Part 11

In a shy street, behind Long-acre, two honest dogs live, who perform in Punch’s shows. I may venture to say that I am on terms of intimacy with both, and that I never saw either guilty of the falsehood of failing to look down at the man inside the show, during the whole performance. The difficulty other dogs have in satisfying their minds about these dogs, appears to be never overcome by time. The same dogs must encounter them over and over again, as they trudge along in their off-minutes behind the legs of the show and beside the drum; but all dogs seem to suspect their frills and jackets, and to sniff at them as if they thought those articles of personal adornment, an eruption—a something in the nature of mange, perhaps. From this Covent-garden window of mine I noticed a country dog, only the other day, who had come up to Covent-garden Market under a cart, and had broken his cord, an end of which he still trailed along with him. He loitered about the corners of the four streets commanded by my window; and bad London dogs came up, and told him lies that he didn’t believe; and worse London dogs came up, and made proposals to him to go and steal in the market, which his principles rejected; and the ways of the town confused him, and he crept aside and lay down in a doorway. He had scarcely got a wink of sleep, when up comes Punch with Toby. He was darting to Toby for consolation and advice, when he saw the frill, and stopped, in the middle of the street, appalled. The show was pitched, Toby retired behind the drapery, the audience formed, the drum and pipes struck up. My country dog remained immovable, intently staring at these strange appearances, until Toby opened the drama by appearing on his ledge, and to him entered Punch, who put a tobacco-pipe into Toby’s mouth. At this spectacle, the country dog threw up his head, gave one terrible howl, and fled due west.

We talk of men keeping dogs, but we might often talk more expressively of dogs keeping men. I know a bull-dog in a shy corner of Hammersmith who keeps a man. He keeps him up a yard, and makes him go to public-houses and lay wagers on him, and obliges him to lean against posts and look at him, and forces him to neglect work for him, and keeps him under rigid coercion. I once knew a fancy terrier who kept a gentleman—a gentleman who had been brought up at Oxford, too. The dog kept the gentleman entirely for his glorification, and the gentleman never talked about anything but the terrier. This, however, was not in a shy neighbourhood, and is a digression consequently.

There are a great many dogs in shy neighbourhoods, who keep boys. I have my eye on a mongrel in Somerstown who keeps three boys. He feigns that he can bring down sparrows, and unburrow rats (he can do neither), and he takes the boys out on sporting pretences into all sorts of suburban fields. He has likewise made them believe that he possesses some mysterious knowledge of the art of fishing, and they consider themselves incompletely equipped for the Hampstead ponds, with a pickle-jar and wide-mouthed bottle, unless he is with them and barking tremendously. There is a dog residing in the Borough of Southwark who keeps a blind man. He may be seen, most days, in Oxford-street, haling the blind man away on expeditions wholly uncontemplated by, and unintelligible to, the man: wholly of the dog’s conception and execution. Contrariwise, when the man has projects, the dog will sit down in a crowded thoroughfare and meditate. I saw him yesterday, wearing the money-tray like an easy collar, instead of offering it to the public, taking the man against his will, on the invitation of a disreputable cur, apparently to visit a dog at Harrow—he was so intent on that direction. The north wall of Burlington House Gardens, between the Arcade and the Albany, offers a shy spot for appointments among blind men at about two or three o’clock in the afternoon. They sit (very uncomfortably) on a sloping stone there, and compare notes. Their dogs may always be observed at the same time, openly disparaging the men they keep, to one another, and settling where they shall respectively take their men when they begin to move again. At a small butcher’s, in a shy neighbourhood (there is no reason for suppressing the name; it is by Notting-hill, and gives upon the district called the Potteries), I know a shaggy black and white dog who keeps a drover. He is a dog of an easy disposition, and too frequently allows this drover to get drunk. On these occasions, it is the dog’s custom to sit outside the public-house, keeping his eye on a few sheep, and thinking. I have seen him with six sheep, plainly casting up in his mind how many he began with when he left the market, and at what places he has left the rest. I have seen him perplexed by not being able to account to himself for certain particular sheep. A light has gradually broken on him, he has remembered at what butcher’s he left them, and in a burst of grave satisfaction has caught a fly off his nose, and shown himself much relieved. If I could at any time have doubted the fact that it was he who kept the drover, and not the drover who kept him, it would have been abundantly proved by his way of taking undivided charge of the six sheep, when the drover came out besmeared with red ochre and beer, and gave him wrong directions, which he calmly disregarded. He has taken the sheep entirely into his own hands, has merely remarked with respectful firmness, ‘That instruction would place them under an omnibus; you had better confine your attention to yourself—you will want it all;’ and has driven his charge away, with an intelligence of ears and tail, and a knowledge of business, that has left his lout of a man very, very far behind.

