Part 5

Gertrude was said to be a pietist. She went to church every day, and had an inclination toward the Catholic religion, a fact which gave Jordan, as an inveterate Protestant, no little worry. During the day she looked after the house; but as soon as she had everything in order, she would take her place by the quilting frame and work on crowns of thorns, hearts run through with swords, and languishing angels for a mission. There she would sit, hour after hour, with bowed head and knit.

The first time Daniel saw her she had on a Nile green dress, fastened about her hips with a girdle of scales, while her wavy brown hair hung loose over her shoulders. It was in this make-up that he always saw her when he thought of her years after: Nile green dress, bowed head, sitting at the quilting frame, and quite unaware of his presence, a picture of unamiability, conscious or affected.

Eleanore was entirely different. She was like a lamp carried through a dark room.

For some time she had been employed in the offices of the Prudentia, for she wished to make her own living. So far as it was humanly possible to determine from her casual remarks, she thoroughly enjoyed her work. She liked to make out receipts for premiums, lick stamps, copy letters, and see so many people come in and go out. Stout old Diruf and lanky Zittel did everything they could to keep her interested, and if, despite their efforts, it was seen that a morose mood was invading her otherwise cheerful disposition, they took her out to the merry-go-round, and in a short time her wonted buoyancy had returned.

She seemed like a child, and yet she was every inch a woman. She insisted on wearing her little felt cap at a jaunty angle on her blond hair. When she entered the room, the atmosphere in it underwent a change; it was easier to breathe; it was fresher. People somehow disapproved of the fact that her eyes were so radiantly blue, and that her two rows of perfect white teeth were constantly shining from out between her soft, peach-like lips. They said she was light-hearted; they said she was a butterfly. Benjamin Dorn was of the opinion that she was a creature possessed of the devil of sensuality and finding her completest satisfaction in earthly finery and frippery. For some time there had been an affair of an intimate nature between her and Baron von Auffenberg. Just what it was no one knew precisely; the facts were not obtainable. But Benjamin Dorn, experienced ferreter that he was, could not see two people of different sexes together without imagining that he was an accomplice in the hereditary sin of human kind. And one day he caught Eleanore alone in the company of Baron von Auffenberg. From that day on she was, in his estimation, a lost soul.

The fact concerning Eleanore was this: life never came very close to her. It comes right up to other people, strangles them, or drags them along with it. It kept its distance from Eleanore, for she lived in a glass case. If she had sorrow of any kind, if some painfully indeterminable sensation was gnawing at her soul, if the vulgarity and banality of a base and disjointed world came her way, the glass case in which she lived simply became more spacious than ever, and the things or thoughts that swarmed around it more and more incomprehensible.

One can always laugh if one lives in a glass case. Even bad dreams remain on the outside. Even longing becomes nothing more than a purple breath which clouds the crystal from without, not from within.

The people were quite right in saying that Jordan was bringing up his daughters like princesses. Both were far removed from the customary things of life: the one was translated to the realm of darkness, the other to that of light.

Daniel saw both of them. They were just as strange to him as he to them. He saw the brother, too, a tall, glib, dapper youth. He saw the old house with its dilapidated stairs, its rooms filled with cumbersome, provincial furniture. He saw the alternating currents of life in this family: there was now rest, now unrest, now quiet, now storm. Life flowed out from the house, and then life, the same or of a different origin, flowed back in again. When he came, he talked with Jordan himself rather than with any one else; for he always knew when Jordan would be at home. They spoke in a free and easy fashion and about things in general. If their conversation could be characterised more fully, it might be said that Daniel was reserved and Jordan tactful. Gertrude sat by the table and attended to her needlework.

Daniel came and warmed himself by the stove. If he was offered a sandwich or a cup of coffee he declined. If the offer was made with noticeable insistency, he shook his head and distorted the features of his face until he resembled an irritated ape. It was the peasant spirit of defiance in him that made him act this way. He nourished a measure of small-minded anxiety lest he be indebted to somebody for something. To temptations, yielding to which would have been spiritually mortifying, he was impervious. When, consequently, his need became overpowering, he simply stayed away.

XI

His want grew into a purple sheen. To him there was an element of the ridiculous in the whole situation: it was 1882 and he had nothing to eat; he was twenty-three years old and quite without food.

Frau Hadebusch, virago that she could be when a dubious debtor failed to fulfil his obligations, stormed her way up the steps. The rent was long overdue, and uncanny councils were being held in the living room, in which an invalid from the Wasp’s Nest and a soap-maker from Kamerarius Street were taking part.

