Part 10

The younger of them looked at him with astonishment, having probably heard before of Michel, but they now begged their grandpapa to tell them some interesting story of him. Peter Munk who had heard but confused stories of Michel the Dutchman on the other side of the forest, joined in this request, asking the old man who and where he was. “He is the lord of the forest,” was the answer, “and from your not having heard this at your age, it follows that you must be a native of those parts just beyond the Tannenbühl or perhaps still more distant. But I will tell you all I know, and how the story goes about him. A hundred years ago or thereabouts, there were far and wide no people more upright in their dealings than the Schwarzwälder, at least so my grandfather used to tell me. Now, since there is so much money in the country, the people are dishonest and bad. The young fellows dance and riot on Sundays, and swear to such a degree that it is horrible to hear them; whereas formerly it was quite different, and I have often said and now say, though he should look in through the window, that the Dutchman Michel is the cause of all this depravity. A hundred years ago then there lived a very rich timber merchant who had many servants; he carried his trade far down the Rhine and was very prosperous, being a pious man. One evening a person such as he had never seen came to his door; his dress was like that of the young fellows of the Schwarzwald, but he was full a head taller than any of them, and no one had ever thought there could be such a giant. He asked for work, and the timber-merchant, seeing he was strong, and able to carry great weights, agreed with him about the wages and took him into his service. He found Michel to be a labourer such as he had never yet had; for in felling trees he was equal to three ordinary men, and when six men were pulling at one end of a trunk he would carry the other end alone. After having been employed in felling timber for six months, he came one day before his master, saying, ‘I have now been cutting wood long enough here, and should like to see what becomes of my trunks; what say you to letting me go with the rafts for once?’ To which his master replied, ‘I have no objection, Michel, to your seeing a little of the world; to be sure I want strong men like yourself to fell the timber, and on the river all depends upon skill; but, nevertheless, be it for this time as you wish.’

“Now the float with which Michel was to go, consisted of eight rafts, and in the last there were some of the largest beams. But what then? The evening before starting, the tall Michel brought eight beams to the water, thicker and longer than had ever been seen, and he carried every one of them as easily upon his shoulder as if it had been a rowing pole, so that all were amazed. Where he had felled them, no one knows to this day. The heart of the timber-merchant was leaping with joy when he saw this, calculating what these beams would fetch; but Michel said, ‘Well, these are for my travelling on, with those chips I should not be able to get on at all.’ His master was going to make him a present of a pair of boots, but throwing them aside, Michel brought out a pair the largest that had ever been seen, and my grandfather assured me they weighed a hundred pounds and were five feet long.

“The float started; and if Michel had before astonished the wood-cutters, he perfectly astonished the raftsmen; for his raft, instead of drifting slowly down the river as they thought it would, by reason of the immense beams, darted on like an arrow, as soon as they came into the Neckar. If the river took a turn, or if they came to any part where they had a difficulty in keeping the middle stream or were in danger of running aground, Michel always jumped into the water, pushing his float either to the right or to the left, so that he glided past without danger. If they came to a part where the river ran straight, Michel often sprang to the foremost raft, and making all put up their poles, fixed his own enormous pole in the sand, and by one push made the float dart along, so that it seemed as if the land, trees, and villages were flying by them. Thus they came in half the time they generally occupied to Cologne on the Rhine, where they formerly used to sell their timber. Here Michel said, ‘You are but sorry merchants and know nothing of your advantage. Think you these Colognese want all the timber from the Schwarzwald for themselves? I tell you no, they buy it of you for half its value, and sell it dear to Holland. Let us sell our small beams here, and go to Holland with the large ones; what we get above the ordinary price is our own profit.’

“Thus spoke the subtle Michel, and the others consented; some because they liked to go and see Holland, some for the sake of the money. Only one man was honest, and endeavoured to dissuade them from putting the property of their master in jeopardy or cheating him out of the higher price. However they did not listen to him and forgot his words, while Michel forgot them not. So they went down the Rhine with the timber, and Michel, guiding the float soon brought them to Rotterdam. Here they were offered four times as much as at Cologne, and particularly the large beams of Michel fetched a very high sum. When the Schwarzwälders beheld the money, they were almost beside themselves with joy. Michel divided the money, putting aside one-fourth for their master, and distributing the other three among the men. And now they went into the public houses with sailors and other rabble, squandering their money in drinking and gambling; while the honest fellow who had dissuaded them was sold by Michel to a slave-trader and has never been heard of since. From that time forward Holland was a paradise to the fellows from the Schwarzwald, and the Dutchman Michel their king. For a long time the timber merchants were ignorant of this proceeding, and before people were aware, money, swearing, corrupt manners, drunkenness and gambling were imported from Holland.

“When the thing became known, Michel was nowhere to be found, but he was not dead; for a hundred years he has been haunting the forest, and is said to have helped many in becoming rich at the cost of their souls of course: more I will not say. This much, however, is certain, that to the present day, in boisterous nights, he finds out the finest pines in the Tannenbühl where people are not to fell wood; and my father has seen him break off one of four feet diameter, as he would break a reed. Such trees he gives to those who turn from the right path and go to him; at midnight they bring their rafts to the water and he goes to Holland with them. If I were lord and king in Holland, I would have him shot with grape, for all the ships that have but a single beam of Michel’s, must go to the bottom. Hence it is that we hear of so many shipwrecks; and if it were not so, how could a beautiful, strong ship as large as a church, be sunk. But as often as Michel fells a pine in the forest during a boisterous night, one of his old ones starts from its joints, the water enters, and the ship is lost, men and all. So far goes the legend of the Dutchman Michel; and true it is that all the evil in the Schwarzwald dates from him. Oh! he can make one rich,” added the old man mysteriously; “but I would have nothing from him; I would at no price be in the shoes of fat Hesekiel and the long Schlurker. The king of the ballroom, too, is said to have made himself over to him.”

The storm had abated during the narrative of the old man; the girls timidly lighted their lamps and retired, while the men put a sackful of leaves upon the bench by the stove as a pillow for Peter Munk, and wished him good night.

Never in his life had Peter such heavy dreams as during this night; sometimes he fancied the dark gigantic Michel was tearing the window open and reaching in with his monstrous long arm a purse full of gold pieces, which jingled clearly and loudly as he shook them; at another time he saw the little friendly glass-mannikin riding upon a huge green bottle about the room, and thought he heard again the same hoarse laughter as in the Tannenbühl; again something hummed into his left ear the following verse:

“In Holland I wot, There’s gold to be got, Small price for a lot, Who would have it not?”

Again he heard in his right ear the song of the Schatzhauser in the green forest, and a soft voice whispered to him, “Stupid Coal-Peter, stupid Peter Munk you cannot find a rhyme with ‘place,’ and yet are born on a Sunday at twelve o’clock precisely. Rhyme, dull Peter, rhyme!”

He groaned, he wearied himself to find a rhyme, but never having made one in his life, his trouble in his dream was fruitless. When he awoke the next morning with the first dawn, his dream seemed strange to him; he sat down at the table with his arms crossed, and meditated upon the whisperings that were still ringing in his ears. He said to himself, “Rhyme, stupid Peter, rhyme,” knocking his forehead with his finger, but no rhyme would come. While still sitting in this mood, looking gloomily down before him and thinking of a rhyme with “place,” he heard three men passing outside and going into the forest, one of whom was singing,

“I stood upon the brightest place, I gazed upon the plain, And then--oh then--I saw that face, I never saw again.”

These words flashed like lightning through Peter’s ear and hastily starting up, he rushed out of the house, thinking he was mistaken in what he had heard, ran after the three fellows and seized, suddenly and rudely, the singer by the arm, crying at the same time, “Stop, friend, what was it you rhymed with ‘place?’ Do me the favour to tell me what you were singing.”

“What possesses you, fellow?” replied the Schwarzwälder. “I may sing what I like; let go my arm, or----”

“No, you shall tell me what you were singing,” shouted Peter, almost beside himself, clutching him more tightly at the same time. When the other two saw this, they were not long in falling foul upon poor Peter with their large fists, and belabouring him till the pain made him release the third, and he sank exhausted upon his knees. “Now you have your due,” said they, laughing, “and mark you, madcap, never again stop people like us upon the highway.”

“Woe is me!” replied Peter with a sigh, “I shall certainly recollect it. But now that I have had the blows, you will oblige me by telling me plainly what he was singing.” To this they laughed again and mocked him; but the one who had sung repeated the song to him, after which they went away laughing and singing.