As the dogs of shy neighbourhoods usually betray a slinking consciousness of being in poor circumstances—for the most part manifested in an aspect of anxiety, an awkwardness in their play, and a misgiving that somebody is going to harness them to something, to pick up a living—so the cats of shy neighbourhoods exhibit a strong tendency to relapse into barbarism. Not only are they made selfishly ferocious by ruminating on the surplus population around them, and on the densely crowded state of all the avenues to cat’s meat; not only is there a moral and politico-economical haggardness in them, traceable to these reflections; but they evince a physical deterioration. Their linen is not clean, and is wretchedly got up; their black turns rusty, like old mourning; they wear very indifferent fur; and take to the shabbiest cotton velvet, instead of silk velvet. I am on terms of recognition with several small streets of cats, about the Obelisk in Saint George’s Fields, and also in the vicinity of Clerkenwell-green, and also in the back settlements of Drury-lane. In appearance, they are very like the women among whom they live. They seem to turn out of their unwholesome beds into the street, without any preparation. They leave their young families to stagger about the gutters, unassisted, while they frouzily quarrel and swear and scratch and spit, at street corners. In particular, I remark that when they are about to increase their families (an event of frequent recurrence) the resemblance is strongly expressed in a certain dusty dowdiness, down-at-heel self-neglect, and general giving up of things. I cannot honestly report that I have ever seen a feline matron of this class washing her face when in an interesting condition.

Not to prolong these notes of uncommercial travel among the lower animals of shy neighbourhoods, by dwelling at length upon the exasperated moodiness of the tom-cats, and their resemblance in many respects to a man and a brother, I will come to a close with a word on the fowls of the same localities.

That anything born of an egg and invested with wings, should have got to the pass that it hops contentedly down a ladder into a cellar, and calls _that_ going home, is a circumstance so amazing as to leave one nothing more in this connexion to wonder at. Otherwise I might wonder at the completeness with which these fowls have become separated from all the birds of the air—have taken to grovelling in bricks and mortar and mud—have forgotten all about live trees, and make roosting-places of shop-boards, barrows, oyster-tubs, bulk-heads, and door-scrapers. I wonder at nothing concerning them, and take them as they are. I accept as products of Nature and things of course, a reduced Bantam family of my acquaintance in the Hackney-road, who are incessantly at the pawnbroker’s. I cannot say that they enjoy themselves, for they are of a melancholy temperament; but what enjoyment they are capable of, they derive from crowding together in the pawnbroker’s side-entry. Here, they are always to be found in a feeble flutter, as if they were newly come down in the world, and were afraid of being identified. I know a low fellow, originally of a good family from Dorking, who takes his whole establishment of wives, in single file, in at the door of the jug Department of a disorderly tavern near the Haymarket, manœuvres them among the company’s legs, emerges with them at the Bottle Entrance, and so passes his life: seldom, in the season, going to bed before two in the morning. Over Waterloo-bridge, there is a shabby old speckled couple (they belong to the wooden French-bedstead, washing-stand, and towel-horse-making trade), who are always trying to get in at the door of a chapel. Whether the old lady, under a delusion reminding one of Mrs. Southcott, has an idea of entrusting an egg to that particular denomination, or merely understands that she has no business in the building and is consequently frantic to enter it, I cannot determine; but she is constantly endeavouring to undermine the principal door: while her partner, who is infirm upon his legs, walks up and down, encouraging her and defying the Universe. But, the family I have been best acquainted with, since the removal from this trying sphere of a Chinese circle at Brentford, reside in the densest part of Bethnal-green. Their abstraction from the objects among which they live, or rather their conviction that those objects have all come into existence in express subservience to fowls, has so enchanted me, that I have made them the subject of many journeys at divers hours. After careful observation of the two lords and the ten ladies of whom this family consists, I have come to the conclusion that their opinions are represented by the leading lord and leading lady: the latter, as I judge, an aged personage, afflicted with a paucity of feather and visibility of quill, that gives her the appearance of a bundle of office pens. When a railway goods van that would crush an elephant comes round the corner, tearing over these fowls, they emerge unharmed from under the horses, perfectly satisfied that the whole rush was a passing property in the air, which may have left something to eat behind it. They look upon old shoes, wrecks of kettles and saucepans, and fragments of bonnets, as a kind of meteoric discharge, for fowls to peck at. Peg-tops and hoops they account, I think, as a sort of hail; shuttlecocks, as rain, or dew. Gaslight comes quite as natural to them as any other light; and I have more than a suspicion that, in the minds of the two lords, the early public-house at the corner has superseded the sun. I have established it as a certain fact, that they always begin to crow when the public-house shutters begin to be taken down, and that they salute the potboy, the instant he appears to perform that duty, as if he were Phoebus in person.