In his despair, Daniel thought of entering the army. He reported at the barracks, was examined—and rejected because of a hollow chest.

At first there was the purple sheen. He saw it as he stood on the hangman’s bridge and looked down into the water where pieces of ice were drifting about. But when he raised his distressed face a gigantic countenance became visible. The great vaulted arch of heaven was a countenance fearfully distorted by vengeance and scorn. Of escape from it there could be no thought. Within his soul everything became wrapped in darkness. Tones and pictures ran together, giving the disagreeably inarticulate impression that would be made by drawing a wet rag across a fresh, well-ordered creation.

As he walked on, it seemed to him that the horror of the vision was diminishing. The countenance became smaller and more amiable. It was now not much larger than the façade of a church and what wrath remained seemed to be concentrated in the forehead. An old woman passed by, carrying apples in her apron. He trembled at the smell of them; but he did not reach out; he did not try to take a single one of them from her; he still held himself in control. By this time the entire vision was not much larger than the top of a tree, and in it were the traces of mercy.

The sun was high in the heavens, the snow was melting, birds were chirping everywhere. As he sauntered along with uncertain steps through Pfannenschmied Street he suddenly stopped as if rooted to the pavement. There was the vision: he caught sight of it in bodily form on the door jamb of the shop. He could not see that it was the mask of Zingarella. Of course not, for it was a transfigured face, and how could he have grasped a reality in his present state of mind? He looked from within out. The thing before him was a vision; it joined high heaven with the earth below; it was a promise. He could have thrown himself down on the street and wept, for it seemed to him that he was saved.

The incomparable resignation and friendly grief in the expression of the mask, the sanctity under the long eyelashes, the half extinguished smile playing around the mouth of sorrow, the element of ghostliness, a being far removed from death and equally far removed from life—all this caused his feeling to swell into one of credulous devotion. His entire future seemed to depend upon coming into possession of the mask. Without a moment’s hesitation or consideration he rushed into the shop.

Within he found a young man whom the caster addressed most respectfully as Dr. Benda, and who was about thirty years old. Dr. Benda was being shown a number of successful casts of a figure entitled “The Fountain of Virtue.” It was quite a little while before the caster turned to Daniel and asked him what he wanted. In a somewhat rude voice and with an unsteady gesture, Daniel made it clear to him that he wished to buy the mask. The caster removed it from the door, laid it on the counter, and named his price. He looked at the shabby clothing of the newly arrived customer, concluded at once that the price, ten marks, would be more than he could afford, and turned again to Dr. Benda, so that Daniel might have time to make up his mind.

The two conversed for quite a while. When the caster finally turned around, he was not a little surprised to see that Daniel was still standing at the counter. He stood there in fact with half closed eyes, his left hand lying on the face of the mask. The caster exchanged a somewhat dazed glance with Dr. Benda, who, in a moment of forewarning sympathy, grasped the situation perfectly in which the stranger found himself. Dr. Benda somehow understood, owing to his instinct for appreciation of unusual predicaments, the man’s poverty, his isolation, and even the ardour of his wish. Subduing as well as he might the feeling of ordinary reserve, he stepped up to Daniel, and said to him calmly, quietly, seriously, and without the slightest trace of condescension: “If you will permit me to advance you the money for the mask, you will do me a substantial favor.”

Daniel gritted his teeth—just a little. His face turned to a greenish hue. But the face of his would-be friend, schooled in affairs of the spirit, showed a winning trace of human kindness. It conquered Daniel; it made him gentle. He submitted. Dr. Benda laid the money for the mask on the counter, and Daniel was as silent as the tomb.

When they left the shop, Daniel held the mask under his arm so tightly that the paper wrapping was crushed, if the mask itself was not. The sad state of his clothing and his haggard appearance in general struck Dr. Benda at once and forcibly. He needed to ask but a few well chosen questions to get at the underlying cause of this misery, physical and spiritual, in human form. He pretended that he had not lunched and invited Daniel to be his guest at the inn at the sign of the Grape.

Daniel felt that his soul had suddenly been unlocked by a magic key. At last—he had ears and could hear, eyes and could see. It seemed to him that he had come up to earth from out of some lightless, subterranean cavern. And when they separated he had a friend.

