Part 12

As far as can be ascertained, Shuri continued to reside in his native town until he was twenty-nine years old, when he set out for Yedo, as the capital of the Shogun,—now Tokio—was then called, to seek his fortune. There he studied diligently, under such celebrated professors as Hayashi Jussai and Sato Issai, the then much-prized Chinese literature, and enjoyed the close friendship of those profound scholars Yanagawa Seigan, Watanabe Kazan, and Tsuboi Shindo. All these men won for themselves enduring fame as exponents of the writings of the Chinese sages, and under their guidance Sakuma became deeply versed in the teachings of Mencius and Confucius, and many of the lesser lights of Chinese philosophy. Japan’s rigid seclusion from the outer world, which had at that time already lasted over two centuries, had had the result, for one thing, of elevating Chinese learning to a position, in the eyes of the average Japanese, scarcely less exalted than that of Greek or Latin in England in the Middle Ages, although in Japan some knowledge of Chinese was found among all classes. But Sakuma’s studies were by no means confined to Chinese literature. He set himself to glean all that he could from the works of the Hollanders, then almost the only Occidental writings available to the Japanese in their search for information, and having acquired a fair knowledge of the Dutch language, he embarked resolutely on an investigation of the arts and sciences of the West, including the manufacture of firearms, the construction of vessels of war, of fortifications, and the casting of heavy guns. The immediate effect of his researches was to imbue his mind with a conviction of the paramount necessity of strengthening the national defences, and providing against the contingency of an attack by some hostile Western power. His studies in musketry led him to invent a new weapon, in the shape of a musket capable of far greater rapidity of fire than that which at the time was in use, the pattern of which had been brought from Europe. Sakuma was groping in the dark, by comparison with those of his fellow-countrymen who, at a later date, followed in his footsteps along the path which led to substantial reforms, but he was on the right track, as his unerring judgment assured him, though it was not his fate to live until the dawn of the Meiji era, still less to be able to form a true conception of the success that would attend his country’s efforts and the phenomenal progress that would be achieved under the beneficent auspices of the Emperor Mutsuhito’s reign. In 1842, which was the thirteenth year of the Tempo period, while the Emperor Ninko was on the throne, the feudal chieftain of Shinano, Sakuma’s native province, was given high office under the Tokugawa Government—that is to say, under the administration at Yedo of the Shogun, or as he was better known to Europeans, the “Tycoon.” The Shinano _dai-mio_, as the feudal chiefs in those days were styled, raised Sakuma to the rank of private adviser to the State on matters concerning coast defence. In the execution of his duties in this capacity Sakuma prepared a memorandum on the nature of the measures to be adopted for adequate protection, and the document is not without historical value, when considered in the light of the more recent events of Japanese history. The report, it will be remembered was made in the year 1842. Roughly speaking, Sakuma’s ideas of national defence were,—

(_a_) To fortify all points of strategical importance on the coast territories.

(_b_) To prohibit the export of copper to Holland, and to undertake the manufacture of a large number of cannon. (The impression conveyed is that many thousands of such guns were to be cast, and that the material was to be bronze.)

(_c_) To build powerful men-of-war, on the Western model.

(_d_) To promote the trade with foreign countries, by every means at command, external commerce being essential to the national development, and at the same time to put a check on the self-seeking ambitions of the Dutch merchants at Nagasaki, and induce them to abandon their evil ways.

(_e_) To strengthen the navy. (Considering that Japan was not supposed to have had a navy until quite recent years, this provision would at first sight appear to be somewhat superfluous, but the reference is, of course, to the very few sailing vessels fit to carry guns which had been built in the days of the Tokugawa regime, on lines that had been handed down to the native shipbuilders from the time of Will Adams, the sailor and shipwright of London, who, after his vessel’s wreck on the Japanese coast, at the dawn of the seventeenth century, entered the employ of the then Shogun, and for the remainder of his life devoted himself to the service of his adopted country.)

(_f_) To establish schools and in every way spread a knowledge of the benefits of a liberal education.

(_g_) To familiarise people with the principles of sound government, by the introduction of beneficent regulations, and to lead them to appreciate its advantages by the establishment of organised rule on enlightened methods.

(_h_) To employ only the more intelligent persons in offices of higher rank.

It will readily be comprehended that these recommendations, had they been adopted, would at the outset have involved such sweeping reforms in the methods of administration as would have procured for Sakuma in any case a whole host of enemies, for there were vested interests to be considered in those times as in every age, and it is not at all surprising to learn that his proposals were not received with any degree of favour: admirable as they were in conception, they struck at the very root of the system on which the Tokugawa rule was based, after the closing of the country to foreign intercourse in 1638, which was that of complete seclusion from the rest of the world, and the memorandum was, as might be said, pigeon-holed for future reference.

