Chapter 187 of 239 · 376 words · ~2 min read

X.

Reference has been made, in the chapter on courtship and marriage, to the Welsh practice of planting graves with flowers. There are graves in Glamorganshire which have been kept blooming with flowers for nearly a century without interruption, through the loving care of descendants of the departed. By a most graceful custom which also prevailed until recently, each mourner at a funeral carried in his hand a sprig of rosemary, which he threw into the grave. The Pagan practice of throwing a sprig of cypress into the grave has been thought to symbolize the annihilation of the body, as these sprigs would not grow if set in the earth: whereas the rosemary was to signify the resurrection or up-springing of the body from the grave. The existing custom of throwing flowers and immortelles into the grave is derivable from the ancient practice. But the Welsh carry the association of graves and floral life to the most lavish extreme, as has already been pointed out. Shakspeare has alluded to this in 'Cymbeline,' the scene of which tragedy is principally in Pembrokeshire, at and about Milford Haven:

_Arv._ With fairest flowers, Whilst summer lasts, and I live here, Fidele, I'll sweeten thy sad grave: Thou shalt not lack The flower, that's like thy face, pale primrose; nor The azur'd harebell, like thy veins; no, nor The leaf of eglantine, whom not to slander, Outsweeten'd not thy breath.[157]

[Music: DAFYDD Y GARREG WEN.]

FOOTNOTE:

[157] 'Cymbeline,' Act IV., Sc. 2.

## BOOK IV.

BELLS, WELLS, STONES, AND DRAGONS.

Gorgons, and hydras, and chimeras dire. MILTON: _Paradise Lost_.

Then up there raise ane wee wee man Franethe the moss-gray stane; His face was wan like the collifloure, For he nouthir had blude nor bane. HOGG: _The Witch of Fife_.

... where he stood, Of auncient time there was a springing well, From which fast trickled forth a silver flood, Full of great vertues, and for med'cine good: ... For unto life the dead it could restore. SPENSER: _Faerie Queene_.

## CHAPTER I.

Base of the Primeval Mythology--Bells and their Ghosts--The Bell that committed Murder and was damned for it--The Occult Powers of Bells--Their Work as Detectives, Doctors, etc.--Legend of the Bell of Rhayader--St. Illtyd's Wonderful Bell--The Golden Bell of Llandaff.