chapter 20

).

How Mount Vesuvius flamed forth: conflagration at Rome (chapters 21-24).

Spectacles: death of Titus (chapters 25, 26).

DURATION OF TIME.

Fl. Vespasianus Aug. (II), Titus Caesar. (A.D. 70 = a.u. 823 = Second of Vespasian, from July 1st).

Fl. Vespasianus Aug. (III), M. Cocceius Nerva. (A.D. 71 = a.u. 824 = Second of Vespasian).

Fl. Vespasianus Aug. (IV), Titus Caesar (II). (A.D. 72 = a.u. 825 = Third of Vespasian).

Domitianus Caesar (II), M. Valerius Messalinus. (A.D. 73 = a.u. 826 = Fourth of Vespasian).

Fl. Vespasianus Aug. (V), Titus Caesar (III). (A.D. 74 = a.u. 827 = Fifth of Vespasian).

Fl. Vespasianus Aug. (VI), Titus Caesar (IV). (A.D. 75 = a.u. 828 = Sixth of Vespasian).

Fl. Vespasianus (VII), Titus Caesar (V). (A.D. 76 = a.u. 829 = Seventh of Vespasian). Fl. Vespasianus (VIII), Titus Caesar (VI). (A.D. 77 = a.u. 830 = Eighth of Vespasian).

L. Ceionius Commodus, D. Novius Priscus. (A.D. 78 = a.u. 831 = Ninth of Vespasian).

Fl. Vespasianus (IX), Titus Caesar (VII). (A.D. 79 = a.u. 832 = First of Titus, from June 23rd).

T. Vespasianus (VIII), Domitianus (VII). (A.D. 80 = a.u. 833 = Second of Titus).

L. Fl. Silva Nonius Bassus, Asinius Pollio Verrucosus. (A.D. 81 = a.u. 834 = Third of Titus, to September 13th).

[Sidenote: A.D. 70 (a.u. 823)] [Sidenote:--1--] Such was the course of events on the heels of which Vespasian was declared emperor by the senate and Titus and Domitian were given the title of Caesars. The consular office was assumed by Vespasian and Titus while the former was in Egypt and the latter in Palestine. Vespasian had seen portents and dreams that long beforehand indicated that he was destined to rule. As he was eating dinner in the country, where most of his time was spent, a cow approached him, knelt down, and put her head beneath his feet. Another time, when he was taking food, a dog threw a human hand under the table. And a conspicuous cypress tree, which had been uprooted and overthrown by a violent wind, on the next day stood upright again by its own power and continued to flourish. From a dream he learned that when Nero Caesar should lose a tooth, he should be emperor: and this matter of the tooth became a reality on the following day. Nero himself in his slumbers thought he was bringing the chariot of Jupiter to Vespasian's house. These occurrences, of course, needed interpretation. But in addition a Jew named Josephus, who had previously been disliked by him and imprisoned, gave a laugh and said: "You may imprison me now, but a year later when you become emperor you will release me."

[Sidenote:--2--] Thus had Vespasian, like some others, been born for the position. While he was as yet absent in Egypt Mucianus administered all the details of government with the help of Domitian. Mucianus feeling that he had himself given the sovereignty to Vespasian exulted greatly at these facts above all,--that he was called "brother" by him, and that he had authority to decide every question that he liked without the emperor's express approval and could issue written orders by merely adding his superior's name. For this purpose, too, he wore a finger ring that had been sent him, which was intended to impress the imperial seal upon documents requiring authorization. [Indeed, Domitian himself gave offices and procuratorships to many persons, appointing prefect after prefect and even consuls.] In fine, they behaved in every way so much like absolute rulers that Vespasian once sent the following message to Domitian: "I thank you, my child, for letting me hold office and that you have not yet dethroned me."

Now Mucianus gathered into the public treasury from every possible quarter vast sums of money, showing an entire readiness to relieve Vespasian of the censure which such a proceeding caused. He was forever declaring that money was the sinews of sovereignty; and in accordance with this belief he was constantly urging Vespasian to obtain funds from every quarter, and for his own part he continued from the outset to collect revenue, thus providing a large amount of money for the empire and acquiring a large amount himself.

