XCI.
“THE ADVANCED GUARD”
Programme of the Committee appointed to found a colony to be called Rishon Le’Zion (1882).
“A. The acquisition of land.――The Committee will select according to its judgment, a suitable site for the colony, will purchase the same from the owners of the ground and execute a deed of purchase, in the name of the President and two members of the Committee. If some charitable association make a grant of money towards the purchase of the land, in that case the Committee will be in a position to buy it in the name of such association. If it be bestowed as a gift the deed of purchase will be in accordance with its regulation and that of this Committee.
“B. The acquisition of houses.――The Committee have prepared plans respecting houses and stalls for herds and flocks, the purchase of bricks, wood and all the requisites of a dwelling-house. It will appoint inspectors over the work-people and a surveillance will be exercised by the officers of the colony or those of the Committee.
“C. The obtaining of cattle and implements.――The Committee will choose experienced men either from the members of the Committee or from the colony to hand over to them money for the purchase of cattle and proper implements of ploughing adapted to each family. These will be bestowed on them according to priority.
“D. The wants of the congregation.――The Committee will provide money for the erection of a synagogue, a Talmud Torah school, a hospital, bath and washhouses, also for the erection of a small trading mart to be managed in accordance with the regulations laid down by the officers of the colony for the necessary transactions.”
ADDENDA
I. (vol. i., p. xxviii.)
IT is a thorough confusion of ideas to identify Zionists with the Nationalists, Chauvinists and Jingoes of other nations. Judaism in its ethics is more cosmopolitan than any other doctrine in the world. In teaching that all men are brethren it lays the foundation of the equality of men and races, and excludes in principle every impulse of race egotism as immoral. In Judaism is therefore contained from the beginning the suppression of national limitation and animosity. And what is founded upon Judaism must necessarily prevail in Zionism, which represents the quintessence of Judaism, with all the power of logic and tradition. But it is just upon this point that those Jews who combat Zionism make a surprising mistake. They attempt to make use of this truth in order to prove that the Jewish nationality has to disappear from this world. Here lies the fallacy. It is true that Judaism rejects the ill-natured aloofness of one nation towards another, but it is not true that Judaism strives after the suppression of national distinctions, and it even borders on the ridiculous to suppose that Judaism requires the suppression of Jewish nationality. Judaism, which recognizes all natural formations, cannot wish to annihilate or to suppress the manifoldness of the national articulation of humanity.
Apart from this all that is alive and modern has a tendency towards the creation of a national culture. All valuable literature and art bears a national character. Everything international is bare of colour and expression. What the Jews do can generally also be done by others, in a worse or better manner. What is of importance to humanity, are the special values which the Jews as such create. The downfall of a nationality which represents a state of culture would be equivalent to a lessening of the spiritual possession of humanity. Besides, the abrasion of the national leads throughout to a loosening of the self-containing of the personality. It comes from the national instinct of the individuality, and the imprint cannot be effaced without internal injury. That is why Zionism means the return to the natural character of the Jewish personality.
II. (vol. i., p. 5)
Anglo-Israelism, the theory which identifies the ancient Britons with the Israelites, was originated by Richard Brothers (1757‒1829). The chief exponents of this doctrine, which became the teaching of a
## particular sect in England and America, were: J. Wilson, W. Carpenter,
F. R. A. Glover, Edward Hine, S. W. Greenwood, the Rev. W. H. Poole, S. Bernatto and T. R. Howlett. The Anglo-Israelites have their literature and periodical publications, in which they propagate their idea with great zeal, and in the United States and in Britain to-day amount to a very large number of believers. Without entering into a scientific analysis of this doctrine, we must admit that the fact that a certain number of English people are endeavouring to prove their Israelite origin, is possible only in a country so strongly attached to the Bible, including the Old Testament, as England. Other people would shrink from the mere idea of being mixed up, even in the remotest degree, with Israelites. Even Jewish assimilationists are inclined to accept any extravagant hypothesis tending to prove that the present Jews are not of pure Jewish or Semitic origin.
III. (vol. i., p. 100
The anonymous author of _A Treatise of the Future Restoration of the Jews and Israelites to their Own Land_, etc. Addressed to the Jews. (London, 1746), defended the idea without any allusion to conversion, in a Jewish spirit, though he was evidently a non-Jew. He gave many interesting descriptions of Palestine.
President Edwards, in his _History of Redemption_, says: “In future glorious times, both Judah and Ephraim, or Judah and the Ten Tribes, shall be brought in together, and shall be united as one people.” Mr. Locke, giving the substance of the eleventh chapter of the Romans, says: “When the fulness of the Gentiles is come in, the whole Jewish nation shall again be restored to be the people of God.” Dr. W. Harris observes that, as this Epistle (the Romans) was written about the year 57 ... and as the prophecies were not accomplished then, they have to be accomplished.”
William Cunningham of Lainshaw, in his _Letters and Essays_ (London, 1822), has a series of letters on “The Literal Restoration of Israel to their Own Land,” which are excellent both in style and learning.
IV. (vol. i., p. 106)
FROM THE ARCHIVES AT THE FOREIGN OFFICE
CARLOW, _2nd March, 1841_.
MY LORD,
A Memorial has this day been transmitted to your lordship, praying that Her Majesty’s Government may now exert its commanding influence to secure the protection of the Jews in Palestine, and to afford them facilities for returning to their own land. Though signed by only 320 persons, it contains, I believe, almost the unanimous expression of Protestant feeling in this neighbourhood; almost every one to whom it was presented cheerfully appended his name. It contains the signatures of men of all ranks, of all political parties, and of different religious denominations. The names of many Roman Catholics, both clergy and laity, will be found attached to it.
The deep interest manifested by all classes in the subject of the Memorial, as well as its transcendent importance, will, I sincerely hope, secure for it an attentive consideration.
While the minds of a people, who have for many ages been crushed and trodden under foot by all nations, are fixed with intense anxiety on the measures which Her Majesty’s Government may now adopt for their relief, multitudes of Christians, both at home and abroad, are watching with intense interest the issue of our recent victories in Syria. The tide of popular feeling also throughout the civilized world is now turned in favour of the Jews, and nothing perhaps would tend more strongly to secure our national tranquillity, heal divisions at home, and unite men of all parties, than the adoption of vigorous measures for the benefit of ancient Israel.
I pray your lordship to forgive these remarks, and to bear with me while I add, that perhaps the very existence of our country depends upon the manner in which the people of God are now treated by us. The supreme Governor of Heaven and Earth has, by the prophet Isaiah (chap. xxix. 7 and 8), passed a sweeping and universal sentence which must operate with as unerring certainty as any of the ordinary laws of nature. The total disappearance from the map of the world of many of the most famous nations of antiquity――of Assyria, Babylon, Idumea, etc., form the most impressive commentary on these awful words. It is unnecessary to remind your lordship that England is implicated in this capital offence of plundering, banishing, and massacring the unresisting and often unoffending Jews, as it is indelibly engraven on the page of her history. By what means we are to escape the irreversible decree of Jehovah I know not, if not by manifesting repentance for the cruel deeds of our ancestors, and by employing every means now within our reach to render them kindness in return for the miseries formerly visited upon them.
We hope that God has raised your lordship to your present exalted station for such a time as this, and pray that He may honour you, by making you an instrument of breaking the chains which have long bound the land of His people, and that He may incline the heart of our Sovereign and of Her Government to extend the wings of their protection over that people from whom all our highest blessings and privileges have come.
“Blessed shall those be who bless Israel, and cursed shall those be who curse her.”
I am, My Lord, With much respect, Your lordship’s obedient and humble servant, (_Signed_) WARRAIN CARLILE, Minister of the Scots’ Church, Carlow.
* * * * *
To LORD PALMERSTON, Her Majesty’s Secretary for Foreign Affairs.
_Foreign Office_, _March 8th, 1841_.
SIR,
I am directed by Viscount Palmerston to request that you will acquaint the Parties resident at Carlow and in its vicinity who signed the Memorial transmitted to His Lordship from Carlow on the 2nd of this month, praying for the intervention of Her Majesty’s Government in favour of the Jews who may be settled in Palestine or who may desire to return there, that His Lordship has duly received their Memorial, and desires to assure them that the interesting subject to which it relates has not escaped the attention of Her Majesty’s Government, who have made and are still making endeavours which they trust will not be altogether without success, to obtain for such Jews as may wish to settle in Palestine, full security for their persons and property.
THE DEAN OF LEIGHTON and the Petitioners from Carlow.
* * * * *
CARLOW, _March 2, 1841_.
To the Right Honourable LORD PALMERSTON, Her Majesty’s Secretary for Foreign Affairs
The Humble Memorial of the Undersigned Inhabitants of Carlow and its Vicinity.
Your Memorialists take the liberty of presenting the following statement to your Lordship in consequence of the success which the Almighty has lately been pleased to grant to Her Majesty’s Arms in Syria, and the peculiar position in which he has placed the British Government with respect to the Jews: and they feel the more encouraged to do it from the deep interest which your Lordship has already shown in the Welfare of that people.
Your Lordship must be fully aware of the unparalleled sufferings which the Jews have for Ages endured in the Land of their Fathers; and as that Land has recently in the providence of God, been thrown in some degree under British Power, Your Memorialists earnestly entreat that Her Majesty’s Government may employ their present Commanding influence to shield the unresisting Jews from further persecution, and to ensure for them complete protection.
Your Memorialists feel much confidence in pressing upon Your Lordship’s attention the claims of this much neglected people; for from whom could they better expect a prompt and vigorous attention to these claims, than from a Government which has already exerted itself so nobly in the cause of Humanity and has set an example worthy the imitation of the World in abolishing Slavery and in extending protection to the oppressed.
Your Memorialists beg leave further to remind Your Lordship that the Land of Palestine was bestowed by the Sovereign of the Universe upon the descendants of Abraham as a permanent and inalienable possession nearly 4000 Years ago, and that neither conquests nor treaties among men can possibly affect their Title to it. He has also decreed that they shall again return to their Country and that the Gentiles shall be employed as the means of their restoration. “For thus saith the Lord God, Behold I will lift up mine Hand to the Gentiles and set up my Standard to the people, and they shall bring thy sons in their Arms, and thy Daughters shall be carried upon their Shoulders, and Kings shall be thy Nursing Fathers and their Queens thy Nursing Mothers” (Isah. xlix.). Happy shall those be who shall be employed in accomplishing God’s purposes of Mercy to His Ancient People, for “They shall prosper who love Zion.” The honour and Happiness to be thus attained appear now to be within our reach, and indeed to be offered for our acceptance. It is foretold also that the Ships of Tarshish shall be first employed in conducting the dispersed Tribes of Israel to their Home; and who are more likely to be employed in this Service, or could more easily accomplish it, than the Nation whose Fleets have been long engaged in protecting and succouring the Wretched, and which have access to most of the Countries where Jews are to be found!
That the promises of Jehovah shall be accomplished by some Gentile Nation, is absolutely certain; and everything appears to indicate their speedy fulfilment; and it remains now to be seen whether Her Majesty’s Government is to be the chosen instrument in accomplishing this blessed Work (as Cyrus the Great King of Persia was in ancient times) or whether the Honour and Consequent prosperity are to be Conferred on some other Maritime power.
Your Memorialists cannot conclude without reminding Your Lordship that our own fate as a nation depends upon the manner in which we treat the Jews, for the irreversible decree of Heaven is “The Nation or Kingdom that will not serve Israel shall perish, Yea those Nations shall be utterly consumed.”
Your Memorialists therefore pray Your Lordship to adopt such measures as may appear to You best to secure full protection to the Jews in their own Country, also to afford them assistance in gaining possession of their Land, either by purchase or otherwise, and to afford facilities to all who may be disposed to return to their inheritance.
And Your Memorialists will ever pray, etc.
V. (vol. i., p. 119)
“... Sir Moses called on Colonel Campbell, but he had to wait some time before seeing him, as the Colonel was with the Pasha.¹ The Colonel willingly consented to introduce Sir Moses to Boghoz Bey,² and fixed four o’clock for the purpose. Colonel Campbell said he would call for Sir Moses, and bring one of his horses for him.
¹ Mehemet Ali.
² Father of Boghoz Pasha, President of the Armenian National Council in Paris, 1919. See _p._ 116.
“The Colonel was punctual, and we rode together to the residence of Boghoz Bey. Sir Moses gave him three requests in writing, and he promised to lay them before Mohammad Ali and explain them to him. The Bey appeared well inclined to forward his requests, and offered to present him to the Pasha either the same evening or the next morning....
“Boghoz Bey, the Pasha’s Minister of Commerce, had read over and explained my requests to him on the previous evening, that he might be fully aware of the object of my visit to him. Being anxious to have Mohammad Ali’s answers in writing, which he said Boghoz Bey should give me, as he had been present at our interview, I called on the Bey, but he had not returned from the Palace.
“Between four and five I walked there with Dr. Loewe. Boghoz Bey received me most politely, and said as I had not put my signature to the written requests, he could not give me an answer in writing, but he hoped I was perfectly satisfied with what Mohammad Ali had promised me this morning. He added that as soon as I had made my several requests in writing, and signed them, he would write me the answer, agreeably with the Pasha’s words, as he had accorded me all I required.
“I thanked him, and immediately after the conclusion of Sabbuth I wrote, and sent the several requests to Boghoz Bey, properly signed in the form of letters....”¹
¹ Diaries of Sir Moses and Lady Montefiore.... Edited by Dr. L. Loewe, ... vol. i. London ... 1890. _pp._ 198‒200.
VI. (vol. i., p. 138)
In 1849 Colonel George Gawler accepted an invitation from Sir Moses Montefiore to accompany him――together with Lady Montefiore――on a tour through the Holy Land. It was arranged that they should leave England about the 20th of April. They were, however, delayed three weeks by the illness of Lady Montefiore. Gawler himself was not disappointed at the delay, as he was hard at work studying Hebrew and Arabic, preparatory for the tour. Eventually they started on May the 15th, and arrived at Jerusalem on July 28th.¹
¹ _George Gawler, K.H._, by C. W. N. London, 1900, p. 56.
An enthusiastic Christian Zionist, Gawler was at the same time a strong advocate of Jewish emancipation which was to him a duty of justice, because: “First, it would be part payment of a heavy debt of retribution that England owes to the Hebrew race for bygone centuries of cruelty and oppression. Westminster Abbey itself was rebuilt by money extorted from the Jews (Maddox’s _History of the Exchequer_, and Hunter’s _History of London_). And, secondly, it would _be taking a part_, which is to the honour and interest of the British Nation to perform, in assisting the great movement of deliverance from oppression and bondage that for many years past has been in operation throughout the whole civilized world, in behalf of the Ancient People of God.”¹
¹ _The Emancipation of the Jews_, by Col. G. Gawler. London, 1847, Preface.
VII. (vol. i., p. 139)
The Rev. Alex. B. C. Dallas (1791‒1869), author of several works, said in a lecture in 1845: ... “The first object is the time when Jerusalem is to be safely inhabited by the people of Judah, as of old. This we learn from Zechariah (XII. 6 and XIV. 11), and from all the prophets. If then the western Jews of Europe were to be placed under some political arrangement, with an independent jurisdiction over the city and suburbs alone, that prophecy would be fulfilled” (_Present Times and Future Prospects_, Rev. W. R. Fremantle. London, 1845, p. 116).
The Rev. W. R. Fremantle (1781‒1859), the editor of this volume and a priest of great learning, dealing with the same subject, remarked: “It has been thought that if cabinets of Europe only agree upon some terms, and draw up a treaty for the restoration of the Jews to Palestine, the whole matter would be speedily arranged. But if the position which our subject holds in the coming future be correctly stated, then are there many steps in this work of restoration. The first is evidently partial and preparatory” (_Ibid._, pp. 253‒4).
The Rev. Williams Cadman said in the same series of lectures: “When the storm is passed, Israel shall be found in peaceful and quiet possession. The desolate land shall be tilled; the ruined places shall be built, and the waste cities become fenced, and be inhabited, and filled with flocks of men” (_Ibid._, pp. 303‒4).
In a Paper¹ read before the British Association of Science at Aberdeen, September 16th, 1859, by Major Scott Philipps, on the Resettlement of the Seed of Abraham in Syria and Arabia, it was shown that the small portion they have hitherto possessed, by no means comprises the whole grant of country given to Abraham, but that the whole of Arabia Felix is included in that grant. Their full inheritance is given in Deuteronomy xi. 24: ‘Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the River Euphrates even unto the uttermost sea shall your coast be.’
¹ This paper has recently been reprinted.
“Now rule a line from the northern roots of Lebanon to the southern roots of Sinai, and will not a perpendicular thereto point out the uttermost sea to be the East Sea, or Sea of Oman? And the uttermost sea opposite the River Euphrates, is it not the Red Sea?
“Thus the Euphrates, the Mediterranean, the Nile, and the Red Sea are proved to be the boundaries of the Promised Land.”
