Part 43
So Nessos died, and Herakles went to the land of Trachis, and there Deianeira abode while he journeyed to the eastern sea. Many times the moon waxed and waned in the heaven, and the corn sprang up from the ground and gave its golden harvest, but Herakles came not back. At last the tidings came how he had done great deeds in distant lands, how Eurytos, the King of Oechalia, was slain, and how, among the captives, was the daughter of the King, the fairest of all the maidens of the land.
Then the words of Nessos came back to Deianeira, and she hastened to anoint a broidered robe, for she thought only that the love of Herakles had passed away from her, and that she must win it to herself again. So with words of love and honor, she sent the gift for Herakles to put on, and the messenger found him on the Keneian shore, where he was offering rich sacrifice to Zeus, his father, and gave him the broidered robe in token of the love of Deianeira. Then Herakles wrapt it closely round him, and he stood by the altar while the dark smoke went up in a thick cloud to the heaven. Presently the vengeance of Nessos was accomplished. Through the veins of Herakles the poison spread like devouring fire. Fiercer and fiercer grew the burning pain, and Herakles vainly strove to tear the robe and cast it from him. It ate into the flesh, and as he struggled in his agony, the dark blood gushed from his body in streams. Then came the maiden Iole to his side. With her gentle hands she sought to soothe his pain, and with pitying words to cheer him in his woe. Then once more the face of Herakles flushed with a deep joy, and his eye glanced with a pure light, as in the days of his might and strength, and he said, "Ah, Iole, brightest of maidens, thy voice shall cheer me as I sink down in the sleep of death. I loved thee in the bright morning time, when my hand was strong and my foot swift, but Zeus willed not that thou shouldst be with me in my long wanderings. Yet I grieve not now, for again thou hast come, fair as the soft clouds which gather round the dying sun." Then Herakles bade them bear him to the high crest of Oita and gather wood. So when all was ready, he lay down to rest, and they kindled the great pile. The black mists were spreading over the sky, but still Herakles sought to gaze on the fair face of Iole and to comfort her in her sorrow. "Weep not, Iole," he said, "my toil is done, and now is the time for rest. I shall see thee again in the bright land which is never trodden by the feet of night."
[Illustration: JUPITER (_or Zeus with his Thunderbolt_).]
Blacker and blacker grew the evening shades, and only the long line of light broke the darkness which gathered round the blazing pile. Then from the high heaven came down the thick cloud, and the din of its thunder crashed through the air. So Zeus carried his child home, and the halls of Olympos were opened to welcome the bright hero who rested from his mighty toil. There the fair maiden, Arete, placed a crown upon his head, and Hebe clothed him in a white robe for the banquet of the gods.
ADMETOS.
There was high feasting in the halls of Pheres, because Admetos, his son, had brought home Alkestis, the fairest of all the daughters of Pelias, to be his bride. The minstrels sang of the glories of the house of Pherai, and of the brave deeds of Admetos--how, by the aid of the golden-haired Apollo, he had yoked the lion and the boar, and made them drag his chariot to Iolkos, for Pelias had said that only to one who came thus would he give his daughter, Alkestis, to be his wife. So the sound of mirth and revelry echoed through the hall, and the red wine was poured forth in honor of Zeus and all the gods, each by his name, but the name of Artemis was forgotten, and her wrath burned sore against the house of Admetos.
But one, mightier yet than Artemis, was nigh at hand to aid him, for Apollo, the son of Leto, served as a bondman in the house of Pheres, because he had slain the Cyclopes, who forged the thunderbolts of Zeus. No mortal blood flowed in his veins, but, though he could neither grow old nor die, nor could any of the sons of men do him hurt, yet all loved him for his gentle dealing, for all things had prospered in the land from the day when he came to the house of Admetos. And so it came to pass that when the sacrifice of the marriage feast was ended, he spake to Admetos, and said, "The anger of Artemis, my sister, is kindled against thee, and it may be that she will smite thee with her spear, which can never miss its mark. But thou hast been to me a kind task-master, and though I am here as thy bond-servant, yet have I power still with my father, Zeus, and I have obtained for thee this boon, that, if thou art smitten by the spear of Artemis, thou shalt not die, if thou canst find one who in thy stead will go down to the dark kingdom of Hades."