[Sidenote:--3--] In Germany various uprisings against the Romans took place which are not worth mentioning for my purposes, but there was one incident that must cause us surprise. A certain Julius Sabinus, one of the foremost of the Lingones, collected by his own efforts a separate force and took the name of Caesar, declaring that he was a descendant of Julius Caesar. He was defeated in several engagements, whereupon he fled to a field and plunged into a subterranean vault beneath a monument, which he first burned to the ground. His pursuers thought he had perished in the conflagration, but as a matter of fact he hid himself there with his wife for nine years and had two male children by her. The troubles in Germany were settled by Cerialis in the course of a number of battles, in one of which so great a multitude of Romans and barbarians both were slain that the river flowing near by was held back by the bodies of the fallen. Domitian stood in fear of his father because of what he did and still more because of what he intended, for his plans were on no small scale. He happened to be spending most of his time near the Alban Mount, devoting himself to his passion for Domitia, the daughter of Corbulo. Her he took away from her husband, Lucius Lamia Aelianus, and at this time he had her for one of his mistresses, but later he actually married her.

[Sidenote:--4--] Titus, who was assigned to take charge of the war with the Jews, [undertook to win them over by certain conferences and offers; as they would not yield, he proceeded to direct hostilities. The first battles he fought were rather close; finally he prevailed and took up the siege of Jerusalem. This town had three walls including that surrounding the temple. The Romans accordingly heaped up mounds against the fortifications and brought their engines to bear: then collecting in a dense force they repulsed all sallying parties and with their slings and arrows kept back all the defenders of the wall. Many persons that had been sent by some of the barbarian kings they kept prisoners. The Jews who came to the assistance of their countrymen were many of them from the immediate region and many from kindred districts, not only in this same Roman empire but from beyond the Euphrates, and they, too, kept directing missiles and stones with considerable force on account of the higher ground, some being flung from the hand and some hurled by means of engines. They likewise made night and day sallies as often as occasion offered, set fire to the engines, slew numerous combatants, and by digging out under the wall took away earth from beneath the mound. As for the rams, they lassoed some of them and broke the ends off, others they seized and pulled up with hooks, while by means of thick boards well fastened together and strengthened with iron, which they let down against the face of the wall, they turned aside the assaults of the remainder. The Romans' chief cause of discomfort was the lack of water; their supply was of poor quality and had to be brought from a distance.

The Jews found their underground passages a source of strength. They had these affairs dug from within the city out under the walls to distant points in the country, and going out through them they would attack

## parties in search of water and harass scattered detachments. Consequently

Titus stopped them all up.]

[Sidenote:--5--] In the course of these operations many on both sides were wounded and killed. Titus himself was struck on the left shoulder by a stone, and as a result of this accident the arm was always weaker. After a time the Romans managed to scale the outside circle, and, pitching their camps between the two encompassing lines of fortification, assaulted the second wall. Here, however, they found the conditions confronting them to be different. When all the inhabitants had retired behind the second wall, its defence proved an easier matter because the circuit to be guarded was so much less. Titus, accordingly, made anew a proclamation offering them immunity. They, however, even under these circumstances held out. And the captives and deserters from the enemy so far as they could do so unobserved spoiled the Roman water supply and slew many men that they could cut off from the main force, so that Titus refused to receive any of them. Meantime some of the Romans, too, growing disheartened, as often happens in a prolonged siege, and furthermore suspecting that the city was really, even as report declared, impregnable, went over to the other side. The Jews although they were short of food treated them kindly, in order to be able to exhibit deserters to their own ranks.

