Part 18

It is considered as a just cause for war in the War Council if the Indians say that they do not care for the friendship of the Spaniards, or if they build any fort to defend themselves. Such Indians are killed, captured, pillaged, and their houses burned. For that reason occurred the war of Bitis and Lubao [53] and the forts which were taken by Juan de Sauzedo; and those of Cainta, where the night before, an Indian having climbed into a palmtree cried out: “Spaniards, what did my ancestors do or owe to you that you should come to pillage us;” and that of Papagan. In all of the above many people were killed and captured, and sold as slaves, especially in Papagan, for it is said that they defied the Spaniards, although there was no resistance in any of those places. It is considered as an occasion for just war by the War Council and a village may be destroyed and all those captured may be enslaved, if any Spaniard has been killed in the village; although the occasions that the dead man might have given or the wrongs that he might have committed are not considered, as is neither the fact that those natives do not understand or have anyone whom they can ask to avenge them unless it be God and their justice. They formerly had no king or ruler from whom to ask satisfaction. This chastisement is meted out without any thought of the guilty ones, and often although only one man is to blame, the entire village is punished. Almost never has the guilty one paid for his crime, or the accomplice to it, for they immediately take to hiding. So was made the war in the island of Çubu, against those villages of Candaya, because a common seaman was killed; and in Bohol, because they killed a worthless fellow on account of his many exactions in the collection of the tribute. There as they did not find any people in the village where he was killed, they seized seven Indians from a village lower down which is called Baye, and hanged them because they confessed that they had known beforehand that the other villages had agreed to kill the man. Item: Because the natives killed Mena and three others who asked them for tributes, in the island of Marinduc [i.e., Marinduque], Captain Luis de la Haya went by the governor’s orders and that of all the Council of War and destroyed the islands of Banton and Malindus [i.e., Marinduque], and also that of Guimbar. [54] The greater portion of the land has no other peace than that some captain and soldiers have lodged there and told the people that they must pay tribute if they wished peace with the Spaniards. They have no other cause or reason for it than being there one or two days to collect what tribute the people could give and then pass on to another village. This was the procedure along all the coast of Bulinau and Ylocos for nearly one hundred leguas, where raids have been made twice in one year. Thus have more than six thousand taes of gold been collected, a sum equivalent to about one thousand marcos, and quite equal to that amount in fact. The same thing has been done along other coasts although not in the same proportion.

With no greater pacification than the above, the land is assigned and divided, whereupon the encomendero taking some companions with him goes to the village or villages which have been given him, and makes them the following speech: “Take heed that I am your master, and that the governor has given you to me to protect from other Spaniards who annoy you.” This is the universal reasoning of most of them, and they make no mention of God or the king. Then they immediately demand the tribute, each one the amount that he can get without any limit. They have generally asked three or four maes apiece from the Lusones, and two or three from the Pintados. That is a very excessive sum in the beginning for a people who do not know what it means to pay tribute. If some of the people do not wait for the encomendero in order to agree to give him the tribute, their houses and village are burned, as was done by the master-of-camp in the village of Baban, and Navarro in his encomienda of Çurigo. Many of the encomenderos stay in their encomiendas all or the greater part of the year looking after their interests, where they prove a great hindrance and obstacle to their Indians.

No attention is paid to the instruction, nor is protection or aid given to the religious for it. On the contrary they have hitherto opposed us going out or building houses among the Indians, but [try to force] us to live among the Spaniards. Neither then nor now has there been any aid extended on the part of those who govern, either to attract the natives to our holy faith or to induce them to forsake their evil customs, for they say that it is too early, although they could be got rid of with a single word. For as they are a timid race they obey immediately in this; and the Spaniards have never tried to overlook anything in the Christians in order thus to invite all the others. On the contrary they have generally harassed them more than the others as they are more peaceful and nearer at hand. They have been very slow to recompense them even in words, and it has consequently happened that very few natives outside of Çubu have been baptized for the above reasons. There is in general very little Christianity among the Spaniards, who pay very little attention to divine worship and to their ministers and even with great difficulty have poor shacks been erected in which to celebrate the divine offices. There is great lewdness among the [native] women both among infidels and the influential women—this last secretly. Many slaves have been sold and many others have been retained who have been enslaved and captured illegally and unjustly. Some, in order that they might be made use of, and might not be taken from their owners in order to return them to their own villages, have fraudulently been made to come to ask for baptism and have become Christians. Many islands and villages are devastated and almost wiped out, partly by the Spaniards or because of them, and partly by famines of which, or at the beginning of them, the Spaniards were the reason; for either by fear or to get rid of the Spaniards the natives neglected their sowing, and when they wished to sow then anguish came upon them, and consequently, many people have died of hunger.