Many a time the sun rose up into the heaven and sank down to sleep beneath the western waters, and still the hours went by full of deep joy to Admetos and his wife, Alkestis, for their hearts were knit together in a pure love, and no cloud of strife spread its dark shadow over their souls. Once only Admetos spake to her of the words of Apollo, and Alkestis answered with a smile, "Where is the pain of death, my husband, for those who love truly? Without thee I care not to live; wherefore, to die for thee will be a boon."
Once again there was high feasting in the house of Admetos, for Herakles, the mighty son of Alkmene, had come thither as he journeyed through many lands, doing the will of the false Eurystheus. But, even as the minstrels sang the praises of the chieftains of Pherai, the flush of life faded from the face of Admetos, and he felt that the hour of which Apollo had warned him was come. But soon the blood came back tingling through his veins, when he thought of the sacrifice which alone could save him from the sleep of death. Yet what will not a man do for his life? and how shall he withstand when the voice of love pleads on his side? So once again the fair Alkestis looked lovingly upon him, as she said, "There is no darkness for me in the land of Hades, if only I die for thee," and even as she spake the spell passed from Admetos, and the strength of the daughter of Pelias ebbed slowly away.
The sound of mirth and feasting was hushed. The harps of the minstrels hung silent on the wall, and men spake in whispering voices, for the awful Moirai were at hand to bear Alkestis to the shadowy kingdom. On the couch lay her fair form, pale as the white lily which floats on the blue water, and beautiful as Eos when her light dies out of the sky in the evening. Yet a little while, and the strife was ended, and Admetos mourned in bitterness and shame for the love which he had lost.
Then the soul of the brave Herakles was stirred within him, and he sware that the Moirai should not win the victory. So he departed in haste, and far away in the unseen land he did battle with the powers of death, and rescued Alkestis from Hades, the stern and rugged King.
So once more she stood before Admetos, more radiant in her beauty than in former days, and once more in the halls of Pherai echoed the sound of high rejoicing, and the minstrels sang of the mighty deeds of the good and brave Herakles, as he went on his way from the home of Admetos to do in other lands the bidding of the fair mean Eurystheus.
EPIMETHEUS AND PANDORA.
There was strife between Zeus and men, for Prometheus stood forth on their side and taught them how they might withstand the new god who sat on the throne of Kronos; and he said, "O men, Zeus is greedy of riches and honor, and your flocks and herds will be wasted with burnt-offerings if ye offer up to Zeus the whole victim. Come and let us make a covenant with him, that there may be a fair portion for him and for men." So Prometheus chose out a large ox, and slew him and divided the body. Under the skin he placed the entrails and the flesh, and under the fat he placed the bones. Then he said, "Choose thy portion, O Zeus, and let that on which thou layest thine hands be thy share forever." So Zeus stretched forth his hand in haste, and placed it upon the fat, and fierce was his wrath when he found only the bare bones underneath it. Wherefore men offer up to the undying gods only the bones and fat of the victims that are slain.
Then in his anger Zeus sought how he might avenge himself on the race of men, and he took away from them the gift of fire, so that they were vexed by cold and darkness and hunger, until Prometheus brought them down fire which he had stolen from heaven. Then was the rage of Zeus still more cruel, and he smote Prometheus with his thunderbolts, and at his bidding Hermes bare him to the crags of Caucasus, and bound him with iron chains to the hard rock, where the vulture gnawed his heart with its beak.
But the wrath of Zeus was not appeased, and he sought how he might yet more vex the race of men; and he remembered how the Titan Prometheus had warned them to accept no gift from the gods, and how he left his brother Epimetheus to guard them against the wiles of the son of Kronos. And he said within himself, "The race of men knows neither sickness nor pain, strife or war, theft or falsehood; for all these evil things are sealed up in the great cask which is guarded by Epimetheus. I will let loose the evils, and the whole earth shall be filled with woe and misery."
So he called Hephaistos, the lord of fire, and he said, "Make ready a gift which all the undying gods shall give to the race of men. Take the earth, and fashion it into the shape of woman. Very fair let it be to look upon, but give her an evil nature, that the race of men may suffer for all the deeds that they have done to me." Then Hephaistos took the clay and moulded from it the image of a fair woman, and Athene clothed her in a beautiful robe, and placed a crown upon her head, from which a veil fell over her snowy shoulders. And Hermes, the messenger of Zeus, gave her the power of words, and a greedy mind, to cheat and deceive the race of men. Then Hephaistos brought her before the assembly of the gods, and they marveled at the greatness of her beauty; and Zeus took her by the hand and gave her to Epimetheus, and said, "Ye toil hard, ye children of men; behold one who shall soothe and cheer you when the hours of toil are ended. The undying gods have taken pity on you, because ye have none to comfort you; and woman is their gift to men, therefore is her name called Pandora."
