Part 9

It was audacious in me, but I took another liberty with Pangloss. Prefacing it with the observation that, of course, I knew beforehand that there was not the faintest desire, anywhere, to hush up any part of this dreadful business, and that the Inquest was the fairest of all possible Inquests, I besought four things of Pangloss. Firstly, to observe that the Inquest _was not held in that place_, but at some distance off. Secondly, to look round upon those helpless spectres in their beds. Thirdly, to remember that the witnesses produced from among them before that Inquest, could not have been selected because they were the men who had the most to tell it, but because they happened to be in a state admitting of their safe removal. Fourthly, to say whether the coroner and jury could have come there, to those pillows, and taken a little evidence? My official friend declined to commit himself to a reply.

There was a sergeant, reading, in one of the fireside groups. As he was a man of very intelligent countenance, and as I have a great respect for non-commissioned officers as a class, I sat down on the nearest bed, to have some talk with him. (It was the bed of one of the grisliest of the poor skeletons, and he died soon afterwards.)

‘I was glad to see, in the evidence of an officer at the Inquest, sergeant, that he never saw men behave better on board ship than these men.’

‘They did behave very well, sir.’

‘I was glad to see, too, that every man had a hammock.’ The sergeant gravely shook his head. ‘There must be some mistake, sir. The men of my own mess had no hammocks. There were not hammocks enough on board, and the men of the two next messes laid hold of hammocks for themselves as soon as they got on board, and squeezed my men out, as I may say.’

‘Had the squeezed-out men none then?’

‘None, sir. As men died, their hammocks were used by other men, who wanted hammocks; but many men had none at all.’

‘Then you don’t agree with the evidence on that point?’

‘Certainly not, sir. A man can’t, when he knows to the contrary.’

‘Did any of the men sell their bedding for drink?’

‘There is some mistake on that point too, sir. Men were under the impression—I knew it for a fact at the time—that it was not allowed to take blankets or bedding on board, and so men who had things of that sort came to sell them purposely.’

‘Did any of the men sell their clothes for drink?’

‘They did, sir.’ (I believe there never was a more truthful witness than the sergeant. He had no inclination to make out a case.)

‘Many?’

‘Some, sir’ (considering the question). ‘Soldier-like. They had been long marching in the rainy season, by bad roads—no roads at all, in short—and when they got to Calcutta, men turned to and drank, before taking a last look at it. Soldier-like.’

‘Do you see any men in this ward, for example, who sold clothes for drink at that time?’

The sergeant’s wan eye, happily just beginning to rekindle with health, travelled round the place and came back to me. ‘Certainly, sir.’

‘The marching to Calcutta in the rainy season must have been severe?’

‘It was very severe, sir.’

‘Yet what with the rest and the sea air, I should have thought that the men (even the men who got drunk) would have soon begun to recover on board ship?’

‘So they might; but the bad food told upon them, and when we got into a cold latitude, it began to tell more, and the men dropped.’

‘The sick had a general disinclination for food, I am told, sergeant?’

‘Have you seen the food, sir?’

‘Some of it.’

‘Have you seen the state of their mouths, sir?’

If the sergeant, who was a man of a few orderly words, had spoken the amount of this volume, he could not have settled that question better. I believe the sick could as soon have eaten the ship, as the ship’s provisions.

I took the additional liberty with my friend Pangloss, when I had left the sergeant with good wishes, of asking Pangloss whether he had ever heard of biscuit getting drunk and bartering its nutritious qualities for putrefaction and vermin; of peas becoming hardened in liquor; of hammocks drinking themselves off the face of the earth; of lime-juice, vegetables, vinegar, cooking accommodation, water supply, and beer, all taking to drinking together and going to ruin? ‘If not (I asked him), what did he say in defence of the officers condemned by the Coroner’s jury, who, by signing the General Inspection report relative to the ship Great Tasmania, chartered for these troops, had deliberately asserted all that bad and poisonous dunghill refuse, to be good and wholesome food?’ My official friend replied that it was a remarkable fact, that whereas some officers were only positively good, and other officers only comparatively better, those particular officers were superlatively the very best of all possible officers.

My hand and my heart fail me, in writing my record of this journey. The spectacle of the soldiers in the hospital-beds of that Liverpool workhouse (a very good workhouse, indeed, be it understood), was so shocking and so shameful, that as an Englishman I blush to remember it. It would have been simply unbearable at the time, but for the consideration and pity with which they were soothed in their sufferings.

