Part 17

FULGURITE (from Lat. _fulgur_, lightning), in petrology, the name given to rocks which have been fused on the surface by lightning, and to the characteristic holes in rocks formed by the same agency. When lightning strikes the naked surfaces of rocks, the sudden rise of temperature may produce a certain amount of fusion, especially when the rocks are dry and the electricity is not readily conducted away. Instances of this have been observed on Ararat and on several mountains in the Alps, Pyrenees, &c. A thin glassy crust, resembling a coat of varnish, is formed; its thickness is usually not more than one-eighth of an inch, and it may be colourless, white or yellow. When examined under the microscope, it usually shows no crystallization, and contains minute bubbles due to the expansion of air or other gases in the fused pellicle. Occasionally small microliths may appear, but this is uncommon because so thin a film would cool with extreme rapidity. The minerals of the rock beneath are in some cases partly fused, but the more refractory often appear quite unaffected. The glass has arisen from the melting of the most fusible ingredients alone.

Another type of fulgurite is commonest in dry sands and takes the shape of vertical tubes which may be nearly half an inch in diameter. Generally they are elliptical in cross section, or flattened by the pressure exerted by the surrounding sand on the fulgurite at a time when it was still very hot and plastic. These tubes are often vertical and may run downwards for several feet through the sand, branching and lessening as they descend. Tubular perforations in hard rocks have been noted also, but these are short and probably follow original cracks. The glassy material contains grains of sand and many small round or elliptical cavities, the long axes of which are radial. Minerals like felspar and mica are fused more readily than quartz, but analysis shows that some fulgurite glasses are very rich in silica, which perhaps was dissolved in the glass rather than simply fused. The central cavity of the tube and the bubbles in its walls point to the expansion of the gases (air, water, &c.) in the sand by sudden and extreme heating. Very fine threads of glass project from the surface of the tube as if fused droplets had been projected outwards with considerable force. Where the quartz grains have been greatly heated but not melted they become white and semi-opaque, but where they are in contact with the glass they usually show partial solution. Occasionally crystallization has begun before the glass solidified, and small microliths, the nature of which is undeterminable, occur in streams and wisps in the clear hyaline matrix. (J. S. F.)

FULHAM, a western metropolitan borough of London, England, bounded N.W. by Hammersmith, N.E. by Kensington, E. by Chelsea, and S.E., S. and S.W. by the river Thames. Pop. (1901) 137,289. The principal thoroughfares are Fulham Palace Road running S. from Hammersmith, Fulham Road and King's Road, W. from Chelsea, converging and leading to Putney Bridge over the Thames; North End Road between Hammersmith and Fulham Roads; Lillie Road between South Kensington and Fulham Palace Road; and Wandsworth Bridge Road leading S. from New King's Road to Wandsworth Bridge. In the north Fulham includes the residential district known as West Kensington, and farther south that of Walham Green. The manor house or palace of the bishops of London stands in grounds, beautifully planted and surrounded by a moat, believed to be a Danish work, near the river west of Putney Bridge. Its oldest portion is the picturesque western quadrangle, built by Bishop Fitzjames (1506-1522). The parish church of All Saints, between the bridge and the grounds, was erected in 1881 from designs by Sir Arthur Blomfield. The fine old monuments from the former building, dating from the 16th to the 18th centuries, are mostly preserved, and in the churchyard are the memorials of several bishops of London and of Theodore Hook (1841). The public recreation grounds include the embankment and gardens between the river and the palace grounds, and there are also two well-known enclosures used for sports within the borough. Of these Hurlingham Park is the headquarters of the Hurlingham Polo Club and a fashionable resort; and Queen's Club, West Kensington, has tennis and other courts for the use of members, and is also the scene of important football matches, and of the athletic meetings between Oxford and Cambridge Universities, and those between the English and American Universities held in England. In Seagrave Road is the Western fever hospital. The parliamentary borough of Fulham returns one member. The borough council consists of a mayor, 6 aldermen and 36 councillors. Area, 1703.5 acres.

Fulham, or in its earliest form _Fullanham_, is uncertainly stated to signify "the place" either "of fowls" or "of dirt." The manor is said to have been given to Bishop Erkenwald about the year 691 for himself and his successors in the see of London, and Holinshed relates that the Bishop of London was lodging in his manor place in 1141 when Geoffrey de Mandeville, riding out from the Tower of London, took him prisoner. At the Commonwealth the manor was temporarily out of the bishops' hands, being sold to Colonel Edmund Harvey. There is no record of the first erection of a parish church, but the first known rector was appointed in 1242, and a church probably existed a century before this. The earliest part of the church demolished in 1881, however, did not date farther back than the 15th century. In 879 Danish invaders, sailing up the Thames, wintered at Fulham and Hammersmith. Near the former wooden Putney Bridge, built in 1729 and replaced in 1886, the earl of Essex threw a bridge of boats across the river in 1642 in order to march his army in pursuit of Charles I., who thereupon fell back on Oxford. Margravine Road recalls the existence of Bradenburg House, a riverside mansion built by Sir Nicholas Crispe in the time of Charles I., used as the headquarters of General Fairfax in 1647 during the civil wars, and occupied in 1792 by the margrave of Bradenburg-Anspach and Bayreuth and his wife, and in 1820 by Caroline, consort of George IV.