Many injuries have been and are still practiced on the Indians by the Spaniards or by their encomenderos themselves. Even murders have been committed; and since they live in remote regions, and since the aggrieved parties cannot go to plead their justice, or have no one to plead it for them, if it even comes to the ears of the governor, it is not corrected. For the latter either says that it must appear in writing or that when he shall go to that place he will inflict punishment for the matter. So he remarked to me when I told him of an Indian woman whom Luys Perez had killed, and of the other chief woman who had been imprisoned, and of the Indian whom Gudinez killed. So declared the adelantado when the deeds of Luys de la Aya, Andres de Ybarra, and of the accountant were discussed.

All or most of the Spaniards act as justices when they go through the villages and decide the suits and quarrels among the natives. They take pay for it, although they often judge unjustly in favor of him who pays more. Your Reverence will inform his Majesty of the condition of the people and that they do not have any king or sovereign, but live in bands or families where the richest or the most powerful is the leader. Some tyrannize over and pillage the others. The slaves owned by the natives are partly so from time immemorial, for their parents and grand-parents were slaves, as were their ancestors; Some have become slaves for loans and debts because they always reckon the loans by usurious rates which are greatly practiced here. Some are slaves for crimes, either for having stolen the slightest thing or for having given false testimony, or having dared do anything by word or deed against a chief. Others, and these are the fewest, are those who have been captured in the wars which they wage among themselves, some of which have been waged for many years between enemies, while others are waged because of some injury done to one side by the other. It is difficult to ascertain which of those causes is just. However, they are so evilly inclined a race in respect to this that when occasion offers they do not keep faith with their friend. Since the coming of the Spaniards to this land there has been another kind of slaves who have sold themselves very cheaply in times of famine in order to live during the famine—the father to his son, the brother to his brother, the uncle to his nephew, and others likewise—in which he who bought showed charity to the one purchased. Such slaves were never sold unless by such an one who could not live through his own efforts. I do not speak of those who pillaged the timauas and sold them as slaves.

The requests to be made of his Majesty

That his Majesty provide relief in all the above as a most Christian [king] and give instructions for what is yet to be discovered and for the future; and that in so far as it is possible he try to give some satisfaction to the villages and provinces destroyed by the Spaniards, or because of them, and for the tributes that have been wrongly collected. That all the Indians who are and have been captured by Spaniards and sold into foreign lands be ransomed and returned to their lands. That he declare for this the method which has been ordered here for restitutions. Likewise that the Cebuans be ransomed wherever found although it be in the estate of his Majesty in these islands, since that village has been depopulated because of the Spaniards.

That an inquiry be made into slaves acquired wrongly and of timauas wrongly held who are in the power of Spaniards; and that such be taken away from them even though they be Christians. That his Majesty send men for this purpose who are not infested with vice, or who are not pledged by gifts or loans as are the men here. That his Majesty endow two hospitals, which can be done with vacant encomiendas to the sum that seems advisable to his Majesty. You must give him to understand his obligation for it and the gain that will accrue to his Majesty in the preservation of the people, which will be so greatly furthered by this. That his Majesty order the method by which we may be supplied with religious who are necessary here, although it even cause a lack of them there.

