Chapter 23 of 29 · 3816 words · ~19 min read

Part 23

On the twenty-sixth of May I passed through a little settlement called Point Sheco. Vegetation here was, at this time, very backward. The inhabitants are principally French. The small-pox prevailed among them, and they appeared sallow and emaciated. The land here is very rich; but indolence characterizes the place. The people, however, possess many herds of fine cattle, and much poultry. The musquetoes here are literally intolerable. My journal says, “they are three times as large as Yankee musquetoes; my face, neck, hands, and feet are covered with their inflictions, and for several nights I have not slept a moment.” The people in this part of the country always sleep under close curtains, called musqueto bars.

The Mississippi, a little below this place, is very {207} wide and expansive. I have spoken of its islands. There are about one hundred and thirty between the mouth of the Ohio and New-Orleans. These islands are sometimes formed by the lodgment of floating trees upon a bank in the bed of the river, and by after accumulations of the various substances which freshets bring from the country above. The river here deposits a sufficient quantity of floating soil to produce vegetation, and the island is soon covered with a thick growth of bushes and trees. The current of the Mississippi moves from three to five miles an hour, according to the rise and fall of its water. I have also spoken of the boats on this river. They are as various, and their number as great, as on the Ohio. The usual passage of barks, and barges, from New-Orleans to the mouth of the Cumberland, on the Ohio, is ninety days; sometimes, however, they are six months in getting up thus far, and sometimes lose all their hands on the way, by sickness. These boats generally carry from sixty to seventy men each, whose compensation is from fifty to eighty dollars a trip. Many old sailors prefer this inland navigation to that of the ocean. Here they spend their second childhood; and venture only on those little seas which met the earliest efforts of their boisterous career. The vessels of which I have been speaking, are from eighty to one hundred tons burthen. The freight from New-Orleans to the Cumberland is about five dollars a hundred weight. Down the river the price is fifty per cent less.

The cotton-wood tree abounds near the Mississippi, and is said to be the New-England poplar; I think, however, that this is not the case.[192] Here too are bulrushes;, such, probably, as concealed the child Moses on the Nile. There is a very interesting connexion between the scenes and productions of {208} nature, and the simple stories of inspiration. In view of it the enlightened agriculturalist is charmed. The situation of our first parents, the patriarchal days, and the history of the Judean Shepherds, furnish him, whilst he is tilling his ground and tending his flocks, with sources of reflection, which at once delight his mind, improve his heart, and prepare him for that state of innocence and love, which awaits the good beyond the scenes of time.

The animal and vegetable worlds furnish an inexhaustible source of illustration and imagery; and in the scriptures, they are employed with all the simplicity of truth, and the sublimity of inspiration.

The sight of the bulrushes, connected with several other circumstances, forcibly reminded me of the River Nile, and the story of that forsaken babe, who, by the might of Heaven, conducted Israel from Egypt to the Promised Land, in type of that Great Leader, who is now calling man from the thraldom of iniquity to the liberty of the heavenly Canaan. On the Mississippi there are arks, and alligators, which resemble the crocodile; and the general appearance of this river is similar to that of the Nile.

Not far from the Iron Banks, before mentioned, are the Chalk Banks; and a little below the latter is the Bayau de She.

The St. Francis is the principal river in the Missouri Territory, excepting the river of this name; and it enters the Mississippi just below Tennessee. It is navigable about three hundred miles, and at its mouth is two hundred yards wide. White River runs in the same direction, and enters the Mississippi about eighty miles below. Its width is about one hundred and fifty yards.

Whilst in the state of Mississippi, I crossed a high, broken, and fertile ground, constituting about two hundred acres.

{209} After passing over hundreds of miles of country perfectly level, such an appearance was highly gratifying. On this rise of ground were a few scattering trees, the kinds of some of which I had never before seen. Here grew the China tree, of a beautiful appearance, and bearing fruit of an inviting aspect, but of an unpleasant taste.[193] I stopped a moment to receive instruction—_moral_ beauty only can be depended upon.

This situation reminded me of St. Pierre’s interesting, and affecting story of Paul and Virginia. On one of the broken ridges of this rise of ground stood a raven. He looked as though he had seen a hundred winters, and his appearance inclined me to believe Hesiod’s extravagant account of the longevity of this bird. There are many interesting ideas in relation to this species of bird: In this country they build on high trees; and in Europe in old towers. The Romans hold them in high estimation; and God employed them to carry food to the Prophet Elijah.