No punishment that our inefficient laws provide, is worthy of the name when set against the guilt of this transaction. But, if the memory of it die out unavenged, and if it do not result in the inexorable dismissal and disgrace of those who are responsible for it, their escape will be infamous to the Government (no matter of what party) that so neglects its duty, and infamous to the nation that tamely suffers such intolerable wrong to be done in its name.

IX CITY OF LONDON CHURCHES

IF the confession that I have often travelled from this Covent Garden lodging of mine on Sundays, should give offence to those who never travel on Sundays, they will be satisfied (I hope) by my adding that the journeys in question were made to churches.

Not that I have any curiosity to hear powerful preachers. Time was, when I was dragged by the hair of my head, as one may say, to hear too many. On summer evenings, when every flower, and tree, and bird, might have better addressed my soft young heart, I have in my day been caught in the palm of a female hand by the crown, have been violently scrubbed from the neck to the roots of the hair as a purification for the Temple, and have then been carried off highly charged with saponaceous electricity, to be steamed like a potato in the unventilated breath of the powerful Boanerges Boiler and his congregation, until what small mind I had, was quite steamed out of me. In which pitiable plight I have been haled out of the place of meeting, at the conclusion of the exercises, and catechised respecting Boanerges Boiler, his fifthly, his sixthly, and his seventhly, until I have regarded that reverend person in the light of a most dismal and oppressive Charade. Time was, when I was carried off to platform assemblages at which no human child, whether of wrath or grace, could possibly keep its eyes open, and when I felt the fatal sleep stealing, stealing over me, and when I gradually heard the orator in possession, spinning and humming like a great top, until he rolled, collapsed, and tumbled over, and I discovered to my burning shame and fear, that as to that last stage it was not he, but I. I have sat under Boanerges when he has specifically addressed himself to us—us, the infants—and at this present writing I hear his lumbering jocularity (which never amused us, though we basely pretended that it did), and I behold his big round face, and I look up the inside of his outstretched coat-sleeve as if it were a telescope with the stopper on, and I hate him with an unwholesome hatred for two hours. Through such means did it come to pass that I knew the powerful preacher from beginning to end, all over and all through, while I was very young, and that I left him behind at an early period of life. Peace be with him! More peace than he brought to me!

Now, I have heard many preachers since that time—not powerful; merely Christian, unaffected, and reverential—and I have had many such preachers on my roll of friends. But, it was not to hear these, any more than the powerful class, that I made my Sunday journeys. They were journeys of curiosity to the numerous churches in the City of London. It came into my head one day, here had I been cultivating a familiarity with all the churches of Rome, and I knew nothing of the insides of the old churches of London! This befell on a Sunday morning. I began my expeditions that very same day, and they lasted me a year.

I never wanted to know the names of the churches to which I went, and to this hour I am profoundly ignorant in that particular of at least nine-tenths of them. Indeed, saying that I know the church of old GOWER’S tomb (he lies in effigy with his head upon his books) to be the church of Saint Saviour’s, Southwark; and the church of MILTON’S tomb to be the church of Cripplegate; and the church on Cornhill with the great golden keys to be the church of Saint Peter; I doubt if I could pass a competitive examination in any of the names. No question did I ever ask of living creature concerning these churches, and no answer to any antiquarian question on the subject that I ever put to books, shall harass the reader’s soul. A full half of my pleasure in them arose out of their mystery; mysterious I found them; mysterious they shall remain for me.

Where shall I begin my round of hidden and forgotten old churches in the City of London?

It is twenty minutes short of eleven on a Sunday morning, when I stroll down one of the many narrow hilly streets in the City that tend due south to the Thames. It is my first experiment, and I have come to the region of Whittington in an omnibus, and we have put down a fierce-eyed, spare old woman, whose slate-coloured gown smells of herbs, and who walked up Aldersgate-street to some chapel where she comforts herself with brimstone doctrine, I warrant. We have also put down a stouter and sweeter old lady, with a pretty large prayer-book in an unfolded pocket-handkerchief, who got out at a corner of a court near Stationers’ Hall, and who I think must go to church there, because she is the widow of some deceased old Company’s Beadle. The rest of our freight were mere chance pleasure-seekers and rural walkers, and went on to the Blackwall railway. So many bells are ringing, when I stand undecided at a street corner, that every sheep in the ecclesiastical fold might be a bell-wether. The discordance is fearful. My state of indecision is referable to, and about equally divisible among, four great churches, which are all within sight and sound, all within the space of a few square yards.