That his Majesty send a couple of secular priests of learning and conscience so that they may correct the customs of the Spaniards; and that he might strictly order the justices to correct them as far as they are concerned. That if a trip should be made to China or otherwhere, although when that be done there be religious of the other orders here, that we be the first, since our order can conveniently furnish such religious. Item: In order that nothing may be asked, which may be justly denied to us after first consulting the president and auditors [of Nueva España] or some secretary, you shall petition his Majesty to have such and such a sum given us as aims annually in order to build one or two monasteries in which to rear novices and give them a chance to study wherever it shall be deemed most advisable here. In order that he may not imagine it to be for an infinite time as it is in Mexico, let him assign a limited period of so many years. You shall give him to understand and make much of the relics of the child Jesus and the image which our Lord was pleased to keep in this land for so many years for our consolation. That if his Majesty permit the natives to be held as slaves by the Spaniards as they are among the natives, that he do not permit them to be taken from their lands, for by so doing in a short time the land will be depopulated and destroyed. That the slavery be more mild than that of the negroes, and you shall give the king to understand how free the slavery of the Indians is, and that the Indian cannot sell more right than that which he possesses [over a slave]. That from him who maltreats his servant, the latter may be taken away by the justice, or the owner may be compelled to sell him, for the slaves have this right among the natives themselves. That his Majesty order that, under heavy penalties, no one buy slaves from the natives by force. That the determination of who can be rightly held as a slave be at the advice of the religious. That his Majesty order that the chiefs be treated as such, and that they do not pay tribute in their persons or be made prisoners except for very serious matters. You shall tell him that that is a very insulting thing among them and will anger them greatly, for among them only fugitive slaves are made prisoners. You shall inform him that they are thrown into irons or stocks here for very slight causes, and often for the fault of their slaves, who run away or do not obey the orders of the Spaniards; since it is a fact that the chiefs have very little control over their slaves.

That no one be taken on raids or [word illegible] or to any other place by force or against his will unless it be a very necessary case and then by paying him. And if any slave is killed in the raid, that his master be paid if he gave the slave against his will and under special restriction, if his death happened through any fault of the Spaniards—which is always to be presumed since they so evilly go to the lands of others who owe them nothing to beg or to seize their property.

Memorandum of the products or means of gain in this land

There is gold both in mines or native deposits, and in places in the rivers in almost all parts of the land; although, notwithstanding that, not much is seen among the Indians (although the mines are rich) because they are a lazy race, because the slaves are very arrogant, and because of the plundering and warfare among themselves, so that they do not dare to leave their houses unless they are in bands and armed. However, the chief mines that the Indians work and of which we have notice, are those of Pangasinan, Ylocos, those of Paracali, Vicor, Camarines, and Bongdo. They are all located in the island of Luzon, and in another island outside it, called Catandoanes. Item: In the island of Ybabao, in that of Samal, in that of Masbat, in the island that the Spaniards call Vermeja about two leguas from Çurigao, where, according to the report of the Indians, was the greatest wealth of all. However, that island is now deserted because of a certain superstition until the death of the children of the one who was its ruler. Also in many parts of the island of Mindanao, especially in the river of Çurigao, in that of Parasao, in that of Butuan, and in that of Vaguindanao. The gold in the last named island is fine and in quantity.

Pearls are also found near Tandaya in the island of Ybabao, in the island of Vatayan, in that of the Cagayanes, in that of Bohol, in that of Mindanao between Cavite and the bay of Baguindanao, and in the island of Xolo, where there is reported to be a very great quantity.

There are spices and drugs, especially cinnamon, in the island of Mindanao, where it is found in quantities in Cavite, in Cagayan, in Compor, and in the bay near Butuan. There is also pepper, both long and round, although not in quantity, but if it were planted, as much as one would desire could be raised. There are quantities of it in an island called Cauchin [55] located near China where there are also many elephants. There are also elephants in the island of Xoloc. [56] There are ginger, cubebs, tamarinds, and other drugs. This is without touching on the mainland of China, Sian, and Patani, or in Java or the Malucos, where all manner of spices, drugs, and perfumes are found. In some of those places precious stones are found, according to the report of both the Portuguese and the Borneans who trade with them.

LETTER FROM MARTIN DE RADA TO VICEROY MARTIN ENRIQUEZ

Most Excellent Sir: