Part 36
It is composed of the junction of the old _Museum of Paris_ and of the Society called that of the _Nine Sisters_. It is divided into classes, is unlimited in the number of its members, admits associated correspondents and foreigners, holds its private sittings at the _Oratoire_ in the _Rue St. Honoré_, every Thursday, and its public ones at six o'clock in the evening on the 9th of the first months of the _trimestre_; namely, Vendémiaire, Nivôse, Germinal, and Messidor. Its officers consist of a President, taken alternately from the three classes, of two temporary Secretaries, a Treasurer, and a Keeper of the records.
This Society is modelled a little too much after the Institute, and it is easy to see that the former aims at rivaling the latter. This _esprit de corps_, which cannot well be perceived but by nice observers, has this advantage; it inspires a sort of emulation. But the society having neglected to limit the number of its members, and having thereby deprived itself of the means of appearing difficult as to admission, it thence results that its labours are not equally stamped with the impression of real talent; and if, in fact, it be ambitious, that is a great obstacle to its views.
ATHENÉE (_ci-devant_ LYCÉE) DES ARTS.[1]
In imitation of our Royal Society, it comprises not only the sciences, literature, and the arts, but also arts and trades, mechanics, inventions, &c. Its members are not idle, and they are a useful body, as they excite emulation by medals, civic crowns, premiums, and rewards. Their number is considerable and unlimited; a condition which is an evil in the last-mentioned society, and a good in this, whose nature is not so much to shine as to encourage industry.
It was for a while in disrepute, because DESAUDRAY, the director who founded it, exercised over it a tyrannic sway; it has succeeded in getting rid of him, and, since then, several persons of merit, who had before kept aloof, aspire to the honour of being admitted into it.
For some time past it has adopted a custom, too obsequious and absurd, of choosing none but ministers for its Presidents. By this, it exposes its liberty and its opinion, and gives itself chains, the weight of which it will feel some day, when too late to shake them off.
It holds its general sittings at the _Oratoire_ every Monday, when it hears the reports of its numerous committees, who have their
## particular days for meeting. Its public sittings are held at the same
place, but at no fixed periods.
Its officers consist of a President, a Vice-President, two Secretaries, three Conservators, a Treasurer, and a Keeper of the records.
It has associated correspondents throughout Europe.
SOCIÉTÉ PHILOMATIQUE.
It is wholly devoted to natural, physical, and mathematical sciences. It assembles on Fridays, in the _Rue d'Anjou_, _Faubourg St. Germain_. It has no public sittings; but is merely a private meeting of men of learning, who publish once a month a _bulletin_ very important to the sciences, and to be commended, besides, for its composition, perspicuity, and conciseness. This publication is of a 4to size, consists of a single sheet of print, and has for its title _Bulletin des Sciences par la Société Philomatique_.
SOCIÉTÉ ACADÉMIQUE DES SCIENCES.
This Society is recently formed: It employs itself on the Sciences only; has not yet held any public sittings, nor published any memoirs. Consequently, nothing can yet be said of its labours, or interior regulation.
SOCIÉTÉ GALVANIQUE.
Its name indicates the sole object of its labours. It is newly formed, and composed of men eminently distinguished in Medicine and Physics. It has called in a few literati. Its officers are the same in the other Societies. It holds its sittings at the _Oratoire_ every Tuesday at eleven o'clock in the morning. Its labours are pursued with ardour and it has already made several important experiments. It announces zeal, and talents, as well as-great defects, and aspires to fame, perhaps, a little too much; but it may still maintain its ground.
SOCIÉTÉ DES BELLES-LETTRES.
It is somewhat frivolous. Public sittings every month. Half poetry, half music. It meets at the _Oratoire_ every Wednesday at seven o'clock in the evening. It arose from a small emigration of the _Lycée des Arts_, at this day _l'Athénée_, during the tyranny of DESAUDRAY, and originally bore the title of _Rosati_. A few men of merit, a great number of youths, and some useless members. Too many futile readings, too many fugitive verses, too many little rivalships. It is faulty on account of its regulations, the basis of which is weak, and it exhibits too much parsimony in its expenses. It has not enough of that public consideration which perpetuates establishments of this description. Under such circumstances, it is to be apprehended that it will not support itself.