XI TRAMPS

THE chance use of the word ‘Tramp’ in my last paper, brought that numerous fraternity so vividly before my mind’s eye, that I had no sooner laid down my pen than a compulsion was upon me to take it up again, and make notes of the Tramps whom I perceived on all the summer roads in all directions.

Whenever a tramp sits down to rest by the wayside, he sits with his legs in a dry ditch; and whenever he goes to sleep (which is very often indeed), he goes to sleep on his back. Yonder, by the high road, glaring white in the bright sunshine, lies, on the dusty bit of turf under the bramble-bush that fences the coppice from the highway, the tramp of the order savage, fast asleep. He lies on the broad of his back, with his face turned up to the sky, and one of his ragged arms loosely thrown across his face. His bundle (what can be the contents of that mysterious bundle, to make it worth his while to carry it about?) is thrown down beside him, and the waking woman with him sits with her legs in the ditch, and her back to the road. She wears her bonnet rakishly perched on the front of her head, to shade her face from the sun in walking, and she ties her skirts round her in conventionally tight tramp-fashion with a sort of apron. You can seldom catch sight of her, resting thus, without seeing her in a despondently defiant manner doing something to her hair or her bonnet, and glancing at you between her fingers. She does not often go to sleep herself in the daytime, but will sit for any length of time beside the man. And his slumberous propensities would not seem to be referable to the fatigue of carrying the bundle, for she carries it much oftener and further than he. When they are afoot, you will mostly find him slouching on ahead, in a gruff temper, while she lags heavily behind with the burden. He is given to personally correcting her, too—which phase of his character develops itself oftenest, on benches outside alehouse doors—and she appears to become strongly attached to him for these reasons; it may usually be noticed that when the poor creature has a bruised face, she is the most affectionate. He has no occupation whatever, this order of tramp, and has no object whatever in going anywhere. He will sometimes call himself a brickmaker, or a sawyer, but only when he takes an imaginary flight. He generally represents himself, in a vague way, as looking out for a job of work; but he never did work, he never does, and he never will. It is a favourite fiction with him, however (as if he were the most industrious character on earth), that _you_ never work; and as he goes past your garden and sees you looking at your flowers, you will overhear him growl with a strong sense of contrast, ‘_You_ are a lucky hidle devil, _you_ are!’

The slinking tramp is of the same hopeless order, and has the same injured conviction on him that you were born to whatever you possess, and never did anything to get it: but he is of a less audacious disposition. He will stop before your gate, and say to his female companion with an air of constitutional humility and propitiation—to edify any one who may be within hearing behind a blind or a bush—‘This is a sweet spot, ain’t it? A lovelly spot! And I wonder if they’d give two poor footsore travellers like me and you, a drop of fresh water out of such a pretty gen-teel crib? We’d take it wery koind on ’em, wouldn’t us? Wery koind, upon my word, us would?’ He has a quick sense of a dog in the vicinity, and will extend his modestly-injured propitiation to the dog chained up in your yard; remarking, as he slinks at the yard gate, ‘Ah! You are a foine breed o’ dog, too, and _you_ ain’t kep for nothink! I’d take it wery koind o’ your master if he’d elp a traveller and his woife as envies no gentlefolk their good fortun, wi’ a bit o’ your broken wittles. He’d never know the want of it, nor more would you. Don’t bark like that, at poor persons as never done you no arm; the poor is down-trodden and broke enough without that; O DON’T!’ He generally heaves a prodigious sigh in moving away, and always looks up the lane and down the lane, and up the road and down the road, before going on.

Both of these orders of tramp are of a very robust habit; let the hard-working labourer at whose cottage-door they prowl and beg, have the ague never so badly, these tramps are sure to be in good health.

