Part 4

89. In this condition I went a great while, but when comforting time was come, I heard one preach a sermon on these words in the song, Song iv. 1, _Behold_, _thou art fair_, _my love_, _behold_, _thou art fair_. But at that time he made these two words, _my love_, his chief and subject matter: from which, after he had a little opened the text, he observed these several conclusions: 1. _That the church_, _and so every saved soul_, _is Christ’s love_, _when loveless_. 2. _Christ’s love without a cause_. 3. _Christ’s love_, _when hated of the world_. 4. _Christ’s love_, _when under temptation and under destruction_. 5. _Christ’s love_, _from first to last_.

90. But I got nothing by what he said at present; only when he came to the application of the fourth particular, this was the word he said; _If it be so_, _that the saved soul is Christ’s love_, _when under temptation and desertion_; _then poor tempted soul_, _when thou art assaulted_, _and afflicted with temptations_, _and the hidings of God’s face_, _yet think on these two words_, ‘My love,’ _still_.

91. So as I was going home, these words came again into my thoughts; and I well remember, as they came in, I said thus in my heart, _What shall I get by thinking on these two words_? This thought had no sooner passed through my heart, but these words began thus to kindle in my spirit, _Thou art My Love_, _thou art My Dove_, twenty times together; and still as they ran in my mind, they waxed stronger and warmer, and began to make me look up; but being as yet, between hope and fear, I still replied in my heart, _But is it true_, _but is it true_? At which that sentence fell upon me, _He wist not that it was true_, _which was done by the Angel_. Acts xii. 9.

92. Then I began to give place to the word which with power, did over and over make this joyful sound within my soul, ‘_Thou art my Love_, _thou art My Love_, _and nothing shall separate thee from My Love_. And with that my heart was filled full of comfort and hope, and now I could believe that my sins should be forgiven me; yea, I was now so taken with the love and mercy of God, that I remember I could not tell how to contain till I got home: I thought I could have spoken of His love, and have told of His mercy to me, even to the very crows, that sat upon the ploughed lands before me, had they been capable to have understood me: wherefore I said in my soul, with much gladness, _Well_, _I would I had a pen and ink here_, _I would write this down before I go any farther_; _for surely I will not forget this forty years hence_. But, alas! within less than forty days I began to question all again; which made me begin to question all still.

93. Yet still at times I was helped to believe, that it was a true manifestation of grace unto my soul, though I had lost much of the life and favour of it. Now about a week or a fortnight after this I was much followed by this scripture, _Simon_, _Simon_; _behold_, _Satan hath desired to have you_, Luke xxii. 31, and sometimes it would sound so loud within me, yea, and as it was, call so strongly after me, that once, above all the rest, I turned my head over my shoulder, thinking verily that some man had behind me, called me; being at a great distance, methought he called so loud: it came, as I have thought since, to have stirred me up to prayer, and to watchfulness: it came to acquaint me, that a cloud and a storm was coming down upon me: but I understood it not.

94. Also, as I remember, that time that it called to me so loud, was the last time that it sounded in mine ears; but me thinks I hear still with what a loud voice these words, _Simon_, _Simon_, sounded in mine ears. I thought verily, as I have told you, that somebody had called after me, that was half a mile behind me: and although that was not my name, yet it made me suddenly look behind me, believing that he that called so loud, meant me.

95. But so foolish was I, and ignorant, that I knew not the reason of this sound; (which as I did both see and feel soon after, was sent from heaven as an alarm, to awaken me to provide for what was coming,) only I should muse and wonder in my mind, to think what should be the reason of this scripture, and that at this rate, so often and so loud, should still be sounding and rattling in mine ears: but, as I said before, I soon after perceived the end of God therein.

96. For, about the space of a month after, a very great storm came down upon me, which handled me twenty times worse than all I had met with before; it came stealing upon me, now by one piece, then by another: First, all my comfort was taken from me; then darkness seized upon me; after which, whole floods of blasphemies, both against God, Christ, and the scriptures, were poured upon my spirit, to my great confusion and astonishment. These blasphemous thoughts were such as stirred up questions in me against the very being of God, and of His only beloved Son: As, whether there were in truth, a God or Christ? And whether the holy scriptures were not rather a fable, and cunning story, than the holy and pure word of God?

