Part 3

When the English were in possession of the Colonies, Albany commanded the trade with the Indians; and it is well known that no place in America furnished such a quantity of furs and skins, not even the Hudson’s Bay settlements, whose utmost extent of trade is far inferior to the produce collected here. These furs and skins were procured from Canada, and brought to Fort Oswego by the Indians, who disposed of them to the agents sent there by the merchants of Albany. {15} Besides, Indian goods may be conveyed from Albany to Fort Oswego at a cheaper rate than from Montreal to the new settlements at Cataraqui and the head of the Bay of Kenty, and at less risk, because the stream of the Mohawk River is not so strong as that of the Cataraqui River, between the Lake and Montreal, and there are not so many falls of water.

Fort Niagara is on the same lake, where there is also a good garrison.[28] This lake takes its rise from Lake Erie, and after a course of fifteen leagues, empties itself into Lake Ontario. About four leagues before it enters the lake, it is intercepted by the great fall which is mentioned by various authors, who do not agree in opinion respecting its height; but from the most authentic accounts, joined to my own observations, I am inclined to coincide with the judgment of captain Pierie, who made an actual survey, and describes the height to be one hundred and forty-six feet, and the width one thousand and forty, which proves that the accounts of Father Hennepin and La Salle were erroneous, who both agree in calling the perpendicular height six hundred feet. The distance from Fort Niagara to Fort Stanwix[29] is about two hundred and eighty miles, through the Jenesee country, which I travelled with great ease in about eight days. This post therefore is of the most essential importance to protect the Indians who are in alliance with Great Britain, and to secure the valuable and undivided advantage of their trade.

The Détroit is so called from being a strait between Lake Erie, and Lake Huron, and commands the trade from the Ohio, Illinois, Mississippi, and the Upper Lakes, which post is resorted to by the Uttawas, {16} Hurons, Miamis, Ohio, Mississippi, Delaware, and Tuscorora Indians, besides the Messesawgas.[30]

These five posts are situated at the back of the three states of New England, New York, and Pennsylvania, and at a very small distance from the Loyalist settlements.

The last post is Michillimakinac, which is situated between Lake Huron and Lake Michigan, upon an isthmus, about one hundred and thirty leagues long, and twenty-two wide, and is the last fortress towards the northwest. This point of land is on the north of the straits through which the Lake of the Ilinois, or Michigan, three hundred leagues in circumference, empties into Lake Huron, which is of equal extent. The strait is about three leagues long, and one broad, and half a league distant from the mouth of the Ilinois.[31]

This is perhaps the most material of all the barriers, and of the greatest importance to the commercial interest of this country, as it intercepts all the trade of the Indians of the upper country from Hudson’s Bay to Lake Superior, and affords protection to various tribes of Savages, who constantly resort to it to receive presents from the commanding officer, and from whence the traders, who go to the northwest, take their departure for the grand portage, or grand carrying place, which is nine miles in length, before they enter on the waters communicating with the northwest.[32]

Were the English to remain in possession of every part of Canada, except the posts, numberless doors would be left open for the Americans {17} to smuggle in their goods, and in process of time the illicit trade would supersede the necessity of the exportation of British goods from England to Canada, and the commercial benefits arising from the consumption of our manufactures would be entirely lost.—In that case, Canada would be of little service to England in a commercial point of view: How far it is worth the expence of retaining, politically considered, is not for me to discuss.[33]

{18} _Indian Scouts, and Manner of Scalping._

Having endeavoured to explain the nature and importance of the Five and Six Nation Indians, and described the situation of the posts, and the probable consequences of complying with the treaty, I shall return to my situation at Montreal.

Having stayed with my employer seven years, and not being willing to enter into a new agreement, I determined to pursue the bent of my inclinations; and being naturally of a roving disposition, which was increased by my frequent associations with the Savages, I entered a volunteer at the head of a party of Indians, thinking that my country might at some future period derive advantage from my more intimate knowledge of the country and its language.