The Rev. Jacob H. Brooke Mountain wrote in a letter published by Miss Rosa Rame (_The Restoration of the Jews_, etc., dedicated to the Earl of Shaftesbury. London, 1860):――
“There was a time, when the Duke of Wellington was at the head of affairs, when the Navy of England was absolute on the ocean, and her military glory at its height, and when the Jews would thankfully have paid the whole expense of the expedition, that they might have been put in possession of their own country. And England would have become the first of the nations in Europe――our influence over Turkey, Greece and Egypt rendered paramount――and a devoted ally attached to us. The opportunity was lost; if it is ever vouchsafed to us again, I fervently pray that we may embrace it with zeal and alacrity. The time may yet come, if England has grace to use it.”
VIII. (vol. i., p. 152)
The clause as it is to be found in the General Treaty between Great Britain, Austria, France, Prussia, Russia, Sardinia and Turkey, signed at Paris, March 30th, 1856, runs as follows:――
“M.T.Maj. the Sultan having in his constant solicitude for the welfare of his subjects, issued a Firman which, while ameliorating their condition without distinction of religion or of race, records his generous intentions towards the Christian population of his Empire,” etc. It is quite clear that the principle was “without distinction of religion or race,” and that the grant of rights to the Christians is only an application of a general principle in a special case.
In the second Protocol of the Conference of the 30th of August, 1860, at Paris, signed by Metternich, Thouvenel, Cowley, Reuss, Kisseleff and Ahmed Vefik, where the autonomy of the Lebanon was decided, reference is made again to this paragraph:――
“Neanmoins ils ne peuvent s’empêcher, en rappelant ici les actes emanes de Sa Majesté la Sultan dont l’article 9 du traité du 30 mars, 1856, a constate la haute valeur,” etc. (_Recueil des Traités de la Porte Ottoman_, 1884, T. 6, p. 45).
IX. (vol. i., p. 160)
It is noteworthy that Palestinian rabbis recognized the activity of the English Consul. James Finn was, indeed, an English pioneer of the idea of the colonization of Palestine and of England’s protection of Palestinian Jews. He was appointed Consul before the death of Bishop Alexander (who was a converted Jew and the first Bishop appointed by the English Government in Jerusalem), in 1848, and the chief reason for his appointment was his known love of the Jewish cause. He was at the time a member of the London Society’s Committee, had published an interesting and learned work on the History of the Spanish Jews, as well as a book upon the Chinese Jews, had devoted himself with great zeal and rare success to the study of Hebrew, which he spoke and wrote with fluency, and was considered on this account to be particularly well qualified for the post of Consul at Jerusalem (another proof of the great appreciation of the National Jewish character of Palestine on the part of the British Government at that time). Finn went out as a devoted friend to the Jewish cause, and as such he proved himself. Though an ardent Christian, he won the sympathy of the most orthodox Jerusalem rabbis, and their moral support for the colonization of Palestine. He was the son-in-law of Alexander McCaul, a distinguished Christian Hebraist who devoted the greater part of his active life to missionary work among the Jews. When the Bishopric of Jerusalem was established in 1842, under the joint protection of the Queen of England and the King of Prussia, McCaul was the first to be offered the See.
“By desire of the King of Prussia, and with the hearty concurrence of the heads of the Church, the bishopric in Jerusalem was tendered to Dr. McCaul, the worthiest, perhaps, of all the Gentiles for that high honour. He demanded, however, but short time for deliberation and refusal, declaring his firm belief that the Episcopate of St. James was reserved, in the providence of God, for the brethren of the apostle according to the flesh.”¹ Bishop Alexander was thereupon offered and accepted the trust.
¹ _Jewish Intelligence_, June, 1842, p. 207.
X. (vol. i., p. 194)
Zionism is not merely an economic, but also, and perhaps primarily, a spiritual movement. The Jewish people must be able to live in accordance with the requirements of its soul in Palestine. Economically it could perhaps live equally well elsewhere, but spiritually only in its own historical and actual home. No people on earth have so highly valued the spiritual as the Jews. The ever-recurring _motif_ of the _Thora_ (the Law) is the most striking proof of this conception. The spiritual capacity of a people is not its all, but certainly its highest possession. For this constituent complements all other possessions and ennobles every other interest. Traditions are of high standing, but ignorance and superstition cause otherwise good and great traditions to become forces which, instead of working for good, only interfere as disturbing, thwarting and perplexing elements in the
## activities of life.
“The ignorant cannot be pious” was a good old saying of the ancients, but of the impious learned ones, on the contrary, the saying was: “May they but cherish the Law, for the light of the Law will turn them towards the good.” Man must not, of course, regard learning as the goal, but without knowledge his life and existence are blind; only in the light of cognition can the traditions of a people assume the best possible form. Historical reminiscences are of the greatest importance for the consciousness of the people, but even they shrink into pitiful narrowness if the breadth of outlook upon life be wanting. In any case the fundamentally good is only sanctified when the pursuit of learning has widened the horizon of everything human, and has taught the art of building up with the best materials out of the past in harmony with the present. This is the universal function of learning, and in comparison with this sphere of action all other superficial functions sink into mere activities which only acquire value through learning.
This fundamental idea, upon which the whole of Judaism is based, may be illustrated from another aspect. When the Seventy Elders had translated the Pentateuch into Greek, which was the most cultured language of Antiquity, the learned ones complained and even went so far as to assert in a paradoxical sentence: “The day on which this happened is like unto the days of woe at the time of the destruction of the Temple.” We have only succeeded by degrees in grasping the deep truth of this sentence. Translation, generalization, localization may be necessary in the Dispersion. But one must not be deceived: only that which is written in the original tongue of the people is genuinely national. The Law of the Jewish nation can only be preserved in all its originality in the language of that nation.
That the _Shechinah_ (the glory of God) should languish in exile, that the _Thora_ should have to share the hard fate of its bearers, condemned to wander from place to place in foreign lands, seemed to many a mystical idea. But, in reality, this idea is but an expression of the conscious need or longing for the old home. There is not the slightest trace of mysticism in this: it is a clear and illuminating thought. Learning must, in order to be disseminated and perpetuated among the successive generations, have some kind of institution available for the purpose of an adequate interchange of ideas. For the purposes of the formation of scientific, professional classes, for the development of an organized system of education, for the vitalization of the language, for the purpose of entering into relation with natural surroundings, it is necessary to presume a whole series of cultural precedents, which would probably be for the greater part of a practical nature. Not until these conditions have been created will national Jewish culture, ancient but ever young, appear in all its glory. In the Dispersion there are, unfortunately, but a few who are able, through the power of intuition, to realize the sublimity and depth of a chapter from the Hebrew prophetic scriptures. They have preserved the Jewish spirit, partly through atavism, and partly through tradition and long study. But no outsider can experience the same feeling towards the Hebrew bible as a Palestinian Jew. No one else either can rightly understand a “Mishna” of the “Seder Z’raïm,” the part which treats of the Palestinian flora, in spite of the most ingenious commentaries. In the Ghetto, they only extract from the _Thora_ that for which the Ghetto possesses understanding――the disputations concerning business (_Dine momonoth_) or the Dietary Laws, and the laws concerning the sabbath and the festivals. The _Thora_ in its entirety can only be revived in Palestine. The Dispersion only possesses fragments of an ancient national culture, which are, in every country, differently valued, and vague remembrances and surmises of the nature of a national feeling.
It stands to reason that a real national feeling can only develop in Palestine. There this feeling would become what it is among all other sound, healthy and civilized peoples: the joyful consciousness of belonging to a nation that in life, customs and language bears the impress of an ancient and yet new culture. It is in this and not in the superficialities of a state that the centre of gravity of Zionist efforts consists. What Zionists want is to find in the historical fatherland the conditions requisite for the untrammelled development of a Jewish nation. Zionism is in its deepest sense a product of Jewish national consciousness.
What actually is national consciousness? National consciousness, a product of a national common consciousness and of an historically conditioned feeling of unity, is not based upon a single undertaking by a single group of men, or of a single impulse in the history of this group, but upon a certain inborn cultural value of a given people. National consciousness thus expresses this value as a peculiar embodiment of the human soul, which, during the course of special lives enriches humanity so that the right is claimed for the nation in question to safeguard its existence and to develop according to its own individuality within the world of nations. This consciousness is capable of a very varied development in strength, formation and tendency. It manifests itself in the joy felt in the preservation of its own national characteristics, in the promotion of its fitness, in the relation of the efficiency of the individual to the welfare of the whole, and in the willingness to sacrifice for the good of the whole people. This consciousness possesses, besides, certain specific aspects which are peculiar to the one nation more than to any other. It must possess these specific aspects or else it would be nothing more than an imitation or a continuation of its antithesis: assimilation.
Consequently a Jewish national consciousness must likewise lay emphasis upon the specific aspects which are of a spiritual nature. The Jewish people is essentially neither ambitious of domination, nor bent on proselytizing, neither adventurous nor aggressive; it is a people eminently endowed intellectually that wishes to enjoy the blessings of peace. Some of the immoral backwaters of the national consciousness are national pride, presumption, blindness to the qualities and efficiency of foreigners, malicious envy, lust of domination, ill-will. The Jewish people is sufficiently safeguarded against such failings by its spiritual endowment.
XI. (vol. i., p. 205)
Dr. Chas. F. Zimpel published in 1865 an _Appel à la société Chrétienne toute entière ainsi qu’aux Israelites, pour la déliverance de Jerusalem_ (Frankfort-on-the-Main) in which he gave a description of the deplorable conditions in Palestine, and appealed to Christians and Jews to establish a new order of things in that country. He referred to the ideas of Napoleon I., and mentioned a statement that Napoleon III. made some definite promises in this matter: “Que S.M. Napoleon III. en ait le pressentiment ou la conviction, il est certain que, d’après ce qui m’a été communiqué, il a donné, il y a environ trois ans ... sa parole de travailler dans ce but” (p. 12). This statement is evidently related to the propaganda of M. Dunant, which was much stimulated by the beginning of the work on the Suez Canal. Earlier, in 1852, Zimpel had published a pamphlet, _Die Israeliten in Jerusalem_ (Stuttgart, 1852), in which he appealed to his readers for support of the agricultural Jewish settlement established by the Americans in the neighbourhood of Jerusalem. Zimpel, who declared himself to be a Christian, contributed five hundred florins. He mentioned among the promoters of the idea the American Dr. J. T. Barclay, and a prominent Jerusalemite, John Meshullam. About Meshullam, who was a baptized Jew, born in London, who had had an adventurous career, a part of which was spent in the service of Lord Byron, some interesting particulars are given, under date 20th March, 1852, in _The Sabbath Recorder_ of New York, No. 413, of the 20th of May, 1852. This paper quotes an extract from a journal of Mr. C. S. Minor, an American (Christian) gentleman, who was associated with Meshullam in his agricultural settlement at Bethlehem:
“Through a recent petition of the Turkish Effendis of Jerusalem, the Sultan has lately sent him (Meshullam) an offer of the site of the ancient Cæsarea and its fertile vicinity, if he will undertake and superintend its rebuilding and cultivation. This is greatly surprising and important, as Cæsarea has the most lovely and easily rebuilt ruins in Palestine, and is a point of great commercial importance and entrance to the whole land, and was formerly the chosen port of the Romans. This he declines from his love to Jerusalem and his suffering brethren within its walls.”
Meshullam is again mentioned in Colonel George Gawler’s book, _Syria_, etc. (London, 1853, p. 78): “Some have supposed that the Hebrew people are at present unfitted for field or garden work. Such as think this cannot have witnessed Hebrew labourers, aye, and Hebrew Rabbis, at work in Mr. Meshullam’s farm at Urtan.”
XII. (vol. i., p. 216)
In the year 1884 the delegates of the _Chovevé Zion_ Unions, mostly from Russia, met in conference at Kattowitz in Silesia, close to the Russo-Polish frontier. A _Bne-Brith_ Union had formerly been founded there which had for its object: “To afford moral and material support for the foundation of colonies, to Jews undergoing religious persecution.” The words “In Palestine” were only introduced later. But in the appeal which this Union had circulated in 1882, Palestine was expressly mentioned as the future home of the Jewish nation, and the national future of the Jewish community was exalted with every conceivable distinctness. In this appeal Palestine was opposed to America, towards which the main stream of emigration was flowing, and was represented as a suitable land of immigration on account of all the reasons which it is usual to adduce: the low cost of the journey, the value of the concentration of Jewish masses upon common territory; the country’s fertility, among others. The president of this _Bne-Brith_ Lodge, M. Moses, was known as a zealous _Chovev Zion_. This circumstance, and the proximity of the town to the Russo-Polish frontier, were the reasons for its selection for the Conference.
The Conference had elected a central committee, whose seat should originally have been in Berlin, but it turned out differently. Odessa remained the centre of the Friends of Zion. It also determined that henceforward a better administration of the funds was to be carried through. An attempt was to be made to obtain the recognition of the Society by the Russian Government; the position of the colonization was to be tested on the spot, and it was only then to be determined which colonies were to be supported. New foundations were not to be considered in the meantime. Finally, a delegation was to be sent to the Turkish Government to effect the removal of the difficulties standing in the way of Jewish colonization in Palestine. Although, as had been foreseen, it was not yet possible to gather all the threads into one hand, the organizing thought and a Zionistic programme were proclaimed here for the first time. The newly founded institution was given the name “Maskereth Moshe,” or “Montefiore Foundation for Supporting Colonies of the Holy Land,” so named in remembrance of Montefiore, whose hundreth birthday had been celebrated with widespread enthusiasm, especially in Russia. Through the sale of Montefiore pictures, the first common fund, 40,000 roubles, had been raised.
The Conference had no great real success. In spite of the propaganda undertaken by the central committee the movement came to a standstill. Already, in 1887, a Conference was arranged at Drusgenik, Russia, whose practical result differed but little from that of Kattowitz. It was decided to support certain colonies, and an office was set up in Palestine from which the negotiations with the Turkish Government were to be conducted and the land purchases controlled. Though this Conference was followed by a certain increase of the propaganda, the undertaking on the whole was in such a bad way, partly on account of the distressing condition of the Palestine colonies, that Pinsker finally resigned. Not till the Conference at Wilna was a change brought about, and when, in 1890, in consequence of the endeavours of the tenacious and energetic friend of Zion――M. Zederbaum――the authorization of the Russian Government had been obtained, the first general meeting of the Odessa Committee, “The Society for Supporting Jewish Agriculturists in Syria and Palestine” (as it called itself), was held, and Pinsker assumed again the leadership of the movement. At this point begins the really extensive activity of _Chovevé Zion_, chiefly in Russia, although there were _Chovevé Zion_ Unions in nearly every country, even in America. At the beginning of the last decade of the nineteenth century the organization had reached its culminating point of activity. But the formal foundation of this committee had taken place at Kattowitz.
The Kattowitz Conference was, as Pinsker said, only a small beginning. But still it was a beginning. It created a principle and a method which only prevailed later. The insignificant real importance of the Conference is not inconsistent with its great historic significance. Result did not follow immediately upon this event, but the historian must trace back all the recent development of the Zionist idea to that date, because for the first time in a Jewish assembly the new spirit assumed shape and expression. Thus in the end history must consider the Kattowitz Conference as the seed out of which first of all a tender plant grew, but which, after wearisome development, spread out into a tree beneath whose shade Israel will some day find repose.
XIII. (vol. i., p. 276)
In the year 1840, Luzzatto wrote to Jost: “... and when at last, oh, Jewish scholars of Germany will the Lord open your eyes? How long will you refuse to see how wrongly you act by following the crowd, extinguishing national pride, allowing the language of our forefathers to fall into oblivion and letting Hellenism (Atticism) grow up in our midst? As long as you allow your brethren to persevere in the delusion that the ideal of perfection is nothing else than imitation of neighbours and the consideration gained therefrom; as long as you will not have attained enough self-consciousness to instruct the people out of full zeal for God, truth and Jewish confraternity to uphold that the greatest good is not anything visible but that which is felt deep within the heart, that the happiness of our nation is not dependent on emancipation but on our love to one another, on our holding together in brotherly union, and that this feeling of correlation is gradually dwindling as a result of emancipation; as long as you maintain that emancipation countries are paradisaic countries for the Jews, the saying of the prophet Malachi will necessarily apply to you:
“‘Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.’”
In a letter of the year 1855, Luzzatto writes to one of his disciples: “Your Hebrew letter gave me real pleasure.... Honour be to you for wishing to accustom yourself to write and speak Hebrew. For the language of our ancestors is the bond which links together the sons of the Jewish nation who are scattered all over the world, and it is that which conjoins all generations, and brings us nearer our ancestors as well as the generations which will come after us.”
On another occasion Luzzatto expressed himself on the idea of a Jewish mission in the Diaspora: “These are indeed words which charm the ear flatteringly, but in fact they are just empty phrases. The Bible has already been propagated among peoples for many generations, and gains in diffusion from day to day without Jewish assistance. Now, if the propagation of the Bible within a space of time of eighteen hundred years has not brought humanity perceptibly nearer perfection, what can the Jews contribute thereto, especially those who do not believe in the divinity of the _Thora_? But apart from the fact that, as I have expounded, it is a delusion to believe that the only purpose of existence of Judaism is to lead humanity towards perfection, as the author (Philipsohn) and his adherents believe, it is also a vain delusion to think that humanity will ever reach the state of perfection which the author describes in his writings.”
