, pyramids, and terraced cities. Labyrinthine canons wind among these fantastic peaks, which are brilliant in color, but bleak, savage, and oppressive. Game courses over the castellated hills, rattlesnakes bask at the edge of the crater above burning coal seams, and wild men have made despairing stand here against advancing civilization. It may have been the white victim of a red man's jealousy that haunts the region of the butte called “Watch Dog,” or it may have been an Indian woman who was killed there, but there is a banshee in the desert whose cries have chilled the blood that would not have cooled at the sight of a bear or panther. By moonlight, when the scenery is most suggestive and unearthly, and the noises of wolves and owls inspire uneasy feelings, the ghost is seen on a hill a mile south of the Watch Dog, her hair blowing, her arms tossing in strange gestures.
If war parties, emigrants, cowboys, hunters, any who for good or ill are going through this country, pass the haunted butte at night, the rocks are lighted with phosphor flashes and the banshee sweeps upon them. As if wishing to speak, or as if waiting a question that it has occurred to none to ask, she stands beside them in an attitude of appeal, but if asked what she wants she flings her arms aloft and with a shriek that echoes through the blasted gulches for a mile she disappears and an instant later is seen wringing her hands on her hill-top. Cattle will not graze near the haunted butte and the cowboys keep aloof from it, for the word has never been spoken that will solve the mystery of the region or quiet the unhappy banshee.
The creature has a companion, sometimes, in an unfleshed skeleton that trudges about the ash and clay and haunts the camps in a search for music. If he hears it he will sit outside the door and nod in time to it, while a violin left within his reach is eagerly seized and will be played on through half the night. The music is wondrous: now as soft as the stir of wind in the sage, anon as harsh as the cry of a wolf or startling as the stir of a rattler. As the east begins to brighten the music grows fainter, and when it is fairly light it has ceased altogether. But he who listens to it must on no account follow the player if the skeleton moves away, for not only will it lead him into rocky pitfalls, whence escape is hopeless, but when there the music will intoxicate, madden, and will finally charm his soul from his body.
STANDING ROCK
The stone that juts from one of the high banks of the Missouri, in South Dakota, gives its name to the Standing Rock Agency, which, by reason of many councils, treaties, fights, feasts, and dances held there, is the best known of the frontier posts. It was a favorite gathering place of the Sioux before the advent of the white man. The rock itself is only twenty-eight inches high and fifteen inches wide, and could be plucked up and carried away without difficulty, but no red man is brave enough to do that, for this is the transformed body of a squaw who was struck into stone by Manitou for falsely suspecting her husband of unfaithfulness.
After her transformation she not only remained sentient but acquired supernatural powers that the Sioux propitiated by offerings of beads, tobacco, and ribbons, paint, fur, and game--a practice that was not abandoned until the teachings of missionaries began to have effect among them. Soldiers and trappers think the story an ingenious device to prevent too close inquiry into the lives of some of the nobility of the tribe. The Arickarees, however, regard this stone as the wife of one of their braves, who was so pained and mortified when her husband took a second wife that she went out into the prairie and neither ate nor drank until she died, when the Great Spirit turned her into the Standing Stone. The squaws still resort to it in times of domestic trouble.
THE SALT WITCH
A pillar of snowy salt once stood on the Nebraska plain, about forty miles above the point where the Saline flows into the Platte, and white men used to hear of it as the Salt Witch. An Indian tribe was for a long time quartered at the junction of the rivers, its chief a man of blood and muscle in whom his people gloried, but so fierce, withal, that nobody made a companion of him except his wife, who alone could check his tigerish rages.
In sooth, he loved her so well that on her death he became a recluse and shut himself within his lodge, refusing to see anybody. This mood endured with him so long that mutterings were heard in the tribe and there was talk of choosing another chief. Some of this talk he must have heard, for one morning he emerged in war-dress, and without a word to any one strode across the plain to westward. On returning a full month later he was more communicative and had something unusual to relate. He also proved his prowess by brandishing a belt of fresh scalps before the eyes of his warriors, and he had also brought a lump of salt.
He told them that after travelling far over the prairie he had thrown himself on the earth to sleep, when he was aroused by a wailing sound close by. In the light of a new moon he saw a hideous old woman brandishing a tomahawk over the head of a younger one, who was kneeling, begging for mercy, and trying to shake off the grip from her throat. The sight of the women, forty miles from the village, so surprised the chief that he ran toward them. The younger woman made a desperate effort to free herself, but in vain, as it seemed, for the hag wound her left hand in her hair while with the other she raised the axe and was about to strike.
