CHAPTER IX

Of the nations of these islands and those adjacent to them

Four nations have renown in this island, the Caragas, [30] Mindanaos, [31] Lutaos, [32] and Subanos. [33] That of most renown is the nation of Caraga, which, although it is the smallest numerically, has been the greatest in deeds. In times past that nation was the scourge of the islands, as is today proclaimed by the depredations that still are fresh in memory in the islands of Pintados--especially so in that of Leyte, where there is scarce a village which has not bewailed its ruin. A good part of this ruin extended to Ours, the pirates having pillaged our town of Palo and destroyed all the villages of the coast, taking prisoner the father ransomer, [34] who exercised that office for all the jurisdiction, and obliging those who lived in the villages to retire into the mountains. Those nations maintained themselves by their own valor, without protection of the pagan kings; they were bold against all, and no one dared to do anything to them. They are a brave nation on sea and land, and on land they are the first nation of the islands; and by their aid great exploits have been accomplished, as was seen in the conquest of the lake of Malanao, and in all others that have occurred since they were subdued by the gospel and the Catholic arms.

The second nation in estimation is the Mindanao, which includes the kingdoms of Buhayen; for in olden times they were all one nation, and today, although various petty rulers govern them, they are one in customs and language. They are a nation of some valor, and with their policy of being subject to kings they have acquired esteem among the other nations, whom they have united under one political government for achievements that are too great for their own courage. They are treacherous and of little faith, as they are now swayed by the impious worship of Mahomet.

The third nation is the Lutaya. It is a nation common to these islands of Mindanao, Jolo, and Basilan. In all these islands it preserves the name of Lutao, for since that is their vocation it well explains their nature. For Lutao means, in those languages, "he who swims and goes floating over the water." Such is the nature of these people that they know no other house than the ship. In the villages which they have formed they well show the inclination with which they were born; for they are so fond of living on the sea that their houses are built in it, in places which the low tide leaves exposed. In that way they can set upright the trunks of the trees with which they must form their houses, driving them down according to the load which they have to sustain. When it is high tide the houses are very far from the shore, and the water in between is so deep that brigs and craft of heavier tonnage can sail there. These people hate the land so thoroughly that they do not trouble themselves at all about its cultivation, nor get any benefit from it. All their labor lies in fishing, and they get from that the means of barter for whatever they need, even for the wood that they burn and the logs from which they build their houses and craft. Since they are so slightly attached to the land, they easily move to other parts, and know no fixed abode except the sea; for although they recognize villages, in which they assemble, they seldom live in these, for they are scattered through the bays and beaches suitable for their fishing. They live under the kings of Mindanao and Jolo, and the chiefs of the same, and those of the island of Basilan; today with some, tomorrow with others, according to the district in which they are. Those of this island are scattered along all the coast which extends from Samboangan to the river of Mindanao, and have no fixed dwelling in any other part--except some of them who have settled in the city of Cebú and a few others in the village of Dapitan. They are equally esteemed in all parts as being the sinews for the wars of these regions (their campaign field being the sea), and also for their skill in constructing vessels fit for the wars of these regions, and their skill in managing them.

By their constant communication with,all the nations (as they go to all parts for their advantage), and because of their method of living--which is so in the manner of traders, enjoying the fruits of the land--and by the alertness of their intelligence, they are the most capable, the most clear-sighted, and the most crafty people of these islands. Therefore, they maintain the supremacy in everything, and, although they are the smallest in number, and everywhere the most foreign [of all these peoples], they are today the kings, and hold the rulers as their slaves; for now by loans, now by violence, and now by private vengeance, they have established the entire slavery of these islands.

As their work causes but little exertion, naturally they grow up lazy, and only shake off their laziness for the gains and advantages of an industry like trading and sea piracy. And since the gains derived from that source are sure, both because the cunning employed by them is that of finished robbers, and because their wings are those of royal falcons, they are most eager for that exercise, as they are assured by these advantages from all danger; for, whether it be because of the swiftness of their ships or because of their skill in rowing them, no ship of ours has ever been able to overtake them. Assured on that point, they have pillaged whatever their greed has dictated to them. Their method of attack is for all of them to land at once with a terrifying and barbaric cry, the awfulness of which strikes terror to the people as they are caught defenseless and separated and thus incapable of resistance.