THE NERO OF TO-DAY

I

The spectacle of wellnigh complete degeneracy offered by the roister-doistering slough brethren of the Vale of Tears gave Herr Carovius a new lease on life. He had a really affable tendency to associate with men who were standing just on the brink of human existence. He always drank a great deal of liqueur. The brand he preferred above all others was what is known as Knickebein. Once he had enjoyed his liberal potion, he became jovial, friendly, companionable. In these moods he would venture the hardiest of assertions, not merely in the field of eroticism, but against the government and divine providence as well.

And yet, when he trippled home with mincing steps, there was in his face an expression of cowardly, petty smirking. It was the sign of his inner return to virtuous living; for his night was not as his day. The one belied the other.

He had a quite respectable income; the house in which he lived was his own private property. It was pointed out to strangers as one of the sights of the town; it was certainly one of the oldest and gloomiest buildings in that part of the country. An especially attractive feature of it was the smart and graceful bay-window. Above the beautifully arched outer door there was a patrician coat-of-arms, consisting of two crossed spears with a helmet above. This was chiselled into the stone. In the narrow court was a draw-well literally set in a frame of moss. Each floor of the house had its own gallery, richly supplied with the most artistic of carvings. The stairway was spacious; the tread of the steps was broad, the elevation slight; there were four landings. It symbolised in truth the leisurely, comfortable tarrying of centuries gone before and now a matter of easy memory only.

Often in the nighttime, Herr Carovius recognised in the distance the massive figure of his brother-in-law, Andreas Döderlein, the professor of music. Not wishing to meet him, Herr Carovius would stand at the street corner, until the light from Döderlein’s study assured him that the professor was at home. On other occasions he would come in contact with the occupant of the second floor, Dr. Friedrich Benda. When these two came together, there was invariably a competitive tipping of hats and passing of compliments. Each wished to outdo the other in matters of courtesy. Neither was willing to take precedence over the other. The polished civility of the young man made an even greater degree of pretty behaviour on the part of Herr Carovius imperative, with the result that his excessive refinement of manners made him appear awkward, while his embarrassment made coherent speech difficult and at times impossible.

When however he came alone, he would take the huge key from his pocket, unlock the door, light a candle, hold it high above his head, and spy into every nook and cranny of the barn-like hall before entering his apartment on the ground floor.

II

Herr Carovius was a regular customer at the Crocodile Inn; a table was always reserved for him. Around it there assembled every noon the following companions: Solicitor of the Treasury Korn, assistant magistrate Hesselberger, assistant postmaster Kitzler, apothecary Pflaum, jeweller Gründlich, and baker Degen. Judge Kleinlein also joined them occasionally as a guest of honour.

They gossiped about their neighbours, their acquaintances, their friends, and their colleagues. What they said ran the whole gamut of human emotions from an innocent anecdote up to venomous calumny. Not a single event was immune from malicious backstairs comment. Reputations were sullied without discrimination; objections were taken to the conduct of every living soul; every family was shown to have its skeleton in the closet.

When the luncheon was finished, the men all withdrew and went about their business, with the exception of Herr Carovius. He remained to read the papers. For him it was one of the most important hours of the day. Having feasted his ears with friends in private, he now turned to a study of the follies, transgressions, and tragedies that make up everyday life.

He read three papers every day: one was a local sheet, one a great Berlin daily, and the third a paper published in Hamburg. He never deviated; it was these three, week in and week out. And he read them from beginning to end; politics, special articles, and advertisements were of equal concern to him. In this way he familiarised himself with the advance of civilisation, the changes civic life was undergoing, and the general status of the aristocracy, bourgeoisie, and proletariat.

Nothing escaped him. He was as much interested in the murder of a peasant in a Pommeranian village as he was in the loss of a pearl necklace on the Boulevard des Italiens in Paris. He read with equal concentration of the sinking of a steamer in the South Sea and the wedding of a member of the Royal Family in Westminster Abbey. He could work up just as much enthusiasm over the latest fashions as he could over the massacring of enslaved Armenians by the Turks. If he read with care and reflection of the death of a leading citizen, he pursued the same course with regard to the reprehending of a relatively harmless vagabond.

It is only fair to remark, however, that his real sympathy was with those events that have to be entered on the calamitous side of life’s ledger. This was due to a bizarre kink in his philosophy: he studied the world primarily from the point of view of its wars, earthquakes, floods, hailstorms, cyclones, and public and private tragedies in the lives of men. Happy and reassuring events, such as the birth of a healthy child, the conferring of an order of distinction, heroic deeds, the winning of a prize in the lottery, the publication of a good book, or the announcement of a legitimate and successful speculation made no impression on him. At times they even annoyed him. He kept his mind, in other words, riveted on the evils, sorrows, woes, and tribulations that come to pass either on this earth or in the starry firmament above, and that were somehow brought to his attention.