ACADÉMIE DE LÉGISLATION.
This is a fine institution, recently founded. It is composed of the most celebrated lawyers, and a few distinguished literati. It meets on the first of every month, gives every day courses of lectures on all the branches of jurisprudence to a great number of pupils; has established conferences, where these pupils form themselves to the art of speaking, by pleading on given points of law. It publishes two periodical works every month, the one entitled, _Bulletin de Jurisprudence_ and the other, _Annales de Jurisprudence._ The preliminary discourse of the first volume of the latter is by JOSEPH LAVALLÉE, and has done him considerable credit. He is, however, a literary character, and not a lawyer.
This academy has officers of the same description as those of the other Societies. Senator LANJUINAIS is the President at this moment. It occupies the _Hôtel de la Briffe_, _Quai Voltaire_.
SOCIÉTÉ DES OBSERVATEURS DE L'HOMME.
It assembles at the _Hôtel de la Rochefoucauld_, _Rue de Seine_, _Faubourg St. Germain,_ and is composed of very estimable men. Its labours, readings, and discussions are too metaphysical. In point of officers, it is formed like the other Societies. Citizen JUAFFRET is perpetual Secretary.
ATHÉNÉE DE PARIS, _ci-devant_ LYCÉE RÉPUBLICAIN.
This society has survived the revolutionary storm, having been established as far back as the year 1787. According to the _programme_ published for the present year 1802, its object is to propagate the culture of the sciences and literature; to make known the useful improvements in the arts; to afford pleasure to persons of all ages, by presenting to every one such attractions as may suit his taste, and to unite in literary conferences the charms of the mildest of human occupations.
To strangers, the _Athénée_ holds out many advantages. On being presented by one of the founders or a subscriber, and paying the annual subscription of 96 francs, you receive an admission-ticket, which, however, is not transferrable. This entitles you to attend several courses of lectures by some of the most eminent professors, such as FOURCROY, CUVIER, LA HARPE, DÉGÉRANDO, SUË, HASSENFRATZ, LEGRAND, &c. The subjects for the year are as follows:
Experimental Physics, Chymistry, Natural History, Anatomy and Physiology, Botany, Technology or the application of sciences to arts and trades, Literature, Moral Philosophy, Architecture, together with the English, Italian, and German languages.
The lectures are always delivered twice, and not unfrequently thrice a day, in a commodious room, provided with all the apparatus necessary for experiments. On a Sunday, an account of the order in which they are to be given in the course of the following week, is sent to every subscriber. There is no half-subscription, nor any admission _gratis_; but ladies pay no more than 48 francs for their annual ticket.
Independently of so many sources of instruction, the _Athénée_, as is expressed in the _programme_, really affords to subscribers the resources and charms of a numerous and select society. The apartments, which are situated near the _Palais du Tribunat_, in the _Rue du Lycée_, are open to them from nine o'clock in the morning to eleven at night. Several rooms are appropriated to conversation; one of which, provided with a piano-forte and music, serves as a rendezvous for the ladies. The subscribers have free access to the library, where they find the principal literary and political journals and papers, both French and others, as well as every new publication of importance. A particular room, in which silence is duly observed, is set apart for reading.
[Footnote 1: This Society has laid aside the title of _Lyceum_ since the decree of the government, which declares that this denomination is to be applied only to the establishments for public instruction.]
LETTER L.
_Paris, January 13, 1802._
I have spoken to you of palaces, museum, churches, bridges, public gardens, playhouses, &c. as they have chanced to fall under my observation; but there still remain houses of more than one description which I have not yet noticed, though they are certainly more numerous here than in any other city in Europe. I shall now speak of
COFFEEHOUSES.