FULK, king of Jerusalem (b. 1092), was the son of Fulk IV., count of Anjou, and his wife Bertrada (who ultimately deserted her husband and became the mistress of Philip I. of France). He became count of Anjou in 1109, and considerably added to the prestige of his house. In particular he showed himself a doughty opponent to Henry I. of England, against whom he continually supported Louis VI. of France, until in 1127 Henry won him over by betrothing his daughter Matilda to Fulk's son Geoffrey Plantagenet. Already in 1120 Fulk had visited the Holy Land, and become a close friend of the Templars. On his return he assigned to the order of the Templars an annual subsidy, while he also maintained two knights in the Holy Land for a year. In 1128 he was preparing to return to the East, when he received an embassy from Baldwin II., king of Jerusalem, who had no male heir to succeed him, offering his daughter Melisinda in marriage, with the right of eventual succession to the kingdom. Fulk readily accepted the offer; and in 1129 he came and was married to Melisinda, receiving the towns of Acre and Tyre as her dower. In 1131, at the age of thirty-nine, he became king of Jerusalem. His reign is not marked by any considerable events: the kingdom which had reached its zenith under Baldwin II., and did not begin to decline till the capture of Edessa in the reign of Baldwin III., was quietly prosperous under his rule. In the beginning of his reign he had to act as regent of Antioch, and to provide a husband, Raymund of Poitou, for the infant heiress Constance. But the great problem with which he had to deal was the progress of the atabeg Zengi of Mosul. In 1137 he was beaten near Barin, and escaping into the fort was surrounded and forced to capitulate. A little later, however, he greatly improved his position by strengthening his alliance with the vizier of Damascus, who also had to fear the progress of Zengi (1140); and in this way he was able to capture the fort of Banias, to the N. of Lake Tiberias. Fulk also strengthened the kingdom on the south; while his butler, Paganus, planted the fortress of Krak to the south of the Dead Sea, and helped to give the kingdom an access towards the Red Sea, he himself constructed Blanche Garde and other forts on the S.W. to overawe the garrison of Ascalon, which was still held by the Mahommedans, and to clear the road towards Egypt. Twice in Fulk's reign the eastern emperor, John Comnenus, appeared in northern Syria (1137 and 1142); but his coming did not affect the king, who was able to decline politely a visit which the emperor proposed to make to Jerusalem. In 1143 he died, leaving two sons, who both became kings, as Baldwin III. and Amalric I.

Fulk continued the tradition of good statesmanship and sound churchmanship which Baldwin I. and Baldwin II. had begun. William of Tyre speaks of him as a fine soldier, an able politician, and a good son of the church, and only blames him for partiality to his friends, and a forgetfulness of names and faces, which placed him at a disadvantage and made him too dependent on his immediate intimates. Little, perhaps, need be made of these censures: the real fault of Fulk was his neglect to envisage the needs of the northern principalities, and to head a combined resistance to the rising power of Zengi of Mosul.

His reign in Jerusalem is narrated by R. Rohricht (_Geschichte des Konigreichs Jerusalem_, Innsbruck, 1898), and has been made the subject of a monograph by G. Dodu (_De Fulconis Hierosolymitani regno_, Paris, 1894). (E. Br.)

FULK (d. 900), archbishop of Reims, and partisan of Charles the Simple in his struggle with Odo, count of Paris, was elected to the see as archbishop in 883 upon the death of Hincmar. In 887 he was engaged in a struggle with the Normans who invaded his territories. Upon the deposition of Charles the Fat he sided with Charles the Simple in his contest for the West Frankish dominions against Count Odo of Paris, and crowned him king in his own metropolitan church at Reims after most of the nobles had gone over to Odo (893). Upon the death of Odo he succeeded in having Charles recognized as king by a majority of the West Frankish nobility. In 892 he obtained special privileges for his province from Pope Formosus, who promised that thereafter, when the archbishopric became vacant, the revenues should not be enjoyed by anyone while the vacancy existed, but should be reserved for the new incumbent, provided the election took place within the canonical limit of three months. From 898 until his death he held the office of chancellor, which for some time afterwards was regularly filled by the archbishop of Reims. In his efforts to keep the wealthy abbeys and benefices of the church out of the hands of the nobles, he incurred the hatred of Baldwin, count of Flanders, who secured his assassination on the 17th of June 900, a crime which the weak Carolingian monarch left unpunished.

