CHAPTER II.
LANGALIBALELE.
Meanwhile in Natal mischief was brewing. A certain chief in the north of the colony was supposed to be in a very rebellious frame of mind, and it was rumoured that force of arms would prove necessary in order to bring him to his senses.
This chief was one Langalibalele, who, with his tribe, the Ama-Hlubi, had been driven out of Zululand by Umpande in the year 1848, and had taken refuge in Natal. He was located by the English Government in the country below the Draakensberg Mountains, with the duty imposed upon him of defending Natal against the attacks of the predatory hordes of Bushmen who, in the early days of the colony, made perpetual and destructive raids over the mountains. From this point of view it would seem reasonable that the Hlubi tribe should be permitted the use of firearms, prohibited, except under certain restrictions, to the natives of Natal; inattention to which prohibition was the ground upon which the original suspicions concerning Langalibalele’s loyalty were based. The law, however, by which this prohibition and these restrictions were made was one of those enactments which, even when theoretically wise, are often practically impossible, and to which new communities are so prone.
Theoretically no native can possess a gun in Natal which has not been registered before a magistrate. Practically, in every kraal, in every part of the colony, there were, and doubtless still are, many unregistered guns, bought by natives, or given to them in lieu of wages by their masters (a common practice at the Diamond Fields), with very vague comprehension or total ignorance on the part of the native that any unlawful act had been committed. This would be more especially natural when the masters who thus furnished their men with the forbidden weapon were themselves in some way connected with the government of the country (Natal), whose sanction would therefore be looked upon by the natives as an equivalent to the permission of Government itself. But in point of fact the law had always been enforced in such an extremely lax way, the evasions of it were so easy and numerous, and so many white men of position and respectability in the colony were party to the infraction of it, that it is no wonder that its reality and importance was but lightly engraved upon the native mind.
The special accusation, however, brought against Langalibalele to prove his rebellious tendencies was that young men of his tribe were in possession of unregistered guns, which, in addition, had not been brought in to the magistrate, when demanded, for registration. The reason for this unwillingness (on the part of the young men) to comply with the above demands, appeared afterwards in the fact that other guns which had been properly produced for registration, had, after considerable delay, been returned to their owners in an injured condition, rendering them unfit for use.
As these guns were the well-earned reward of hard labour, and greatly valued by their possessors, it is little to be wondered at that there should be considerable reluctance on the part of others to risk the same loss. A little forbearance and consideration on the part of those in authority might, however, easily have overcome the difficulty. But in this case, as in others, the mistake was committed of requiring prompt and unquestioning obedience, without sufficient care being taken to protect the rights of those who rendered it. As usual we would not stop to reason or deal justly with the savage. Carelessness of the property of the natives, the overbearing impatience of a magistrate, the want of tact and good feeling on the part of a commonplace subordinate—all these led to an indefinitely uneasy state of things, which soon produced considerable anxiety in the colonial mind. This feeling prevailed during Mr. Shepstone’s absence in Zululand, and it was generally understood that the Secretary for Native Affairs’ next piece of work after crowning Cetshwayo would be that of “settling Langalibalele.”
But beyond the reluctance to produce their guns for registration, there was nothing in the behaviour of the Hlubi tribe to give the colonists cause for apprehension. No lawless acts were committed, no cattle stolen, no farmhouse fired, and the vague fears which existed amongst the white inhabitants as to what might happen were rather the result of the way in which “Government” shook its head over the matter as a serious one, than justified by any real cause for alarm. It was in fact one of those “Government scares” which occasionally were produced from causes or for reasons not apparent on the surface.