My _entrée_ was in 1775, when a party of about thirty of the Americans, commanded by the famous Ethan Allen, appeared at Long Point, about two miles from Montreal, intending to plunder the town; they were however disappointed in their expectations by the good conduct of captain Crawford of the twenty-sixth regiment, who with about forty regulars and some volunteers sallied out and made the enemy retreat to a barn, where an engagement took place, in which major Carden, Mr. Paterson, a volunteer, and three privates were killed, and I was wounded in the foot; but on the arrival of a field piece, the enemy surrendered.[34]

{19} Being beloved by the Indians, and preferring active service with them to any other mode of life, I accompanied lieutenant Peter Johnson and lieutenant Walter Butler, with a few Mohawks, to attack the Americans at Isle au Noix, whom we defeated, taking a great many prisoners. During the engagement we lost two volunteers and three privates. In this action I received a wound in the head from the butt-end of a musket.[35]

I then joined the eighth regiment of foot, commanded by captain Foster, to attack the Americans at the Cedars, whom we also defeated. The prisoners were left at Fort St. Vielle, or Prison Island, at the foot of the Falls, under a proper guard; and the remains of our small army, consisting of about one hundred and fifty men, went down to La Chine to engage another body of Americans; but finding them too strongly entrenched, we retreated to Point Clair, where we stayed till we received intelligence that general Arnold, with four thousand men were at Isle au Noix, and that major Gordon was killed in his way to St. John’s, about two miles from the fort.[36] On this occasion it may not be amiss to observe, that the custom adopted by the Americans, and with so much success, of levelling their pieces at the officers, originated with the Indians, who are possessed with an idea that the men will naturally be thrown into confusion when their leaders are dead. This however is not without exceptions: the Mattaugwessawacks, whose country lies westward of Lake Superior, hold the persons of officers sacred; and Josepsis, one of their tribe, who was taken prisoner, and sold to the Penobscot Indians, says that the Savages they were at war with have adopted the same method.

{20} I was immediately ordered on a scout, at the head of ten Connecedaga or Rondaxe Indians, with captain La Motte, a Canadian gentleman,[37] in search of the person who had killed major Gordon, and to reconnoitre the woods, in hopes of gaining information of the real force of the Americans at Isle au Noix. To avoid suspicion, we were all dressed like Savages; and as captain La Motte and myself were well acquainted with the Iroquois language, it was impossible to distinguish us from the natives. We were out six days and nights, with very little provision, living chiefly on the scrapings of the inner bark of trees and wild roots, particularly onions, which grow in great abundance, and are not disagreeable to the palate. Hunger reconciles us to every thing that will support nature, and makes the most indifferent food acceptable. From my own woful experience I can assert, that what at any other time would have been unpleasant and even nauseous, under the pressure of hunger is not only greedily eaten, but relished as a luxury. Those who are acquainted with the nature of roving in the woods in time of war, know the necessity of travelling light, and particularly on an Indian scout, as the Savages seldom take any thing but a small quantity of Indian corn and Maple sugar, which, after beating the corn between two stones, they mix with water, and on this they subsist. During this expedition, as the business was urgent, and the enemy near at hand, we depended on adventitious food.

On the last day’s march, returning without being able to obtain any intelligence, one of the Indians heard a noise resembling the breaking of a stick; the chief of the band sent out a scout, who soon returned with a prisoner. The man appeared much frightened, imagining himself in the hands of Savages only. Having bound him to a tree, I {21} being the only one of the party who understood English, questioned him very closely respecting the situation and force of the enemy, and interpreted the conversation. When he heard me talk his own language he was agreeably surprised, and his fears in some degree giving way to hope, he begged me to save him from the fury of the Indians, whose general conduct in war had filled his mind with the most dreadful apprehensions. I assured him, that if he would faithfully satisfy all my inquiries, his life should be spared. He cheerfully complied with the requisition, and directed me to a place from whence we might have a clear view of the Americans, who were encamped on the opposite shore.

Having left him bound, we proceeded about two miles through swamps, till we came in sight of the enemy. The Indians immediately panted for action, but captain La Motte thought it prudent to restrain their ardour, and ordered them to retreat into the woods, still keeping our object in view. Soon after, a boat full of men crossed the river, and landed without perceiving us. The Indians instantly kindled a fire, and each man filled his blanket with rotten wood and leaves, till it was extended to the size of a man; then placing them near the fire, to appear like Indians asleep, they retired to a small distance, to give the Americans an opportunity of coming up unmolested, not doubting but they would immediately fire at the blankets. The manœuvre succeeded to our expectation; for the Americans discovering the smoke advanced towards the fire, and perceiving the blankets, discharged their muskets. The Savages immediately rushed from their ambush, and setting up the war-hoop, fell upon the enemy, scalped seven of them, and took five prisoners, whom we painted like ourselves. We then returned, released the prisoner from the tree, and conducted them all to St. John’s, {22} where they were examined by colonel England, who ordered me to take them to Sir Guy Carleton without delay.