To fully appreciate the risk that Sakuma ran in putting forward proposals so entirely subversive of the existing order of things, it must be brought to mind for an instant that early in the seventeenth century of the Christian era, at a time when the over-sea trade of Japan had attained to some importance, the Tokugawa Government sternly suppressed all trade with foreign nations on account of the attempts of the Jesuit missionaries, it was said, to obtain for their order that political influence in Japan that they had succeeded in securing at the time in China. The construction of large vessels was prohibited under very severe penalties, and a maritime trade that bade fair to prove eminently advantageous to Japan was strangled at the outset. As far as can be gleaned from the records of that period, Japan had in 1620 about 200 ocean-going ships, fit to brave the storms that were usually to be encountered in the course of a voyage to India, Mexico, or the islands of the South Seas, where the Japanese flag was in those days by no means rarely to be seen. The order that thenceforward Japanese ships were to have but one mast struck at the root of naval expansion, and Japan was still suffering the consequences of this drastic regulation when Sakuma penned his remarkable essay on needed measures of defence.

When his feudal chief, at a later date, returned to his own province Sakuma went back also, being no longer in the employ of the Shogun, though of course the clan administration was still conducted in full accord with the prevailing system, under which the Shogun, as the Emperor’s deputy, managed the nation’s secular affairs and controlled its foreign policy. It was not long, however, before Sakuma was again in Yedo, this time occupying himself in teaching Dutch, of which he had acquired a competent knowledge, to a group of pupils whose ideas tended to coincide with his own. It was at this period that he wished to publish a Dutch-Japanese dictionary, but the Shogun’s officials, so strict were still the laws on this point, could not grant the desired permission. And in the fifth year of the Ka-yei era, corresponding to 1852, the year before Commodore Perry made his appearance off the shores of Idzu province, Sakuma sought to issue a handbook on gunnery, but this right was likewise denied him. The work was entirely from his own pen, and it is to be regretted that it has not, so far as is known, been translated.

The next year eight American warships arrived at the little bay of Uraga, close to the entrance of the gulf of Yedo, and it was freely stated that they had brought a message to the effect that unless the Japanese were prepared to open their ports to trade with all nations these “black ships” would find their way to Yedo itself and bombard the castle of the Shogun. The prospect filled the minds of the people of the locality with horror. Japan had no naval or military strength to oppose to these invaders. It was mournfully recognised that the coast forts then in existence had no armaments that would enable them for an instant to cope with the powerful guns on board the American ships. Japan had in secluding herself failed to keep pace with the march of progress, and was wholly at the mercy of the powers of the Occident. China had had, as in Japan they well knew, to endure in 1841 the intrusion of foreign troops, and the forcible entry of Western vessels into the waters of the Yang-tse-kiang, and now Japan, though she had secluded herself for centuries from the unwelcome attentions of foreign nations, was destined to undergo, as it seemed, the forcible encroachment on her dominions of Western barbarians with whom she had no sort of sympathy, and whose acquaintance she had absolutely no desire whatever to make.

Sakuma was stirred to action. Mounting his horse, he set off alone to Uraga, riding at full speed, resolved to see for himself, as a first step, what manner of men these visitors were, and to gather, if he could, from their attitude to the local inhabitants, what were the real intentions of the intruders. He saw sufficient, as he judged, to form an opinion, and speedily returned to Yedo in order that he might make a report to his feudal chief, who was then staying in the capital. Soon afterwards Sakuma was appointed a member of the general staff, and given the command of the military forces. While enjoying the opportunities which his position afforded him, he frequently at this period advocated the adoption of a new and more complete system of training, as being requisite if Japan desired not merely to protect herself from the aggression of those foreign powers which had already worked their will upon China, but to be in a position some day to choose her own friends should a recourse to Occidental methods suggest itself as politically advantageous to his countrymen. But his aspirations met with no favourable response at headquarters. His ideas were pronounced to be crude and altogether needlessly alarmist in their tendency. He was compelled, therefore, to bury his hopes for the time being, trusting that in the chapter of accidents something might arise to add force to his own respectful but solemn warnings of the danger of delay.