When Luzzatto heard, in the year 1854, that Albert Cohn, of Paris, was going to Palestine, he wrote to him:――
“Only unthinking people can suggest that Jewish children should be sent from Asia to large European cities to be brought up there, and thus diffuse our culture among our brethren in Asia; that is heartless egoism and unbelief, fine outer forms and inward corruption.”
“Judaism must be relieved of foreign pressure. The Jews of the Holy Land must be provided with soil to till and means of exploitation. Care must also be taken that their crops are not robbed by the Pashas and Beduins. Then they will cultivate the soil as in the times of the Bible, Mishna and Talmud. This cannot succeed in Jerusalem, since, as a place of pilgrimage, it has become the abode of people who divest themselves of all worldly cares and true social duties. Judaism has never built cloisters for recluses and has never countenanced idleness. But is it to be wondered at that whilst all nations from far and wide went on pilgrimage to the Sepulchre, Jehuda Halevy, Nachmanides and other devout men, after a life of strenuous toil, should have wished to pay honour to the seat of holiness and to end their lives in saintly seclusion? Jerusalem will necessarily remain a sacred city for all peoples. Therefore, for the present, it cannot be regarded as a possible capital of the country. Otherwise all Palestine should be tilled and cultivated by the Jews, that it may flourish from an agricultural and industrial point of view and arise again in its old splendour. The main consideration is that no impediments should be placed by the Government in the way of the free development of Jewish industry. The Jews are known all over the world as particularly industrious and capable. Why, then, should they be loungers in Palestine? That they are so at present has two local reasons; the one, the pressure of neighbouring nations and the negligence of the administration, and the other the Indian as well as Mohammedan, but not at all Jewish, conception of the holiness of inactive life. The local pressure must be removed as far as possible. But we must rouse our brethren to useful activity, urge them onwards in every way, and breathe into them the spirit of a new life.”¹
¹ Prof. D. Kauffmann, _Correspondence of Samuel David Luzzatto_, Dr. J. Klausner. Haschiloach, April, 1901.
XIV. (vol. i., p. 280)
The eloquent passion with which Bialik expresses the woe of the Jewish people runs like a red thread through all his national poems; but it reaches its climax in _The Poems of Wrath_――a series of these poems written on the occasion of the Kishineff massacre in 1903. This series above all other poems of his is the most terrible expression of the national grief, despair and rage accumulated during the centuries of persecution, and is a masterpiece of vigour and impetuosity.
XV. (vol. i., p. 280)
Achad Ha’am’s writings offer an abundance of instructive historiosophic thoughts, mostly propounded in fragmentary, aphoristic form, which point in their entirety to a common root and a uniform outlook and system of ideas on the part of this thinker, and show the way thereto to many a reader. The stimulus of his theories lies in the fact that they have nearly always had a background of actuality. Achad Ha’am is no historiosopher within the narrow meaning of the word; his aim is primarily directed towards present-day problems of Judaism, but he often seeks their solution in the past. Thence he traces the primordial causes of what occupies us at present. This trait alone makes him not only national, like nearly all authors of our present Hebraic Renaissance period, but even more, it invests him with the sanction of a learned Hebrew thinker and an inspired intellectual leader. His methodology is philosophic and somewhat attuned to the Hegelian dialectic of thought, and in this connection too, apart from the community of national fundamental conception, it brings him close to Nachman Krochmal. Evolution is the idea which chiefly directs him, and psychology――particularly of human groups, parties and nations――appeals most to his refined mind. In all his endeavours he affirms the fluidity of the national character, and its adaptability under the pressure of historio-cultural factors. But it is just on this account that he is so firmly convinced of the necessity of Jewish individuality and its free development. He perceives the essence of this individuality in Jewish intellectual life, and he longs for a centre for it in Palestine.
Achad Ha’am expounded the essential Zionist idea long before the Zionist Organization was established, but opposed some political methods proposed by the Zionist Organization. He rejected the kind of Zionism which had its adherents mostly in Western Europe, and is inspired merely by anti-Semitism and its outrages, and he advocated Zionism as an expression of Judaism, of Jewish feeling, of a revival of the people by virtue of a great Jewish national idea――with a spiritual centre in Palestine.
XVI. (vol. i., p. 313)
Jews may have native countries, the Jewish nation has none, and this is its misfortune. The Jewish nation must again feel its own stretch of earth under its feet, and draw new material and moral forces from the native soil. But this must not be understood as if it were demanded that all Jews should leave their present homesteads in order to populate their chosen land. This is not what is meant. The Jewish idea of nationality does not aim at uniting the Jews in one country or at giving them a national status in their Dispersion, but at creating a national centre for Judaism. A considerable part of the nation, which will naturally be recruited first of all in the countries where Jewish oppression is heaviest, is to settle upon the soil which is intended to be the home of the Hebrew race. There it will win through agriculture that attachment to the soil which preserves a country to a nation, and it will find that bodily and moral welfare which must be the proper aim of all Jewish aspirations. The advantages of such an eventuality, also for those Jews remaining outside the national area and status, are self-evident. The foremost attainment would be that the Jewish population in the countries of European civilization would be constantly maintained as to numbers, through periodic eliminations, below that point of saturation, above which experience shows that the Jews are no longer welcome. Naturally this would also bring about a considerable relief to anti-Jewish tension, a decrease of the intensity of the struggle for life of the Jewish masses, and also, possibly, render easier the juridical equalization of the Jews in the countries of greatest pressure.
In addition to these will come the effect of the development of the Jewish land upon the Jews of other countries. The consciousness of the existence of a living Jewish people possessing a country of its own, a field of cheerful activity for sons at home, a refuge for sons from afar, will also ennoble and elevate, fortify and temper the Jews of the Diaspora. The curse of exciting ridicule, which makes misfortune doubly hard to bear, will recede from them: their whole status among the nations will become normal and healthy. The relations between Jews and Gentiles which, for all assimilations and emancipations, and notwithstanding all goodwill on both sides――why not admit it?――still retain so much of what is forced and painful, will only then become unconstrained and unaffected. Dislike of the Jews may possibly not cease; but, at any rate, it will lose all justification for existing in its peculiar shape and acuity. Should this dislike nevertheless prevail, the importance of a centre will become all the more apparent. The smallest national autonomous community has a seat and voice in the concert of nations. A nation without national worth is a nation outlawed. However pessimistic one may be with regard to the possibility of a small national centre to exert any material political influence in other countries, its moral authority is certain.
XVII. (vol. ii., p. 47)
The interest of Mr. C. P. Scott, Mr. H. Sidebotham, also of _The Manchester Guardian_ but now of _The Times_, and other non-Jewish friends in Manchester in the Zionist Movement led to the establishment in that city, in the autumn of 1916, of the British Palestine Committee, formed to further the establishment of a Jewish commonwealth in Palestine, under British protection. In the words placed in the forefront of its programme: “The British Palestine Committee seeks to reset the ancient glories of the Jewish nation in the freedom of a new British dominion in Palestine.” The activities of this Committee have displayed themselves for the most part through its press organ, _Palestine_, which, appearing weekly, supplies the influential public among which it circulates with valuable information on all matters relating to Palestine, and at the same time discusses all the phases of international politics which touch upon the Palestine question in any of its facets. In addition to _Palestine_ the Committee is responsible for two publications, _England and Palestine_, by Mr. H. Sidebotham, in which the author puts the case for a British mandateship, and _British Projects for the Restoration of the Jews_, a pamphlet by Mr. Albert M. Hyamson, wherein he sketches the attitude of British statesmen and publicists towards the projected restoration of the Jews to Palestine during the century and more that preceded the outbreak of the European War of 1914.
XVIII. (vol. ii., p. 54)
In the earlier part of the year 1917, about the date of the opening of the London Bureau of the Zionist Organization, the present writer, being the only member of the Inner Actions Committee in England, felt it desirable to give some definite status to those trusted supporters of the Zionist cause to whose advice Dr. Weizmann and he were continually informally having recourse. The constitution of the Organization did not permit of any definite responsibility being assigned to them. It was therefore possible to form only an Advisory Committee, without any executive authority. The Political Committee that came into existence at that time, and continued its existence until the arrival in England of a number of the members of the Greater
## Actions Committee enabled that constitutional Organization to resume
its functions, was composed originally of Ahad Ha’am, Mr. Leopold Kessler, Mr. Joseph Cowen, Mr. Herbert Bentwich, Mr. Albert M. Hyamson, Mr. Simon Marks (who acted as Honorary Secretary), Mr. Harry Sacher, Mr. Israel Sieff, Mr. Leon Simon, two foreign Zionists――M. J. Ettinger, of the Jewish National Fund, and M. S. Tolkowsky, of Rechoboth, Palestine――who were temporarily resident in London, together with Dr. Weizmann and the present writer as chairman.
♦CORRIGENDA
VOLUME I.
Page xxvii. Six lines from the bottom. _For_ “See the Chapter on Zionism and the War” _substitute_ “See Volume II., pp. 1 ff.”
Page xl. Line 9. _Delete_ “Arthur,” _substitute_ “Albert.”
Line 22. _Delete_ “Moro,” _substitute_ “Morot.”
Line 23. _Delete_ “Andre,” _substitute_ “André.”
Five lines from the bottom. _For_ “Frederick” _substitute_ “Frederic.”
Page 8. The last three lines of the note contain the title of the Yiddish translation of “The Merchant of Venice.”
Page 12. Insert quotation marks (“) before “It” at opening of last paragraph.
Page 23. Line 12. _For_ מרה _substitute_ מרא.
Page 26. Three lines from the end. _For_ “Gebirol” _substitute_ “Gabirol.”
Last line. _For_ “Kalonymus” _substitute_ “Kalonymos.”
Page 27. Line 1. _For_ “Kalonymus” _substitute_ Kalonymos.”
Page 35. Line 2. _Insert_ “shall” _at end of line_.
Page 59. Line 9. _After_ “Manuel” _insert_ “Noah.”
Page 82. Five lines from the end. _Omit_ “_de la Gironde_.”
Page 95. Note 2. _Transfer_ date “(1835‒1906)” _to end of first line_.
Page 126. Line 5. _For_ “Reschid” _substitute_ “Reshid.”
Page 144. First note. _Delete second sentence. Substitute_ “He appeared as a pseudo-messiah about the year 1160.”
Line 24, and second note. _Delete_ “1918.” Lord Morley is fortunately still alive.
Page 182. The three lines from the end. _For_ “1826‒1887” _substitute_ “1826‒1882.”
Page 193. Last line but one. _For_ שחטה _substitute_ שחטא.
Page 213. Line 18. _After_ “poet” _insert_ “and novelist.”
Page 222. Line 11. _For_ אמתי _substitute_ אימתי.
Page 235. Line 4. _For_ “hoards” _substitute_ “hordes.”
Page 254. Line 2. _For_ “Frederick” _substitute_ “Frederic.”
Page 257. Line 1. _After_ “Jockey Club” _insert_ “of Paris.”
Page 258. Line 13. _For_ “Petrograd” _substitute_ “St. Petersburg.”
Page 266. Line 3. _For_ “Uganda” _substitute_ “East African.”
Page 269. Line 22. _For_ “Bahar” _substitute_ “Behar.”
Page 275. Line 2 of note. _For_ “Hakalah” _substitute_ “Haskalah.”
Page 278. Line 22. _For_ “Petrograd” _substitute_ “St. Petersburg.”
Page 280. Line 3. _For_ “Noach” _substitute_ “Nachman.”
Line 27. _For_ “Scernichowsky” _substitute_ “Tschernichowsky.”
Page 284. Line 22. _For_ “Shmarya” _substitute_ “Shemaryah.”
Line 24. _For_ “Viktor Jakobsohn” _substitute_ “Victor Jacobsohn.”
Page 292. Line 38. _For_ “Slouchz” _substitute_ “Slousch.”
Page 296. Line 15. _For_ “Jewish Territorial Association” _substitute_ “Jewish Territorial Organization.”
Line 6 from the end. _For_ “Uganda in East Africa” _substitute_ “British East Africa.”
Page 297. Last line. _For_ “Uganda” _substitute_ “British East Africa.”
Page 302. First line of note. _For_ “Araber” _substitute_ “Arab et.”
Page 304. Paragraph 3, line 1. _For_ “the first” _substitute_ “an early.”
Paragraph 3, line 11. _For_ “invasion” _substitute_ “revolt.”
VOLUME II.
Page 44. Line 4. _For_ “Uganda” _substitute_ “a territory in East Africa.”
Page 62. Line 4. _After_ “harmful” _insert_ “but he afterwards withdrew his resignation.”
Mr. Gilbert did not resign from the Conjoint Committee, of which he was not a member. He resigned his membership of the Board of Deputies in order that the prospective president, Sir Stuart Samuel, might be elected in his place.
Line 24. _Omit_ “late.”
Page 80. Line 9. _For_ “judge” _substitute_ “justice.”
Line 24. _For_ “Shmaria” _substitute_ “Shemaryah.”
Page 82. Line 1. _For_ “Levin” _substitute_ “Lewin.”
Page 87. Line 4. _After_ “by any means” _insert_ “a desert. But a little Jewish state in Palestine would serve as.”
Page 134. Line 18. _For_ “Levin” _substitute_ “Lewin.”
Page 140. Line 8 from the end. _For_ “Jewish Territorial Association” _substitute_ “Jewish Territorial Organization.”
Page 152. Line 3 from the end. _For_ “_Essalt_” _substitute_ “Es-Salt.”
Page 161. Line 4 from the end. _For_ “generations” _substitute_ “centuries.”
Page 215. Note 1. _After_ “Breslau” _insert_ “Jewish Theological.”
By a misunderstanding, words have in many instances in the first volume and in the earlier half of the second volume of this work been printed in italics quite unnecessarily. Chronological dates have also in some instances been supplied where they have not been called for.
♦ All noted corrections have been made in the text. None of the italicized words have been changed because a detailed list was not given and some words may have been italicized correctly.
CATALOGUE OF THE ENGRAVINGS, LITHOGRAPHS, PAINTINGS, PHOTOGRAPHS, Etc.
From which the illustrations in this book have been taken. =(Prepared by Mr. ISRAEL SOLOMONS).=
* * * * *
=★ Israel Solomons’ Collection. B.M. British Museum.=
_Sizes are in inches and refer exclusively to the engraved surface._
* * * * *
=★ABOAB, Isaac [da Fonseca] de David.= (1605‒1693.)
=Doctissimo y Clarissimo Señor H. H. Yshack Aboab= =Rabino del K. K. de Amsterdam. Ydade sua 81 Anno 5446.=
חרות בְעט ברזל וְעופרת .צורת תְמונת איש בעודו חי יצחק לְיום אחרון בְכותרת .לפני יְאָל י――עֳמד וחי
Aernout Naghtegael. Deling et fesit (_sic_). (_Mezzotint Engraving_ 11 × 7.)¹ _p._ 44.
¹ This portrait, done seven years before his death, frequently forms the frontispiece to “Parafrasis Comentado Sobre el pentateucho por el illustrissimo Sʳ Ishac aboab. H. del K. K. de amsterdam estampado en caza de Iaacob de cordova, 5441.” (Folio. 3 _ll._ + 634 _pp._★)
A posthumous portrait executed in 1697 is to be found in the Seminary _Ets Haim_ of the Portuguese Israelites at Amsterdam (David de Raphael Montezinos Collection). It is apparently unique, and was engraved in mezzotint by Jacob ben Abraham, a convert to Judaism.
=ABRAHAM VITA de Cologna.=
=_See_ Cologna, Abraham Vita de.=
=ADAMS, John.= (1735‒1826.)
=His Excellency John Adams, President of the United States of America.= Respectfully dedicated to the Lovers of their Country and Firm Supporters of its Constitution.
Drawn & Engrav’d by H. Houston. Published by D. Kennedy, 288 Market St., Philadᵃ. (_Line Engraving_ 11⅛ × 8¾. B.M.) _p._ 92.
=★ADLER, Nathan Marcus [Nathan ben Mordecai Hacohen].= (1803‒1890.) =Dr. Nathan Markus Adler Chief Rabbi.= My flesh and my heart may fail the rock of my heart my portion――God will remain for ever. _N. Adler._ (_Facsimile autograph._)
St. Blatt zum Album Jsraels herausgegeben v. A. B. Perlmann. (_Lithograph_ 7 × 6½.) _p._ 268.
=ALLENBY, Edmund Henry Hynman.=
[=General Sir Edmund Henry Hynman=, G.C.B., G.C.M.G., =Grand Officer of the Legion of Honour, Knight of Grace of the Order of St. John of Jerusalem=.]
(_Photograph by H. Walter Barnett and Co., Ltd., 12 Knightsbridge, S. W._) _p._ 84, ii.
=AVIGDOR, Elim Henry d’ [Adam de Solomon].= (1841‒1895.)
[=Elim Henry d’ Avigdor=, B.A., C.E.]
E. _d’_ A. [18]90. (_Lithograph_ 7 × 6½.)¹ _p._ 234.
¹ Published in _Palestina_, The Chovevi Zion Quarterly, No. 11 ... March, 1895.
=BALFOUR, Arthur James.=
[=The Right Honourable Arthur James Balfour=, M.P., P.C., F.R.S., O.M., M.A., LL.D., D.C.L., F.R.S.]
(_Photograph by Olive Edis, F.R.P.S._) _p._ 82, ii.
=★BEN-ISRAEL, Manasseh de Joseph.= (1604‒1657.)
=Menasseh Ben Israel, Theologvs Et Philosophvs Hebrævs Peregrinando Qværimvs.=
Doctrina hic voluit, voluitque Modestia pingi. An poterit vultus charta referre duos? Hos oculos, hæc ora vide. Conuenit utrinque: Ilia suos vultus dixit, & ilia suos. D. I.
Ætatis Svæ Anno Anno XXXVIII. Salom Italia. Sculpsit. MDCXLII. (_Line Engraving_ 7⅜ × 5.)¹ _p._ 44.
¹ Manasseh’s portrait had been etched by his friend Rembrandt ★ in 1636, the copper plate being-subsequently converted into a mezzotint ★; but this engraving by Salom de Mordecai Italia, taken at the age of thirty-eight, was his favourite portrait. It was this likeness he sent to Abraham von Franckenberg, the Silesian mystic, as a token of his friendship. (Bonum Nuncium Israeli [P. FELGENHAWER] ... Amsterodami ... 1655. _p._ 92.)
At the upper left corner of the engraving is a small vignette of a pilgrim with staff and water wallet, and at the corner opposite is a lighted candle in a metal holder on a shelf, alongside an open volume inscribed ♦נר דברך לרגלי (Psalm cxix., 105). A similar design to the vignette was used as the printer’s mark of several volumes from Manasseh’s press with the motto “Apercebido Como Hv Romeiro.”
In the Hermitage at St. Petersburg a painting of an old Rabbi by Rembrandt (1645) is suggested to be a portrait of Manasseh, but this is extremely doubtful.
Of Salom Italia very little indeed is known. The only other portrait he engraved was that of Haham Jacob Judah Aryeh de Leon, who in 1641 completed a model of Solomon’s Temple. In 1885 J. L. Joachimsthal sold by auction at Amsterdam a מגילה dated 1665, written and embellished with forty pen-and-ink drawings, signed
יצרתיו אף עשיתיו שלום בכמר מרדכי מאיטאליאה זל פה אמשטירדם ט׳ לחדש אדר התך לפק
♦ The actual verse says: נר לרגלי דברך
=★BICHENO, James.= (1751‒1831.)
=Revd. J. Bicheno, Newbury.=
Theological Magazine. Published by C. Taylor, 108, Hatton Garden, Octr. 1, 1809. (_Stipple Engraving_ 3¾ × 3.) _p._ 92.
=BOSELLI, Paolo.=
[=His Excellency Paolo Boselli=, =Order of Annunziata, President of the Order of S. Maurizio and Lazzaro, Premier 1916‒1917.=]
(_Phototype._) _p._ 128, ii.
=BRIGHTMAN, Thomas.= (1562‒1607.)
=Mr. Brightman Etat: suæ: 45:=
Loe here A Brightman, Or A man of bright Who that from darkeness brought this heauenly light Thus shaddowed here turne ore and you shall see Hee was A man was bright in prophecy.
Printed and are to be sould by Peter Stent at the Crowne in guilt spur street. (_Line Engraving_ 6⅜ × 4¾. B.M.)¹ _p._ 52.
¹ Frontispiece of “A Revelation of Mr. Brightman’s Revelation, ... 1641.”
=★BUENO (BONUS), Ephraim Hezekiah de Joseph.= (_ob._ 1665.)
=Dor. Ephraim Bonvs, Medicvs Hebrævs.= Alter Avenzooar grandi sub judice magnus in medicis, magni discipulus que patris.
Ioannes Lyvyus fecit. Iohannis de Ram Excud. (_Etching_ 12 × 10½. _Seventh State._)¹ _p._ 44.
¹ The original from which this portrait is taken is unknown. Dr. M. Kayserling in the Jewish Encyclopedia, 1902, vol. iii., _p._ 422, erroneously attributes it to Rembrandt. It was etched by a fellow pupil of his, Jan Lievens, who probably was also the delineator. Rembrandt’s portraits of Bueno at about the age of thirty-five are the celebrated etching known as the “Jew Doctor,” 1647, and an oil-painting, somewhat similar in style, head and bust only, but reversed, probably done at the same time and now in the collection of Baron de Six at Amsterdam. It has recently been etched by William Steelink (signed artist’s proof on Japanese paper, with the armorial bearings of the Baron de Six on the margin, 7½ × 6¼ ★ ), and also illustrates Kayserling’s biography of Bueno in the Jewish Encyclopedia, _ibid._ It has been suggested that a daughter of Bueno was the model for Rembrandt’s etching “The Jewish Bride.” Bueno became a Burgher of Amsterdam in 1651, and died on the 30 _Hesvan_ 5426 = 8 Nov., 1665; and his wife Jeudit Buena i _Sivan_ 5430 = 20 May, 1670.
=CAMBON, Jules-Martin.=
[=M. Jules-Martin Cambon, Grand Cross of the Legion of Honour, Ambassador of France.=]
(_Photograph by Henri Manuel, Paris._) _p._ 128, ii.
=CHAMBERLAIN, Joseph.= (1836‒1913.)
[=The Right Honourable Joseph Chamberlain=, P.C., LL.D., D.C.L., F.R.S., J.P., M.P.]
_(Photograph by the Stereoscopic Company, London_, _3 Hanover Square, Regent Street, W._)
=CLEMENCEAU, Georges-Eugène-Benjamin.=
[=M. Georges-Eugène-Benjamin Clemenceau, President of the Council.=]
(_Photograph by Henri Manuel, Paris._) _p._ 128, ii.
=★COHN, Albert [Abraham].= (1814‒1877.)
_Albert Cohn._ (_Facsimile autograph._)
“... Und mir dem Sohne Ahrons ist ein Vorrecht noch geblieben das――zu segnen....”
(_Lithograph_ 6 × 6.)¹ _p._ 180.
¹ From “Beth-El.” Ehrentempel verdienter ungarischer Israeliten. Von Ignaz Reich, Lehrer des hebr. Faches an der isr. Normalhauptschule zu Pest. Zweites Heft (Mit zwei Portraits), Pesth 1859. Druck von Alois Bucsánszky.
=★COLOGNA, Abraham Vita de= (1755‒1832.)
=Abraham de Cologna, né à Mantoue. Chevalier de l’Ordre Royal de la Couronne de Fer. Membre du Collège Electoral des Dotti du Royaume d’Italie. Grand-Rabbin du Consistoire Central des Israélites et du Consistoire de Turin. Dedie Au Consistoire Central des Israélites.=
Dessiné d’apres nature par Marchand. Mariage Sculpt. Déposé à la Bibliothèque Imperiale. Se vend à Paris, chez l’Auteur, rue des Vieilles-Audriettes, No. 6, au Marais. (_Line and Stipple Engraving_ 7½ × 6¼.) _p._ 84.
=CONDER, Claude Reignier.= (1848‒1910.)
[=Colonel Claude Reignier Conder=, D.C.L., LL.D., M.R.A.S., R.E.]
(_Photograph, copyright._)¹ _p._ 62.
¹ No portrait of Col. Conder has hitherto been published.
=★CRÉMIEUX, Isaac Moses Adolphe.= (1796‒1880.)
=Ad. Crémieux, Advocat am königlichen Gerichtshofe zu Paris, Vice Präsident des israelitischen Central Consistoriums in Frankreich. Avocat à la Cour royale de Paris, vice president du Consistoire central des Israélitès français.=
Druck u. Verlag den Steindruckerei des H. Engel in Wien. (_Lithograph_ 9¾ × 8¼.) _p._ 180.
=★DEUTZ, Emmanuel [Menachem].= (1763‒1842.)
=Mr. Emmanuel Deutz, Grand Rabbin du Consistoire Central des Israélites de France.=
(_Lithograph_ 8¼ × 6⅝.) _p._ 84.
=★DISRAELI, Benjamin de Isaac.= (1804‒1881.)
=Benjamin Disraeli, Esquire=, M.P.
Painted by A. E. Chalon, R.A. Engraved by H. Robinson. London, George Virtue. (_Stipple Engraving_ 8¾ × 6¾. _Octagonal._)¹ _p._ 176.
¹ This engraving is the thirteenth in “Portraits of Eminent Conservatives and Statesmen, with Genealogical and Historical Memoirs. Second Series. London: George Virtue, 26 Ivy Lane.” [1841.] The original water-colour drawing by Alfred Edward Chalon, R.A., was executed in 1840, when Disraeli was thirty-six years of age. It is now at Hughenden Manor, in the possession of his nephew, Major Coningsby Ralph Disraeli.
=DUNANT, Jean Henri.= (1828‒1904.)
=[Johannes Heinrich Dunant.]=¹ _p._ 234.
¹ Die Welt, 29 Oct., 1897, No. 22, p. 7.
=★ELIASBERG, Mordecai ben Joseph.= (1850‒1898.)
הרב הגאון ה״ג ר׳ מרדכי עליאסבערג זצ״ל אב״ד דבייסק
(_Lithograph_ 4⅛ × 3½.)¹ _p._ 202.
¹ One of the portraits from:――
גאיני ישראל מזמנינו הידועים והמפורסמים בכל קצוי תבל
Published by A. Lipschitz, 41, Cheetham Hill Road, Manchester, September, 1898. Copyright registered. Nachdruck verboten.
=ELIOT, George [Mary Ann Cross, _née_ Evans].= (1819‒1880.)
=[George Eliot.]=
(_Photograph by the Stereoscopic Company, London_, _3 Hanover Square, Regent Street, W._) _p._ 208.
=FINN, James.= (1806‒1872.)
[=James Finn, Her Britannic Majesty’s Consul for Jerusalem and Palestine=, M.R.A.S.]
(_Photograph by Macandrew, 44 Regent Circus, W._)¹ _p._ 208.
¹ No portrait of James Finn has hitherto been published.
=FUENN, Samuel Joseph.= (1819‒1891.)
=Samuel Joseph Fuenn.=¹ _p._ 217.
¹ Jewish Encyclopedia, 1903, vol. v., _p._ 526.
=★FURTADO, Abraham.= (1756‒1816.)
=Mr. Furtado de la Gironde, President de l’Assemblée des Députés Français & du Royaume d’Italie, Professant le Culte Mosaique 1806.=
Dessiné d’après nature par Mr. Lheman. Gravé par L. C. Ruotte. A Paris chez l’Auteur Quai de l’Horloge du Paris près le Pont Neuf No. 75. Déposé à la Bibliothèque Imperiale. (_Stipple Engraving_ 7¾ × 6.) _p._ 84.
=GEORGE, David Lloyd.=
=_See_ Lloyd George, David.=
=GOLDSMID, Albert Edward Williamson [Michael ben Aaron Halevi].= (1846‒1904.)
[=Colonel Albert Edward Williamson Goldsmid=, M.V.O.]¹ _p._ 234.
¹ Die Welt, 16 Oct., 1903, No. 42, _p._ 10.
In Arab costume, when one of the members of the commission of enquiry into the adaptability of El Arish in the Sinai peninsula as a territory for Jewish colonization in 1898.
=GORDON, David ben Dob Baer.= (1826‒1886.)
ר׳ דוד גארדאן נולד בשנת תקצ״ב¹ _p._ 217.
Columns 1111 & 1112. ¹כנסת ישראל שנת תרמ״ו לפ״ק ווארשא
=★GOUGE, William.= (1578‒1653.)
=Dr. William Gouge, Effigies Guil. Gouge S.S. Theologiæ Professor Qui Obiit Ano.= { Dui 1653. { Ministerij in } 46. { Ætatis. 79 { Black-fr. Lon. }
John Dunstall fe. (_Etching_ 5¾ × 4⅜.) _p._ 52.
=★GOUGUENHEIM, Baruch.= (1752‒1842.)
=Baruch Gouguenheim, Grand Rabbin de Nancy, Membre du Consistoire du Grand Sanhédrin.=
צורת הרב מהו׳ ברוך גוגענהיים אבד דקונסיסטאריום דק״ק נאנסי׃
C. Pannetier fecit. Lith de C. Labouré à Nancy. (_Lithograph_ 4¼ × 4⅛.)¹ _p._ 84.
¹ Rabbi at Phalsbourg, and a member of the _Sanhedrin_ convoked by Napoleon. On the 14th of April, 1812, he was elected Grand Rabbin de Nancy. His portrait after a lithograph by Drouin appears in “Histoire de Nancy” par Chr. Pfister ... Tome iii. ... Paris ... Nancy 1908, _p._ 336. He died on the 7th October, 1842, aged 90; and on the 31st his funeral oration was delivered at the Temple in Paris by his pupil Grand Rabbin Marchand d’Ennery (1792‒1852). Another portrait is a “Lith. de Simon fils à Strasbg. (7 × 6). ”★ Grand Rabbin (adjoint) Israel Lévi of Paris is a distant relative.
=★GROTIUS, Hugo [Huig van Groot].= (1583‒1645.)
=Hugo Grotius.=
Engraved by I. Tookey, from a Copy by P. van Gunst. (_Line Engraving_ 4⅝ × 4¾. _Oval._) _p._ 52.
=HERZL, Theodor.= (1860‒1904.)
[=Theodor Herzl.=]¹ (_Facsimile autograph._)
_Frontispiece_, vol. i.
¹ Die Welt, 28 July, 1904, No. 28 Supplement.
=HERZL, Theodor.= (1860‒1904.)
[בנימן זאב בן יעקב]
Leopold Pilichowski. (_Oil Painting_ 100 × 50, _copyright_.) _p._ 263.
=HESS, Moses [Moritz].= (1812‒1875.)
=Moses Hess.=¹
Geb. 21, Jan. 1812. gest. 6 April, 1875. _p._ 268.
¹ Ost und West ... 1904, column 584.
=HILDESHEIMER, Israel [Ezriel ben Löb].= (1820‒1899.)
=The late Dr. Israel Hildesheimer.=¹ _p._ 202.
¹ Jewish World, 30 June, 1899, _p._ 210.
=HIRSCH, Maurice (Moritz) de [Moses ben Joseph].= (1831‒1896.)
=The late Baron Hirsch.=
(_Photograph by Mayall and Co._)¹ _p._ 268.
¹ Illustrated London News, 25 April, 1896, _p._ 518.
=IGNATIUS, Father [Joseph Leycester Lyne].= (1837‒1908.)
[=Father Ignatius, O.S.B.=]
(_Photograph by W. and D. Downey, 61 Ebury Street, London, S. W._) _p._ 234.
=★JESSEY (JACIE), Henry.= (1601‒1663.)
=The Revd. Henry Jessey.=
I. Caldwall sculp. (_Line Engraving_ 4⅝ × 3½.) _p._ 52.
=KAHN, Zadok.= (1839‒1905.)
=[Zadok Kahn, Grand Rabbin de France.]=
J. F. Aktuaryus [18]95. (_Pastel_ [_copyright_] 21 × 16¼.) _p._ 180.
=KALISCHER, Zebi Hirsch.= (1795‒1874.)
=Zebi Hirsch Kalischer.=¹ _p._ 202.
¹ Jewish Encyclopedia, 1904, vol. ii., _p._ 241.
=KITCHENER, Horatio Herbert.= (1850‒1916.)
[=Field Marshal Horatio Herbert, 1st Earl Kitchener of Khartoum=, K.G., K.P., G.C.B., O.M., G.C.S.I., G.C.M. G., G.C.I.E., D.C.L., LL.D.]
(_Photograph by the Stereoscopic Company, London, 3 Hanover Square, Regent Street, W._) _p._ 62.
=LAZARE, Bernard [Lazare Bernard]= (1865‒1903.)
=Bernard Lazare.=
Drawn from life by Paul Renouard.¹ _p._ 176.
¹ Graphic, 3 Dec., 1898.
=LAZARUS, Emma.= (1849‒1887.)
=_Emma Lazarus._= (_Facsimile autograph._)
Engraved by T. Johnson. Photographed by W. Kurtz. (_Wood Engraving_ 6¾ × 4⅞.)¹ _p._ 241.
¹ Century, October, 1888.
=★LEON (LEÃO) [TEMPLO], Jacob Judah Aryeh de Abraham de.= 1603‒1675 ?)
=Iaacob Ievda Leon Hebreo Ætat Svæ XXXVIIII.=
(_Line Engraving_ 7 × 5⅜.)¹ _p._ 44.