Having executed this commission to the satisfaction of the commander in chief, I remained some time with my old friends, till I received a message from Sir Guy Carleton to attend him; when he ordered me to join brigadier general Nesbit, with the twenty-ninth and forty-seventh regiments; in the latter of which I served as a volunteer a considerable time; but finding no vacancy, and having no allowance for my services, to enable me to live and appear as I wished, I quitted the regiment to enjoy my favourite Indian life; and as I knew their manner of living, and could accommodate myself to their diet, I thought I might probably continue serviceable to my country in scouting parties, and accordingly accompanied a party of Savages to the Lake of the two Mountains, fifteen leagues above Montreal, a village belonging to the Connecedagas, carrying a scalp as a trophy of my services.[38]

Scalping is a mode of torture peculiar to the Indians. If a blow is given with the tomahawk previous to the scalp being taken off, it is followed by instant death; but where scalping only is inflicted, it puts the person to excruciating pain, though death does not always ensue. There are instances of persons of both sexes, now living in America, and no doubt in other countries, who, after having been scalped, by wearing a plate of silver or tin on the crown of the head, to keep it from cold, enjoy a good state of health, and are seldom afflicted with pains.

When an Indian strikes a person on the temple with a tomahawk, the victim instantly drops; he then seizes his hair with one hand, {23} twisting it very tight together, to separate the skin from the head, and placing his knee on the breast, with the other he draws the scalping knife from the sheath, and cuts the skin round the forehead, pulling it off with his teeth. As he is very dexterous, the operation is generally performed in two minutes. The scalp is then extended on three hoops, dried in the sun, and rubbed over with vermilion. Some of the Indians in time of war, when scalps are well paid for, divide one into five or six parts, and carry them to the nearest post, in hopes of receiving a reward proportionate to the number.

When the scalp is taken from the head of one of their own people, they frequently make the dead body of advantage to them, by dressing it up and painting it with vermilion; they then place it against a tree, with weapons in its hand, to induce the Indians to suppose it an enemy on the watch; and round the body they set spears in the ground, so as scarcely to be discernible. The Indians, on seeing the person against the tree, and anxious to make him a prisoner, in the eagerness of running fall on the points of the spears, and being disabled from proceeding, are easily made prisoners.

Before I close this subject I shall relate an anecdote of two Savages of different nations, in the time of Sir William Johnson.

A Mohawk, of the name of Scunnionsa, or The Elk, and a Chippeway Indian of the name of Cark Cark, or the crow, having met at a council of war near Crown Point, in the year 1757, were extolling their own merits, and boasting of their superiority in taking scalps. The Mohawk contended that he could take a larger scalp than the Chippeway warrior; {24} who was very highly offended, and desired that the experiment might be made. They parted, each pursuing a different route, after having first agreed to meet at a certain place, on a particular day, when a council was to be held. At the time appointed they returned, and appeared at the council. The Mohawk laid down his scalp, which was the skin of the head and neck of a man stuffed with fine moss, and sewed up with deers’ sinews, and the eyes fastened in. The chiefs expressed their approbation, and pronounced him to be a great and brave warrior. The Chippeway then rose, and looking earnestly at the Mohawk, desired the interpreter to tell him that it was an old woman’s scalp, which is considered as a term of great reproach, and called to one of his sons to bring forward his scalp; when instantly he exhibited to their view the complete skin of a man, stuffed with down feathers, and sewed very close with deers’ sinews. The chiefs loaded him with praise, and unanimously acknowledged his superiority. The Mohawk warrior, fired with resentment, withdrew from the council meditating revenge; and as soon as he saw the Chippeway come forth, he followed him, and watching a convenient opportunity, dispatched him with his tomahawk, rejoicing that he had, even in this dastardly manner, got rid of a victorious rival.

{25} _Some Account of the Character and Disposition of the_ CONNECEDAGA, _or_ RONDAXE INDIANS; _with Remarks on the_ IROQUOIS _and_ CHEROKEE _Nations_.

The Savages of this nation are of the Chippeway tribe, and speak a mixture of the Iroquois and Chippeway tongues: they were driven from the upper country at the time of the great Indian war, about the year 1720, and settled on the Lake of the two Mountains. There are about two hundred inhabitants, who are very industrious, and cultivate the land in the manner of the Cahnuagas; they also breed cattle, and live in a degree of civilization unknown to most of the Chippeway tribes. There is also a town near Lake Erie, in the limits of the United States, which is inhabited by about fifteen hundred of this nation, of whom the Reverend Mr. Charles Beattie gives a very favourable account.