The following year, being the first of An-Sei era,—at this time it was the custom in Japan to change the name of the era to commemorate some auspicious or notable event, irrespective of the sovereign’s reign, but now the eras are co-extensive with the monarch’s tenure of the throne—the American cruisers reappeared at Uraga, having as arranged on their previous visit, returned to receive an answer to President Fillmore’s despatch, in which he had saluted the ruler of Japan with obvious good will and had expressed with a heartiness that could not be misinterpreted America’s wish to be on cordial terms with the subjects of the Ten-shi. On this occasion the squadron of Commodore Perry permitted itself the freedom of entering the Bay of Yedo, an act that came perilously near wrecking the negotiations altogether. As it was, the Tokugawa Government directed two prominent _dai-mios_, the feudal barons of Kokura and Matsushiro respectively, to prepare for the defence of the approaches to the Sho-gun’s chief city. Kokura is a castle town in the straits of Shimonoseki, afterwards so famous for a fierce fight between the combined foreign squadrons and the forts of the _dai-mio_ of Choshiu province, facing the Buzen province to which Kokura belongs, and Matsushiro is in the Shinano province, and was the place of Sakuma’s birth, and the seat of that feudal chief to whom he owed allegiance. It is situated west-north-west of the Japanese metropolis, towards the west coast, close to that mighty river the Shinano, which there pours its waters into the Sea of Japan. By his chieftain Sakuma was immediately directed to attend and advise the military council, and from that time forth he so ardently devoted himself to the elaboration of a scheme of defence as to allow himself no proper time, it is said, for rest, night or day, until he had completed his task. A week after the advent for a second time of the American warships in Uraga Bay Sakuma took up his position in the vicinity of what is now Yokohama in command of his small force, all being resolved to prevent, as far as their limited powers would permit them to do, the landing of what were then regarded as hostile visitors.

The Tokugawa government had it in mind at that time to open the port of Shimoda to foreign trade in response to the American proposal, the situation of this place, near the extremity of the peninsula of Idzu, and bathed by the waves of the Pacific, being such as to afford reasonable security from too close intimacy with the strangers. But Sakuma was averse to this, on the ground that Shimoda was strategically far too valuable to be relinquished for the purposes of trade, and the free entry and egress of aliens and their ships, and he suggested instead the opening of a trading centre at some spot within the bay of Yedo, not wholly, it may be surmised, without an eye to the practicability of closing the entrance to the bay, should such a course become necessary, by fortifications at Kannon-saki. Ultimately Kanagawa was selected as the port to be opened, the actual site for the foreign settlement being laid out at the village of Yokohama, the “beach over the way,” as its name implies, from the town of Kanagawa. Parenthetically it may be mentioned that as long as the Treaties with foreign powers remained in force Kanagawa was the official designation of the port commonly known as Yokohama. The result of Sakuma’s remonstrances was that the opening of Shimoda was postponed _sine die_, and Kanagawa was finally chosen to be the first of the ports at which foreign trade and intercourse should be allowed.

In 1851, three years before the treaty of peace and amity with the United States of America was concluded, Sakuma had received into his entire friendship one who was like himself to occupy a niche in the annals of his country. This was Yoshida Torajiro, better known now by his literary name of Sho-in. Yoshida, as Sakuma’s pupil, had become imbued with his mentor’s ideas on the subject of national defence, and acting on Sakuma’s suggestion, which was that every man ought to examine for himself how other countries provided for their own security from attack, Yoshida endeavoured to procure a passage in an American warship, though it was at that time against the law for a Japanese to quit his native land, and in this endeavour he was supported by the conviction that Sakuma approved of his plan, but unfortunately the attempt was foredoomed to failure, as Commodore Perry would not countenance a breach of Japanese law. Sakuma perceived that Yoshida contemplated running the risk of detection, with the object of seeing for himself the condition of people under an enlightened government, and gaining experience which should fit him to continue the good work which the elder man had begun, and the pupil received at the hands of his master a treasured letter stimulating him to yet greater efforts in his search for knowledge, and designed to comfort him amid the inevitable trials and difficulties of the career that he had mapped out for himself. That composition was to be historic, for it decided the fate of Sakuma too, but it shows the clearsightedness of its writer, and it was subsequently an incentive to many to prove constant amid the storm and stress of a period of transition and revolution. An attempt is here made to translate Sakuma’s stirring exhortation into English, but the result is by no means satisfactory, for it is very difficult, if not impossible, to reproduce faithfully the force of the original.

Rendered into English it might perhaps be read as:—

“He has journeyed a thousand leagues, and though he has not yet disclosed to me the trend of his thoughts, I perceive that he is meditating some exploit out of the ordinary. As I watch him move away from my cottage gate I see in fancy a solitary stork outstretched on the wing in the autumn sky. The ocean lies beneath, and the five continents seem to be the bird’s close neighbours. So in a tour of the globe one takes in the situation at a glance, and the benefit exceeds that of a hundred lectures. An intelligent person would not fail to profit hugely by the opportunities presented of acquiring expansive views of men and things. Unless a man achieves something wonderful in life he cannot hope to bear a high reputation after his death.”