As I stand at the street corner, I don’t see as many as four people at once going to church, though I see as many as four churches with their steeples clamouring for people. I choose my church, and go up the flight of steps to the great entrance in the tower. A mouldy tower within, and like a neglected washhouse. A rope comes through the beamed roof, and a man in the corner pulls it and clashes the bell—a whity-brown man, whose clothes were once black—a man with flue on him, and cobweb. He stares at me, wondering how I come there, and I stare at him, wondering how he comes there. Through a screen of wood and glass, I peep into the dim church. About twenty people are discernible, waiting to begin. Christening would seem to have faded out of this church long ago, for the font has the dust of desuetude thick upon it, and its wooden cover (shaped like an old-fashioned tureen-cover) looks as if it wouldn’t come off, upon requirement. I perceive the altar to be rickety and the Commandments damp. Entering after this survey, I jostle the clergyman in his canonicals, who is entering too from a dark lane behind a pew of state with curtains, where nobody sits. The pew is ornamented with four blue wands, once carried by four somebodys, I suppose, before somebody else, but which there is nobody now to hold or receive honour from. I open the door of a family pew, and shut myself in; if I could occupy twenty family pews at once I might have them. The clerk, a brisk young man (how does _he_ come here?), glances at me knowingly, as who should say, ‘You have done it now; you must stop.’ Organ plays. Organ-loft is in a small gallery across the church; gallery congregation, two girls. I wonder within myself what will happen when we are required to sing.

There is a pale heap of books in the corner of my pew, and while the organ, which is hoarse and sleepy, plays in such fashion that I can hear more of the rusty working of the stops than of any music, I look at the books, which are mostly bound in faded baize and stuff. They belonged in 1754, to the Dowgate family; and who were they? Jane Comport must have married Young Dowgate, and come into the family that way; Young Dowgate was courting Jane Comport when he gave her her prayer-book, and recorded the presentation in the fly-leaf; if Jane were fond of Young Dowgate, why did she die and leave the book here? Perhaps at the rickety altar, and before the damp Commandments, she, Comport, had taken him, Dowgate, in a flush of youthful hope and joy, and perhaps it had not turned out in the long run as great a success as was expected?

The opening of the service recalls my wandering thoughts. I then find, to my astonishment, that I have been, and still am, taking a strong kind of invisible snuff, up my nose, into my eyes, and down my throat. I wink, sneeze, and cough. The clerk sneezes; the clergyman winks; the unseen organist sneezes and coughs (and probably winks); all our little party wink, sneeze, and cough. The snuff seems to be made of the decay of matting, wood, cloth, stone, iron, earth, and something else. Is the something else, the decay of dead citizens in the vaults below? As sure as Death it is! Not only in the cold, damp February day, do we cough and sneeze dead citizens, all through the service, but dead citizens have got into the very bellows of the organ, and half choked the same. We stamp our feet to warm them, and dead citizens arise in heavy clouds. Dead citizens stick upon the walls, and lie pulverised on the sounding-board over the clergyman’s head, and, when a gust of air comes, tumble down upon him.

In this first experience I was so nauseated by too much snuff, made of the Dowgate family, the Comport branch, and other families and branches, that I gave but little heed to our dull manner of ambling through the service; to the brisk clerk’s manner of encouraging us to try a note or two at psalm time; to the gallery-congregation’s manner of enjoying a shrill duet, without a notion of time or tune; to the whity-brown man’s manner of shutting the minister into the pulpit, and being very

## particular with the lock of the door, as if he were a dangerous animal.

But, I tried again next Sunday, and soon accustomed myself to the dead citizens when I found that I could not possibly get on without them among the City churches.

Another Sunday.