[Sidenote:--6--] Though a breach in the wall was effected by engines, still the capture did not immediately follow; the defenders killed great numbers that tried to crowd through the opening. Next they set fire to some of the buildings near by, expecting in this way to check the onward progress of the Romans, even should the latter make themselves masters of the entire circuit. In this way they damaged the wall and unintentionally burned down the barrier encompassing their sacred precinct. The entrance to the temple was now laid open to the Romans. The soldiers on account of their superstition would not immediately rush in, but at last, as Titus forced them, they made their way inside. Then the Jews carried on a defence much more vigorous than before, as if they had discovered a rare and unexpected privilege in falling near the temple, while fighting to save it. The populace was stationed in the outer court, the senators on the steps, and the priests in the hall of worship itself. And though they were but a handful fighting against a far superior force they were not subdued until a section of the temple was fired. Then they went to meet death willingly, some letting themselves be pierced by the swords of the Romans, some slaughtering one another, others committing suicide, and others leaping into the blaze. It looked to everybody, and most of all to them, apparently, [that so far from being ruin, it was victory and salvation and happiness to perish along with the temple]. [Sidenote:--7--] Even under these conditions many captives were taken, among them Bargiora, [Footnote: Properly Simon Bar-Giora (patronymic).] the commander of the enemy: he was the only one punished in the course of the triumphal celebration.

Thus was Jerusalem destroyed on the very day of Saturn, which even now the Jews reverence most. To commemorate the event it was ordered that the conquered, while still preserving their own ancestral customs should annually pay a tribute of two denarii to Capitoline Jupiter. As a reward for this success both generals received the title of imperator, but neither had that of _Iudaicus_, although all the other privileges (including arches bearing trophies) that were proper after so great a victory were voted to them.

[Sidenote:--8--] Hard upon Vespasian's entrance into Alexandria the Nile overflowed, and rose in one day a palm higher than usual; indeed, such an occurrence, it was said, had taken place only once before. Vespasian himself healed two persons who had come to him because of a vision seen in dreams. One of them, who had a weak hand, he cured by treading upon that member, and the other one, who was blind, by spitting upon his eyes. His divine power herein shown gave him great repute, yet the Alexandrians, far from enjoying his society, detested him heartily; not only in private but in public they were forever making fun of and abusing him. They had expected to receive some great reward from him because they had taken the first steps in making him emperor, but instead of securing anything they had additional contributions levied upon them. Large were the sums he gathered from them, for he omitted not a single source of revenue, no, not even the first that might offer itself, though its character were reprehensible, but he sought money from everybody alike, of secular or religious profession. As for taxes, he renewed many that had been abolished and increased those that were usual [and introduced still other new ones]. And he adopted this same course later in the rest of the subject territory, [in Italy] and in Rome itself. Hence the Alexandrians [both for the reasons mentioned and because most of the royal possessions had been sold were vexed and] threw out various derogatory remarks about him, one of them being: "You want six obols more." Vespasian, consequently, although the most affable of men, became indignant and gave orders that the six obols per man should be levied, and thought seriously about taking vengeance upon them. [The words themselves contained an insult, and of their many undignified and anapaestic rhythms there was not a single one but aroused his anger.] Titus, however, begged them off and Vespasian accordingly spared them. Yet they would not let him alone, and in some assembly they all together shouted at Titus these very words: "We forgive him. He doesn't understand being Caesar."

So they continued to be foolhardy, took their thorough fill of that license which is always working to their detriment, and abused the good nature of the emperor. [Sidenote:--9--] Vespasian soon ceased to notice them. He sent a despatch to Rome rescinding the disfranchisement of such persons as had been condemned for so-called acts of maiestas by Nero and succeeding rulers. His action included living and dead alike, and he moreover stopped the indictments made upon such complaints.--The astrologers he banished from Rome, yet he consulted all of them who were distinguished, and through the influence of Barbillus, a man of that profession, allowed the Ephesians to celebrate some sacred games. This was a privilege he granted to no other city.

He soon had Egypt subdued and sent from there a large supply of grain to Rome. He had left his son Titus at Jerusalem to sack the town, and awaited its capture that he might return to Rome in his son's company. But, as time dragged in the conduct of the siege, he left Titus in Palestine and took passage himself on a merchantman; he sailed in this manner as far as Lycia, and from that country partly by overland journeys and partly by seafaring he came to Brundusium.