97. The tempter would also much assault me with this, _How can you tell but that the_ Turks _had as good scriptures to prove their_ Mahomet _the Saviour_, _as we have to prove our Jesus is_? _And_, _could I think_, _that so many ten thousands_, _in so many countries and kingdoms_, _should be without the knowledge of the right way to heaven_, (_if there were indeed a heaven_); _and that we only_, _who live in a corner of the earth_, _should alone be blessed therewith_? _Every one doth think his own religion rightest_, _both_ Jews _and_ Moors, _and_ Pagans; _and how if all our faith_, _and Christ_, _and scriptures_, _should be but a think so too_?

98. Sometimes I have endeavoured to argue against these suggestions, and to set some of the sentences of blessed _Paul_ against them; but alas! I quickly felt, when I thus did, such arguings as these would return again upon me, _Though we made so great a matter of Paul_, _and of his words_, _yet how could I tell_, _but that in very deed_, _he being a subtle and cunning man_, _might give himself up to deceive with strong delusions_: _and also take the pains and travel_, _to undo and destroy his fellows_.

99. These suggestions, (with many others which at this time I may not, and dare not utter, neither by word or pen,) did make such a seizure upon my spirit, and did so overweigh my heart, both with their number, continuance, and fiery force, that I felt as if there were nothing else but these from morning to night within me; and as though indeed there could be room for nothing else; and also concluded, that God had, in very wrath to my soul, given me up to them, to be carried away with them, as with a mighty whirlwind.

100. Only by the distaste that they gave unto my spirit, _I felt there was something in me that refused to embrace them_. But this consideration I then only had, when God gave me leave to swallow my spittle; otherwise the noise, and strength, and force of these temptations would drown and overflow, and as it were, bury all such thoughts, or the remembrance of any such thing. While I was in this temptation, I often found my mind suddenly put upon it to curse and swear, or to speak some grievous thing against God, or Christ His Son, and of the scriptures.

101. Now I thought, _surely I am possessed of the devil_: at other times, again, I thought I should be bereft of my wits; for instead of lauding and magnifying God the Lord, with others, if I have but heard Him spoken of, presently some most horrible blasphemous thought or other would bolt out of my heart against Him; so that whether I did think that God was, or again did think there was no such thing, no love, nor peace, nor gracious disposition could I feel within me.

102. These things did sink me into very deep despair; for I concluded that such things could not possibly be found amongst them that loved God. I often, when these temptations had been with force upon me, did compare myself to the case of such a child, whom some gipsy hath by force took up in her arms, and is carrying from friend and country. Kick sometimes I did, and also shriek and cry; but yet I was bound in the wings of the temptation, and the wind would carry me away. I thought also of Saul, and of the evil spirit that did possess him: and did greatly fear that my condition was the same with that of his. 1 Sam. x.

103. In these days, when I have heard others talk of what was the sin against the Holy Ghost, then would the tempter so provoke me to desire to sin that against sin, that I was as if I could not, must not, neither should be quiet until I had committed it; now no sin would serve but that. If it were to be committed by speaking of such a word, then I have been as if my mouth would have spoken that word, whether I would or no; and in so strong a measure was this temptation upon me, that often I have been ready to clap my hand under my chin, to hold my mouth from opening; and to that end also, I have had thoughts at other times, to leap with my head downward, into some muckhill-hole or other, to keep my mouth from speaking.

104. Now again I beheld the condition of the dog and toad, and counted the estate of every thing that God had made, far better than this dreadful state of mine, and such as my companions were. Yea, gladly would I have been in the condition of a dog or horse: for I knew they had no souls to perish under the everlasting weight of hell, or sin, as mine was like to do. Nay, and though I saw this, felt this, and was broken to pieces with it; yet that which added to my sorrow was, I could not find, that with all my soul I did desire deliverance. That scripture did also tear and rend my soul in the midst of these distractions, _The wicked are like the troubled sea_, _when it cannot rest_, _whose waters cast up mire and dirt_. _There is no peace_, _saith my God_, _to the wicked_. Isa. lvii. 20, 21.