After leaving this interesting situation, I passed a place called Point Pleasant, where there are a few small dwelling houses.[194] The country here is perfectly level, and the river wide and beautiful. Here I met with many live oaks, so valuable for ship timber; but I think that on no part of the Mississippi do they so abound as in the State of Georgia. This species of tree grows tall and straight, and has but a very few branches; these, however, are generally large, and well calculated for knees in building.

Between this situation and the city of Natches is a place in the river called the Grand Gulph. Here nature presents an aspect, which blends the sublime and beautiful. She has here, with a majestic air, given to the river an expansive bend; and renders its waters wide, deep, and gentle. On one side of it she presents {210} an interminable lawn, and on the other a broken hill, thickly covered with a variety of trees. How great are the privileges of man! How small his merit, and yet, how noble his nature!

The expansive calmness of this scene, viewed from the hill, suggests to the human heart great and deep things, too sublime for human utterance.—Things which point to the future development of mind, to the high destinies of virtue, and to the nameless peace of heaven. When on this hill it was evening; and the moon, mild in majesty, moved in an unclouded course. She seemed to say, in the language of Young, “How great,—if good, is man!” Under such circumstances the human mind sensibly feels, that every thing, by the sacred and benevolent constitution of nature, belongs to the virtuous man. He here dwells upon St. Paul’s declaration, “All is yours!” and fears not “life, or death, or principalities, or powers.” The good man has, indeed, every thing to excite his hopes; and if his mind is enlightened by science, and polished by taste, he has every thing to excite his admiration.—Is he acquainted with architecture?—“The heavens declare the glory of the Creator, and the firmament showeth his handy work.” Is he fond of music?—let him listen to that of the spheres. Does eloquence charm him?—he hears the voice of God in his own heart, persuading him to be good.

The River Arkansas enters the Mississippi from the west, about one hundred miles below the St. Francis. This river is certainly navigable about five hundred miles, and is, probably, from fifteen hundred to two thousand miles in length. The country on this river will hereafter be known for its productions and trade.[195]

A little below this river is the Cypress Bend. Here grow considerable forests of this interesting {211} tree. They are here covered with moss, and suggest the ideas of old age and death. The growth of the moss, however, is not confined to this species of tree; and it probably is created by some peculiar quality in the atmosphere of the river. This moss sometimes grows to the length of fifteen feet, but generally is much shorter. It proceeds from the bark of the tree, and as to its formation and manner of growth, resembles rock-weed on the seashore. Its colour is that of the dove. Being fibrous, it is laid in water, then dried, threshed, and used as a substitute for horse hair in the stuffing of mattresses, &c. It is, when well prepared, nearly as valuable as hair, and is exported in considerable quantities. The sources of this article on the Mississippi are inexhaustible, whole forests are here covered with it.

In this part of the country too, grows the celebrated plant called misletoe. It is found on the trunk and branches of trees, and may be propagated by rubbing its berries against the bark. This is frequently done by the thrush, in wiping its bill after feeding upon them. Ancient superstition venerated this plant; and it was hung upon the neck to prevent the effect of witchcraft. In modern times it is considered good for epilepsy and other diseases.

In several places near the Mississippi there are situations where hurricanes have prevailed; and it is interesting to see the contrast between their desolated path, and the smiling aspect of the contiguous country. In some places here hundreds of lofty trees have been dashed by the hand of violence; and the spectator inspired by the view, finds a source of regret in not having actually witnessed the grandeur of ruin’s march.

Great minds only imitate the grand in nature. She never proclaims her works, but leaves them to {212} speak for themselves. Sampson possessed a portion of her spirit. Upon his journey to Timnath, he slew a lion; but passing on, told neither father nor mother of it.

After having experienced, for several weeks, much labour and many privations, I arrived at the city of Natches, which is situated on the eastern bank of the Mississippi. In approaching the city, from the banks of the river, nothing is seen but a village of ragged buildings under the hill, a little back of which the city itself is located. This hill is very high, and steep, and its soil is sandy. Along the banks of the river, under the hill, the boats, both in going up and down, frequently stop, either for a market, or information. The number of buildings here is about one hundred, and they are principally occupied for shops and boarding-houses for the boatmen. It is perhaps one of the most wretched places in the world.