Then Epimetheus forgot the warning of his brother, and the race of men did obeisance to Zeus, and received Pandora at his hands, for the greatness of her beauty enslaved the hearts of all who looked upon her. But they rejoiced not long in the gift of the gods, for Pandora saw a great cask on the threshold of the house of Epimetheus, and she lifted the lid, and from it came strife and war, plague and sickness, theft and violence, grief and sorrow. Then in her terror she set down the lid again upon the cask, and Hope was shut up within it, so that she could not comfort the race of men for the grievous evil which Pandora had brought upon them.
IO AND PROMETHEUS.
In the halls of Inachos, King of Argos, Zeus beheld and loved the fair maiden Io, but when Here, the Queen, knew it, she was very wroth, and sought to slay her. Then Zeus changed the maiden into a heifer, to save her from the anger of Here, but presently Here learned that the heifer was the maiden whom she hated, and she went to Zeus, and said, "Give me that which I shall desire," and Zeus answered, "Say on." Then Here said, "Give me the beautiful heifer which I see feeding in the pastures of King Inachos." So Zeus granted her prayer, for he liked not to confess what he had done to Io to save her from the wrath of Here, and Here took the heifer and bade Argos, with the hundred eyes, watch over it by night and by day.
[Illustration: THALIA.]
Long time Zeus sought how he might deliver the maiden from the vengeance of Here, but he strove in vain, for Argos never slept, and his hundred eyes saw everything around him, and none could approach without being seen and slain. At the last Zeus sent Hermes, the bright messenger of the gods, who stole gently towards Argos, playing soft music on his lute. Soothingly the sweet sounds fell upon his ear, and a deep sleep began to weigh down his eyelids, until Argos, with the hundred eyes, lay powerless before Hermes. Then Hermes drew his sharp sword, and with a single stroke he smote off his head, wherefore men call him the slayer of Argos, with the hundred eyes. But the wrath of Here was fiercer than ever when she learned that her watchman was slain, and she sware that the heifer should have no rest, but wander in terror and pain from land to land. So she sent a gad-fly to goad the heifer with its fiery sting over hill and valley, across sea and river, to torment her if she lay down to rest, and madden her with pain when she sought to sleep. In grief and madness she fled from the pastures of Inachos, past the city of Erechtheus into the land of Kadmos, the Theban. On and on still she went, resting not by night or day, through the Dorian and Thessalian plains, until at last she came to the wild Thrakian land. Her feet bled on the sharp stones, her body was torn by the thorns and brambles, and tortured by the stings of the fearful gad-fly. Still she fled on and on, while the tears streamed often down her cheeks, and her moaning showed the greatness of her agony. "O Zeus," she said, "dost thou not see me in my misery? Thou didst tell me once of thy love, and dost thou suffer me now to be driven thus wildly from land to land, without hope of comfort or rest? Slay me at once, I pray thee, or suffer me to sink into the deep sea, that so I may put off the sore burden of my woe."
But Io knew not that, while she spake, one heard her who had suffered even harder things from Zeus. Far above her head, towards the desolate crags of Caucasus, the wild eagle soared shrieking in the sky, and the vulture hovered near, as though waiting close to some dying man till death should leave him for its prey. Dark snow-clouds brooded heavily on the mountain, the icy wind crept lazily through the frozen air, and Io thought that the hour of her death was come. Then, as she raised her head, she saw far off a giant form, which seemed fastened by nails to the naked rock, and a low groan reached her ear, as of one in mortal pain, and she heard a voice which said, "Whence comest thou, daughter of Inachos, into this savage wilderness? Hath the love of Zeus driven thee thus to the icy corners of the earth?" Then Io gazed at him in wonder and awe, and said, "How dost thou know my name and my sorrows? and what is thine own wrong? Tell me (if it is given to thee to know) what awaits thee and me in the time to come, for sure I am that thou art no mortal man. Thy giant form is as the form of gods or heroes, who come down sometimes to mingle with the sons of men, and great must be the wrath of Zeus, that thou shouldst be thus tormented here." Then he said, "Maiden, thou seest the Titan Prometheus, who brought down fire for the children of men, and taught them how to build themselves houses and till the earth, and how to win for themselves food and clothing. I gave them wise thoughts and good laws and prudent counsel, and raised them from the life of beasts to a life which was fit for speaking men. But the son of Kronos was afraid at my doings, lest, with the aid of men, I might hurl him from his place and set up new gods upon his