105. And now my heart was, at times, exceeding hard; if I would have given a thousand pounds for a tear, I could not shed one: no nor sometimes scarce desire to shed one. I was much dejected, to think that this would be my lot. I saw some could mourn and lament their sin; and others again, could rejoice and bless God for Christ; and others again, could quietly talk of, and with gladness remember the word of God; while I only was in the storm or tempest. This much sunk me, I thought my condition was alone, I should therefore much bewail my hard hap, but get out of, or get rid of these things, I could not.

106. While this temptation lasted, which was about a year, I could attend upon none of the ordinances of God, but with sore and great affliction. Yea, then I was most distressed with blasphemies. If I had been hearing the word, then uncleanness, blasphemies and despair would hold me a captive there: if I have been reading, then sometimes I had sudden thoughts to question all I read: sometimes again, my mind would be so strangely snatched away, and possessed with other things, that I have neither known, nor regarded, nor remembered so much as the sentence that but now I have read.

107. In prayer also I have been greatly troubled at this time; sometimes I have thought I have felt him behind me pulling my clothes: he would be also continually at me in time of prayer, to have done, break off, make haste, you have prayed enough, and stay no longer; still drawing my mind away. Sometimes also he would cast in such wicked thoughts as these; that I must pray to him, or for him: I have thought sometimes of that, _Fall down_; or, _if thou wilt fall down and worship me_. Matt. iii. 9.

108. Also, when because I have had wandering thoughts in the time of this duty, I have laboured to compose my mind, and fix it upon God; then with great force hath the tempter laboured to distract me, and confound me, and to turn away my mind, by presenting to my heart and fancy, the form of a bush, a bull, a besom, or the like, as if I should pray to these: To these he would also (at sometimes especially) so hold my mind, that I was as if I could think of nothing else, or pray to nothing else but to these, or such as they.

109. Yet at times I should have some strong and heart-affecting apprehensions of God, and the reality of the truth of His gospel. But, oh! how would my heart, at such times, put forth itself with unexpressible groanings. My whole soul was then in every word; I should cry with pangs after God, that He would be merciful unto me; but then I should be daunted again with such conceits as these: I should think that God did mock at these my prayers, saying, and that in the audience of the holy angels, _This poor simple wretch doth hanker after Me_, _as if I had nothing to do with My mercy_, _but to bestow it on such as he_. _Alas_, _poor soul_! _how art thou deceived_! _It is not for such as thee to have favour with the Highest_.

110. Then hath the tempter come upon me, also, with such discouragements as these: _You are very hot for mercy_, _but I will cool you_; _this frame shall not last always_: _many have been as hot as you for a spurt_, _but I have quenched their zeal_ (and with this, such and such, who were fallen off, would be set before mine eyes). Then I should be afraid that I should do so too: But, thought I, I am glad this comes into my mind: well, I will watch, and take what care I can. _Though you do_, said Satan, _I shall be too hard for you_; _I will cool you insensibly_, _by degrees_, _by little and little_. _What care I_, saith he, _though I be seven years in chilling your heart_, _if I can do it at last_? _Continual rocking will lull a crying child asleep_: _I will ply it close_, _but I will have my end accomplished_. _Though you be burning hot at present_, _I can pull you from this fire_; _I shall have you cold before it be long_.

111. These things brought me into great straits; for as I at present could not find myself fit for present death, so I thought, to live long, would make me yet more unfit; for time would make me forget all, and wear even the remembrance of the evil of sin, the worth of heaven, and the need I had of the blood of Christ to wash me, both out of mind and thought: but I thank Christ Jesus, these things did not at present make me slack my crying, but rather did put me more upon it (_like her who met with adulterer_, Deut. xxii. 26), in which days that was a good word to me, after I had suffered these things a while:—_I am persuaded that neither death_, _nor life_, _etc._, _shall be able to separate us from the love of God which is in Christ Jesus our Lord_. Rom. viii. 38, 39. And now I hoped long life would not destroy me, nor make me miss of heaven.

112. Yet I had some supports in this temptation, though they were then all questioned by me; that in _Jer. iii._ at the first was something to me; and so was the consideration of verse 5 of that chapter; that though we have spoken and done as evil things as we could, yet we should cry unto God, _My Father_, _Thou art the Guide of my youth_, and shall return unto Him.

