Chapter 26 of 48 · 3608 words · ~18 min read

Part 26

At the death of the elder Benjamin (1817), his son Isaac had moved from the King's Road, Gray's Inn (now Theobald's Road), to No. 6 Bloomsbury Square. Here he entertained the many distinguished friends, literary and political, who had been drawn to him by his "Curiosities" and other ingenious works, and here his son Benjamin also had their acquaintance and conversation. In Bloomsbury Square lived the Austens, and to their house, a great resort of similar persons, Mrs Austen cordially welcomed him. Murray's friendship and associations helped him in like manner, no doubt; and thus was opened to Disraeli the younger a world in which he was to make a considerable stir. The very much smaller society of that day was, of course, more comprehensible to sight and hearing, when once you were within its borders, than the society of this. Reverberations of the gossip of St James's and Mayfair extended to Bloomsbury in those days. Yet Disraeli's range of observation must have been not only brief but limited when he sat down at twenty or twenty-one to write _Vivian Grey_. It is therefore a probable conjecture that Mrs Austen, a clever woman of the world, helped him from her knowledge. His own strongly perceptive imagination (the gift in which he was to excel every other politician of his time) and the bent of political reading and aspiration from boyhood completed his equipment; and so the wonder that so young a man in Disraeli's social position should write a book like _Vivian Grey_ is accounted for. It was published in 1826. The success of this insolently clever novel, the immediate introduction of its author to the great world, and the daring eccentricities of dress, demeanour, and opinion by which he fixed attention on himself there, have always been among the most favourite morsels of Disraeli's history. With them it began, and successive generations of inquirers into a strange career and a character still shrouded and baffling refer to them as settled starting-points of investigation. What was the man who, in such a society and with political aspirations to serve, could thrive by such vagaries as these, or in spite of them? If unaffected, what is to be thought of them as keys to character? If affected, what then? Inquiry still takes this shape, and when any part of Disraeli's career is studied, the laces and essences, the rings over gloves, the jewelled satin shirt-fronts, the guitareries and chibouqueries of his early days are never remote from memory. The report of them can hardly be doubted; and as the last relation was made (to the writer of this article) not with intent to ridicule Mr Disraeli's taste but to illustrate his conquering abilities, the story is repeated here. One of Disraeli's first friends in the world of fashion and genius was Sir Edward Lytton Bulwer. "And," said Sir Henry Bulwer ("Pelham's" brother), "we heard so much at the time of Edward's amazingly brilliant new friend that we were the less inclined to make his acquaintance." At length, however, Sir Edward got up a little dinner-party to convince the doubters. It was to meet at the early hour of those days at one of the Piccadilly hotels. "There was my brother, Alexander Cockburn, myself and (I think) Milnes; but for a considerable time no Mr Disraeli. Waiting for Mr Disraeli did not enhance the pleasure of meeting him, nor when he did arrive did his appearance predispose us in his favour. He wore green velvet trousers, a canary-coloured waistcoat, low shoes, silver buckles, lace at his wrists, and his hair in ringlets." The description of the coat is forgotten. "We sat down. Not one of us was more than five-and-twenty years old. We were all--if you will allow me to include myself--on the road to distinction, all clever, all ambitious, and all with a perfect conceit of ourselves. Yet if on leaving the table we had been severally taken aside and asked which was the cleverest of the party, we should have been obliged to say 'the man in the green velvet trousers.'" This story is a little lamp that throws much light. Here we see at their sharpest the social prejudices that Disraeli had to fight against, provocation of them carried to its utmost in every way open to him, and complete conquest in a company of young men less likely to admit superiority in a wit of their own years, probably, than any other that could have been brought together at that time.

Travel.