¹ This portrait is a brilliant specimen of the graver’s art, but as it is a proof before the inscription to the lower part, neither the name of the delineator nor the engraver is known. The lettering round the portrait tells us that “Iaacob Ievda Leon” was then thirty-nine years of age, which would fix 1642 as the year it was done. Albert Wolf (1841‒1907), in his article on “Die Portraits des Jakob Jehuda Leone” (Monatschrift für Geschichte und Wissenchaft des Judenthums ... Januar 1900 ... Berlin ... _pp._ 41‒43) does not mention it. It is tentatively suggested that it is the work of Salom Italia, whose well-known signed portrait★ (7 × 5³⁄₁₀) has the following legend encompassing it:――
_Effigies uiri doctissimi et clarissima Jacobi Yehudæ Leonis Hebræi autoris Structuræ templi Salomonici facti anno 1641._
It is similar to the anonymous engraving, but here the ear is almost entirely hidden by a lock of hair, and the large lace-edged collar is replaced by a plain narrow one. In addition the blank scroll below the portrait contains illustrations inscribed “_Templo de Selomoh_” and “_Tabernaculo de Moseh_.” It was re-engraved (6⁹⁄₁₀ × 4⁹⁄₁₀) by Conrad Buno★ for John Saubert’s Latin version of Leon’s “Temple of Solomon,” published at Helmstadt in 1665 and at Altdorf in 1674. A very small engraving (4³⁄₁₀ × 3), attributed to Jacob van Meurs, * was published in 1653: “Effigies _viri Clarissimi Doctissimique_ Iacobi Iehudæ Leonis Hebræi _structuræ tabernaculi Mosaici et templi Salomonis auctoris Ætatis Anno 50_.” It is rarely met with.
=★LEVI, David ben Mordecai.= (1742‒1801.)
=David Levi.=
Painted by Drummond. Engraved by Bromley. European Magazine. Published by J. Sewell, Cornhill, June 1st, 1799. (_Line Engraving_ 3⅞ × 2⅞.) _p._ 92.
=LILIENBLUM, Moses Löb.= (1843‒1910.)
.אנו צריכים לִחתִקיים־מפני שאנו קימים .מ. ל. ליליניבלום
(_Collotype postcard._) _p._ 217.
=LLOYD GEORGE, David.=
[=The Right Honourable David Lloyd George=, M.P., P.C., D.C.L.]
(_Photograph by Vandyke, London._) _p._ 132, ii.
=LOEWE, Louis [Eliezer ben Mordecai Halevi].= (1809‒1888.)
=Dr. L. Loewe=,
Mitglied der Königlichen asiatischen Gesellschaft von Grossbritanien und Irland der asiatischen Gesellschaft zu Paris so wie der heiligen Mission nach Damascus und Constantinopel; Orientalist Seiner Königlichen Hoheit des Herzogs von Sussex Verfasser des “The origin of the Egyptian language,” “Briefe aus dem Orient,” and Uebersetzer des Efes Dammim.
אשרי ילדתו
משה הסיר חרפת עמו, אשריהו! נלהם מלחמת אֵל, ואתה משנהו הוא עשה חיל. ולו היית עזר הכי נקרא שמך דמשק אליעזר¹
Nach der Natur gemalt v. d. Gebr. Henschel. Lith. Jnst. v. L. Sachse & Co., Berlin. (_Lithograph_ 8¾ × 8.) _p._ 268.
¹ Composed by Michael Josephs [Myer Königsberg] (1763‒1849), Adar, 5601.
=LUZZATTO, Samuel David de Hezekiah.= (1800‒1865.)
=Samuel David Luzzatto.=¹ _p._ 176.
¹ Jewish Encyclopedia, 1904, vol. viii., _p._ 224.
=MANASSEH BEN-ISRAEL.=
=_See_ Ben-Israel.=
=MANDELSTAMM, Max [Emanuel] ben Ezekiel.= (1838‒1912.)
ד״ר מ. מאַנדעלשטאַם¹
(_Collotype postcard._) _p._ 234.
Verlag “Central¹ פערלאג־געזעל׳ש, צענטראל ווארשא ”.
=★MEYER, Jacob (Jaekel) ben Isaac Seckel [Mutzig].= (1740?‒1830.)
=Jacob Meyer=, Grand Rabbin et President du Consistoire Israélite du dept. du Bas-Rhin.¹
תמונת החכם הכולל כל בינה ומדע הגאון הגדול כבוד שמו מהורר יעקב מאיר נר״ו .א״ב״ד וראשון דקאנסיסטאריום דגליל התחתון רהין
Beyer ft. Litho: de G: Engelmann. (_Lithograph_ 6½ × 5. _Oval._) _p._ 84.
¹ Son of Isaac Seckel Mutzig, a banker (Mutzig in Alsace, Kreis Molsheim), and Guelche, daughter of Rabbi Samuel Zanvil Weyl. He was a pupil of Rabbi Shlomoh Zalman Berlin, and in his early days was Dayan at Rixheim, near Mülhausen. For sixty years he was Grand Rabbin de Strasburg, twenty of which he was President of the Consistory of Israelites for the Department of the Lower Rhine. He was a member of the _Sanhedrin_ convened by Napoleon, and the first Jew to be decorated with the Legion of Honour.
Among the manuscripts mentioned in “Katalog der Hebräischen, .... Handschriften der ... Bibliothek zu Strassburg ... von Dr. S. Landauer ... Strassburg ... 1881,” p. 2, No. 4, is one on the Calendar entitled יודעי העתים signed:――
[RAPPOLTSWEILER] יעקב המכונה יעקל בן הרר יצחק זעקל מוציק מרפשויר לע״ע דירתי פה נידרהאגיטאהל
_p._ 7, No. 17, in the same catalogue, is an introduction to “Dalâlat al-hâîrin” (מורה נבוכים) of Maimonides, entitled רוח חן ... finished by Jaekel ben Saekel Mutzig, of Rappoltsweiler, in the year 1761.
_p._ 4, No. 8, is a collection of miscellaneous notes, etc. (1769‒1785) of Joseph Josel Judah Mörchingen, Dayan at Metz. The transcription is signed ?אני הכותב הק׳ יצחק זעקיל עקימרייט the father of Grand Rabbin Jacob Meyer.
On the occasion of the coronation of Napoleon as Emperor he wrote: “Cantique pour célébrer le jour du sacre et du couronnement de S. M. Napoléon, empereur des Français, inséré à la suite de l’hymne de Krageau.”
“Ode pour célébrer le jour immortel de l’élévation de S. M. Napoléon à la dignité impèriale, à Paris, de l’imprimerie impériale, 1804,” in 8º.
Two years later, in celebration of Napoleon’s thirty-seventh birthday, he published:――
“Ode pour célébrer le jour de l’anniversaire de la naissance de Napoléon, Empereur des François et Roi d’Italie; Composée en hébreu par J. Mayer, et Traduite en François par Michel Berr, ... A Paris, ... M.DCCC.VJ.” (8º. 13 _pp._ [B.M.])
“Odes Hebraïques pour la célébration de l’anniversaire de la naissance de S. M. L’Empereur des François et Roi d’Italie, par J. Mayer et Abraham Cologna; Traduites en François _Par_ Michel Berr, ... A Paris, ... 1806” (8º. 37 _pp._ [B.M.])
In the Hebrew title page he is referred to as Mayer of Bergheim (Alsace).
The wife of Grand Rabbin Zadok Kahn (mother-in-law of Grand Rabbin [adjoint] Israel Lèvi) was his granddaughter. He died on the 7th October, 1842, at the age of ninety.
=MOHILEWER, Samuel ben Judah Löb.= (1824‒1898.)
=[Rabbi Samuel Mohilewer.]=¹
M.W. _ph._ _p._ 202.
¹ Die Welt, 18 June, 1897, No. 3, _p._ 6.
=★MONTEFIORE, Moses Haim (Vita) de Joseph Eliahu.= (1784‒1885.)
=Sir Moses Montefiore, Bart., F.R.S.=
Painted by G. Richmond, R.A., D.C.L. Engraved by T. L. Atkinson. Proof. London: Published 1st May, 1876, by P. and D. Colnaghi and Co., 13 and 14 Pall Mall East.¹ (_Mezzotint Engraving_ 17 × 13¾.) _p._ 115. =Armorial bearings on margin, Montefiore impaling Cohen.=
¹ This letterpress is transcribed from an ordinary print, but the illustration at _p._ 115 of Vol. I. is taken from a proof impression before letters on India paper.
=★MUNK, Salomon.= (1803‒1867.)
=[Salomon Munk.]=
(_Lithograph_ 2½ × 2.) _p._ 180.
=NETTER, Charles.= (1828‒1882.)
=[Charles Netter.]=
L. Kuppenheim. (_Lithograph_ 8 x 6.) _p._ 180.
=NOAH, Mordecai Manuel.= (1785‒1851.)
=Mordecai Manuel Noah.=
(_Oil Painting_¹ [_in the possession of L. Napoleon Levy_].) _p._ 241.
¹ Jewish Encyclopedia, 1905, vol. ix., _p._ 324.
=NORDAU, Max Simon [Mayer Simchah ben Gabriel.]=
[=Max Simon Nordau=,
M.D. Paris, Budapesth; LL.D. _hon. causa_. Athens; Officier d’Académie France; Commander Royal Hellenic Order of St. Saviour; Hon. Mem. of Greek Acad. of the Parnassos and Corresponding Member of the Academy of Medicine at Madrid, 1918.]
(_Photograph by Elliott and Fry, Ltd., London, W._) _p._ 264.
=OLIPHANT, Laurence.= (1829‒1888.)
=[Laurence Oliphant.]=¹
(_Photograph, copyright_.) _p._ 208.
¹ This portrait has not been published hitherto.
=PICHON, Stéphen-Jean-Marie.=
[=M. Stéphen-Jean-Marie=, Commander of the Legion of Honour, Minister for Foreign Affairs.]
(_Photograph by Henri Manuel, Paris._) _p._ 128, ii.
=PINSKER, Leon [Löb ben Simchah].= (1821‒1891.)
=Dr. L. Pinsker.=¹
Geb. 24 Dezbr., 1821. Gest. 9 Dezbr., 1891 _p._ 217.
¹ Ost und West ... 1904, column 583.
=★PRIESTLEY, Joseph.= (1733‒1804.)
=J. Priestley=, LL.D., F.R.S.
Angus sculpt. Literary Magazine. Published as the Act directs, 1 Feb., 1792, by C. Foster, No. 41 Poultry. (_Line Engraving_ 3⅞ × 3¼. _Oval._) _p._ 92.
=RAPHALL, Morris Jacob.= (1798‒1868.)
[=Rabbi Morris Jacob Raphall=, M.A., Ph.D.]
(_Photograph [copyright] from an oil painting_ 8 × 6.) _p._ 241.
=★REINES, Isaac Jacob ben Solomon Naphtali.= (1839‒1916.)
הרב ריינעם¹
(_Collotype postcard._) _p._ 202.
Verlag “Central¹ פערלאג־געזעל׳ש, צענטראל ווארשא ”.
=RIBOT, Alexandre-Félix-Joseph.=
[=M. Alexandre-Félix-Joseph Ribot=, Member of the Academy of France, late President of the Council.]
(_Photograph_.) _p._ 128, ii.
=ROBINSON, Edward.= (1794‒1863.)
=Edward Robinson= [D.D., LL.D.]¹ (_Facsimile autograph._)
Roberts _sc._ (_Wood Engraving_ 2 × 1¾.) _p._ 62.
¹ Cyclopedia of American Literature, by E. A. Duyckinck and G. Long, (1855, vol. ii., _p._ 167.)
=ROTHSCHILD, Edmond de=
[=Baron Edmond de Rothschild.=]
(_Photograph by A. Dupont, 8 Rue Dupuytren, Paris,_ _from an oil painting by M. Aime Moro._)¹ _Frontispiece_, ii.
¹ Inscribed on the margin:――
“_A Monsieur Sokolow souvenir de son Voyage a Paris, 1917. Ed. d’Rothschild._”
=RÜLF, Isaac ben Judah.= (1834‒1902.)
=[Rabbi Dr.] J. J. Rülf.=¹ _p._ 202.
¹ Berühmte israelitische Männer und Frauen ... Von Dr. Adolph Kohut, Zweiter Band, _p._ 350.
=★ST. JOHN, Oliver.= (1528?‒1673.)
=Sr. Oliver St. John=, Lord Chief Justice during the Commonwealth. From an original picture by Jansen in the possession of Lady Olivia Sparrow.
(_Line Engraving_ 6¾ × 4⅞.) _p._ 52.
=SALVADOR, Joseph.= (1796‒1873.)
[=Joseph Salvador.=]
(_Photograph_ [_copyright_] 5¾ × 4.)¹ _p._ 176.
¹ No portrait of Joseph Salvador has hitherto been published.
=★SASPORTAS, Jacob de Aaron.= (1610‒1698.)
=Doctissimo ÿ Clarissimo Señor H. H. Rebij Yahacob ♦Sasportas, Rabino del K. K. de Amsterdam.= Faleció en 4 Hiyar Año 5458.
♦ “Saportas” replaced with “Sasportas”
הרב הכולל ♦יעקב ששפורטש זל נפטר יום ג׳ ארבעה לחודש אייר שנת נ׳ח׳ת׳ רוח לׄפׄקׄ
♦ “יעסב” replaced with “יעקב”
_Retrato es de Jahacob, honor del Mundo del Mauro a España embaxador facundo en Sale ÿ Londrez fue de Leÿ secundo Eclipsose a Amsterdam con tanto Zelo de ochenta ÿocho años en la Gloria. tuvo en Tremezen Catreda notoria Loa Hamburgo ÿ Liorne su memoria. que no cupo en la tierra ÿ passò al çilio._
P. van Gunst sculp. (_Line Engraving_ 10⅛ × 9.)¹ _p._ 42.
¹ This letterpress is transcribed from an ordinary print, but the illustration at _p._ 42 of Vol. I. is taken from a unique impression before any letters.
=SCHAPIRA, Hermann.= (1840‒1898.)
[=Prof. Dr. Hermann Schapira.=]¹
¹ Die Welt, 20 May, 1898, No. 20. _p._ 8.
=★SHAFTESBURY [Antony Ashley Cooper (7th)] Earl of.= (1801‒1885.)
=The Earl of Shaftesbury.=
Engraved by D. J. Pound from a photograph by Mayall. (_Line Engraving_ 8½ × 6¾.) _p._ 208.
=★SINZHEIM, Joseph David ben Isaac.= (1745‒1812.)
=M. David Sinzheim=, Chef du Grand Sanhedrin, Premier Gd. Rabbin du Consistoire central.
Damame pinxit. Prudhon sculpt. Déposé à la Bibliothèque Impériale. (_Stipple Engraving_ 12⅜ × 8⅞.) _p._ 84.
=SMOLENSKIN, Peter [Perez ben Moses].= (1842‒1885.)
פ. סמאלענסקין
(_Collotype postcard._) _p._ 217.
=SONNINO, Sidney.=
[=His Excellency Baron Sidney Sonnino=, LL.D. _Pisa_, Premier 1906 and 1909‒1910; Minister for Foreign Affairs 1914.]
(_Photograph._) _p._ 128, ii.
=SYKES, Tatton Benvenuto Mark.= (1879‒1919)
[=Lieut.-Colonel Sir Tatton Benvenuto Mark Sykes, Bt.=, M.P.]
Painted by Leopold Pilichowski, 1918. _p._ xvii., ii.
=TOURO, Judah de Isaac.= (1775‒1854.)
=Judah Touro.=¹ _p._ 241.
¹ Fifty years’ work of the Hebrew Education Society, Philadelphia ... 1899, _p._ 87.
=TSCHLENOW, Ephim Wladimirovitch [Jechiel].= (1865‒1918.)
ד״ר י. צלינוב
(_Collotype postcard._) _p._ 234.
=WARREN, Charles.=
[=General Sir Charles Warren=, Knight of Justice of the Order of St. John of Jerusalem, G.C.M.G., K.C.B., R.E., F.R.S.]
(_Photograph by Elliott and Fry, Ltd., London, W._) _p._ 62.
=★WHISTON, William.= (1667‒1752.)
=The Revd. Mr. William Whiston.=
Born 9 Decemr., 1667. Died Augt. 22d., 1752. B. Wilson Fecit 1753. (_Etching_ 7 × 4⅜.) _p._ 92.
=WILSON, Charles William.= (1836‒1905.)
[=Major-General Sir Charles William Wilson=, R.E., K.C.B., K.C.M.G., D.C.L., LL.D., M.E., F.R.S.]
(_Photograph by Maull and Fox, 187a Piccadilly, London._)¹ _p._ 62.
¹ This portrait has not been published hitherto.
=WILSON, Thomas Woodrow.=
[=Dr. Thomas Woodrow Wilson, 28th President of the United States of America.=]
(_Photograph._) _p._ 130, ii.
=WOLFFSOHN, David ben Isaac.= (1856‒1914.)
=David Woolffsohn.=¹ _p._ 288.