The ascent to the city is very steep; and on each side of the road are considerable precipices. The city itself is singular in its aspect; being irregular, and having large unoccupied grounds in different parts of it. After rising the hill, one sees, in front, a wide street leading into the country; on the left a spacious grove of trees, back of which is a precipice of two hundred feet; and on the right of the grove are the principal streets and buildings. Many of the houses and stores are large; but there are not many buildings here which can be termed elegant. The courthouse is inconsiderable, and the theatre is a very ordinary building. In the evening the city is remarkably silent.—Scarcely a person is to be seen in its streets after dark. This place is conspicuous for its hospitality.

Whilst in this place I was on board a boat, with the captain of which I had become acquainted at the {213} mouth of the Cumberland. To this gentleman, a foppish French barber introduced himself; and played with his crew a pretty deep game. The barber was profoundly polite, and extremely disinterested. He begged the captain to sit down and have his hair cut, saying, that it was “all for de pleasure,” and that he “no value de money,” &c. So much apparent good will, although troublesome, seemed to deserve condescension; and the captain yielded to the importunity. After the work was accomplished, payment was tendered, and refused; the barber still insisting, with a thousand flourishes, that it was “all for de pleasure.” The barber then turned his attention to the boatmen, who all admired his liberality, saying, “come sare, me cut your hair bery vel.” The boatmen, one after another, sat down; the Frenchman all the time clipping away as for his life, grinning like a monkey, and declaring, with many airs, “me barber de Buonaparte!” After the barber had effected his object, and had rolled up his napkin, he, with much gravity, and an altered tone, addressed the boatmen, saying, “yentlemen, you be please to pay me.” The poor fellows were ashamed to acknowledge their mistake, and inquired how much it was a piece. The Frenchman replied, with a concerned animation, “Oh sare! only one quarter dollar.” They produced their money, and the barber, well pleased with his success, strutted off.

In the city of Natches slaves are very numerous. There is no branch of trade, in this part of the country, more brisk and profitable than that of buying and selling negroes. They are a subject of continual speculation, and are daily brought, together with other live stock, from Kentucky and other places to the Natches and New-Orleans market. How deplorable is the condition of our country!—{214} So many bullocks, so many swine, and so many human beings in our market! The latter are rated in our prices current.—Enviable distinction!

Notwithstanding the difficulties so frequently suggested, relative to the abolition of slavery within the United States, the evil can easily be removed. Let the people instruct their representatives in Congress to purchase the freedom of every slave in the Union; and to hold the slaves for the discharge of the debt thus incurred: each individual of them to receive an unconditional manumission as soon as they shall, by their labour, offset the amount paid for them.

The law under which the purchase should be made, ought to declare the slaves to be free, and as possessing all the rights and privileges of the white people of the United States; with the declaration, however, that these slaves are individually indebted to the government, according to the price paid for each. The government would then be the guardian of the blacks, for a particular purpose. The latter would be free; they would have no master, and they might, under proper regulations, sue for any invasion of their rights. The government should, in the supposed act, provide for the appointment of agents in all the slave-holding states; which agents should contract for the purchase of the slaves, and for the letting of their services for a length of time sufficient to cancel the debt thus incurred.

I have no doubt that slave holders would, generally, sell their slaves to the United States, for this purpose, upon liberal terms. Indeed, I know it to be a fact, that some of the planters would deduct, in relation to this subject, from 25 to 50 per cent. from the real value of the slave. Many of the planters too, would also hire the slaves of the government {215} according to the proposed plan. Some of the planters prefer hiring to purchasing negroes. This preference is grounded upon many considerations.

As soon as the slaves, upon the supposed plan, should discharge their obligations to the United States, they would be as independent as any of her citizens, and would let their services upon their own contracts, and according to their own calculations.

Some may object to having so many free blacks in the United States; but I think that no danger need be apprehended from them. I am not particularly partial to blacks; but I have a good opinion of their intelligence and disposition. Much of their bad conduct arises from their being slaves. Were they free, they would be more industrious, more honest, and would have no _extraordinary_ grounds for irritation and crime. Besides, being free, they would be much less numerous in one place. They would spread themselves over the country. Some would go to the west and east, and become farmers and day labourers; some would plough the ocean, and some would emigrate to Europe, and perhaps to Africa. Surely, within a territory so vast as ours, we need not fear a population so limited, even if it were a population hostile to the country and to human nature. But the fact is otherwise. They would form a highly valuable population. Under proper systems of instruction, they would become as virtuous as any class of white people in the United States. The free blacks in the West-Indies, are industrious and peaceable. It is the case too, with those in this country; and, as to the abstract question, it may be added, that the freed vassals of Russia, Denmark, and Sweden are equally inoffensive.