Soon after the publication of _Vivian Grey_, Disraeli, who is said by Froude to have been "overtaken by a singular disorder," marked by fits of giddiness ("once he fell into a trance, and did not recover for a week"), went with the Austens on a long summer tour in France, Switzerland and Italy. Returning to a quiet life at Bradenham--an old manor-house near High Wycombe, which his father had taken--Disraeli put law in abeyance and resumed novel-writing. His weakest book, and two or three other productions, brief, but in every literary sense the finest of his works, were written in the next two or three years. But for _Ixion in Heaven_, _The Infernal Marriage_, and _Popanilla_, Disraeli could not be placed among the greater writers of his kind; yet none of his imaginative books have been so little read as these. The mysterious malady continued, and Disraeli set out with William Meredith, who was to have married Sarah Disraeli, for a tour in southern Europe and the nearer East. He saw Cadiz, Seville, Granada, Athens, Constantinople, Jerusalem, Cairo, Thebes; played the corsair with James Clay on a yacht voyage from Malta to Corfu; visited the terrible Reschid, then with a Turkish army in the Albanian capital; landed in Cyprus, and left it with an expectation in his singularly prescient mind that the island would one day be English. These travels must have profited him greatly, and we have our share of the advantage; not so much, however, in _The Wondrous Tale of Alroy_ or _Tancred_, or the "Revolutionary Epic" which he was inspired to write on "the windy plains of Troy," but in the letters he sent home to his sister. These letters, written with the utmost freedom and fullness to the one whose affection and intellect he trusted more than any, are of the greatest value for interpreting the writer. Together with other letters also published some time after Disraeli's death, they tell more of him than anything that can be found in print elsewhere. They show, for example, that his extraordinary exuberances were unforced, leaping by natural impulse from an overcharged source. They also show that his Oriental fopperies were not so much "purposed affectation" as Froude and others have surmised. That they were so in great part is confessed again and again in these letters, but confessed in such a way as to reveal that they were permitted for his own enjoyment of them as much as planned. The "purposed affectation" sprang from an unaffected delight in gauds of attire, gauds of fancy and expression. It was not only to startle and impress the world that he paraded his eccentricities of splendour. His family also had to be impressed by them. It was to his sober father that he wrote, at the age of twenty-six: "I like a sailor's life much, though it spoils the toilette." It is in a letter from Gibraltar to the same hand that we read of his two canes--"a morning and an evening cane"--changed as the gun fires. And the same correspondent must be told that "Ralph's handkerchief which he brought me from Paris is the most successful thing I ever wore."

Literary production.

When Disraeli returned to England in 1831, all thought of the law was abandoned. The pen of romance was again taken up--the poet's also and the politician's. In the next five years he wrote _Contarini Fleming_, the _Revolutionary Epick, Alroy, Henrietta Temple, What is He?_ (a pamphlet expository of his opinions), the _Runnymede Letters_, a _Vindication of the British Constitution_, and other matter of less note. The epic, begun in great hope and confidence, was ended in less, though its author was to the last unwilling that it should be forgotten. The novels revived the success he had with _Vivian Grey_, and restored him to his place among the brilliancies and powers of the time. The political writing, too, much of it in a garish, extravagant style, exercised his deeper ambitions, and stands as witness to the working of original thought and foresight. Both qualities are conspicuous in _What is He?_ and the _Vindication_, of which it has been truly said that in these pages he "struck the keynote to the explanations he afterwards consistently offered of all his apparent inconsistencies." Here an interpretation of Tory principles as capable of running with the democratic idea, and as called upon to do so, is ingeniously attempted. The aristocratic principle of government having been destroyed by the Reform Bill, and the House of Lords being practically "abrogated" by that measure, it became necessary that Toryism should start from the democratic basis, from which it had never been alien. The filched liberties of the crown and the people should be restored, and the nation redeemed from the oligarchies which had stolen from both. When at the beginning of all this writing Disraeli entered the political arena as candidate for High Wycombe (1832), he was nominated by a Tory and seconded by a Radical--in vain; and vain were two subsequent attempts in the autumn of 1832 and in 1834. In the first he was recommended to the electors by Daniel O'Connell and the Radical Hume. In his last candidature at Wycombe he stood on more independent ground, commending himself by a series of speeches which fully displayed his quality, though the prescience which gemmed them with more than one prophetic passage was veiled from his contemporaries. Among Disraeli's great acquaintances were many--Lyndhurst at their head--whose expectations of his future were confirmed by the Wycombe speeches. He was "thought of" for various boroughs, Marylebone among the number, but his democratic Toryism seems to have stood in his way in some places and his inborn dislike of Radicalism in others. It was an impracticable situation--no getting on from it; and so, at Lyndhurst's persuasion, as he afterwards acknowledged, he determined to side with the Tories. Accordingly, when in the spring of 1835 a vacancy occurred at Taunton, Disraeli contested the seat in the Tory interest with Carlton Club support. Here again he failed, but with enhanced reputation as a fighting politician and with other consequences good for notoriety. It was at Taunton that Disraeli fell upon O'Connell, rather ungratefully; whereupon the Liberator was roused to retort on his assailant vehemently as "a liar," and humorously as a probable descendant of the impenitent thief. And then followed the challenge which, when O'Connell declined it, was fastened on his son Morgan, and the interruption of the duel by seizure of Mr Disraeli in his bed, and his famous appearance in the Marylebone police court. He declared himself very well satisfied with this episode, but nothing in it can really have pleased him, not even the noise it made.