¹ Erez Israel Das Jüdische Land von J. H. Kann, Köln und Leipzig, Jüdischer Verlag, 1909, _p._ 174.
=★ZACUT [ZACUTUS LUSITANUS], Abraham.= (1575‒1642.)
=Doctor Zacutus Lusitanus Medicus. Ætatis Suæ. LIIII. Anno 1634.=
Zacuti faciem proclive est sculpere, mentem Quod memoret Cœlum? quod vel Agalma ferat? Quod nequeunt oculi, monstret doctrina Zacuti, Et memorandi acies prœdicet ingenium. Nicolaus Fontanus MED. S. Saveri fe. (_Line Engraving_ 6½ × 4½.)¹ _p._ 44.
¹ Zacut, according to recognised authorities, was born in the year 1575, and would in 1634 be fifty-nine years of age. Six years later his portrait was again engraved:――
Zacvtvs Lvsitanvs Doctor Medicvs. Ætatis LXVI Anno 1642. En Zacvtvm, lusitanæ fulgidum sidus plagæ, Principem chori medentûm, sæculi miraculum. Car. Sponivs D. M: Claude Audran feci. (_Line engraving_ 11 × 7.★)
Zacutus Lusitanus Medicus Doctor Ætatis Suæ LXVI Aº 1642 En! Lusitanæ Zacutum præfulgidum iubarplagæ En! Principem chori medentum, seculi miraculum.
(_Line engraving_ 4¾ × 3¾.★) h h h. 2.
=THE CONFERENCE BETWEEN MANASSEH BEN-ISRAEL AND OLIVER CROMWELL.=
Solomon Alexander Hart, R.A. _Oil painting_ [_copyright_] 60½ × 91.)¹ _p._ 15.
¹ On Wednesday, the 12th of December, 1655, a conference was held in the Long Gallery at Whitehall, to which were invited the Lord Chief Justice, the Lord Chief Baron, the most eminent divines and lawyers, the Lord Mayor and Sheriffs and citizens of London, to consider, after many previous parliaments had in vain been petitioned, the proposal of Manasseh of admitting Jews to settle in England, from whence they had been banished in the reign of Edward the First.
The scene represents Dr. Thos. Goodwin debating on the proposal. On Goodwin’s left is Dr. John Owen together with other divines; among these Dr. Samuel Cradock meditates on Manasseh’s appeal. At Cromwell’s left hand is the Lord Chief Justice, Sir John Glynn; on his right is seen part of the head of the Chief Baron. At the feet of the Protector, Mr. Secretary Thurloe takes notes of the proceedings.
The Lord Mayor Draper, or rather Dethick, is present, together with the Sheriffs, sword and mace bearer.
Second on the right of Manasseh, among other sympathisers with his appeal, is Hugh Peters: on the right of this picture some Puritan divines and Roundhead troopers listen; a musketeer completes the group. An attendant is searching for information among objects, the authorities for which are preserved in the Rolls Court. Two merchants’ wives, one with her son, and some citizens, form the group on the left.
Although the result of the conference was unfavourable, a few Jews came back on sufferance, but ultimately were allowed to return at the restoration of the Monarchy.
The Exhibition of Royal Academy of Arts, MDCCCLXXIII. The one hundred and fifth ... London ... _p._ 17, Gallery No. 111, 322.
=★NAPOLEON LE GRAND.=
rétablit le culte des Israélites, le 30 Mai, 1806.
Couche fils Sculp. A Paris, au Bureau de l’Auteur des Fastes de la Nation Française, M. Ternisien d’Haudricourt, Rue de Seine, No. 27, F. S. Germain. (_Etching_ 4 × 5½.) _p._ 88.
=★GRAND SANHÉDRIN des ISRAÉLITES=
de l’Empire français & du Royaume d’Italie. Convoqué à Paris par ordre de NAPOLEON-LE-GRAND, assemblé pour la première fois le 9 fev. 1807. Ce Corps tombé avec le Temple va reparaître. (Discours de M.M. les Commissaires Impériaux, du 18. 7 bre., 1806.)
Damame Dé Martrait del. et Sculpt. Beaublé Script. Déposé à la Bibliothèque Impériale. A Paris chez l’Auteur, rue Neuve des Petits-Champs, No. 58. (_Aquatint printed in colours_ 17¼ × 25¾.) _p._ 80.
=DIE TEILNEHMER DER KATTOWITZER KONFERENZ.=
[Members of the Kattowitz Conference, Nov. 6, 1884.]¹ _p._ 288, ii.
¹ Die Welt, 5 Nov., 1909, ♦No. 45, _p._ 982.
♦ “Nov.” replaced with “No.”
=MEMBERS OF THE 5657 MACCABEAN PILGRIMAGE¹ 1897=
(_Photograph_ [_copyright_] 5⅞ × 7¾.) _p._ 246.
¹ Taken in camp at Damascus.
=LAYING FOUNDATION STONE OF THE HEBREW UNIVERSITY BUILDINGS ON MOUNT SCOPUS, JERUSALEM.=
_24 July, 1918._ _15 Ab, 5678._ (_Photograph by_ י. בן־דוב בצלאל ירושלם) _p._ 144, ii.
BOOKS CONSULTED
♦Abrabanel, Isaac │ _Mashmia Yeshuah_ │ Salonica, 1526 ben Judah │ │ Abrabanel, Isaac │ _Yeschuoth Meschico_ │ Carlsruhe, 1828 ben Judah │ │ Achad Ha’am (see │ │ Ginzberg, Usher) │ │ ───────────────────┼──────────────────────────────┼──────────────── Acher, Mathias │ │ (see Birnbaum, │ │ Nathan) │ │ Alexandre, Charles │ │ (see Sibyls) │ │ Alkalay, Rabbi Juda│ _The Harbinger of Glad │ London, 1852 │ Tidings. An Address to │ │ the Jewish Nation on the │ │ propriety of organizing │ │ an Association to Promote │ │ their Regaining of their │ │ Fatherland_ │ ───────────────────┼──────────────────────────────┼──────────────── Alkalay, Judah ben │ _Gorol l’Adonai_ │ Vienna, 1857 Solomon │ │ Anglo-Palestine │ _An Account, etc._ │ London, 1913 Company, Limited │ │ Ankel, Otto │ _Grundzüge der Landesnatur │ Frankfurt a M., │ des Westjordanlandes_ │ 1887 ───────────────────┼──────────────────────────────┼──────────────── Argyll, Duke of │ │ (see Douglas, │ │ George) │ │ Arnal, Z. │ _De la Race comme Explication│ Strasbourg, │ da Monothéisme Sémitique_ │ 1864 Arnaud, Eugène │ _La Palestine, etc._ │ Paris, 1868 ───────────────────┼──────────────────────────────┼──────────────── Ashley, Hon. │ │ Anthony Evelyn │ │ Melbourne (see │ │ Bulwer, H. L. E.)│ │ Atzberger, Leonhard│ _Die christliche │ Freiburg im │ Eschatologie, etc._ │ Breisgau, │ │ 1890 Aveling, Frederick │ _Cromwell and Puritans_ │ London, 1899 Wilkins │ │ ───────────────────┼──────────────────────────────┼──────────────── Avigdor, Sylvie d’ │ │ (see Herzl, │ │ Theodor) │ │ Azoury, Nedjib │ _Le Réveil de la nation │ Paris, 1905 (Bey) │ arabe_ │ Bachrach, Jacob │ _Sepher Hamasa L’ Erez │ Warsaw, 1883 │ Hakdoshah_ │ ───────────────────┼──────────────────────────────┼──────────────── Baedeker, Carl │ _Palestine and Syria. Fifth │ London, 1912 │ Edition_ │ Balkans, The (see │ _pp. 319‒386, A History of │ Oxford, 1915 Hogarth, D. G.) │ Turkey. By ... D. G. │ │ Hogarth_ │ Basterot, Vicomte │ _Le Liban, la Galilée et │ Paris, 1869 de │ Rome_ │ ───────────────────┼──────────────────────────────┼──────────────── Beck, L. C. (see │ │ Hellwald, │ │ Friedrich, │ │ Baron von) │ │ Beeton, Samuel │ _Biblic Speaker_ │ London, 1875 Orchart │ │ Belloc, J. T. de │ _Toujours Jérusalem_ │ Paris, 1884 ───────────────────┼──────────────────────────────┼──────────────── Belloc, J. T. de │ _Jérusalem Souvenirs, etc._ │ Paris, 1887 Bentwich, Norman │ _The Jewish Review, etc._ │ London, 1910 Bertie, Hon. Henry │ _The Temple of Jerusalem_ │ London, 1838 William │ │ ───────────────────┼──────────────────────────────┼──────────────── Bicheno, James (see│ _The Restoration of the Jews,│ London, 1800 Witherby, Thomas;│ the crisis of all Nations_ │ Levi, David) │ │ Birnbaum, Dr. │ _Die nationale Wiedergeburt, │ Wien, 1893 Nathan (Mathias │ etc._ │ Acher) │ │ Birnbaum, Dr. │ _Die Jüdische Moderne_ │ Wien, 1896 Nathan (Mathias │ │ Acher) │ │ ───────────────────┼──────────────────────────────┼──────────────── Blech, Edward │ _Annual Report on the Trade │ London, 1907 Charles │ of Palestine_ │ Brainin, Reuben │ _Chamesheth Ha-Kongressim │ Warsaw, 1903 │ Ha-Zionim_ │ Brodrick, Mary │ _Handbook for ... Syria and │ London, 1903 │ Palestine (Edited by)_ │ ───────────────────┼──────────────────────────────┼──────────────── Brown, James, of │ _Bible Truths with │ London, 1862 Selkirk │ Shakespearean parallels_ │ Buber, Martin │ (1) _Drei Reden, 1911._ │ Berlin, 1911‒14 │ (2) _Daniel, 1914._ │ Bulwer, Henry │ _The Life of Henry John │ London, 1874 Lytton Earle │ Temple (Lord Palmerston), │ (Lord Dalling │ and Bulwer) vols. i. and │ │ ii. London, 1870; vol. │ │ iii. edited by Ashley, │ │ A. E. M._ │ ───────────────────┼──────────────────────────────┼──────────────── Bunny, Edmund │ _The Scepter of Judah_ │ London, 1584 Bunny, Edmund │ _The Coronation of David_ │ London, 1588 Byron, George │ _Lord Byron’s Pilgrimage To │ London, 1817 Gordon Noel │ The Holy Land. A Poem. In │ (Lord Byron) │ Two Cantos_ │ ───────────────────┼──────────────────────────────┼──────────────── Byron, George │ _The Poetical Works_ │ London, 1897 Gordon Noel (see │ │ Nathan, Isaac) │ │ Caignart de Saulcy,│ _Voyage autour de la Mer │ Paris, 1853 Louis Félicien │ morte_ │ Joseph │ │ [Calamy ? Edmund ?]│ _Cromwell’s Soldier’s Bible_ │ London, 1895 ───────────────────┼──────────────────────────────┼──────────────── Cameron, Verney │ _Our Future Highway_ [i.e. │ London, 1880 Lovett │ The Euphrates Valley_] │ Canton, William │ _The Bible and the │ London, 1914 │ Anglo-Saxon People_ │ │ Carnarvon, (4th) │ │ Earl of (see │ │ Herbert, │ │ H. H. M.) │ │ ───────────────────┼──────────────────────────────┼──────────────── Carpzov, Johann │ _Critica sacra Veteris │ London, 1729 Gottlob │ Testamenti ... iii. circa │ │ pseudo-criticam G. Whiston,│ │ Solicita. Lipsiæ, 1728. │ │ Translated from the Latin, │ │ with additional Notes, By │ │ Moses Marcus, A Converted │ │ Jew_ │ Channebot, A. │ _L’Empire Ottoman, l’Italie │ Paris, 1891 │ et la France_ │ Charmes, Gabriel │ _Voyage en Syrie_ │ Paris, 1891 ───────────────────┼──────────────────────────────┼──────────────── Charmes, Gabriel │ _L’Avenir de la Turquie_ │ Paris, 1883 Chesshire, Reginald│ _Some Incidents of the Last │ London, 1909 Stanley Pargeter │ Journey to Jerusalem_ │ Christmas, Henry │ _The Sultan of Turkey, Abdul │ London, 1854 │ Medjid Khan, chap. iii. │ │ pp. 38‒56, “The present │ │ state and prospects of the │ │ Ottoman Empire”_ │ ───────────────────┼──────────────────────────────┼──────────────── Churchill, Charles │ _The Druzes and the │ London, 1862 Henry │ Maronites │ │ Clarke, Thomas │ _India and Palestine, etc._ │ Manchester, │ │ 1861 Claudel, Paul │ _The East I Know_ │ London, 1914 ───────────────────┼──────────────────────────────┼──────────────── Cohen, Israel │ _Zionist Work in Palestine_ │ London and (Editor) │ │ Leipzig, 1911 Coles, Abraham │ _Hebrew Psalms in English │ New York, 1888 │ Verse_ │ Conder, Claude │ _Eastern Palestine_ │ London, 1892 Reignier │ │ ───────────────────┼──────────────────────────────┼──────────────── Cook, Albert │ -The Bible and English Prose │ Boston (U.S.A.), Stanburrough │ Style_ │ 1892 Coster, Jean │ _Relation de ce que Napoléon,│ Brussels?, 1816 Baptiste de │ etc._ │ Crémieux, Adolphe │ _Discours et Lettres_ │ Paris, 1883 Isaac Moise │ │ ───────────────────┼──────────────────────────────┼──────────────── Cresson, Warder │ _Jerusalem the Centre, etc._ │ London, 1844 Cresson, Warder │ _The Key of David_ │ Philadelphia, │ │ 5612 [1851] Crisis │ _The Crisis and Way of │ London, 1856 │ Escape. An Appeal for the │ │ Oldest of the Oppressed_ │ ───────────────────┼──────────────────────────────┼──────────────── Cromwell, Oliver │ │ (see Calamy, │ │ Edmund) │ │ Cuinet, Vital │ _La Turquie d’Asie: etc._ │ Paris, 1890, │ │ etc. Cyprus (Laws) │ _The Statute Laws of Cyprus_ │ London, 1906‒13 ───────────────────┼──────────────────────────────┼──────────────── Daiches, Dr. Samuel│ _Lord Kitchener and his Work │ London, 1915 │ in Palestine_ │ Dalling and Bulwer │ │ (Lord). (See │ │ Bulwer, H. L. E.)│ │ Dambmann, George │ │ (see Verney, N.) │ │ ───────────────────┼──────────────────────────────┼──────────────── Davey, Richard │ _The Sultan and his Subjects_│ London, 1897 Patrick Boyle │ │ and 1907 Davidson, Thomas │ _The Glory of God Displayed │ Edinburgh, 1802 │ in the building up of Zion_│ Davitt, Michael │ _Within the Pale_ │ London, 1903 ───────────────────┼──────────────────────────────┼──────────────── Dawson, Sir John │ _Egypt and Syria, etc._ │ London, 1883 William │ │ Delpuget, David │ _Les Juifs d’Alexandrie, │ Bordeaux, 1866 │ de Jaffa et de Jérusalem_ │ Disraeli, Benjamin │ _Works_ │ London, (see Froude, J. │ │ 1826‒1900 A.; Kebbel, T. │ │ E.; Sichel, W.) │ │ ───────────────────┼──────────────────────────────┼──────────────── Donnay, Maurice │ _Le Retour de Jérusalem_ │ Paris, 1904 Douglas, George │ _Our Responsibilities for │ London, 1896 (8th Duke of │ Turkey_ │ Argyll) │ │ Duff, Dr. Alexander│ │ (see Porteous, │ │ J. M.) │ │ ───────────────────┼──────────────────────────────┼──────────────── Dunning, H. W. │ _To-day in Palestine_ │ London, 1908 Dunoyer, A. │ _Coup d’œil sur l’état des │ Paris, 1854 │ chrétiens en Palestine_ │ Dutemple, Edmond │ _En Turquie d’Asie_ │ Paris, 1883 ───────────────────┼──────────────────────────────┼──────────────── Ebers, Georg, and │ _Palästina in Bild und Wort_ │ Berlin, 1883‒84 Guthe, Hermann │ │ Ehrenpreis, Dr. │ _Die Hebräische Sprache und │ Berlin, 1900 Marcus │ Literatur Referat │ │ Zionistenkongress, 1900_ │ Enault, Louis │ _La Terre Sainte_ │ Paris, 1854 ───────────────────┼──────────────────────────────┼──────────────── Engelhardt, Eduard │ _La Turquie et le Tanzimat_ │ Paris, 1882‒84 English Consular │ _Various Dates_ │ London Reports │ │ Esthori ben Moses │ _Kaphtor Vapharach_ │ Berlin, 1852 Parchi │ │ ───────────────────┼──────────────────────────────┼──────────────── Ewing, William │ _Arab and Druze at Home_ │ London and │ │ Edinb’gh, │ │ 1907 Finn, James │ _Stirring Times_ │ London, 1878 Finn, James │ _Bishop Gobat, etc._ │ London, 1858 ───────────────────┼──────────────────────────────┼──────────────── Finn, James │ _Opening Address_ │ London, 1851 Finn, James │ _Byeways in Palestine_ │ Edinburgh, 1868 Forder, Archibald │ _With the Arabs in Tent and │ London, 1902 │ Town_ │ ───────────────────┼──────────────────────────────┼──────────────── Franco, M. (of │ _Essai sur l’histoire des │ Paris, 1897 Constantinople) │ Israélites, etc._ │ Franklin, George │ _Palestine depicted and │ London and New Edward │ described_ │ York, 1911 Fremantle, William │ _Israel Restored, or the │ London, 1841 Robert │ Scriptural claims of the │ │ Jews_ │ ───────────────────┼──────────────────────────────┼──────────────── Fremantle, William │ _Present Times and Future │ London, 1854 Robert │ Prospects_ │ Friedemann, Adolf │ _Das Leben, Theodor Herzls_ │ Berlin, 1914 Friedland, Nathan │ _Sepher Kos Jeshuah │ Breslau and ben Joseph │ ve-Nehamah_ │ Amsterdam, │ │ 1859 ───────────────────┼──────────────────────────────┼──────────────── Froude, James │ _The Life of the Earl of │ London [1914] Anthony │ Beaconsfield_ │ Garnier, E. │ _Jérusalem et la Judée, etc._│ Tours, 1879 Gautier, L. C. │ _Au delà du Jourdain_ │ Paris, 1894 ───────────────────┼──────────────────────────────┼──────────────── Gawler, Lieut.