113. I had, also, once a sweet glance from that in 2 Cor. v. 21:_ For He hath made Him to be sin for us_, _Who knew no sin_, _that we might be made the righteousness of God in Him_. I remember that one day, as I was sitting in a neighbour’s house, and there very sad at the consideration of my many blasphemies; and as I was saying in my mind, _What ground have I to say that_, _who have been so vile and abominable_, _should ever inherit eternal life_? That word came suddenly upon me, _What shall we say to these things_? _If God be for us_, _who can be against us_? Rom. viii. 31. That also was an help unto me, _Because I live_, _ye shall live also_. John xiv. 19. But these words were but hints, touches, and short visits, though very sweet when present; only they lasted not; but, _like to_ Peter’s _sheet_, _of a sudden were caught up from me_, _to heaven again_. Acts x. 16.

114. But afterwards the Lord did more fully and graciously discover Himself unto me, and indeed, did quite, not only deliver me from the guilt that, by these things was laid upon my conscience, but also from the very filth thereof; for the temptation was removed, and I was put into my right mind again, as other Christians were.

115. I remember that one day, as I was travelling into the country, and musing on the wickedness and blasphemy of my heart, and considering the enmity that was in me to God, that scripture came into my mind, _Having made peace through the blood of His cross_. Col. i. 20. By which I was made to see, both again and again, that God and my soul were friends by His blood; yea, I saw that the justice of God, and my sinful soul could embrace and kiss each other, through His blood. This was a good day to me; I hope I shall never forget it.

116. At another time, as I sat by the fire in my house, and was musing on my wretchedness, the Lord made that also a precious word unto me, _Forasmuch then as the children are partakers of flesh and blood_, _He also Himself likewise took part of the same_, _that through death He might destroy him that had the power of death_, _that is the devil_; _and deliver those who through fear of death_, _were all their lifetime subject to bondage_. Heb. ii. 14, 15. I thought that the glory of these words was then so weighty on me, that I was both once and twice ready to swoon as I sate; yet not with grief and trouble, but with solid joy and peace.

117. At this time also I sate under of holy Mr _Gifford_, whose doctrine, by God’s grace, was much for my stability. This man made it much his business to deliver the people of God from all those false and unsound tests, that by nature we are prone to. He would bid us take special heed, that we took not up any truth upon trust; as from this, or that, or any other man or men; but to cry mightily to God, that He would convince us of the reality thereof, and set us down therein by His own Spirit in the holy word; _For_, said he, _if you do otherwise_, _when temptations come_, _if strongly_, _you not having received them with evidence from heaven_, _will find you want that help and strength now to resist_, _that once you thought you had_.

118. This was as seasonable to my soul, as the former and latter rains in their season (for I had found, and that by sad experience, the truth of these his words: for I had felt _no man can say_, especially when tempted by the devil, _that Jesus Christ is Lord_, _but by the Holy Ghost_). Wherefore I found my soul, through grace, very apt to drink in this doctrine, and to incline to pray to God, that in nothing that pertained to God’s glory, and my own eternal happiness, He would suffer me to be without the confirmation thereof from heaven; for now I saw clearly, there was an exceeding difference betwixt the notion of the flesh and blood, and the revelations of God in heaven: also a great difference betwixt that faith that is feigned, and according to man’s wisdom, and that which comes by a man’s being born thereto of God. Matt. xvi. 15; 1 John v. 1.

119. But, oh! now, how was my soul led from truth to truth by God! Even from the birth and cradle of the Son of God, to His accession, and second coming from heaven to judge the world!

120. Truly, I then found, upon this account, the great God was very good unto me; for, to my remembrance, there was not any thing that I then cried unto God to make known, and reveal unto me, but He was pleased to do it for me; I mean, not one part of the gospel of the Lord Jesus, but I was orderly led into it: methought I saw with great evidence, from the relation of the four evangelists, the wonderful work of God, in giving Jesus Christ to save us, from His conception and birth, even to His second coming to judgment: methought I was as if I had seen Him born, as if I had seen Him grow up; as if I had seen Him walk through this world, from the cradle to the cross; to which also, when He came, I saw how gently He gave Himself to be hanged, and nailed on it for my sins and wicked doings. Also as I was musing on this His progress, that dropped on my spirit, _He was ordained for the slaughter_. 1 Peter i. 12, 20.