On Mr. Shepstone’s return from the coronation of Cetshwayo, Government native messengers were sent to Langalibalele, requiring the latter to come down in person to Pietermaritzburg, the capital of Natal, to answer for the conduct of his tribe concerning their guns. The message produced a great—and to those who were ignorant of the cause of it—a most unreasonable panic in the tribe, in which the chief himself shared considerably. The Ama-Hlubi appeared exceedingly suspicious, even of the designs of the Government messengers, who were made to take off their great-coats, and were searched for concealed weapons before being admitted into the presence of Langalibalele. Such distrust of British good faith was held in itself to be a crime, the insolence of which could not be overlooked. Furthermore it was soon evident that the tribe would not trust their chief, nor he his person, in the hands of the Government, now that he was in disfavour. Without actually refusing to obey the orders he had received and proceed to Pietermaritzburg, Langalibalele sent excuses and apologies, chiefly turning upon his own ill-health, which made travelling difficult to him. This answer was the signal for the military expedition of 1873, which was entered upon without any further attempts to bring about a peaceful settlement of the affair, or to find out the real grounds for the evident fear and distrust of the Hlubi tribe. In October, 1873, the force, partly of regulars, partly colonial, a few Basuto horse, with an entirely unorganised and useless addition of untrained Natal natives, started from Pietermaritzburg, with all the pomp and circumstance of war; and much to the delight of the young colonial blood on the look-out for martial distinction. The tribe, however, far from having the least wish to fight, or intention of opposing the British force, deserted their location as soon as the news reached them that the army had started, and fled with their chief over the Draakensberg Mountains. Our force, commanded by Colonel Milles of the 75th Regiment, and accompanied by the Lieut.-Governor Sir B. C. C. Pine and Mr. Shepstone, reached a place called Meshlyn, situated on the confines of the district to be subdued, on October 31st; but the “enemy” had vanished, and were reported to be making the best of their way out of the colony, without, however, committing ravages of any description on their way, even to the extent of carrying off any of their neighbours’ cattle. In fact they were frightened, and simply ran away. Our object now was to arrest the tribe in its flight; and a plan was formed for enclosing it in a network of troops, seizing all the passes over the mountains, and thus reducing it to submission.
Positions were assigned to the different officers in command, and the scheme looked extremely well on paper, and to men who were not acquainted with the district and the exceeding difficulty of travelling through it. Unfortunately, with the same lamentable failure in the Intelligence Department which has characterised the more important proceedings of 1879, very little was known, by those in command, of the country, or of what was going on in it. Mr. Shepstone himself, whose supposed knowledge of the people, their land, and all concerning them was so greatly and naturally relied upon, proved totally ignorant of the distances which lay between one point and another, or of the difficulties to be overcome in reaching them.
In consequence of this singular ignorance a little force was sent out on the evening of November 2nd, under command of Major Durnford, R.E., chief of the staff, with orders to seize and hold a certain pass known as the Bushman’s River Pass, over which Langalibalele was expected to escape; the distance having been miscalculated by about two-thirds, and the difficulties of the way immensely underrated.
Major Durnford was himself a new-comer in the colony at that time, and had therefore no personal knowledge of the country; but he was supplied with full, though, as it soon appeared, unreliable information by those under whose command he served, and who were in possession of a plan or diagram of the district which turned out to be altogether incorrect. He did, indeed, reach his assigned post, though four-and-twenty hours after the time by which he expected to be there; while those sent out to take up other positions never reached them at all, owing to the same incorrect information concerning locality.
Major Durnford was in command of a party composed of 2 officers, 6 non-commissioned officers, and 47 rank and file of the Natal and Karkloof Carbineers, 24 mounted Basutos,[14] and a native interpreter. His orders were[15] to seize and hold the Bushman’s River Pass, “with a view to preventing the entrance in or out of the colony of any natives until the expedition is ready to cross over.” Special orders were also given to him that he was on no account to fire the first shot.
There was one excellent reason, not generally taken into consideration, for this order, in the fact that the three days given by Government to the tribe in which to surrender would not be over until midday on the 3rd of November.