Fulk left some letters, which are collected in Migne, _Patrologia Latina_, vol. cxxxi. 11-14.

FULKE, WILLIAM (1538-1589), Puritan divine, was born in London and educated at Cambridge. After studying law for six years, he became a fellow at St John's College, Cambridge, in 1564. He took a leading part in the "vestiarian" controversy, and persuaded the college to discard the surplice. In consequence he was expelled from St. John's for a time, but in 1567 he became Hebrew lecturer and preacher there. After standing unsuccessfully for the headship of the college in 1569, he became chaplain to the earl of Leicester, and received from him the livings of Warley, in Essex, and Dennington in Suffolk. In 1578 he was elected master of Pembroke Hall, Cambridge. As a Puritan controversialist he was remarkably active; in 1580 the bishop of Ely appointed him to defend puritanism against the Roman Catholics, Thomas Watson, ex-bishop of Lincoln (1513-1584), and John Feckenham, formerly abbot of Westminster, and in 1581 he was one of the disputants with the Jesuit, Edmund Campion, while in 1582 he was among the clergy selected by the privy council to argue against any papist. His numerous polemical writings include _A Defense of the sincere true Translations of the holie Scriptures into the English tong_ (London, 1583), and confutations of Thomas Stapleton (1535-1598), Cardinal Allen and other Roman Catholic controversialists.

FULK NERRA (c. 970-1040), count of Anjou, eldest son of Count Geoffrey I., "Grisegonelle" (Grey Tunic) and Adela of Vermandois, was born about 970 and succeeded his father in the countship of Anjou on the 21st of July 987. He was successful in repelling the attacks of the count of Rennes and laying the foundations of the conquest of Touraine (see ANJOU). In this connexion he built a great number of strong castles, which has led in modern times to his being called "the great builder." He also founded several religious houses, among them the abbeys of Beaulieu, near Loches (c. 1007), of Saint-Nicholas at Angers (1020) and of Ronceray at Angers (1028), and, in order to expiate his crimes of violence, made three pilgrimages to the Holy Land (in 1002-1003, c. 1008 and in 1039). On his return from the third of these journeys he died at Metz in Lorraine on the 21st of June 1040. By his first marriage, with Elizabeth, daughter of Bouchard le Venerable, count of Vendome, he had a daughter, Adela, who married Boon of Nevers and transmitted to her children the countship of Vendome. Elizabeth having died in 1000, Fulk married Hildegarde of Lorraine, by whom he had a son, Geoffrey Martel (q.v.), and a daughter Ermengarde, who married Geoffrey, count of Gatinais, and was the mother of Geoffrey "le Barbu" (the Bearded) and of Fulk "le Rechin" (see ANJOU).

See Louis Halphen, _Le Comte d'Anjou au XI^e siecle_ (Paris, 1906). The biography of Fulk Nerra by Alexandre de Salies, _Histoire de Foulques Nerra_ (Angers, 1874) is confused and uncritical. A very summary biography is given by Celestin Port, _Dictionnaire historique, geographique et biographique de Maine-et-Loire_ (3 vols., Paris-Angers, 1874-1878), vol. ii. pp. 189-192, and there is also a sketch in Kate Norgate, _England under the Angevin Kings_ (2 vols., London, 1887), vol. i. ch. iii. (L. H.*)

FULLEBORN, GEORG GUSTAV (1769-1803), German philosopher, philologist and miscellaneous writer, was born at Glogau, Silesia, on the 2nd of March 1769, and died at Breslau on the 6th of February 1803. He was educated at the University of Halle, and was made doctor of philosophy in recognition of his thesis _De Xenophane, Zenone et Gorgia_. He took diaconal orders in 1791, but almost immediately became professor of classics at Breslau. His philosophical works include annotations to Garve's translation of the _Politics_ of Aristotle (1799-1800), and a large share in the _Beitrage zur Geschichte der Philosophie_ (published in twelve parts between 1791 and 1799), in which he collaborated with Forberg, Reinhold and Niethammer. In philology he wrote _Encyclopaedia philologica sive primae lineae Isagoges in antiquorum studia_ (1798; 2nd ed., 1805); _Kurze Theorie des lateinischen Stils_ (1793); _Leitfaden der Rhetorik_ (1802); and an annotated edition of the _Satires_ of Persius. Under the pseudonym "Edelwald Justus" he published several collections of popular tales--_Bunte Blatter_ (1795); _Kleine Schriften zur Unterhaltung_ (1798); _Nebenstunden_ (1799). After his death were published _Taschenbuch fur Brunnengaste_ (1806) and _Kanzelreden_ (1807). He was a frequent contributor to the press, where his writings were very popular.