At that moment the chief gained a view of the face of the younger woman-it was that of his dead wife. With a snarl of wrath he leaped upon the hag and buried his own hatchet in her brain, but before he could catch his wife in his arms the earth had opened and both women disappeared, but a pillar of salt stood where he had seen this thing. For years the Indians maintained that the column was under the custody of the Salt Witch, and when they went there to gather salt they would beat the ground with clubs, believing that each blow fell upon her person and kept her from working other evil.
ALONG THE ROCKY RANGE
OVER THE DIVIDE
The hope of finding El Dorado, that animated the adventurous Spaniards who made the earlier recorded voyages to America, lived in the souls of Western mountaineers as late as the first half of this century. Ample discoveries of gold in California and Colorado gave color to the belief in this land of riches, and hunger, illness, privation, the persecutions of savages, and death itself were braved in the effort to reach and unlock the treasure caves of earth. Until mining became a systematic business, prospectors were dissatisfied with the smaller deposits of precious metal and dreamed of golden hills farther away. The unknown regions beyond the Rocky Mountains were filled by imagination with magnificent possibilities, and it was the hope of the miner to penetrate the wilderness, “strike it rich,” and “make his pile.”
Thus, the region indicated as “over the divide” meaning the continental water-shed-or “over the range” came to signify not a delectable land alone, but a sum of delectable conditions, and, ultimately, the goal of posthumous delights. Hence the phrase in use to-day: “Poor Bill! He's gone over the divide.”
The Indian's name of heaven--“the happy hunting ground”--is of similar significance, and among many of the tribes it had a definite place in the far Southwest, to which their souls were carried on cobweb floats. Just before reaching it they came to a dark river that had to be crossed on a log. If they had been good in the world of the living they suffered no harm from the rocks and surges, but if their lives had been evil they never reached the farther shore, for they were swept into a place of whirlpools, where, for ever and ever, they were tossed on the torrent amid thousands of clinging, stinging snakes and shoals of putrid fish. From the far North and East the Milky Way was the star-path across the divide.
THE PHANTOM TRAIN OF MARSHALL PASS
Soon after the rails were laid across Marshall Pass, Colorado, where they go over a height of twelve thousand feet above the sea, an old engineer named Nelson Edwards was assigned to a train. He had travelled the road with passengers behind him for a couple of months and met with no accident, but one night as he set off for the divide he fancied that the silence was deeper, the canon darker, and the air frostier than usual. A defective rail and an unsafe bridge had been reported that morning, and he began the long ascent with some misgivings. As he left the first line of snow-sheds he heard a whistle echoing somewhere among the ice and rocks, and at the same time the gong in his cab sounded and he applied the brakes.
The conductor ran up and asked, “What did you stop for?”
“Why did you signal to stop?”
“I gave no signal. Pull her open and light out, for we've got to pass No. 19 at the switches, and there's a wild train climbing behind us.”
Edwards drew the lever, sanded the track, and the heavy train got under way again; but the whistles behind grew nearer, sounding danger-signals, and in turning a curve he looked out and saw a train speeding after him at a rate that must bring it against the rear of his own train if something were not done. He broke into a sweat as he pulled the throttle wide open and lunged into a snow-bank. The cars lurched, but the snow was flung off and the train went roaring through another shed. Here was where the defective rail had been reported. No matter. A greater danger was pressing behind. The fireman piled on coal until his clothes were wet with perspiration, and fire belched from the smoke-stack. The passengers, too, having been warned of their peril, had dressed themselves and were anxiously watching at the windows, for talk went among them that a mad engineer was driving the train behind.
As Edwards crossed the summit he shut off steam and surrendered his train to the force of gravity. Looking back, he could see by the faint light from new snow that the driving-wheels on the rear engine were bigger than his own, and that a tall figure stood atop of the cars and gestured franticly. At a sharp turn in the track he found the other train but two hundred yards behind, and as he swept around the curve the engineer who was chasing him leaned from his window and laughed. His face was like dough. Snow was falling and had begun to drift in the hollows, but the trains flew on; bridges shook as they thundered across them; wind screamed in the ears of the passengers; the suspected bridge was reached; Edwards's heart was in his throat, but he seemed to clear the chasm by a bound. Now the switch was in sight, but No. 19 was not there, and as the brakes were freed the train shot by like a flash. Suddenly a red light appeared ahead, swinging to and fro on the track. As well be run into behind as to crash into an obstacle ahead. He heard the whistle of the pursuing locomotive yelp behind him, yet he reversed the lever and put on brakes, and for a few seconds lived in a hell of dread.