They are more circumspect on the sea, when danger does not oblige them to make resistance. For since these natives do not fight for reputation, but only for gain, they seek to assure that, and not to buy it too dear with their blood. Therefore, when they meet a ship which they think cannot make any resistance they go to it in certainty of making it a prize, and that they will catch it a half-legua from shore. However small it be, they do not care to seize it if there is any danger. They continue to row about it, until they cause it to waste its powder in spectacular warfare, and then, when they see it weakening, they attack it with great valor throwing by hand so many missile weapons that no man can [safely] show his face; and when they get within range there is rarely a man who is not wounded, for they hurl these missiles in showers. No matter how well equipped a boat may be, if once it gets within their range it has to surrender; for then their men, both sailors and soldiers hurl their arrows with both hands, so that they confuse those who uncover themselves for the fight. But by startling them from a distance, that danger is not imminent, and less resistance suffices. In order that this may be better understood, I shall relate some attested incidents of such encounters. One happened to an inhabitant of Dapitan, with whom I sailed for many days. He, when going toward his village in a small boat, met the fleet of the Joloans. A ship with one piece immediately left the fleet to pursue him. The Indian carried a musket, and after he had discharged it the enemy, recognizing it, moderated their zeal, and coming within range discharged their own piece. Then they backed water in order to load again and repeated the attack, always keeping a close watch on the musket. In this way they made three attacks, until at the third their piece became enraged, and breaking its carriage, fell into the sea. Thereupon the enemy dared attempt nothing more, and retired. The same fortune happened to Father Antonio Abarca, [35] of our Society, of whom we shall make honorable mention later. He, having left me in Dapitan in order to go over to Bohol, on that same day while sailing toward that island, and while still one legua away from it, found three hostile joangas of Joloans at another island, small and uninhabited, called Illaticasa, which attacked him at the same time. There was but one firearm in the ship, and the father was the only one who knew how to manage it. He seeing himself so far from land, and pursued by an enemy so keen and so swift on the sea, availed himself of his courage, which was great, and of his skill, which was remarkable; and, adroitly fighting, he kept firing at the enemy, until he gained shore, being almost all the time in range of them, and so near that they talked to one another. By that means he saved himself and his people--a thing that would have been impossible in any other manner; but his defense was so fiery that in less than half an hour he fired the gun more than thirty times.

These people are the instruments of all the exploits by sea, for of all the other nations no one will embark unless he is forced; and on account of the little effectiveness that is found by experience in all the others, our enemies, who are watchful for their own safety and for fortunate results, are not hindered by those other peoples. Consequently, he who has most men from this nation is considered the most powerful and is the most feared, as they have power to infest the seas and coasts, making captives and pillaging, and making themselves masters of the crossings and passages necessary for communication with the other islands.

For that same reason the Mindanao has become so feared in these latter years that although he of Buhayen is the true and legitimate king, he is coming to be less esteemed; for since the Mindanao king has many Lutaos, he has also power to make war. And although the king of Buhayen has twenty-fold more vassals, he can make no one uneasy because he has no subjects of this nation; consequently, he has no weight in these islands. For the wars of these nations, now because of their little permanence, now because of the natural ruggedness of their settled parts, are but seldom offensive by land; for the enemy are immediately perceived, and the less powerful avail themselves of the shelter of the mountains. Since the people are of little endurance and less subordination they cannot sustain long campaigns. Therefore, at most the valiant ones set an ambush, and according to the way it falls out the campaign is finished without the spoils being surrendered; for their articles of value, as there is so little good faith among them, are always kept buried, or are so light that they are carried along with them. On that account he alone is judged powerful who has people to make war by sea. In ancient times this power caused all this island to pay tribute to the king of Mindanao in order to be free from his attacks. In the time of Buisan, the father of Corralat, they had hopes of rendering all the islands of Pintados tributary; and, though the island of Burney is so out of the way, more than twenty thousand vassals pay tribute to him in the villages called Suaco. For the same reason, although the Joloan nation is so small, it has become the most distinguished in these islands; for on sea it equals the strength of the Mindanaos, as they have as many or more vassals of the Lutao nation.

The fourth nation is the Subano. They are the settlers along the rivers. To them is due the name suba, which is the equivalent of "river" in the general language of these nations. It is the nation of least esteem, both because of their natural barbarousness, for they live in the plains with as little association with one another as have brutes (one house being located a legua's distance from another, according to where each one wishes to build his hut); and because of their poverty, which is dire. For since they have no other intelligence than [what is required for] their work, their slothfulness reduces their efforts to what necessity [only] requires, so that what is abundant for a laborious life is always lacking with them. They are deficient in civilized ways, along with human intercourse, as they are born so hostile and so averse to communication [with others] that they grow old in their rude settlements without curiosity drawing them from their place of residence, or without their seeing the sea, although some of them live where they hear news of the horror of its tumults and movements. If either necessity or gain has made them give a glance at their rivers, they are satisfied with that, and do not seek a better fortune with its dangers. This inertia forbids them, incapable of giving force to their ambition, from following its impulses with [favoring] winds.

They are as cowardly as treacherous, the one being the consequence of the other. He who better plans a bit of treachery and comes out most safely is considered the most valiant. As they all know one another, they look out for one another, and build their houses so high up that a pike cannot reach and wound them. Their usual practice is to seek a very high tree, where they can build their nests safely; and, their houses being so unostentatious in size and furnishing, a tree holds them easily. The ladder by which they ascend is a log, some grooves that they cut in it serving as steps. On the coming of night they draw this ladder up and thus sleep secure. They teach us the little with which life is satisfied, and the fatigues which our ambition and pride give us; for in order to satisfy our ambition and pride we take upon us so many cares, which, so far as life is concerned, are superfluous, and are not the least of the accidents which our life suffers. This nation is almost wholly in vassalage to the Lutaos, and every village recognizes some chief [36] of the latter nation to whom they pay tribute; and that chief bears himself as a king among them, and makes and unmakes at his will. In the beginning, this authority entered under color of protection and support against the king of Mindanao, and remained in enthroned tyranny, so that today most of this nation are slaves of the Lutaos--their want of intellect subjecting them to a thousand cheats, and their want of protection to a thousand outrages. For since the Lutaos are so alert a nation, and so sharp in their affairs, they have gradually bought the Subanos by trading with them, becoming masters of their entire freedom.

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