This subject suggests many ideas in opposition to popular objections: but my limits will not permit a particular investigation of them.

{216} Under the system proposed, the United States need not incur any expense, or make any pecuniary advances. In most cases, those who should sell their slaves would hire them of the government, and of course no money need be advanced. The expense of transacting the business, and also the interest upon any advance of cash, might be added to the amount of the purchase. The price of the slaves in the United States would not, probably, average more than 300 dollars each.

I know it to be the case, that the slave holders, generally, deprecate the practice of buying and selling slaves, and they would, no doubt, aid the government in its efforts to enfranchise them.

Should the government act upon the supposed plan, she would greatly increase her reputation and security; relieve an unfortunate and oppressed portion of the human race, and remove forever this dark stain upon her glory. Should she make this uncostly effort, Freedom would call us her own peculiar people, and in some future, trying day, might remember and defend us.

Why do we boast of liberty, when, every day, we violate its most sacred principles? As it is in our power to give freedom to the slaves within our jurisdiction, we do, by delaying to take this step, sanction and support their oppression. Should a slave endeavour to obtain his freedom, which, no doubt, he has a right to do, the law of the land,—the whole power of the Union, would enforce his obedience, and again rivet his chains. Oh, cruel nation! Oh, detestable system! The slave holder cannot, consistently with the law of the land, take the life of his slave; but he may scourge him, overwhelm his heart with grief, and by a lingering torture bring him to a premature grave. This is frequently the case. Indeed, slaves are often killed {217} at once, and that with impunity. How is the act to be known, when it is committed on a plantation?

The oppressor is hateful to the eye of Heaven: and Heaven’s justice may be preparing for us pestilence, famine, and subjugation. The wisdom of the world, the policy of states, the pride of birth, the love of wealth, the calculations of avarice, the luxuries of indolence, and the thoughtlessness of inhumanity, may all prate about the inexpediency of giving freedom to the slave; but there is an Almighty arm, and the cause of the oppressed will not always be unavenged.

Whilst in Natches I met with a company of Indians, of the Choctaw tribe. Most of them were intoxicated, and all highly painted. A few days before my visit to this place, an Indian had, in a moment of passion, murdered one of the company. The law of the tribe declared the act worthy of death; and the criminal was immediately called upon to meet his fate. With a fearless and composed aspect, he marched off, faced his executioners, and opened his arms to receive their fire.—In a moment he was a dead man. It is a singular fact, that Indians when condemned to die for the violation of the laws of their tribe, never attempt to escape.—The rules of education are more operative than those of legislatures.

Before I left Natches, I witnessed an interesting race between two Indians. Their speed was very great.

Having, in the course of my tour, seen hundreds of Indians, both of the northern and southern tribes, I was able to form an opinion as to their relative aspect. The northern Indians are more athletic than the southern. They are also more grave, and as to manner resemble the Germans. The southern {218} Indians are slender, volatile, cunning, vindictive, and in their manners resemble the Italians.

In Natches there are a great many Turkey Buzzards; and their colour and tameness remind one of Pliny’s crows. The Buzzard is nearly as large as a small turkey. By day these birds fly about the city, occasionally lighting upon the houses, and in the yards, like pigeons. Towards night they all retire to the highest part of the precipice fronting the river, and there remain until the morning. Seeing them thus assembled, suggests the idea of Milton’s conclave in Pandemonium.

These birds are very useful in warm climates, as they devour animals which die and remain upon the surface of the ground. In the southern states they are numerous, and are protected by law.

During the last summer, business in Natches was dull. But the constant arrival of boats from up and down the river, gave an active appearance to the place. The profits attending the business of steam boats upon the western rivers are almost beyond belief; but the competition arising from this circumstance is daily lessening them. The steam boats move with so much velocity, even up the river, that the expenses of a trip are not great, whilst the freight of goods, and the price of passage are very high.

I think there can be no doubt, that foreign goods will for the future, be transported from New-Orleans to the settlements above, in steam boats, instead of proceeding down the rivers from the east and south. Although the western rivers present a dangerous navigation to steam boats, yet they may be very profitably employed, even after paying a reasonable premium for insurance, and reducing the price of freight thirty per cent.