The letter brought trouble to Sakuma’s door because it happened to fall into the hands of his political foes, who promptly denounced him to the Government as having instigated a Japanese subject to transgress the laws, and his arrest and imprisonment speedily followed. He was permitted to return to his native province, but was there confined to his own house, on pain of immediate punishment if he ventured to quit it. For nine years he endured this captivity, and then was set free, receiving thereupon invitations from the feudal lords of both Nagato and Tosa to settle in their territories and act in each case as adviser upon matters of coast defence. Nagato is the Japanese title of the province otherwise known as Cho-shiu, and Tosa is one of the four baronies of the Shikoku (_lit._: four states) island, the third largest of the group forming the Japanese empire. Sakuma’s fame as an ardent reformer had already spread to the south, in which the two chieftains named held sway, and they thus early evinced their antagonism to the Tokugawa regime, and their recognition of the purity and self-sacrificing character of those ambitions for which Sakuma had already suffered imprisonment. Both _dai-mios_, in inviting Sakuma to make his home within their borders had it in mind, beyond doubt, to protect him from the dangers that were fast accumulating above his head, and had he been willing to become the protege of either he would have been comparatively safe, for they were all-powerful within their own fiefs, and might have secured for him perfect freedom for the elaboration of his plans of reform. But for reasons with which the present age has little concern, and were they even fully comprehended might scarcely, perhaps, be appreciated, Sakuma respectfully declined the flattering offers thus made to him and clung to his home in Yedo to the last.

Japan was now on the verge of experiencing a crisis in her affairs which threatened to end in one of those sanguinary internecine struggles for supremacy between rival factions to which in her long and exceedingly diversified history, not only under the Tokugawa dynasty but for centuries antecedent thereto, she had been no stranger.

In the third year of the Bunkio era, which was that corresponding to A.D. 1863, Sakuma was invited to visit Kioto, then the centre of learning, as indeed it had ever been, and the city in which dwelt the absolute monarch of Japan, the Ten-shi himself, but again he rejected all overtures to change permanently his place of abode. The following year the title of the era was altered to Genji, so often from one cause and another was it desirable at that period to change these era names. Once more Sakuma was urged to go south, and this time he consented to make the journey to the ancient capital, arriving there in the spring of 1864. It was at that epoch that the latent animosity to foreigners, begotten of racial prejudice and ill report combined, reached its height, and attacks on strangers were not at all infrequent, both in the capital and the provinces. “Loyalty to our Emperor, and expulsion of foreigners” was the cry that animated the masses of the people, who were totally incapable, no doubt, of judging for themselves, and were urged to deeds of violence by the specious arguments of skilled agitators, unable to form any conception of the ignominy that a policy of deliberate persecution was certain to entail for their country. Kioto became infested with men of the “ro-nin” class, outlaws by choice, having obtained from their feudal lords permission to detach themselves from their masters’ service and to become free-lances prepared to undertake deeds of violence for which the barons to whom they ordinarily owed allegiance should not be held responsible to the State. It mattered little whether the “ro-nin” had been dismissed from his lord’s employ for some personal shortcoming or had sought temporary or permanent leave of absence. His lord was no longer liable for what might occur. And it was not in Kioto alone that these men had assembled, for Yedo was almost equally in favour with them as a convenient lurking-place, and the persons and property of foreigners were often assailed, to the extent that life became most insecure. Within a brief space of time a whole series of assassinations took place, including the killing of Mr Richardson on the Tokaido seven miles from Yokohama the slaughter of Dankichi, an interpreter to the American Embassy, of Mr Heusken, attached to the British Embassy in a similar capacity, and of several others. The chapter is so painful a one in Japanese history, and Japan so long ago repented in sackcloth and ashes for the crimes of which her people were then guilty, that it is needless to offer, and would perhaps be ungenerous in an English-reading public to demand, a detailed account to-day of these deplorable occurrences. Suffice it to say that Sakuma himself, for the ostensible reason that he firmly adhered to his opinion,—despite the opposition of a numerous and powerful body of his fellow-countrymen who advocated the abrogation of the treaties and the return to a policy of complete isolation,—that the other ports designated as the emporiums of general foreign trade should be forthwith opened, as well as Yokohama, incurred the censure of the anti-foreign clique and was stabbed to death by “ro-nins” on the 11th of July 1864, he being then in the fifty-fourth year of his age.