There is another kind of tramp, whom you encounter this bright summer day—say, on a road with the sea-breeze making its dust lively, and sails of ships in the blue distance beyond the slope of Down. As you walk enjoyingly on, you descry in the perspective at the bottom of a steep hill up which your way lies, a figure that appears to be sitting airily on a gate, whistling in a cheerful and disengaged manner. As you approach nearer to it, you observe the figure to slide down from the gate, to desist from whistling, to uncock its hat, to become tender of foot, to depress its head and elevate its shoulders, and to present all the characteristics of profound despondency. Arriving at the bottom of the hill and coming close to the figure, you observe it to be the figure of a shabby young man. He is moving painfully forward, in the direction in which you are going, and his mind is so preoccupied with his misfortunes that he is not aware of your approach until you are close upon him at the hill-foot. When he is aware of you, you discover him to be a remarkably well-behaved young man, and a remarkably well-spoken young man. You know him to be well-behaved, by his respectful manner of touching his hat: you know him to be well-spoken, by his smooth manner of expressing himself. He says in a flowing confidential voice, and without punctuation, ‘I ask your pardon sir but if you would excuse the liberty of being so addressed upon the public Iway by one who is almost reduced to rags though it as not always been so and by no fault of his own but through ill elth in his family and many unmerited sufferings it would be a great obligation sir to know the time.’ You give the well-spoken young man the time. The well-spoken young man, keeping well up with you, resumes: ‘I am aware sir that it is a liberty to intrude a further question on a gentleman walking for his entertainment but might I make so bold as ask the favour of the way to Dover sir and about the distance?’ You inform the well-spoken young man that the way to Dover is straight on, and the distance some eighteen miles. The well-spoken young man becomes greatly agitated. ‘In the condition to which I am reduced,’ says he, ‘I could not ope to reach Dover before dark even if my shoes were in a state to take me there or my feet were in a state to old out over the flinty road and were not on the bare ground of which any gentleman has the means to satisfy himself by looking Sir may I take the liberty of speaking to you?’ As the well-spoken young man keeps so well up with you that you can’t prevent his taking the liberty of speaking to you, he goes on, with fluency: ‘Sir it is not begging that is my intention for I was brought up by the best of mothers and begging is not my trade I should not know sir how to follow it as a trade if such were my shameful wishes for the best of mothers long taught otherwise and in the best of omes though now reduced to take the present liberty on the Iway Sir my business was the law-stationering and I was favourably known to the Solicitor-General the Attorney-General the majority of the judges and the ole of the legal profession but through ill elth in my family and the treachery of a friend for whom I became security and he no other than my own wife’s brother the brother of my own wife I was cast forth with my tender partner and three young children not to beg for I will sooner die of deprivation but to make my way to the sea-port town of Dover where I have a relative i in respect not only that will assist me but that would trust me with untold gold Sir in appier times and hare this calamity fell upon me I made for my amusement when I little thought that I should ever need it excepting for my air this’—here the well-spoken young man put his hand into his breast—‘this comb! Sir I implore you in the name of charity to purchase a tortoiseshell comb which is a genuine article at any price that your humanity may put upon it and may the blessings of a ouseless family awaiting with beating arts the return of a husband and a father from Dover upon the cold stone seats of London-bridge ever attend you Sir may I take the liberty of speaking to you I implore you to buy this comb!’ By this time, being a reasonably good walker, you will have been too much for the well-spoken young man, who will stop short and express his disgust and his want of breath, in a long expectoration, as you leave him behind.

Towards the end of the same walk, on the same bright summer day, at the corner of the next little town or village, you may find another kind of tramp, embodied in the persons of a most exemplary couple whose only improvidence appears to have been, that they spent the last of their little All on soap. They are a man and woman, spotless to behold—John Anderson, with the frost on his short smock-frock instead of his ‘pow,’ attended by Mrs. Anderson. John is over-ostentatious of the frost upon his raiment, and wears a curious and, you would say, an almost unnecessary demonstration of girdle of white linen wound about his waist—a girdle, snowy as Mrs. Anderson’s apron. This cleanliness was the expiring effort of the respectable couple, and nothing then remained to Mr. Anderson but to get chalked upon his spade in snow-white copy-book characters, HUNGRY! and to sit down here. Yes; one thing more remained to Mr. Anderson—his character; Monarchs could not deprive him of his hard-earned character. Accordingly, as you come up with this spectacle of virtue in distress, Mrs. Anderson rises, and with a decent curtsey presents for your consideration a certificate from a Doctor of Divinity, the reverend the Vicar of Upper Dodgington, who informs his Christian friends and all whom it may concern that the bearers, John Anderson and lawful wife, are persons to whom you cannot be too liberal. This benevolent pastor omitted no work of his hands to fit the good couple out, for with half an eye you can recognise his autograph on the spade.