His brain was a storehouse of fearful and ferocious happenings; it was a catalogue, an inventory of disease, seduction, theft, robbery, larceny, assassination, murder, catastrophe, pest, incest, suicide, duel, bankruptcy, and the never failing family quarrel.

If he chanced to enrich his collection by the addition of some especially curious or unheard-of incident, he took out his pocket diary, noted the date, and then wrote: “In Amberg a preacher had a hemorrhage while delivering his morning sermon.” Or: “In Cochin China a tiger killed and ate fourteen children, and then, forcing its way into the bungalow of a settler, bit off the head of a woman as she was sleeping peacefully by the side of her husband.” Or: “In Copenhagen a former actress, now ninety years old, mounted a huge vegetable basket on the market place, and recited Lady Macbeth’s monologue. Her unconventional behaviour attracted such a large crowd of passersby that several people were crushed to death in the excitement.”

This done, he would go home, happy as a man can be. To idlers standing in the doorways or servants looking out the windows he would extend the greetings of the day, and that with really conspicuous cordiality.

If a fire broke out in the city, he was present. As his eyes peered into the flames, they seemed intoxicated, obsessed, seized with uncanniness. He would hum a tune of some sort, look into the anxious faces of those immediately concerned, busy himself with whatever had been salvaged, and attempt to force his gratuitous advice on the fire chief.

If a prominent citizen died, he never failed to attend the funeral, and, where possible, to join the procession on the way to the cemetery. He would stand by the grave with bowed head, and take in every word of the funeral discourse. But his lips twitched in a peculiar fashion, as if he felt that he were understood, and flattered.

And in truth all this did flatter him. The defeat, distress, and death of other people, the betrayals that take place in any community, the highhanded injustice of those in power, the oppression of the poor, the violence that was done to right and righteousness, and the sufferings which had to be borne by thousands day after day, all this flattered him; it interested him; it lulled him into a comfortable feeling of personal security.

But then he sat down at his piano at home, and played an adagio of Beethoven or an impromptu by Schubert, his eyes with fine frenzy rolling in the meantime. And when the mighty chorus in a Bach oratorio resounded, he became pale with ecstasy. At the hearing of a good song well sung he could shed copious tears.

He idolised music.

He was a provincial with unfettered instincts. He was an agitator with a tendency to conservatism. He was a Nero without servants, without power, and without land. He was a musician from despair and out of vanity. He was a Nero in our own day.

He was the Nero of our day living in three rooms. He was a lonely bachelor and a bookworm. He exchanged his views with the corner grocer; he discussed city ordinances with the night watchman; he was a tyrant through and through and a hangman at heart; he indulged in eavesdropping at the shrine of fate, and in this way concocted the most improbable of combinations and wanton deeds of violence; he was constantly on the lookout for misfortune, litigation, and shame; he rejoiced at every failure, and was delighted with oppression, whether at home or abroad. He hung with unqualified joy on the imagined ruins of imaginary disaster, and took equal pleasure in the actual debacles of life as it was lived about him. And alongside of this innate and at times unexpressed gruesomeness and bloodthirstiness, he was filled with a torturing passion for music. This was Herr Carovius. Such was his life.

III

For nine long years, that is, from the time she was fifteen until she was twenty-four, his sister Marguerite kept house for him. She got his breakfast, made his bed, darned his socks, and brushed his clothes; and all he knew about her was that she had yellowish hair, a skin full of freckles, and a timid, child-like voice. His astonishment was consequently unbounded when Andreas Döderlein called one day and proposed to her. He had moved into the house the year before. Herr Carovius was amazed for the very simple reason that he had never known Marguerite except as a fourteen-year-old girl.

He took her to task. With unusual effort she summoned the courage to tell him that she was going to marry Döderlein. “You are a shameless prostitute,” he said, though he did not dare to show Andreas Döderlein the door. The wedding took place.

One evening he was sitting in the company of the young couple. Andreas Döderlein, being in an unusually happy mood, went to the piano, and began playing the shepherd’s motif from Wagner’s “Tristan and Isolde.”

Herr Carovius sprang to his feet as if stung by a viper, and exclaimed: “Stop playing that foul magic! You know as well as you are living that I don’t believe in it.”

“What do you mean, brother?” asked Andreas Döderlein, his head bowed in grief.