Enters Parliament.

Here the first period of Disraeli's public life came to an end, a period of preliminaries and flourishes, and of what he himself called sowing his political wild oats. It was a more mature Disraeli who in the general election of 1837 was returned for Maidstone as the colleague of his providential friend Mr Wyndham Lewis. Though the fortunes of the Tory party were fast reviving under Peel's guidance, the victory was denied him on this occasion; but, for once, the return of the Whigs to power was no great disappointment for the junior member for Maidstone. To gain a footing in the House of Commons was all that his confident spirit ever asked, and Froude vouches for it that he succeeded only just in time to avert financial ruin. His electioneering ventures, the friendly backing of bills, and his own expense in keeping up appearances, had loaded him with debt. Yet (mark his worldly wisdom) "he had never entangled his friends in his financial dealings. He had gone frankly to the professional money-lenders, who made advances to him in a speculation on his success": they were to get their money back with large interest or lose it altogether. Such conditions were themselves incitement enough to a prompt redemption of the promise of parliamentary distinction, even without the restless spurring of ambition. And Disraeli had another promise to redeem: that which he uttered when he told O'Connell that they would meet again at Philippi. Therefore when, three weeks after the session began, a debate on Irish election petitions gave him opportunity, Disraeli attempted that first House of Commons speech which imagination still dwells upon as something wondrous strange. That he should not have known better, even by hearsay, than to address the House of Commons in fantastic phrase from the mouth of a fantastic figure is indeed remarkable, but not that he retained self-confidence enough to tell the unwitting crew who laughed him down that a time would come when they would hear him. It was one of the least memorable of his prophecies. The speech was a humiliating but not an oppressive failure. In about a week afterwards he spoke again, which shows how little damage he felt, while the good sense, brevity, and blameless manner of the speech (on a copyright bill) announced that he could learn. And for some time thereafter he affected no importance in the House, though not as withdrawing from attention.

Mental characteristics.

Meanwhile, consciously and unconsciously, as is the way with men of genius, his mind was working upon problems of government, the magnitude, the relations and the natural developments of which he was more sensible of than any known politician of his time. "Sensible of," we say, to mark the difference between one sort of understanding and another which comes of labour and pains alone. Disraeli studied too, no doubt, reading and inquiring and applying set thought, but such means were insufficient to put into his mind all that he found there. It seems that opinions may be formed of inquiry and study alone, which are then constructive; but where intuitive perception or the perceptive imagination is a robust possession, the fruits of research become assimilative--the food of a divining faculty which needs more or less of it according to the power of divination. The better judgment in all affairs derives from this quality, which has some very covetable advantages for its possessor. His judgments may be held with greater confidence, which is an intellectual advantage; and, standing in his mind not so much an edifice as a natural growth, they cannot be so readily abandoned at the call of ease or self-interest. They may be denied assertion or even outraged for a purpose, but they cannot be got rid of,--which is a moral advantage. Disraeli's mind and its judgments were of this character. Its greatest gift was not the romantic imagination which he possessed abundantly and employed overmuch, but the perceptive, interpretative, judicial or divining imagination, without which there can be no great man of affairs. Breadth of view, insight, foresight, are more familiar but less adequate descriptions of a faculty which Disraeli had in such force that it took command of him from first to last. Although he knew and acted on the principle that "a statesman is a practical character," whose business is to "serve the country according to its present necessities," he was unable to confine his vision to the nearer consequences of whatever policy, or course of action, or group of conditions it rested on. Without effort, and even without intention probably, it looked beyond first consequences to the farther or the final outcome; and to complete the operation, the faculty which detected the remoter consequences did not allow them to remain in obscurity, but brought them out as actualities no less than the first and perhaps far more important than the first. Moreover, it did not allow him to keep silence where the remoter consequences were of that character, and ought to be provided for betimes. Of course silence was always possible. These renderings to foresight might be denied assertion either for the sake of present ease (and Disraeli's prescience of much of his country's later troubles only made him laughed at) or in deference to hopes of personal advancement. But the same divining imagination which showed him these things also showed him the near time when it would be too late to speak of them, and when not to have spoken would leave him irredeemably in the common herd of hand-to-mouth politicians. Therefore he spoke.