Their number in Paris has been reckoned to exceed seven hundred; but they are very far from enjoying a comparative degree of reputation. Celebrity is said to be confined to about a dozen only, which have risen into superior consequence from various causes. Except a few resorted to by the literati or wits of the day, or by military officers, they are, in general, the rendezvous of the idle, and the refuge of the needy. This is so true, that a frequenter of a coffeehouse scarcely ever lights a fire in his own lodging during the whole winter. No sooner has he quitted his bed, and equipped himself for the day, than he repairs to his accustomed haunt, where he arrives about ten o'clock in the morning, and remains till eleven at night, the hour at which coffeehouses are shut up, according to the regulation of the police. Not unfrequently persons of this description make a cup of coffee, mixed with milk, with the addition of a penny-roll, serve for dinner; and, be their merit what it may, they are seldom so fortunate as to be consoled by the offer of a rich man's table.
Here, no person who wishes to be respected, thinks of lounging in a coffeehouse, because it not only shews him to be at a loss to spend his time, which may fairly be construed into a deficiency of education or knowledge, but also implies an absolute want of acquaintance with what is termed good company. Certain it is that, with the exceptions before-mentioned, a stranger must not look for good company in a coffee-house in Paris; if he does, he will find himself egregiously disappointed.
Having occasion to see an advertisement in an English newspaper, I went a few evenings ago to one of the most distinguished places of this sort in the _Palais du Tribunat_: the room was extremely crowded. In five minutes, one of the company whom I had seen taking out his watch on my entrance, missed it; and though many of the by-standers afterwards said they had no doubt that a person of gentlemanly exterior, who stood near him, had taken it, still it would have been useless to charge that person with the fact, as the watch had instantly gone through many hands, and the supposed accomplices had been observed to decamp with uncommon expedition. What diverted me not a little, was that the person suspected coolly descanted on the imprudence of taking out a valuable watch in a crowd of strangers; and, after declaiming the most virulent terms against the dishonesty of mankind; he walked away very quietly. Notwithstanding his appearance and manner were so much in his favour, he had no sooner affected his retreat than some subalterns of the police, not thief-takers, but _mouchards_ or spies, some of whom are to be met with in every principal coffeehouse, cautioned the master of the house against suffering his presence in future, as he was a notorious adventurer.
You must not, however, imagine from this incident, that a man cannot enter a coffeehouse in Paris, without being a sufferer from the depredations of the nimble-fingered gentry. Such instances are not, I believe, very frequent here; and though it is universally allowed that this capital abounds with adventurers and pickpockets of every description, I am of opinion that there is far less danger to be apprehended from them than from their archetypes in London. Everyone knows that, in our refined metropolis, a lady of fashion cannot give a ball or a rout, without engaging Mr. Townsend, or some other Bow street officer, to attend in her ball, in order that his presence may operate as a check on the audacity of knavish intruders.
The principle coffeehouses here are fitted up with taste and elegance. Large mirrors form no inconsiderable part of their decoration. There are no partitions to divide them into boxes. The tables are of marble; the benches and stools are covered with Utrecht velvet. In winter, an equal degree of warmth is preserved in them by means of a large stove in the centre, which, from its figure, is an ornamental piece of furniture; while, in summer, the draught of air which it maintains, contributes not a little to cool the room. In the evening, they are lighted by _quinquets_ in a brilliant manner.
Formerly, every coffeehouse in Paris used to have its chief orator; in those of the more remote part of the suburbs you might, I am informed, hear a journeyman tailor or shoemaker hold forth on various topics. With the revolution, politics were introduced; but, at the present day, that is a subject which seems to be entirely out of the question.
In some coffeehouses, where literati and critics assemble, authors and their works are passed in review, and to each is assigned his rank and estimation. When one of these happens to have been checked in his dramatic career by an _undiscerning_ public, he becomes, in his turn, the most merciless of critics.