After this he came to Rome, meeting Mucianus and other prominent men at Brundusium and Domitian at Beneventum. In consequence of the consciousness of his own designs and of what he had already done, Domitian was ill at ease, and moreover he occasionally feigned madness. He spent most of his time on the Alban estate and did many ridiculous things, one of them being to impale flies on pencils. Even though this incident be unworthy of the dignity of history, yet because it shows his character so well and

## particularly in view of the fact that he continued the same practice after

he became emperor, I have been obliged to record it. Hence that answer was not without wit which some one made to a person who enquired what Domitian was doing. "He is living in retirement," he said, "without so much as a fly to keep him company." [Sidenote:--10--] Vespasian though he humbled this upstart's pride greeted all the rest not like an emperor but like a private person, for he remembered his previous experience.

On reaching Rome he bestowed gifts upon both soldiers and populace; he made repairs in the sacred precincts and upon those public works which showed signs of wear and tear; such as had already crumbled to decay he restored; and when they were completed he inscribed upon them not his own name but the names of the persons who had originally reared them.

He immediately began to construct the temple on the Capitoline, being himself the first to carry away some of the soil; and, as a matter of course, he urged the other most prominent men to do this same thing in order that the rest of the populace might have no excuse for shirking this service.

The property of his opponents who had fallen in one conflict or another he delivered to their children or to other kin of theirs; furthermore, he destroyed contracts of long standing representing sums due and owing to the public treasury.

Though he invariably expended in munificent fashion all that was requisite for the public welfare and arranged the festivals on a most sumptuous scale, his own living was very far from costly, and he sanctioned no greater outlay than was absolutely necessary. Therefore even in the taverns he allowed nothing cooked to be sold except pulse. Thus he made it quite plainly evident that he was amassing riches not for his own enjoyment but for the needs of the people.

Vespasian got laughed at every time that he would say, when spending money: "I am making this outlay from my own purse."

He was neither of noble family nor rich.

The general routine of life that he followed was this. He lived but little in the palace, spending most of his time in the so-called Sallustian Gardens. There he received anybody who desired to see him, not only senators but people in general. With his intimate friends he would converse also before dawn while lying in bed; others could greet him on the streets. The doors of the royal residence were open all day long and no guard was stationed at them. He was a regular visitor in the senate, whose members he consulted in regard to all projects, and he frequently tried cases in the Forum. Whatever measures he was prevented by old age from reading aloud, as well as any communications that he sent to the senate when absent, he usually caused to be read by his sons, showing honor by this course to the legislative body. Every day he had many of the senators and others join him at table, and he himself often dined at the houses of his intimate friends. [Sidenote:--11--] In general, his forethought for public interests caused him to be regarded as a real emperor. In his ordinary existence he was sociable and lived on a footing of equality with his subjects. He joked in unconventional manner and rather liked jokes upon himself. In case any anonymous documents were posted,--as happens to every emperor,--containing statements insulting to himself, he showed no signs of disturbance but posted in turn a suitable reply.

One day Phoebus approached him to make an apology. It seemed that once, during Nero's reign, Vespasian when in the theatre in Greece had frowned at the misconduct of the emperor (of which he was a witness), whereupon Phoebus had angrily bidden him "Go!" And upon Vespasian's enquiring "Where to?" the other had responded "to the devil." [Footnote: This sentiment is expressed in the Greek by "to the crows."] Now when Phoebus apologized for this speech the monarch did him no harm, in fact vouchsafed him no answer at all, save a curt "Go to the devil yourself!"--Again, when Vologaesus forwarded a letter to the emperor addressed as follows: "Arsaces, King of Kings, to Flavius Vespasian, Greeting," the recipient did not rebuke him but wrote a reply couched in the same terms and added none of his imperial titles.

[Sidenote:--12--] Helvidius Priscus, the son-in-law of Thrasea, had been brought up in the doctrines of the Stoics and imitated Thrasea's bluntness, though there was no occasion for it. He was at this time praetor and instead of doing aught to increase the honor due to the emperor he would not cease reviling him. Therefore the tribunes once arrested him and gave him in charge of their assistants, at which procedure Vespasian was overcome by emotion and went out of the senate-house in tears, uttering this single exclamation only: "A son shall be my successor or no one at all."