"Coningsby," "Sybil."

Remembrance of these characteristics--remembrance, too, that his mind, which was neither English nor European, worked in absolute detachment--should accompany the traveller through all the turns and incidents of Disraeli's long career. They are sometimes puzzling, often speculative; yet nearly all that is obscure in them becomes clear, much apparent contradiction disappears, when read by these persistent unvarying lights. The command which his idiosyncrasies had upon him is shown, for example, by reproachful speeches on the treatment of Ireland, and by a startling harangue on behalf of the Chartists, at a time when such irregularities could but damage him, a new man, where he hoped for influence and office. At about the same time his political genius directed him to open a resolute critical campaign against the Conservatism of the party he proposed to thrive in, and he could but obey. This he did in writing _Coningsby_, a novel of the day and for the day, but commended to us of a later generation not only by the undimmed truth of its character-portraits, but by qualities of insight and foresight which we who have seen the proof of them can measure as his contemporaries could not. _Sybil_, which was written in the following year (1845), is still more remarkable for the faculties celebrated in the preceding paragraph. When _Sybil_ was written a long historic day was ending in England, a new era beginning; and no eyes saw so clearly as Disraeli's the death of the old day, the birth of the new, or what and how great their differences would be. In _Coningsby_ the political conditions of the country were illustrated and discussed from the constitutional point of view, and by light of the theory that for generations before the passing of the Reform Bill the authority of the crown and the liberties of the people had been absorbed and extinguished in an oligarchic system of government, itself become fossilized and soulless. In _Sybil_ were exhibited the social relations of rich and poor (the "two nations") under this regime, and under changes in which, while the peasantry were neglected by a shoddy aristocracy ignorant of its duties, factory life and a purblind gospel of political economy imbruted the rest of the population. These views were enforced by a startling yet strictly accurate representation of the state of things in the factory districts at that time. Taken from the life by Disraeli himself, accompanied by one or two members of the Young England party of which he was the head, it was the first of its kind; and the facts as there displayed, and Disraeli's interpretation of them--a marvel of perceptive and prophetic criticism--opened eyes, roused consciences, and led direct to many reforms.

These two books, the _Vindication_, published in 1835, and his speeches up to this time and a little beyond, are quite enough to show what Disraeli's Tory democracy meant, how truly national was its aim, and how exclusive of partisanship for the "landed interest"; though he did believe the stability and prosperity of the agricultural class a national interest of the first order, not on economic grounds alone or even chiefly. And if Disraeli, possessed by these views, became aggressively insubordinate some time before Peel's proclaimed conversion to Free Trade, we can account for it on reasonable and even creditable grounds. Spite, resentment at being passed over when Peel formed the 1841 government, is one explanation of these outbreaks, and a letter to Peel, lately published, is proof to many minds that Disraeli's denial to Peel's face in 1846 that he had ever solicited office was daringly mendacious. The letter certainly reads like solicitation in the customary half-veiled form. All that can be said in doubt is that since the '41 government came into existence on the 6th of September, and the letter was written on the 5th, its interpretation as complaint of being publicly neglected, as a craving for _some_ mark of recognition, is possible. More than possible it is if Disraeli knew on the 5th (as he very well might from his friend Lyndhurst, Peel's lord chancellor) that the appointments were then complete. The pecuniary need of office, if that comes into the question, had been lightened, if not extinguished, two years before by his marriage with Mrs Wyndham Lewis. Mrs Lewis--a lady fifteen years his senior--brought him a considerable fortune which, however, was but for her life. She lived to a great age, and would gladly have lived longer, in any of the afflictions that time brings on, to continue her mere money-worth to her "Dizzy." Her devotion to him, and his devotion to her, is the whole known story of their private life; and we may believe that nothing ever gratified him more than offering her a coronet from Mr Disraeli.

Politics. 1841-67.