“Face,” then said the poor belaboured Peter as he got up slowly; “will rhyme with ‘place,’ now glass-mannikin, I will have another word with you.” He went into the hut, took his hat and long stick, bid farewell to the inmates, and commenced his way back to the Tannenbühl. Being under the necessity of inventing a verse, he proceeded slowly and thoughtfully on his way; at length, when he was already within the precincts of the Tannenbühl, and the trees became higher and closer, he found his verse, and for joy cut a caper in the air. All at once he saw coming from behind the trees a gigantic man dressed like a raftsman, who held in his hand a pole as large as the mast of a ship. Peter Munk’s knees almost gave way under him, when he saw him slowly striding by his side, thinking he was no other than the Dutchman Michel. Still the terrible figure kept silence, and Peter cast a side glance at him from time to time. He was full a head taller than the biggest man Peter had even seen; his face expressed neither youth nor old age, but was full of furrows and wrinkles; he wore a jacket of linen, and the enormous boots being drawn above his leather breeches, were well known to Peter from hearsay.

“What are you doing in the Tannenbühl, Peter Munk?” asked the wood king at length, in a deep, roaring voice.

“Good morning, countryman,” replied Peter, wishing to show himself undaunted, but trembling violently all the while.

“Peter Munk,” replied Michel, casting a piercing, terrible glance at him, “your way does not lie through this grove.”

“True, it does not exactly,” said Peter; “but being a hot day, I thought it would be cooler here.”

“Do not lie, Peter,” cried Michel, in a thundering voice, “or I strike you to the ground with this pole; think you I have not seen you begging of the little one?” he added mildly. “Come, come, confess it was a silly trick, and it is well you did not know the verse; for the little fellow is a skinflint, giving but little; and he to whom he gives is never again cheerful in his life. Peter, you are but a poor fool and I pity you in my soul; you, such a brisk handsome fellow, surely could do something better in the world, than make charcoal. While others lavish big thalers and ducats, you can scarcely spend a few pence; ’tis a wretched life.”

“You are right, it is truly a wretched life.”

“Well,” continued Michel, “I will not stand upon trifles, you would not be the first honest good fellow whom I have assisted at a pinch. Tell me, how many hundred thalers do you want for the present?” shaking the money in his huge pocket, as he said this, so that it jingled just as Peter had heard it in his dream. But Peter’s heart felt a kind of painful convulsion at these words, and he was cold and hot alternately; for Michel did not look as if he would give away money out of charity, without asking any thing in return. The old man’s mysterious words about rich people occurred to him, and urged by an inexplicable anxiety and fear, he cried “Much obliged to you, sir, but I will have nothing to do with you and know you well,” and at the same time he began to run as fast as he could. The wood spirit, however, strode by his side with immense steps, murmuring and threatening “You will yet repent it, Peter, it is written on your forehead and to be read in your eyes that you will not escape me. Do not run so fast, listen only to a single rational word; there is my boundary already.” But Peter, hearing this and seeing at a little distance before him a small ditch, hastened the more to pass this boundary, so that Michel was obliged at length to run faster, cursing and threatening while pursuing him. With a desperate leap Peter cleared the ditch, for he saw that the Wood-spirit was raising his pole to dash it upon him; having fortunately reached the other side, he heard the pole shatter to pieces in the air as if against an invisible wall, and a long piece fell down at his feet.

He picked it up in triumph to throw it at the rude Michel; but in an instant he felt the piece of wood move in his hand, and, to his horror, perceived that he held an enormous serpent, which was raising itself up towards his face with its venomous tongue and glistening eyes. He let go his hold, but it had already twisted itself tight round his arm and came still closer to his face with its vibrating head; at this instant, however, an immense black cock rushed down, seized the head of the serpent with its beak, and carried it up in the air. Michel, who had observed all this from the other side of the ditch, howled, cried, and raved when he saw the serpent carried away by one more powerful than himself.

Exhausted and trembling, Peter continued his way; the path became steeper, the country wilder, and soon he found himself before the large pine. He again made a bow to the invisible glass-mannikin, as he had done the day before, and said,

“Keeper of wealth in the forest of pine, Hundreds of years are surely thine, Thine is the tall pine’s dwelling place, Those born on Sunday see thy face.”