Starting at 8.30 P.M. on the 2nd November, Major Durnford’s force only reached its destination at 6.30 A.M. on the 4th, having traversed a most difficult country, broken, pathless, and well-nigh inaccessible. On the line of march many men fell out, utterly unable to keep up; pack-horses with provisions and spare ammunition were lost; and Major Durnford had his left shoulder dislocated, and other severe injuries, by his horse falling with him over a precipice on the 3rd. He pressed on for some hours, but became quite exhausted at the foot of the Giant’s Castle Pass, where he lay some time; he was then dragged up with the aid of a blanket, reaching the top of the pass at 2 A.M. At 4 A.M. Major Durnford was lifted on his horse, and with his force—reduced to 1 officer, 1 non-commissioned officer, 33 troopers, and the Basutos—pushed on to the Bushman’s River Pass, and occupied it at 6.30 A.M., finding Langalibalele’s men already in the pass.
Major Durnford posted his men, and went forward with the interpreter to parley with the chiefs, and induce them to return to their allegiance. This was a service of danger, for the young warriors were very excited. Seeing that the enemy were getting behind rocks, etc., commanding the mouth of the pass, he made every preparation for hostilities, though restricted by the order not to fire the first shot. Finding that, although the natives drew back when he bade them, they pressed on again when his back was turned, and that the volunteers were wavering, he at last reluctantly directed an orderly retreat to higher ground, from whence he could still command the pass. Upon a shot being fired by the natives, the retreat became a stampede, and a heavy fire being opened, three of the Carbineers and one Basuto fell. The horse of the interpreter was killed, and, while Major Durnford was endeavouring to reach the man and lift him on his own horse, the interpreter was killed by his side, and Major Durnford was surrounded and left alone. Dropping the reins, he drew his revolver, and shot his immediate assailants, who had seized his horse’s bridle, and, after running the gauntlet of a numerous enemy at close quarters, escaped with one serious wound, an assegai-stab in the left arm, whereby it was permanently disabled. He received one or two trifling cuts besides, and his patrol-jacket was pierced in many places. Getting clear of the enemy, Major Durnford rallied a few Carbineers and the Basutos, and covered the retreat.
The head-quarters camp was reached about 1 A.M. on the 5th. At 11 P.M. on that day, Major Durnford led out a volunteer party—artillery with rockets, 50 men of the 75th Regiment, 7 Carbineers, and 30 Basutos—to the rescue of Captain Boyes, 75th Regiment, who had been sent out with a support on the 3rd, and was believed to be in great danger. Major Durnford had received such serious injuries that the doctor endeavoured to dissuade him from further exertion, but as those sent to his support were in danger and he knew the country, he determined to go. He was lifted on his horse, and left amid the cheers of the troops in camp. Having marched all night—resting only from 3 to 5 A.M.—they met Captain Boyes’ party about midday; they had lost their way, and thus did not find the Giant’s Castle Pass.
After this, Major Durnford, with a considerable force, occupied Bushman’s River Pass, recovered and buried the bodies of his comrades, and held the pass. He afterwards patrolled the disturbed districts. The Lieut.-Governor, Sir B. C. C. Pine, in a despatch dated 13th November, 1873, accepted the responsibility of the orders not to fire the first shot, and said of Major Durnford: “He behaved, by testimony of all present, in the most gallant manner, using his utmost exertions to rally his little force, till, left _absolutely_ alone, he was reluctantly compelled to follow them—wounded.”
Colonel Milles, commanding the field force, published the following order:
“CAMP MESHLYN, 7th November, 1873.
“The Commandant, with deep regret, announces to the field force under his command the loss of three Carbineers, viz.: Mr. Erskine, Mr. Potterill, and Mr. Bond, and of one native interpreter, Elijah, who formed part of the small force sent up with Major Durnford, R.E., to secure the passes, and who were killed during the retreat of that party from the passes, which, although they had gallantly seized, they were unable to hold, the orders being for ‘the forces not to fire the first shot,’ and so having to wait till they were placed at a great disadvantage. The brave conduct of those killed is testified to by all their comrades, and there is consolation alone in the thought that they died nobly fighting for their country. The Commandant must, however, publicly render his thanks to Major Durnford for the way in which he commanded the party, for his courage and coolness, and especially for the noble way in which, after his return from the passes, being almost exhausted, he mustered a volunteer party and marched to the relief of Captain Boyes, who was considered in great danger. “By command, “A. E. ARENGO CROSS “(For Chief of the Staff).”