Since the settlement of the Connecedagas they have intermarried with the Cahnuaga, St. Regis, and Mohawk Indians, which is the reason why their language is less pure, though some of them speak the original tongue, which in my frequent communications with the Chippeways beyond Michillimakinac, I found in every respect perfectly understood. It was among these Indians that I first acquired the rudiments of a language which, from long habit, is become more familiar to me than my own; and I hope I shall not be accused of vanity, in asserting that the vocabulary and familiar phrases, subjoined to this {26} work, are more copious than will be found in any former publication. In spelling them I have been particularly careful in using such letters and accents as best express the Indian words, according to our pronunciation. To lay down general rules for the orthography of a language which has never been reduced to a system, I do not pretend: my endeavours may perhaps assist those who are better informed in the principles of universal grammar.

The Connecedagas are esteemed brave warriors; and my opinion, founded on long experience of their conduct and bravery, coincides with that which the English, from report only, entertain of them. No nation of Savages were ever more true to the British interest, not even the Mohawks, whose fidelity is become almost proverbial. During the continuance of the American war, they neglected their families and domestic concerns to fight for the English, which the Cahnuagas (though descendants of the Mohawks and Munseys, or Mawhiccon Indians, commonly called River Indians) did not with so much cheerfulness; perhaps the relationship of the latter to the Delawares before their defection, whom the Indians by way of derision used to call old women, might occasion this temporary reluctance; but if that was the cause, it was but of very short duration; for to do them justice, when they took up the tomahawk they behaved with great intrepidity, and proved that the blood of the ancient Mohawks still ran in their veins. Some have, though I think without much candour, imputed their services to the fear of our government, and the resentment of the Savages in our interest on the one hand, and the hopes of considerable rewards on the other; but as such reflections may be far from the truth, it cannot answer any purpose to comment severely on their conduct: {27} it is sufficient to know they were our allies, and in all probability will continue friendly to the British nation. Great praise is due on this account to major Carlton, a brave and experienced officer, whom they loved with a Roman friendship; they flew to his standard with alacrity, obeyed him with cheerfulness, and never deserted him: no instance of friendship or attachment, either ancient or modern, could surpass it.

It requires good natural sense, and a thorough knowledge of the dispositions of the Indians, to persuade them to place unlimited confidence in their European or American leaders; to which must always be added, a seeming approbation of their advice, and an endeavour to conform to their wishes, never obstinately pursuing a design either offensive or defensive, contrary to their opinion. How fatal a different line of conduct may prove, the destruction of general Braddock is a melancholy instance: by his haughty demeanour, and strict adherence to his own plan, in direct opposition to the counsel of experienced chiefs, he lost their friendship, and died unlamented, confirming them in an opinion they had before often hinted, “that he wanted both skill and prudence in war.” Even the great Washington incurred their censure by his conduct, and gave occasion to an Indian chief, of the name of Thanachrishon, of the Seneka tribes, judging him by their own rules, to say, “that he was a good natured man, but had no experience.”

An impartial mind will require but little to be persuaded that the Indians are superior to us in the woods: it is their natural element (if I may be allowed the expression), and a tree or river, of which their {28} recollection never fails, guide them to the secret recesses of a deep wood, either for safety, or the purpose of ambush. As they pay little attention to the rising or setting sun, it at first surprised me, by what method they traveled from place to place, without any material aberration; but this they soon explained, by assuring me, that they had not the least difficulty in going from one spot to another, being governed by the moss on the trees, which always remains on the north side, but on the south it wastes and decays: they remark also, that the branches are larger, and the leaves more luxuriant on the south than on the north side of the tree. The most enlightened part of mankind, I am persuaded, cannot be more exact in their mode of judging, nor more attentive to the works of nature.

To prove further, if there are any who doubt it, that the Indians possess strong natural abilities, and are even capable of receiving improvement from the pursuits of learning, I shall relate a story from Kalm’s Travels.[39]

“An old American Savage being at an inn at New York, met with a gentleman who gave him some liquor, and being rather lively, boasted he could read and write English. The gentleman, willing to indulge him in displaying his knowledge, begged leave to propose a question, to which the old man consented. He was then asked, who was the first circumcised? the Indian immediately replied, father Abraham:—and directly asked the gentleman, who was the first quaker? He said it was very uncertain, that people differed in their sentiments exceedingly. The Indian perceiving the gentleman unable to resolve the question, put his fingers into his mouth, to express his surprize, and looking {29} stedfastly, told him, that Mordecai was the first quaker, for he would not pull off his hat to Haman.”

Mr. Adair[40] says, the Cherokees are very apt at giving people nicknames. A dull stalking fellow, they call a turkey buzzard; an ill tempered man, a wasp; a talkative person, a grasshopper; a hoarse voice, they say resembles a bull; and an interpreter whose manners and conversation are obscene, they call a smock interpreter.