“You have not quite hit it,” said a delicate fine voice near him, “but as it is you, Peter, I will not be particular.” Astonished he looked round, and lo! under a beautiful pine there sat a little old man in a black jacket, red stockings, and a large hat on his head. He had a tiny affable face and a little beard as fine as a spider’s web; and strange to see, he was smoking a pipe of blue glass. Nay, Peter observed to his astonishment, on coming nearer, that the clothes, shoes, and hat of the little man were also of coloured glass, which was as flexible as if it were still hot, bending like cloth to every motion of the little man.

“You have met the lubber Michel, the Dutchman?” asked the little man, laughing strangely between each word. “He wished to frighten you terribly; but I have got his magic cudgel, which he shall never have again.”

“Yes, Mr. Schatzhauser,” replied Peter, with a profound bow, “I was terribly frightened. But I suppose the black cock was yourself, and I am much obliged to you for killing the serpent. The object of my visit to you, however, is to ask your advice; I am in very poor circumstances, for charcoal-burning is not a profitable trade; and being still young I should think I might be made something better, seeing so often as I do how other people have thriven in a short time; I need only mention Hezekiel, and the king of the ball-room, who have money like dirt.”

“Peter,” said the little man, gravely, blowing the smoke of his pipe a long way off, “don’t talk to me of these men. What good have they from being apparently happy for a few years here, and the more unhappy for it afterwards? You must not despise your trade; your father and grandfather were honest people, Peter Munk, and they carried on the same trade. Let me not suppose it is love of idleness that brings you to me.”

Peter was startled at the gravity of the little man, and blushed. “No, Mr. Schatzhauser,” said he; “idleness is the root of every vice, but you cannot blame me, if another condition pleases me better than my own. A charcoal-burner is, in truth, a very mean personage in this world; the glass manufacturer, the raftsmen, and clock-makers, are people much more looked upon.”

“Pride will have a fall,” answered the little man of the pine wood, rather more kindly. “What a singular race you are, you men! It is but rarely that one is contented with the condition in which he was born and bred, and I would lay a wager that if you were a glass-manufacturer, you would wish to be a timber-merchant, and if you were a timber-merchant you would take a fancy to the ranger’s place, or the residence of the bailiff. But no matter for that; if you promise to work hard, I will get you something better to do. It is my practice to grant three wishes to those born on a Sunday, who know how to find me out. The first two are quite free from any condition, the third I may refuse, should it be a foolish one. Now, therefore, Peter, say your wishes; but mind you wish something good and useful.”

“Hurrah!” shouted Peter; “you are a capital glass-mannikin, and justly do people call you the treasure-keeper, for treasures seem to be plentiful with you. Well then, since I may wish what my heart desires, my first wish is that I may be able to dance better than the king of the ball-room, and to have always as much money in my pocket as fat Hezekiel.”

“You fool!” replied the little man, angrily, “what a paltry wish is this, to be able to dance well and to have money for gambling. Are you not ashamed of this silly wish, you blockish Peter? Would you cheat yourself out of good fortune? What good will you and your poor mother reap from your dancing well? What use will money be to you, which according to your wish is only for the public-house, thereto be spent like that of the wretched king of the ball-room? And then you will have nothing for the whole week and starve. Another wish is now left free to you; but have a care to desire something more rational.”

Peter scratched himself behind his ears, and said, after some hesitation, “Now I wish the finest and richest glass-factory in the Schwarzwald, with every thing appertaining to it, and money to carry it on.”

“Is that all?” asked the little man, with a look of anxiety; “is there nothing else, Peter?”

“Why you might add a horse and chaise.”

“Oh, you stupid Peter!” cried the little man, while he flung his glass pipe against a thick pine so that it broke in a hundred pieces. “Horses? a carriage? Sense, I tell you, sense--common sense and judgment you ought to have wished, but not a horse and chaise. Come, come, don’t be so sad, we will do all we can to make it turn out for the best, even as it is, for the second wish is on the whole not altogether foolish. A good glass-factory will support its man; but you ought to have wished judgment and sense in addition; a horse and chaise would come as a matter of course.”

“But, Mr. Schatzhauser,” replied Peter, “I have another wish left, and might very well wish sense, if I am so much in need of it, as you seem to think.”