Although the main body of the fighting-men of the tribe had left Natal, most of the women and children, the sick and infirm, with a few able-bodied men to watch over them, had taken refuge in holes and caves, of which there are a considerable number in that mountainous part of the colony. The men of the tribe, indeed, were in disgrace with the Government, and thought it best to be out of the way when the British force paid their homes a visit, but it was not for a moment imagined that the soldiers would make war upon women and children. The latter, in any case, could not have taken that tremendous and hurried journey across the great mountains; and, with what soon proved a very mistaken confidence on the part of the people, all who could neither fight nor travel were left in these hiding-places, from which they expected to emerge in safety as soon as the troops, finding no one to oppose them, should have left the district. “The English soldiers will not touch the children,”[16] was the expression used. So far, however, was this idea from being realised, that the remainder of the expedition consisted of a series of attempts, more or less successful, to hunt the unfortunate “children” out of their hiding-places and take them prisoners.
During these proceedings many acts were committed under Government sanction which can only be characterised by the word “atrocities,” and which were as useless and unnecessary as they were cruel.[17]
Poor frightened creatures were smoked to death or killed by rockets in caves which they dared not leave for fear of a worse fate at the hands of their captors; women and children were killed, men were tortured, and prisoners put to death. On one occasion a white commander of native forces is said to have given the significant information to his men that he _did not wish to see the faces of any prisoners_; and it is reported that a prisoner was made over to the native force to be put to death as the latter chose. The colonial newspapers apologised at the time for some of these acts, on the score that they were the result of the youthful enthusiasm of “Young Natal” fleshing his maiden sword.
These acts were chiefly committed by the irregular (white) troops and native levies, and are a signal proof of how great a crime it is to turn undisciplined or savage troops, over whom no responsible person has any real control, loose upon a defenceless people. The excuse made by those in authority in such cases is always “We did not intend these things to take place, but horrors are always attendant on savage warfare.” But such excuses are of small value when, in campaign after campaign, it has been proved that the use of colonial troops under their own officers, and of disorganised masses of armed “friendly natives,” is invariably productive of scenes disgraceful to the name of England, without any attempt being made to introduce a better system. Certainly if “horrors” beyond the fair fortune of war _are_ necessarily attendant upon savage warfare, they should not be those inflicted by British troops and their allies upon unarmed or solitary men, women, and children.
So many women were injured in dislodging them from the caves that Major Durnford, on his second return from the mountains, instituted a hospital-tent where they might be attended to; but such humanity was by no means the general rule.
If acts of barbarity were for the most part committed by the irregular troops, there is one instance to the contrary which can never be forgotten in connection with this affair—so flagrant a case that the friends of the officer in command, when the story first appeared in the colonial papers, refused to believe in it until it was authenticated beyond a doubt.
A body of troops—infantry, irregular cavalry, and undisciplined natives—upon one occasion during this expedition were engaged for some hours in trying to dislodge a solitary native from a cave in which he had taken refuge. The force had discovered the hiding-place by the assistance of a little boy, whom they captured and induced to betray his friends.
The “rebel” (in this case there was but one) refused to surrender, and for a long while defended himself gallantly against the attacks of the whole force. Shots were fired through the apertures of the cave, rockets (a new and horrible experience to the poor creature) were discharged upon him. At last, after holding out for some hours, the man gave up the struggle, and coming out from his insufficient shelter, begged for mercy at the hands of his numerous foe. He had a good many wounds upon him, but none sufficiently severe to prevent his walking out amongst his captors, and asking them to spare his life. After a short consultation amongst the officers, a decision was arrived at as to the proper treatment of this man, who had proved himself a brave soldier and was now a helpless captive.