-Col.│ _Observations and Practical │ London, 1845 George │ Suggestions in Furtherance │ │ of the Establishment of │ │ Jewish Colonies in │ │ Palestine, the most Sober │ │ and Sensible Remedy for │ │ the Miseries of Asiatic │ │ Turkey_ │ Georgiades, │ _La Turquie actuelle_ │ Paris, 1892 Demetrios │ │ Georgiades, │ _Is the Regeneration of │ London, 1909 Demetrios │ Turkey possible?_ │ ───────────────────┼──────────────────────────────┼──────────────── Ginzberg, Usher │ _“Al Parashat Derachim,” and │ Odessa, (Achad Ha’am) │ various other works, mostly│ 1884‒1916 (see also Simon, │ in Hashiloach_ │ Leon) │ │ G. J. (see Young, │ _Christ the Messiah. A reply │ London (N.D.) James) │ to ... J. Y._ │ Goodrich-Freer, Ada│ _In a Syrian Saddle_ │ London, 1905 ───────────────────┼──────────────────────────────┼──────────────── Gortschakoff- │ _Juifs et Chretiens_ │ Paris, 1888 Ouvaroff, │ │ Nathalie │ │ Gottheil, Richard │ (1) _The Aims of Zionism_ │ London, James Horace │ (2) _Zionism_ │ 1899‒1914 │ │ (two items) Graetz, Heinrich │ _Geschichte der Juden_ │ Leipzig, Hirsch │ │ 1865‒90 ───────────────────┼──────────────────────────────┼──────────────── Guérin, Victor │ _Description de la Palestine_│ Paris, 1868‒80 Guthe, Hermann (see│ │ Ebers, Georg) │ │ Handcock, Percy │ _The Latest Light on Bible │ London, 1913 Stuart Peache │ Lands_ │ ───────────────────┼──────────────────────────────┼──────────────── [Hawker, Robert] │ _Zion’s Warrior_ │ London, 1802 Hellwald, Friedrich│ _Die heutige Turkei_ │ Berlin, 1878‒79 von (Baron) and │ │ Beck, L. C. │ │ Heman │ _Die Religiose Weltstellung │ Leipzig, 1882 │ des judischen Volkes_ │ ───────────────────┼──────────────────────────────┼──────────────── Henderson, │ _Palestine, etc. (Handbooks │ London, 1893 Archibald, M.A. │ for Bible Classes)_ │ Herbert, Henry │ _Recollections of the Druses │ London, 1860 Howard Molyneux │ of the Lebanon_ │ (Earl of Carnarvon)│ │ Herzl, Theodor │ _Der Judenstaat_ │ Leipzig and │ │ Vienna, 1896 ───────────────────┼──────────────────────────────┼──────────────── Herzl, Theodor │ _A Jewish State_ │ London, 1896 Herzl, Theodor │ _Schriften_ │ Wien, 1897‒1904 (see Friedemann, │ │ Adolf) │ │ Hess, Moritz │ _Rom und Jerusalem_ │ Leipzig, 1862 (Moses) │ │ ───────────────────┼──────────────────────────────┼──────────────── Hess, Moritz │ _Translated into English │ London, 1899 (Moses) │ (Rome and Jerusalem)_ │ Hichens, Robert │ _The Holy Land_ │ London, 1910 Smythe │ │ and 1913 Hill, S. S. │ _Travels in Egypt and Syria_ │ London, 1866 ───────────────────┼──────────────────────────────┼──────────────── Hillesum, J. M. │ _Menasseh Ben Israel; pp. │ Amsterdam, 1899 │ 28‒56, Amsterdamsch Jaar │ │ Boekje_ │ Hogarth, David │ _The Ancient East_ │ London, 1914 George (see │ │ Balkans, The) │ │ Holland, Thomas │ _The European Concert in the │ Oxford, 1885 Erskine │ Eastern Question_ │ ───────────────────┼──────────────────────────────┼──────────────── Hollingsworth, │ _Remarks on the present │ London, 1852 Arthur George │ condition, etc._ │ (2nd ed., Harper │ │ 1853) Hollingsworth, │ _The Holy Land Restored_ │ London, 1849 Arthur George │ │ Harper │ │ Homes, Nathanael │ _The Resurrection Revealed, │ London, 1661 │ etc._ │ ───────────────────┼──────────────────────────────┼──────────────── Horsley, Heneage │ _Tracts in controversy with │ London, 1812 │ Dr. Priestley, etc._ │ Huntington, │ _Palestine and its │ Boston and New Ellsworth │ Transformation_ │ York, 1911 Hurd, Richard │ _Sermons, etc._ │ London, 1776‒80 ───────────────────┼──────────────────────────────┼──────────────── Hyamson, Albert │ _Palestine; The Rebirth of │ London, 1917 Montefiore │ an Ancient People_ │ Irby, Adeline │ │ Paulina (see │ │ Mackenzie, │ │ G. M. M., │ │ afterwards Lady │ │ Sebright) │ │ Israel │ _Israel and the Holy Land_ │ Exeter, 1846 ───────────────────┼──────────────────────────────┼──────────────── Israel │ _The Future Destiny of │ London, 1830 │ Israel_ │ Israel │ _A Short Inquiry into the │ London, 1820 │ import of the Prophecies, │ │ etc._ │ Jaffé, Max │ _Die nationale Wiedergeburt │ Berlin, 1897 │ der Juden_ │ ───────────────────┼──────────────────────────────┼──────────────── Jellinek, Dr. Adolf│ _Der jüdische Stamm_ │ Berlin, 1881‒85 Jewish Colonization│ _Recent de Matériaux sur la │ New York, 1906 Association │ Situation Economique_ │ Jewish │ │ New York, Encyclopedia, │ │ 1901‒6 New York │ │ ───────────────────┼──────────────────────────────┼──────────────── Jews │ _The gathering together of │ London, 1647 │ the Jews for the Conquering│ │ of the Holy Land_ │ Johnstone, │ _Israel in the World_ │ London, 1854 William Henry │ │ Jortin, John │ _Remarks on Ecclesiastical │ London, 1751‒73 │ History_ │ ───────────────────┼──────────────────────────────┼──────────────── Judt, J. M. │ _Źydowska rasa, etc._ │ Warsaw, 1902 Judt, J. M. │ _Translated by the Author │ Berlin [1904] │ into German. Die Juden als │ │ Rasse_ │ Jurieu, Pierre │ _L’acomplissement des │ [Paris] 1686 │ prophéties_ │ ───────────────────┼──────────────────────────────┼──────────────── Kahn, Léon │ _Les Juifs de Paris, etc._ │ Paris, 1898 Kahn, Léon │ _Un Régard Rétrospectif, │ Paris, 1876 │ etc._ │ Kalischer, Hirsch │ _Derishat Zion_ │ Thorn, 1862 ───────────────────┼──────────────────────────────┼──────────────── Kebbel, Thomas │ _Life of Lord Beaconsfield_ │ London, 1888 Edward │ │ and 1890 Kelman, John │ _The Holy Land_ │ London, 1909 Kerry, Earl of │ │ (see Petty, │ │ W. T.) │ │ ───────────────────┼──────────────────────────────┼──────────────── King, Edward, │ _Remarks on the Signs of the │ London, 1798‒99 F.R.S. (see │ Times_ │ Moseley, William)│ │ Kirwan, F. D. (see │ │ Tama, Diogéne) │ │ Klausner, Joseph │ _Olam Mithhaveh_ │ Odessa, 1915 ───────────────────┼──────────────────────────────┼──────────────── Knell, Paul │ _Israel and England │ London, 1648 │ Paralelled_ │ Kronberger, Emil │ _Zionisten und Christen_ │ Berlin, 1900 Laharanne, Ernest │ _La Nouvelle Question │ Paris, 1860 │ d’Orient_ │ ───────────────────┼──────────────────────────────┼──────────────── Langston, Rev. │ _The Jew and the Promised │ London, 1913 Earle Legh │ Land_ │ La Peyrère, Isaac │ _Dv Rappel des Juifs_ │ [Paris] 1643 de │ │ Layard, Sir Austen │ _The Turkish Question_ │ London, 1854 Henry │ │ ───────────────────┼──────────────────────────────┼──────────────── Lazare, Bernard │ _L’Antisémitisme, etc._ │ Paris, 1894 Lazare, Bernard │ _Le Nationalisme Juif_ │ Paris, 1898 Lazarus, Emma │ _The Poems of, etc._ │ Boston (U.S.A.), │ │ 1889 ───────────────────┼──────────────────────────────┼──────────────── Lémann, Abbé │ _L’Avenir de Jérusalem_ │ Paris, 1901 Augustin │ │ Leslie, Charles │ │ (see Wrangham, │ │ Francis) │ │ Le Strange, Guy │ _Palestine under the Moslems_│ London, 1890 ───────────────────┼──────────────────────────────┼──────────────── Le Strange, Guy │ _Le devoir des Nations de │ Genève, 1864 │ rendre au Peuple sa │ │ Nationalité_ │ Levi, David │ _Letters to Dr. Priestley │ London, 1787, │ answer to those he in │ 1789, 1793 │ addressed to the Jews_ │ Levi, David │ _Letters to ... Dr. │ London, 1789 │ Priestley, ... 2. To Mr. │ │ Bicheno, ... 4. To Mr. │ │ Swain, ... │ Lévy-Bing, Lazare │ (1) _La Fille de Sion ou le │ Paris, 1864 │ Rétablissement d’Israel │ Lévy-Bing, Lazare │ (2) _Le devoir des Nations │ Genève, 1864 │ de rendre au Peuple sa │ │ Nationalité_ │ Lévy-Bing, Lazare │ _Méditations religieuses_ │ Paris, 1868 ───────────────────┼──────────────────────────────┼──────────────── Liesching, Louis F.│ _Personal Reminiscences of │ Paris, [1891] │ Laurence Oliphant_ │ Ligne, Charles │ Juif Œuvres choisies, etc._ │ Genève, 1809 Joseph, Prince de│ │ Locke, William John│ _At the Gate of Samaria_ │ London, 1895 ───────────────────┼──────────────────────────────┼──────────────── Lodge, Richard │ _The European Powers and the │ London, 1904 │ Eastern Question, Vol. 8 │ │ of “The Cambridge Modern │ │ History”_ │ Loewe, Louis (see │ │ Montefiore, Sir │ │ Moses and Lady) │ │ Lortet, Louis (see │ _La Syrie d’aujourd’hui_ │ Paris, 1884 Verney, N., and │ │ Dambmann, G.) │ │ ───────────────────┼──────────────────────────────┼──────────────── Lunz, Abraham Moses│ _Jerusalem_ │ Vienna, 1882 Lunz, Abraham Moses│ _Luach Erez Israel_ │ Jerusalem, │ │ 1900‒16 Mackenzie, Georgina│ _The Turks, the Greeks, etc._│ London, 1867 Mary Muir │ │ (afterwards Lady │ │ Sebright) and │ │ Irby, A. P. │ │ ───────────────────┼──────────────────────────────┼──────────────── MacNeile, Hugh │ _Lectures on the Prophecies │ Liverpool, 1866 │ relative to the Jewish │ │ Nation_ │ Manasseh ben Joseph│ _Works (various years)_ │ Ben-Israel (see │ │ Hillesum, J. M., │ │ and Wall, M.) │ │ Mangin, Edward │ _A Voice from the Holy Land_ │ London [1843] ───────────────────┼──────────────────────────────┼──────────────── Marcus, Moses (see │ │ Carpzov, J. G.) │ │ Margoliouth, Moses │ _The Destinies of Israel, │ London, 1878 │ and the Claims of Hebrew │ │ Christians upon the sitting│ │ Congress_ │ Margoliouth, George│ _The Story of the English │ London, 1911 │ Bible_ │ ───────────────────┼──────────────────────────────┼──────────────── Masterman, Ernest │ _Studies in Galilee_ │ Chicago, 1909 William Gurney │ │ Meen, Joseph Austin│ _Historical and descriptive │ London [1860] │ geography of Palestine_ │ Menzies, Sutherland│ _Turkey, historical, │ London, 1880 │ geographical, etc._ │ ───────────────────┼──────────────────────────────┼──────────────── Michelsen, Edward │ _The Ottoman Empire, etc._ │ London, 1853 Henry │ │ Miller, Ellen Clare│ _Eastern Sketches ... │ Edinburgh, 1871 (afterwards │ Palestine_ │ Pearson) │ │ Milton, John │ _The Works of J. M. in verse │ London, 1851 │ and prose_ │ ───────────────────┼──────────────────────────────┼──────────────── Mitchell, Elizabeth│ _Forty Days in the Holy Land_│ London, 1890 Harcourt │ │ Monk, Henry │ _A Simple Interpretation of_ │ London, [1859] Wentworth │ the Revelation_ │ Montefiore, Sir │ _Diaries of, edited by Dr. │ London, 1890 Moses and Lady │ Louis Loewe_ │ ───────────────────┼──────────────────────────────┼──────────────── Moseley, William │ (see King, │ _The Fall of Babylon ... The │ London, 1799 Edward) │ Opinion of ... E. King, │ │ Esq._ │ Munk, Salomon │ _Palestine, Description │ [Paris] 1835 │ géographique, historique, │ │ etc._ │ Nathan, Isaac │ _Fugitive pieces and │ London, 1829 │ reminiscences of Lord Byron│ ───────────────────┼──────────────────────────────┼──────────────── Nawratzki, Curt │ _Die jüdische Kolonisation │ München, 1914 │ Palästinas_ │ Neil, James │ _Palestine re-peopled_ │ London, 1877 │ │ (3rd ed.) Newcome, John │ _The Sure Word of Prophecy_ │ Cambridge, 1724 ───────────────────┼──────────────────────────────┼──────────────── Newton, John │ _The Works of the Rev. John │ London, 1808 │ Newton (Six Volumes)_ │ Noah, Mordecai │ _Discourse on │ New York, 1845 Manuel │ the Restoration of the │ │ Jews_ │ Noah, Mordecai │ _The Jews, Judea, and │ London, 1849 Manuel │ Christianity ... │ │ restoration of the Jews_ │ ───────────────────┼──────────────────────────────┼──────────────── Nordau, Max │ _Schriften (various about │ Wien, 1897‒1916 │ Zionism)_ │ Nossig, Alfred, and│ _Palestine_ │ Berlin, 1902 Trietsch, Davis │ │ (see Trietsch, │ │ Davis) │ │ Oliphant, Laurence │ _The Land of Gilead_ │ Edinburgh and │ │ London, 1880 ───────────────────┼──────────────────────────────┼──────────────── Oliphant, Laurence │ _Haifa, or life in Modern │ Edinburgh, 1887 │ Palestine_ │ Palestine │ _Various Publications_ │ London, Exploration Fund │ │ 1886‒1916 Palmerston, Lord │ │ (see Bulwer, │ │ H. L. E.) │ │ ───────────────────┼──────────────────────────────┼──────────────── Pavet de │ │ Courteille, Abel │ │ Jean Baptist │ │ (see Ubicini, │ │ J. H. A.) │ │ Pétavel, Abram │ _Israél, peuple de l’avenir:_│ Paris, 1861 François │ │ Pétavel, Abram │ _L’Epoque de rapprochement, │ Paris, 1863 François │ etc._ │ ───────────────────┼──────────────────────────────┼──────────────── Petrie, afterwards │ _The Debt of the Home to the │ London [1911] Carus-Wilson, │ Book ... etc._ │ Mary Louisa │ │ Georgina │ │ Petty, afterwards │ _An Essay upon the Influence │ Cambridge, 1830 Fitz-Maurice, │ of the Translation of the │ William Thomas, │ Bible upon English │ Earl of Kerry │ literature, etc._ │ Pinsker, Dr. Leo │ _Auto-emanzipation_ │ Berlin, 1882 ───────────────────┼──────────────────────────────┼──────────────── Porteous, James │ _The Eastern Question. │ London, 1876 Moir] │ Turkey: its mission and │ │ doom. With Preface by Dr. │ │ Alexander Duff_ │ Priestley, Joseph │ _Letters to the Jews, etc._ │ Birmingham, │ │ 1786, 1787 Priestley, Joseph │ _The Evidence of the │ Birmingham, (see Levi, David)│ Resurrection ... to which │ 1791 │ is added an address to the │ │ Jews_ │ ───────────────────┼──────────────────────────────┼──────────────── Priestley, Joseph │ _A Comparison of the │ Northumberl’d (see Horsley, │ Institutions of Moses, │ [Penn.], 1799 Heneage; and │ etc._ │ Levi, David) │ │ Reifmann, Jacob │ _Maamar Teudath Israel_ │ Berlin, 1864 Rix, Herbert │ _Tent and Testament_ │ London, 1907 ───────────────────┼──────────────────────────────┼──────────────── Robinson, Edward, │ _Biblical Researches in │ London, 1841, D.D. │ Palestine, etc._ │ 1856 (2nd │ │ ed.), 1867 │ │ (3rd ed.) Roulliet, Antony │ _La Palestine au point │ Paris, 1869 │ de vue international_ │ Rowntree, John │ _Palestine Notes, etc._ │ London, 1906 Wilhelm │ │ ───────────────────┼──────────────────────────────┼──────────────── Sacher, Harry │ _Zionism and the Jewish │ London, 1916‒17 (Editor) │ Future_ │ Salmoné, Habib │ _The Fall and Resurrection │ London, 1896 Anthony │ of Turkey_ │ Saulcy, F. de (see │ │ Caignart de │ │ Saulcy, L. F. J.)