See Schummel, _Gedachtnisrede_ (1803) and _Garve und Fulleborn_; Meusel, _Gelehrtes Teutschland_, vol. ii.

FULLER, ANDREW (1754-1815), English Baptist divine, was born on the 6th of February 1754, at Wicken in Cambridgeshire. In his boyhood and youth he worked on his father's farm. In his seventeenth year he became a member of the Baptist church at Soham, and his gifts as an exhorter met with so much approval that, in the spring of 1775, he was called and ordained as pastor of that congregation. In 1782 he removed to Kettering in Northamptonshire, where he became friendly with some of the most eminent ministers of the denomination. Before leaving Soham he had written the substance of a treatise in which he had sought to counteract the prevailing Baptist hyper-Calvinism which, "admitting nothing spiritually good to be the duty of the unregenerate, and nothing to be addressed to them in a way of exhortation excepting what related to external obedience," had long perplexed his own mind. This work he published, under the title _The Gospel worthy of all Acceptation_, soon after his settlement in Kettering; and although it immediately involved him in a somewhat bitter controversy which lasted for nearly twenty years, it was ultimately successful in considerably modifying the views prevalent among English dissenters. In 1793 he published a treatise, _The Calvinistic and Socinian systems examined and compared as to their moral tendency_, in which he rebutted the accusation of antinomianism levelled by the Socinians against those who over-emphasized the doctrines of free grace. This work, along with another against Deism, entitled _The Gospel its own Witness_, is regarded as the production on which his reputation as a theologian mainly rests. Fuller also published an admirable _Memoir of the Rev. Samuel Pearce_, of Birmingham, and a volume of _Expository Lectures in Genesis_, besides a considerable number of smaller pieces, chiefly sermons and pamphlets, which were issued in a collected form after his death. He was a man of forceful character, more prominent on the practical side of religion than on the devotional, and accordingly not pre-eminently successful in his local ministry. His great work was done in connexion with the Baptist Missionary Society, formed at Kettering in 1792, of which he was secretary until his death on the 7th of May 1815. Both Princeton and Yale, U.S.A., conferred on him the degree of D. D., but he never used it.

Several editions of his collected works have appeared, and a _Memoir_, principally compiled from his own papers, was published about a year after his decease by Dr Ryland, his most intimate friend and coadjutor in the affairs of the Baptist mission. There is also a biography by the Rev. J.W. Morris (1816); and his son prefixed a memoir to an edition of his chief works in Bohn's Standard Library (1852).

FULLER, GEORGE (1822-1884), American figure and portrait painter, was born at Deerfield, Massachusetts, in 1822. At the age of twenty he entered the studio of the sculptor H.K. Brown, at Albany, New York, where he drew from the cast and modelled heads. Having attained some proficiency he went about the country painting portraits, settling at length in Boston, where he studied the works of the earlier Americans, Stuart, Copley and Allston. After three years in that city, and twelve in New York, where in 1857 he was elected a member of the National Academy of Design, he went to Europe for a brief visit and for study. During all this time his work had received little recognition and practically no financial encouragement, and on his return he settled on the family farm at Deerfield, where he continued to work in his own way with no thought of the outside world. In 1876, however, he was forced by pressing needs to dispose of his work, and he sent some pictures to a dealer in Boston, where he met with immediate success, financial and artistic, and for the remaining eight years of his life he never lacked patrons. He died in Boston on the 21st of March 1884. He was a poetic painter, and a dreamer of delicate fancies and quaint, intangible phases of nature, his canvases being usually enveloped in a brown mist that renders the outlines vague. Among his noteworthy canvases are: "The Turkey Pasture," "Romany Girl," "And she was a Witch," "Nydia," "Winifred Dysart" and "The Quadroon."

FULLER, MARGARET, Marchioness Ossoli (1810-1850), American authoress, eldest child of Timothy Fuller (1778-1835), a lawyer and politician of some eminence, was born at Cambridgeport, Massachusetts, on the 23rd of May 1810. Her education was conducted by her father, who, she states, made the mistake of thinking to "gain time by bringing forward the intellect as early as possible," the consequence being "a premature development of brain that made her a youthful prodigy by day, and by night a victim of spectral illusions, nightmare and somnambulism." At six years she began to read Latin, and at a very early age she had selected as her favourite authors Shakespeare, Cervantes and Moliere. Soon the great amount of study exacted of her ceased to be a burden, and reading became a habit and a passion. Having made herself familiar with the masterpieces of French, Italian and Spanish literature, she in 1833 began the study of German, and within the year had read some of the masterpieces of Goethe, Korner, Novalis and Schiller.