Hearing no sound, now, he glanced back and saw the wild train almost leap upon his own--yet just before it touched it the track seemed to spread, the engine toppled from the bank, the whole train rolled into the canon and vanished. Edwards shuddered and listened. No cry of hurt men or hiss of steam came up--nothing but the groan of the wind as it rolled through the black depth. The lantern ahead, too, had disappeared. Now another danger impended, and there was no time to linger, for No. 19 might be on its way ahead if he did not reach the second switch before it moved out. The mad run was resumed and the second switch was reached in time. As Edwards was finishing the run to Green River, which he reached in the morning ahead of schedule, he found written in the frost of his cab-window these words: “A frate train was recked as yu saw. Now that yu saw it yu will never make another run. The enjine was not ounder control and four sexshun men wor killed. If yu ever run on this road again yu will be recked.” Edwards quit the road that morning, and returning to Denver found employment on the Union Pacific. No wreck was discovered next day in the canon where he had seen it, nor has the phantom train been in chase of any engineer who has crossed the divide since that night.
THE RIVER OF LOST SOULS
In the days when Spain ruled the Western country an infantry regiment was ordered out from Santa Fe to open communication with Florida and to carry a chest of gold for the payment of the soldiers in St. Augustine. The men wintered on the site of Trinidad, comforted by the society of their wives and families, and in the spring the women and camp-followers were directed to remain, while the troops set forward along the canon of the Purgatoire--neither to reach their destination nor to return. Did they attempt to descend the stream in boats and go to wreck among the rapids? Were they swept into eternity by a freshet? Did they lose their provisions and starve in the desert? Did the Indians revenge themselves for brutality and selfishness by slaying them at night or from an ambush? Were they killed by banditti? Did they sink in the quicksands that led the river into subterranean canals? None will ever know, perhaps; but many years afterward a savage told a priest in Santa Fe that the regiment had been surrounded by Indians, as Custer's command was in Montana, and slain, to a man. Seeing that escape was hopeless, the colonel--so said the narrator--had buried the gold that he was transporting. Thousands of doubloons are believed to be hidden in the canon, and thousands of dollars have been spent in searching for them.
After weeks had lapsed into months and months into years, and no word came of the missing regiment, the priests named the river El Rio de las Animas Perdidas--the River of Lost Souls. The echoing of the flood as it tumbled through the canon was said to be the lamentation of the troopers. French trappers softened the suggestion of the Spanish title when they renamed it Purgatoire, and--“bullwhackers” teaming across the plains twisted the French title into the unmeaning “Picketwire.” But Americo-Spaniards keep alive the tradition, and the prayers of many have ascended and do ascend for the succor of those who vanished so strangely in the valley of Las Animas.
RIDERS OF THE DESERT
Among the sandstone columns of the Colorado foot-hills stood the lodge of Ta-in-ga-ro (First Falling Thunder). Though swift in the chase and brave in battle, he seldom went abroad with neighboring tribes, for he was happy in the society of his wife, Zecana (The Bird). To sell beaver and wild sheep-skins he often went with her to a post on the New Mexico frontier, and it was while at this fort that a Spanish trader saw the pretty Zecana, and, determining to win her, sent the Indian on a mission into the heart of the mountains, with a promise that she should rest securely at the settlement until his return.
On his way Ta-in-ga-ro stopped at the spring in Manitou, and after drinking he cast beads and wampum into the well in oblation to its deity. The offering was flung out by the bubbling water, and as he stared, distressed at this unwelcome omen, a picture formed on the surface--the anguished features of Zecana. He ran to his horse, galloped away, and paused neither for rest nor food till he had reached the post. The Spaniard was gone. Turning, then, to the foot-hills, he urged his jaded horse toward his cabin, and arrived, one bright morning, flushed with joy to see his wife before his door and to hear her singing. When he spoke she looked up carelessly and resumed her song. She did not know him. Reason was gone.
It was his cry of rage and grief, when, from her babbling, Ta-in-ga-ro learned of the Spaniard's treachery, that brought the wandering mind back for an instant. Looking at her husband with a strange surprise and pain, she plucked the knife from his belt. Before he could realize her purpose she had thrust it into her heart and had fallen dead at his feet. For hours he stood there in stupefaction, but the stolid Indian nature soon resumed its sway. Setting his lodge in order and feeding his horse, he wrapped Zecana's body in a buffalo-skin, then slept through the night in sheer exhaustion. Two nights afterward the Indian stood in the shadow of a room in the trading fort and watched the Spaniard as he lay asleep. Nobody knew how he passed the guard.