[Sidenote: A.D. 71 (a.u. 824)] After Jerusalem had been captured Titus returned to Italy and celebrated a triumph, both he and his father riding in a chariot. Domitian, now in his consulship, also took part in the festivities, mounted upon a charger. Vespasian next established in Rome teachers of both Latin and Greek learning, who drew their pay from the public treasury.

[Sidenote:--12--] It became strikingly clear that Vespasian hated Helvidius Priscus not so much for personal affronts or on account of the friends that the man had abused as because he was a turbulent fellow that cultivated the favor of the rabble, was forever denouncing royalty and praising democracy. Helvidius's behavior, moreover, was consistent with his principles; he banded various men together, as if it were the function of philosophy to insult those in power, to stir up the multitudes, to overthrow the established order of things, and to incite people to revolution. He was a son-in-law of Thrasea and affected to emulate the latter's conduct: his failure to do so was striking. Thrasea lived in Nero's time and disliked the tyrant. Even so, however, he never spoke or behaved toward him in any insulting way: he merely refused to share in his practices. But Helvidius had a grudge against Vespasian and would not let him alone either in private or in public. By what he did he invited death and for his meddlesome interference he was destined ultimately to pay the penalty.

Mucianus desired to be honored by all and beyond all, so that he was displeased not merely if a man insulted him but even if any one failed to extol him greatly. Hence, just as he was never tired of honoring those who assisted him to even the slightest extent, so his hatred was most cruel for all who did not so conduct themselves.

Mucianus made a great number of remarkable statements to Vespasian against the Stoics, as, for instance, that they are full of empty boasting, and if one of them lets his beard grow long, elevates his eyebrows, wears his fustian cape thrown carelessly back and goes barefoot, he straightway postulates wisdom, bravery, righteousness as his own. He gives himself great airs, even though he may not understand (as the proverb says) either letters or swimming. They view everybody with contempt and call the man of good family a mollycoddle, the ill-born a dwarfed intellect, a handsome person licentious, an ugly person comely, the rich man an apostle of greed, and the poor man a servile groveler.

And Vespasian did immediately expel from Rome all the philosophers except Musonius: Demetrius and Hostilianus he confined upon islands. Hostilianus would not stop, to be sure,--he happened to be conversing with somebody when he heard about the sentence of exile against him and merely inveighed all the more strongly against monarchy,--yet he straightway withdrew. Demetrius even now would not yield, and Vespasian bade it be told him: "You are working every way to have me kill you, but I am not slaughtering barking dogs."

[Sidenote:--13--] Before long many others who followed the so-called Stoic system made themselves prominent, among whom was Demetrius the cynic. These men, abusing the title of philosophy, kept teaching their disciples publicly many pernicious doctrines, and in this way were gradually corrupting [Footnote: Reading [Greek: hypodiephtheiron] (Dindorf).] some. Under these circumstances Mucianus, influenced more by anger than by fondness for speaking, uttered many charges against them and persuaded Vespasian to expel all such persons from the city.

[Sidenote:--14--] This period saw also the demise of Vespasian's concubine, Caenis. I have mentioned her because she was exceedingly faithful and possessed naturally a most excellent memory. For instance, her mistress Antonia, the mother of Claudius, had had her write secretly to Tiberius about Sejanus and later had ordered the message erased, that no trace of the same might be left. Thereupon she replied: "It is in vain, mistress, that you have issued this command. All of this and whatever else you dictate to me I always carry with me in my soul and it can never be erased." This is one thing I have admired about her and a second is that Vespasian should have been so much pleased with her. This fact gave her the greatest influence, and she collected untold wealth, so that it was even thought that she obtained money by her independent efforts. She received vast sums from all sources and sold to some persons offices, to others procuratorships, the command of campaigns, priesthoods, and to some actually imperial decisions. For Vespasian killed no one to get his money and took care to preserve large numbers of those who freely gave it. The person who secured the funds was his concubine, but it was suspected that Vespasian willingly allowed her to do as she did; and this belief was strengthened by his other acts, a few of which, for the sake of illustration, I shall relate. When certain persons voted to erect to him a statue costing twenty-five myriads, he stretched out his hand and said: "Give me the money; this [Footnote: i.e., the hollowed hand (compare Suetonius Vespasian,