After being again rung for by conflicting bells, like a leg of mutton or a laced hat a hundred years ago, I make selection of a church oddly put away in a corner among a number of lanes—a smaller church than the last, and an ugly: of about the date of Queen Anne. As a congregation, we are fourteen strong: not counting an exhausted charity school in a gallery, which has dwindled away to four boys, and two girls. In the porch, is a benefaction of loaves of bread, which there would seem to be nobody left in the exhausted congregation to claim, and which I saw an exhausted beadle, long faded out of uniform, eating with his eyes for self and family when I passed in. There is also an exhausted clerk in a brown wig, and two or three exhausted doors and windows have been bricked up, and the service books are musty, and the pulpit cushions are threadbare, and the whole of the church furniture is in a very advanced stage of exhaustion. We are three old women (habitual), two young lovers (accidental), two tradesmen, one with a wife and one alone, an aunt and nephew, again two girls (these two girls dressed out for church with everything about them limp that should be stiff, and _vice versâ_, are an invariable experience), and three sniggering boys. The clergyman is, perhaps, the chaplain of a civic company; he has the moist and vinous look, and eke the bulbous boots, of one acquainted with ’Twenty port, and comet vintages.

We are so quiet in our dulness that the three sniggering boys, who have got away into a corner by the altar-railing, give us a start, like crackers, whenever they laugh. And this reminds me of my own village church where, during sermon-time on bright Sundays when the birds are very musical indeed, farmers’ boys patter out over the stone pavement, and the clerk steps out from his desk after them, and is distinctly heard in the summer repose to pursue and punch them in the churchyard, and is seen to return with a meditative countenance, making believe that nothing of the sort has happened. The aunt and nephew in this City church are much disturbed by the sniggering boys. The nephew is himself a boy, and the sniggerers tempt him to secular thoughts of marbles and string, by secretly offering such commodities to his distant contemplation. This young Saint Anthony for a while resists, but presently becomes a backslider, and in dumb show defies the sniggerers to ‘heave’ a marble or two in his direction. Here in he is detected by the aunt (a rigorous reduced gentlewoman who has the charge of offices), and I perceive that worthy relative to poke him in the side, with the corrugated hooked handle of an ancient umbrella. The nephew revenges himself for this, by holding his breath and terrifying his kinswoman with the dread belief that he has made up his mind to burst. Regardless of whispers and shakes, he swells and becomes discoloured, and yet again swells and becomes discoloured, until the aunt can bear it no longer, but leads him out, with no visible neck, and with his eyes going before him like a prawn’s. This causes the sniggerers to regard flight as an eligible move, and I know which of them will go out first, because of the over-devout attention that he suddenly concentrates on the clergyman. In a little while, this hypocrite, with an elaborate demonstration of hushing his footsteps, and with a face generally expressive of having until now forgotten a religious appointment elsewhere, is gone. Number two gets out in the same way, but rather quicker. Number three getting safely to the door, there turns reckless, and banging it open, flies forth with a Whoop! that vibrates to the top of the tower above us.

The clergyman, who is of a prandial presence and a muffled voice, may be scant of hearing as well as of breath, but he only glances up, as having an idea that somebody has said Amen in a wrong place, and continues his steady jog-trot, like a farmer’s wife going to market. He does all he has to do, in the same easy way, and gives us a concise sermon, still like the jog-trot of the farmer’s wife on a level road. Its drowsy cadence soon lulls the three old women asleep, and the unmarried tradesman sits looking out at window, and the married tradesman sits looking at his wife’s bonnet, and the lovers sit looking at one another, so superlatively happy, that I mind when I, turned of eighteen, went with my Angelica to a City church on account of a shower (by this special coincidence that it was in Huggin-lane), and when I said to my Angelica, ‘Let the blessed event, Angelica, occur at no altar but this!’ and when my Angelica consented that it should occur at no other—which it certainly never did, for it never occurred anywhere. And O, Angelica, what has become of you, this present Sunday morning when I can’t attend to the sermon; and, more difficult question than that, what has become of Me as I was when I sat by your side!

But, we receive the signal to make that unanimous dive which surely is a little conventional—like the strange rustlings and settlings and clearings of throats and noses, which are never dispensed with, at certain points of the Church service, and are never held to be necessary under any other circumstances. In a minute more it is all over, and the organ expresses itself to be as glad of it as it can be of anything in its rheumatic state, and in another minute we are all of us out of the church, and Whity-brown has locked it up. Another minute or little more, and, in the neighbouring churchyard—not the yard of that church, but of another—a churchyard like a great shabby old mignonette box, with two trees in it and one tomb—I meet Whity-brown, in his private capacity, fetching a pint of beer for his dinner from the public-house in the corner, where the keys of the rotting fire-ladders are kept and were never asked for, and where there is a ragged, white-seamed, out-at-elbowed bagatelle board on the first floor.