throne. So he forgot all my good deeds in times past, how I had aided him when the earth-born giants sought to destroy his power and heaped rock on rock and crag on crag to smite him on his throne, and he caught me by craft, telling me in smooth words how that he was my friend, and that my honor should not fail in the halls of Olympos. So he took me unawares and bound me with iron chains, and bade Hephaistos take and fasten me to this mountain-side, where the frost and wind and heat scorch and torment me by day and night, and the vulture gnaws my heart with its merciless beak. But my spirit is not wholly cast down, for I know that I have done good to the sons of men, and that they honor the Titan Prometheus, who has saved them from cold and hunger and sickness. And well I know, also, that the reign of Zeus shall one day come to an end, and that another shall sit at length upon his throne, even as now he sits on the throne of his father, Kronos. Hither come, also, those who seek to comfort me, and thou seest before thee the daughters of Okeanos, who have but now left the green halls of their father to talk with me. Listen, then, to me, daughter of Inachos, and I will tell thee what shall befall thee in time to come. Hence from the ice-bound chain of Caucasus thou shalt roam into the Scythian land and the regions of Chalybes. Thence thou shalt come to the dwelling-place of the Amazons, on the banks of the river Thermodon; these shall guide thee on thy way, until at length thou shalt come to a strait, which thou wilt cross, and which shall tell by its name forever where the heifer passed from Europe into Asia. But the end of thy wanderings is not yet."
Then Io could no longer repress her grief, and her tears burst forth afresh; and Prometheus said, "Daughter of Inachos, if thou sorrowest thus at what I have told thee, how wilt thou bear to hear what beyond these things there remains for thee to do?" But Io said, "Of what use is it, O Titan, to tell me of these woeful wanderings? Better were it now to die and be at rest from all this misery and sorrow." "Nay, not so, O maiden of Argos," said Prometheus, "for if thou livest, the days will come when Zeus shall be cast down from his throne, and the end of his reign shall also be the end of my sufferings. For when thou hast passed by the Thrakian Bosporos into the land of Asia, thou wilt wander on through many regions, where the Gorgons dwell, and the Arimaspians and Ethiopians, until at last thou shalt come to the three-cornered land where the mighty Nile goes out by its many arms into the sea. There shall be thy resting-place, and there shall Epaphos, thy son, be born, from whom, in times yet far away, shall spring the great Herakles, who shall break my chain and set me free from my long torments. And if in this thou doubtest my words, I can tell thee of every land through which thou hast passed on thy journey hither; but it is enough if I tell thee how the speaking oaks of Dodona hailed thee as one day to be the wife of Zeus and the mother of the mighty Epaphos. Hasten, then, on thy way, daughter of Inachos. Long years of pain and sorrow await thee still, but my griefs shall endure for many generations. It avails not now to weep, but this comfort thou hast, that thy lot is happier than mine, and for both of us remains the surety that the right shall at last conquer, and the power of Zeus shall be brought low, even as the power of Kronos, whom he hurled from his ancient throne. Depart hence quickly, for I see Hermes, the messenger, drawing nigh, and perchance he comes with fresh torments for thee and me."
So Io went on her weary road, and Hermes drew nigh to Prometheus, and bade him once again yield himself to the will of the mighty Zeus. But Prometheus laughed him to scorn, and as Hermes turned to go away, the icy wind came shrieking through the air, and the dark cloud sank lower and lower down the hillside, until it covered the rock on which the body of the Titan was nailed, and the great mountain heaved with the earthquake, and the blazing thunderbolts darted fearfully through the sky. Brighter and brighter flashed the lightning, and louder pealed the thunder in the ears of Prometheus, but he quailed not for all the fiery majesty of Zeus, and still, as the storm grew fiercer and the curls of fire were wreathed around his form, his voice was heard amid the din and roar, and it spake of the day when the good shall triumph and unjust power shall be crushed and destroyed forever.
DEUKALION.
From his throne on the high Olympos, Zeus looked down on the children of men, and saw that everywhere they followed only their lusts, and cared nothing for right or for law. And ever, as their hearts waxed grosser in their wickedness, they devised for themselves new rites to appease the anger of the gods, till the whole earth was filled with blood. Far away in the hidden glens of the Arcadian hills the sons of Lykaon feasted and spake proud words against the majesty of Zeus, and Zeus himself came down from his throne to see their way and their doings.