In many of these places, the "busy hum" is extremely tiresome; German, Italian, Spanish, Dutch, Danish, Russ, together with English and French, all spoken at the same time and in the same room, make a confusion of tongues as great almost as that which reigned at Babel. In addition to the French newspapers, those of England and Germany may be read; but as they are often bespoke by half a dozen persons in succession, it requires no small degree of patience to wait while these quidnuncs are conning over every paragraph.
Independently of coffee, tea, and chocolate, ices, punch and liqueurs may be had in the principal coffeehouses; but nothing in the way of dinner or supper, except at the subterraneous ones in the _Palais du Tribunat_, though there are many of a rather inferior order where substantial breakfasts in the French style are provided. Whether Voltaire's idea be just, that coffee clears the brain, and stimulates the genius, I will not pretend to determine: but if this be really the case, it is no wonder that the French are so lively and full of invention; for coffee is an article of which they make an uncommon consumption. Indeed, if Fame may be credited, the prior of a monastery in Arabia, on the word of a shepherd who had remarked that his goats were particularly frisky when they had eaten the berries of the coffee-tree, first made a trial of their virtue on the monks of his convent, in order to prevent them from sleeping during divine service.
Be this as it may, Soliman Aga, ambassador of the Porte to Lewis XIV, in 1669, was the first who introduced the use of coffee in Paris. During a residence of ten years in the French capital, he had conciliated the friendship of many persons of distinction, and the ladies in particular took a pleasure in visiting him. According to the custom of his country, he presented them with coffee; and this beverage, however disgusting from its colour and bitterness, was well received, because it was offered by a foreigner, in beautiful china cups, on napkins ornamented with gold fringe. On leaving the ambassador's parties, each of the guests, in the enthusiasm of novelty, cried up coffee, and took means to procure it. A few years after, (in 1672) one Paschal, an Armenian, first opened, at the _Foire St. Germain_, and, afterwards on the _Quai de l'École_, a shop similar to those which he had seen in the Levant, and called his new establishment _café_. Other Levantines followed his example; but, to fix the fickle Parisian, required a coffeeroom handsomely decorated. PROCOPE acted on this plan, and his house was successively frequented by Voltaire, Piron, Fontenelle, and St. Foix.
As drinking, which was then in vogue, was pursued less on account of the pleasure which it afforded, than for the sake of society, the French made no hesitation in deserting the tavern for the coffeehouse. But, in making this exchange, it has been remarked, by the observers of the day, that they have not only lost their taste for conviviality, but are become more reserved and insincere than their forefathers, whose hearts expanded by the free use of the generous juice of the grape; thus verifying the old maxim, _in vino veritas._
No small attraction to a Parisian coffeehouse is a pretty female to preside in the bar, and in a few I have seen very handsome women; though this post is commonly assigned to the mistress or some confidential female relation. Beset as they are from morn to night by an endless variety of flatterers, the virtue of a Lucretia could scarcely resist such incessant temptation. In general, they are coquetish; but, without coquetry, would they be deemed qualified for their employment?
Before the revolution, I remember, in the _ci-devant Palais Royal_, a coffeehouse called _Le café mécanique_. The mechanical contrivance, whence it derived its name, was of the most simple nature. The tables stood on hollow cylinders, the tops of which, resembling a salver with its border, were level with the plane of the table, but connected with the kitchen underneath. In the bar sat a fine, showy lady, who repeated your order to the attendants below, by means of a speaking-trumpet. Presently the superficial part of the salver, descended through the cylinder, and reascending immediately, the article called for made its appearance. This _café méchanique_ did not long remain in being, as it was not found to answer the expectation of the projector. But besides six or seven coffeehouses on the ground-floor of the _Palais du Tribunat_, there are also several subterraneous ones now open.