By order of the officer commanding, a trooper named Moodie put his pistol to the prisoner’s head and blew out his brains. A court-martial sat upon this officer in the course of the following year, and he was acquitted of all blame. The defence was that the man was so seriously injured that it was an act of humanity to put an end to him, and that the officer dared not trust him in the hands of the natives belonging to the English force, who were exasperated by the long defence he had made. But the prisoner was not mortally nor even dangerously wounded. He was able to walk and to speak, and had no wound upon him which need necessarily have caused his death. And as to the savage temper of the native force, there was no reason why the prisoner should be left in their charge at all, as there was a considerable white force present at the time.[18]
The result of the expedition against the Hlubi tribe was so little satisfactory that those in authority felt themselves obliged to look about for something else to do before taking the troops back to Pietermaritzburg. They found what they wanted ready to their hand. Next to Langalibalele’s location lay that of the well-to-do and quiet little tribe of Putini. “Government” had as yet found no fault with these people, and, secure in their own innocence, they had made no attempt to get out of the way of the force which had come to destroy their neighbours, but remained at home, herded their cattle, and planted their crops as usual. Unfortunately, however, some marriages had taken place between members of the two tribes, and when that of Langalibalele fled, the wives of several of his men took refuge in their fathers’ kraals in the next location. No further proof was required of the complicity of Putini with Langalibalele, or of the rebellious condition of the smaller tribe. Consequently it was at once, as the natives term it, “eaten up,” falling an easy prey owing to its unsuspecting state. The whole tribe—men, women, and children—were taken prisoners and carried down to Pietermaritzburg, their cattle and goods were confiscated, and their homes destroyed. Several of the Putini men were killed, but there was very little resistance, as they were wholly taken by surprise. The colony was charmed with this success, and the spoils of the Putini people were generally looked to to pay some of the expenses of the campaign. Whatever may have been the gain to the Government, by orders of which the cattle (the chief wealth of the tribe) were sold, it was not long shared by the individual colonists who purchased the animals. The pasture in that part of the country from which they had come is of a very different description from any to be found in the environs of Pietermaritzburg, and, in consequence of the change, the captured cattle died off rapidly almost as soon as they changed hands. But this was not all, for they had time, before they died, to spread amongst the original cattle of their new owners two terrible scourges, in the shape of “lung-sickness” and “red-water,” from which the midland districts had long been free. One practical result of the expedition of 1873 seems to be that neither meat, milk, nor butter have ever again been so cheap in the colony as they were before that date, the two latter articles being often unobtainable to this day.
The unhappy prisoners of both tribes were driven down like beasts to Pietermaritzburg, many of the weaker dying from want and exposure on the way. Although summer-time, it happened to be very wet, and therefore cold; our native force had been allowed to strip the unfortunates of all their possessions, even to their blankets and the leather petticoats of the women. The sufferings of these poor creatures—many of them with infants a few days old, or born on the march down—were very great. A scheme was at first laid, by those in authority, for “giving the women and children out” as servants for a term of years—that is to say, for making temporary slaves of them to the white colonists. This additional enormity was vetoed by the home Government, but the fact remains that its perpetration was actually contemplated by those entrusted with the government of the colony, and especially of the natives, and was hailed by the colonists as one of the advantages to accrue to them from the expedition of 1873. Several children were actually given out in the way referred to before the order to the contrary arrived from England, and a considerable time elapsed before they were all recovered by their relatives.
The unhappy women and children of the Langalibalele tribe were mere emaciated skeletons when they reached the various places where they were to live under surveillance. They seemed crushed with misery, utterly ignorant of the cause of their misfortunes, but silent and uncomplaining. Many of the women had lost children—few knew whether their male relatives were yet alive. On being questioned, they knew nothing of Mr. Shepstone, not even his name, which was always supposed to command the love and fear of natives throughout the length and breadth of the land. They did not know what the tribe had done to get into such trouble; they only knew that the soldiers had come, and that they had run away and hidden themselves; that some of them were dead, and the rest were ready to die too and have it all over. A considerable number of these poor creatures were permitted by Government to remain upon the Bishop’s land, where most of them gradually regained health and spirits, but retained always the longing for their own homes and people and their lost chief which characterises them still.[19]