In one of these, near the _Théâtre Français,_ is a little stage, on which farces, composed for the purpose, are represented _gratis_. In another, is an orchestra consisting entirely of performers belonging to the National Institution of the Blind. In a third, on the north side of the garden, are a set of musicians, both vocal and instrumental, who apparently never tire; for I am told they never cease to play and sing, except to retune their instruments. Here a female now and then entertains the company with a solo on the French horn. To complete the sweet melody, a merry-andrew habited _à la sauvage_, "struts his hour" on a place about six feet in length, and performs a thousand ridiculous antics, at the same time flogging and beating alternately a large drum, the thunder-like sound of which is almost loud enough to give every auditor's brain a momentary concussion.
A fourth subterraneous coffeehouse in the _Palais du Tribunat_ is kept by a ventriloquist, and here many a party are amused by one of their number being repeatedly led into a mistake, in consequence of being ignorant of the faculty possessed by the master of the house. This man seems to have no small share of humour, and exercises it apparently much to his advantage. In three visits which I paid to his cellar, the crowd was so great that it was extremely difficult to approach the scene of action, so as to be able to enjoy the effect of his ludicrous deceptions.
A friend of mine, well acquainted with the proper time for visiting every place of public resort in Paris, conducted me to all these subterraneous coffeehouses on a Sunday evening, when they were so full that we had some difficulty to find room to stand, for to find a seat was quite impossible. Such a diversity of character I never before witnessed in the compass of so small a space. However, all was mirth and good-humour. I know not how they contrive to keep these places cool in summer; for, in the depth of winter, a more than genial warmth prevails in them, arising from the confined breath of such a concourse. On approaching the stair-case, if the orchestra be silent, the entrance of these regions of harmony is announced by a heat which can be compared only to the true Sirocco blast such as you have experienced at Naples.
LETTER LI.
_Paris, January 15, 1802._
As after one of those awful and violent convulsions of nature which rend the bosom of the earth, and overthrow the edifices standing on its surface, men gradually repair the mischief it has occasioned, so the French, on the ruins of the ancient colleges and universities, which fell in the shock of the revolution, have from time to time reared new seminaries of learning, and endeavoured to organize, on a more liberal and patriotic scale, institutions for
PUBLIC INSTRUCTION.
The vast field which the organization of public instruction presents to the imagination has, as may be, supposed, given birth to a great number of systems more or less practicable; but, hitherto, it should seem that political oscillations have imprinted on all the new institutions a character of weakness which, if it did not absolutely threaten speedy ruin, announced at least that they would not be lasting. When the germs of discord prevailed, it was not likely that men's minds should be in that tranquil state necessary for the reestablishment of public seminaries, to lay the foundations of which, in a solid and durable manner, required the calm of peace and the forgetfulness of misfortune.
After the suppression of the colleges and universities existing under the monarchy, and to which the _Collège de France_ in Paris is the sole exception, the National Convention, by a decree of the 24th of Nivôse, year III (14th of January 1795) established _Normal_ Schools throughout the Republic. Professors and teachers were appointed to them; and it was intended that, in these nurseries, youth should be prepared for the higher schools, according to the new plan of instruction. However, in less than a year, these _Normal_ Schools were shut up; and, by a law of the 3d of Brumaire, year IV (25th of October, 1796) Primary, Secondary, and Central Schools were ordered to be established in every department.
In the Primary Schools, reading, writing, and arithmetic formed the chief part of the instruction. Owing to various causes, the Secondary Schools, I understand, were never established. In the Central Schools, the internal regulation was to be as follows.
The whole of the instruction was divided into three classes or sections. In the first, were taught drawing, natural history, and ancient and modern languages. In the second, mathematics, physics, and chymistry. In the third, universal grammar, the fine arts, history, and legislation. Into the first class the pupils were to be received at the age of twelve; into the second, at fourteen; and into the third, at sixteen. In each Central School were to be a public library, a botanic garden, and an apparatus of chymical and physical instruments. The professors were to be examined and chosen by a _Jury of Instruction_, and that choice confirmed by the administration of the department.