│ │ ───────────────────┼──────────────────────────────┼──────────────── Saunders, Trelawney│ _An Introduction to the │ London, 1881 │ survey of Western │ │ Palestine, etc._ │ Schaff, Philipp │ _Through Bible Lands_ │ London, 1878 Schumacher, │ (1) _Across the Jordan._ │ London, Gottlieb │ (2) _The Land of Moab_ │ ♠1885‒74 ───────────────────┼──────────────────────────────┼──────────────── Schwarz, Joseph │ _Sepher Tebuoth Ha’arez_ │ Jerusalem, 1845 ben Menahem │ │ Sibyls │ _Oracula Sibyllina ... │ Paris, 1841‒56 │ curante C. Alexandre_ │ Sichel, Walter │ _Disraeli. A study, etc._ │ London, 1904 Sydney │ │ ───────────────────┼──────────────────────────────┼──────────────── Siegfried, J. │ _Jüdisches Leben um heutigen │ Basel, 1902 │ Jerusalem_ │ Sievier, Robert │ _East is East, etc._ │ London [1909] Standish │ │ Simon, Leon │ _Aspects of the Hebrew │ London, 1910 │ Genius_ │ ───────────────────┼──────────────────────────────┼──────────────── Simon, Leon (see │ _Selected Essays by Ahad │ Philadelphia, Ginzberg, Usher) │ Ha’-Am_ │ 1912 Smith, George │ _Eminent Christian Workers_ │ London, 1893 Barnett │ │ Smith, Sir George │ _The Historical Geography │ London, 1894 Adam │ of the Holy Land_ │ ───────────────────┼──────────────────────────────┼──────────────── Smith, Haskett │ _Patrollers of Palestine_ │ London, 1906 Sokolow, Nahum │ _Erez Hemdah_ │ Warsaw, 1885 Sokolow, Nahum │ _Ha-Assif_ │ Warsaw, 1884‒92 ───────────────────┼──────────────────────────────┼──────────────── Sokolow, Nahum │ _Sefer Ha-Shanah_ │ Warsaw, 1892‒95 Sokolow, Nahum │ _Report IV. Zion. Congress_ │ London, 1900 Sokolow, Nahum │ _Le-Maranan ve-Rabanan_ │ Warsaw, 1902 ───────────────────┼──────────────────────────────┼──────────────── Sokolow, Nahum │ _Report IX. Zion. Congress_ │ Hamburg, 1909 Sokolow, Nahum │ _Report X. Zion. Congress_ │ Basle, 1911 Sokolow, Nahum │ _Taknith Ha-Zionouth_ │ Warsaw, 1912 ───────────────────┼──────────────────────────────┼──────────────── Sokolow, Nahum │ _Report XI. Zion. Congress_ │ Wien, 1913 Spurgeon, Charles │ │ Haddon (see │ │ Young, James) │ │ Stanley, Arthur │ _Sinai and Palestine_ │ London, 1856 Penrhyn (Dean) │ │ ───────────────────┼──────────────────────────────┼──────────────── Strange, Guy Le │ │ (see Le Strange) │ │ Straus, Oscar │ _Roger Williams, the pioneer │ New York, 1894 Solomon │ of English Liberty_ │ Streator, Martin │ _The Anglo-American Alliance │ London, 1900 Lyman │ in Prophecy, etc._ │ ───────────────────┼──────────────────────────────┼──────────────── Swain, John Hadley │ _The Objections of Mr. David │ London, 1787 (see Levi, David)│ Levi ... examined_ │ Syria │ _La Syrie à la France_ │ Paris, 1861 Talmage, Thomas de │ _Dr. Talmage’s visit to the │ London, 1891 Witt │ Holy Land_ │ ───────────────────┼──────────────────────────────┼──────────────── Tama, Diogéne │ _... Actes de l’Assemblée │ London, 1807 │ des Israélites de France │ │ ... convoquée à Paris ... │ │ 1806._ │ Tarring, Sir │ _British Consular │ London, 1887 Charles James │ Jurisdiction in the East_ │ Thomson, William │ _The Land and the Book_ │ London, 1859 McClure │ │ ───────────────────┼──────────────────────────────┼──────────────── Tovey, D’Blossiers │ _Anglia Judaica_ │ London, 1738 Treves, Sir │ _The Land that is Desolate_ │ London, 1912 Frederick │ │ Trietsch, Davis │ _Palaestina Handbuch. Dritte │ (see Nossig, │ Auflage_ │ Berlin, 1912 Alfred, and │ │ Trietsch, D.) │ │ ───────────────────┼──────────────────────────────┼──────────────── Tschlenow, Jechiel │ _Sion and Africa_ │ Warsaw, 1907 Tschlenow, Jechiel │ _10 Jahre Palestina-arbeit │ Berlin, 1913 │ (originally in Russia)_ │ Turkey │ _The Policy of the Turkish │ London, 1597 │ Empire_ │ ───────────────────┼──────────────────────────────┼──────────────── Turkey │ _The Turk and the Hebrew; or │ London, 1853 │ the Rule of the Crescent_ │ Turkey │ _The Fall of Turkey_ │ London, 1875 Turkey │ _The Partition of Turkey_ │ London, 1876 ───────────────────┼──────────────────────────────┼──────────────── Turkey │ _The Future of England, │ London [1878] │ Turkey, and Russia_ │ Turkey │ _Asiatic Turkey: past, │ London, 1878 │ present, and future_ │ Turkey │ _What has God said │ London [1878] │ concerning Turkey and │ │ Russia? With a glance at │ │ Palestine past and present_│ ───────────────────┼──────────────────────────────┼──────────────── Ubicini, Jean │ _État présent de l’Empire │ 1876 Henri Abdolonyme │ Ottoman_ │ and Panet de │ │ Courteille, │ │ A. J. B. │ │ Verney, Noël and │ _Les Puissances étrangères │ Paris, 1900 Dambmann, G. │ dans le Levant, en Syrie │ (see Lortet, │ et en Palestine. (Preface │ Louis) │ by Louis Lortet)_ │ Walker, B. │ _The Future of Palestine_ │ London, 1881 ───────────────────┼──────────────────────────────┼──────────────── Wall, Moses │ _Some Discourses upon ... │ London, 1651 │ the Jewes in Manasseh Ben │ and 1652 │ Israel’s “Hope of Israel”_ │ Warburg, Otto │ _Palestina Altneuland_ │ Berlin, 1900‒9 Warren, Sir Charles│ _The Holy Land_ │ London, 1905 ───────────────────┼──────────────────────────────┼──────────────── Welch, Frances E. │ _Under Eastern Skies_ │ Torquay, 1904 Whiston, William │ _An Essay Towards Restoring │ London, 1722 (see Carpzov, │ the True Text of the Old │ J. G.) │ Testament_ │ Whiston, William │ _The Accomplishment of │ London, 1739 │ Scripture Prophecies, │ [1800] │ pp. 259‒348 in “A Defence │ │ of Natural and Revealed │ │ Religion.” Vol. ii._ │ ───────────────────┼──────────────────────────────┼──────────────── Williams, Roger │ _The ♣Bloody Tenent of │ London, 1644 │ Persecution_ │ Wingate, Sir │ _Mesopotamia, the Gateway to │ London, 1911 Andrew │ Palestine_ │ [Witherby, Thomas] │ _Observations on Mr. │ London [1800] (see Bicheno, │ Bicheno’s Book “The │ James) │ Restoration of the Jews”_ │ ───────────────────┼──────────────────────────────┼──────────────── Wolf, Lucien │ _Sir Moses Montefiore_ │ London, 1884 Wolf, Lucien │ _Cromwell’s Jewish │ London, 1891 │ Intelligencers_ │ Wolff, Sir Henry │ _Some Notes of the Past_ │ London, 1893 Drummond │ │ ───────────────────┼──────────────────────────────┼──────────────── Wolff, Sir Henry │ _Rambling Recollections_ │ London, 1908 Drummond │ │ Wolff, Joseph │ _Journal of J. W., in a │ London, 1839 │ series of Letters to Sir │ │ T. Baring, Bart._ │ Worthington, John │ _Select Discourses, etc._ │ London, 1826 ───────────────────┼──────────────────────────────┼──────────────── Worthington, │ _A Discourse, etc._ │ London, 1830 Richard │ │ Wrangham, Francis │ _The Truth of the Scripture │ │ History, abridged from Mr. │ │ (Charles) Leslie’s ... │ │ Easy method with the │ │ Deists_ │ [London?] 1820 Wrangham, Francis │ _The Holy Land_ │ Cambridge, 1800 ───────────────────┼──────────────────────────────┼──────────────── Wrangham, Francis │ _The Restoration of the Jews_│ Cambridge, 1795 Young, James (see │ _The Rev. C. H. Spurgeon in │ London (N.D.) G. J.) │ a fix, and completely │ │ confounded_ │ Zangwill, Israel │ _A Land of Refuge_ │ London, 1907 ───────────────────┼──────────────────────────────┼──────────────── Zion │ _Zion’s Bank, or, Bible │ │ Promises, etc._ │ London [1854?] Zion │ _A Song of Syon, etc._ │ London, 1642 Zionist Congresses │ _Wien――Berlin_ │ Berlin Protocols │ │ 1897‒1914 ───────────────────┼──────────────────────────────┼──────────────── Zwemer, Samuel │ _The Mohammedan World of │ Marinus │ To-Day_ │ New York, 1906
♦ “Abravanel” replaced with “Abrabanel for consistency”
♠ Dates inconsistent in original
♣ “Blovdy” replaced with “Bloody”
PERIODICALS
_The Jewish Chronicle_ │ London _The Jewish World_ │ London _The Times_ │ London ──────────────────────────────────────┼────────────────── _Die Welt_ │ Berlin _Young Israel (continued as Israel)_ │ London, 1897‒1901 _La terre Sainte_ │ Paris, 1905 ──────────────────────────────────────┼────────────────── _Palästina_ │ London, 1892‒98 _The Hebrew National_ │ London, 1861 _Revue Orientale. Vols. 1‒3_ │ Paris, 1841‒44 ──────────────────────────────────────┼────────────────── _Hebraism. A Monthly Journal. Vol. 1_ │ London, 1884 _Archives Israélites_ │ Paris, 1864‒70 _L’Univers Israélite_ │ Paris, 1855‒60
INDEX
[The Volumes are indicated by I and II respectively.]
Aaronsohn, Aaron, Palestinian agriculturist, I, 287; II, 141
Abdallah, Pasha of Acre, I, 73‒4
Abdul Aziz, Sultan, I, 171, 186
Abdul Hamid, Sultan, I, 259, 303; a petition to, I, 231; II, xxxviii, 279‒81
Abdul Medjid, Sultan, I, 104, 107, 108, 150, 153, 180
Abela, Mr. P., British Vice-Consul, on trade of Haifa, II, 398
Aberdeen, Lord, and Sir Moses Montefiore, I, 117‒18
Aboab, Rabbi Isaac, I, 44, 45; II, 183‒4
Aboo, Samuel, on Palestinian agriculture, I, 115
Abrabanel (Dormido), David, I, 16‒17; II, 170 note 1
Abrabanel, Don Isaac, I, 18, 24‒6, 45 note; II, 170 note 1
Abrabanel, Jona, I, 44 note 5
Abrahams, Dr. Israel, II, 67; on the British and Foreign Bible Society, II, 218
Abrahams, Sir Lionel, II, 67
♦Abramowitsch, S. J. _See_ Mendele Mocher Sepharim
♦ “Abramowitch” replaced with “Abramowitsch”
“Achad Ha’am” (U. Ginzberg), Hebrew thinker and essayist, I, 279, 280, 281, 285; II, 51, 293, 422, 425; on Pinsker, I, 224‒5
Acher, Matthias. _See_ Birnbaum, Nathan
Achmet Pasha, of Damascus, I, 170
_Achuzah_ Company, the first London, II, 378‒9
## Actions Committee, the Zionist, II, 359‒60
Adams, President John, on the Restoration of Israel, I, 59, 136
Addison, Joseph, on the influence of the Bible on English Literature, I, 11
Adler, Dr. Cyrus, and the British Declaration, II, 136
Adler, Mr. Elkan N., I, xi‒xii, ♦22 note 1, 46; II, 62, 237‒8
♦ These 2 references are in Volume 1, not Volume 2
Adler, Hermann, II, xxxvii; on the Jewish colonies in Palestine, I, 246‒7; II, 319, 321
Adler, Marcus N., II, 321
Adler, Nathan M., and Palestine Colonization, I, xii, 135; II, xxxviii f., 237 ff., 306
Adrichomus, Christianus, I, 61
Ahmad Jazzâr, Pasha of Acre, I, 67 ff.
Ahroni, Dr., Palestinian zoologist, II, 316, 328
Akenside, Mark, I, 11
Akiba, Rabbi, I, 223
Aktuaryus, J. F., I, xxxix
Aleinikoff, M., Russian Zionist leader, II, 98, 283, 293
Alexander, Mr. David L., and Zionism, II, 61, 62, 69
Alexander, J. A., on the Restoration of Israel, I, 165
Alexander the Great, I, xxiii, 173
Alexander II., Tsar, I, 150, 217
Alexeieff, General, and Russian Zionist soldiers, II, 40
Algazi, Rabbi, of Jerusalem, I, 73, 77‒79
Algerian Jews, Emancipation of, I, 180‒1
Alkalai, Rabbi Jehouda, II, 297 note 1
Allenby, General, II, 85, 152‒3
_Alliance Israélite Universelle_, the, I, 112, 181 ff., 191 note 1, 202, 205, 249, 250, 262, 291; II, 262, 318‒24, 383
Alperin, II, 284
Alroy, David, I, 143‒4
Altmann, Jewish painter, II, 344
Ambrose, on Pythagoras and Jewish learning, I, 29
America, admission of Jews to, I, 49‒51; the “Lovers of Zion” in, I, 241 ff.; Zionism in, II, 23, 25, 26, 28, 29, 30, 49, 79‒82, 133‒4, 355‒7
American Jewish Committee, the, on the British Declaration, II, 136‒7
American Jewry and Palestine, II, 39; and War Relief Work, II, 37
American Zionist Medical Unit for Palestine, the, II, 131, 133 ff.
Amos, the prophet, and the Restoration of Israel, II, 163‒4
Amzulak, M. Haymen, British Consular Agent at Jaffa, II, 307‒8
Anaxagoras, quoted, I, 30
Anglo-Israelism, the theory of, II, 404
Anglo-Jewish Association, the, and Zionism, II, xxxix, 58 ff., 318‒24
Anglo-Jewish Zionism, I, 115 ff.
Anglo-Levantine Banking Company, the, II, 374
Anglo-Palestine Company, the, I, 287, 288, 296; II, 373‒4
Annual Conference, the Zionist, II, xli, 360
Anspach, the Margravine of, I, 58
Anti-Semitism, I, 225‒6, 245, 290; II, xli; and philo-Semitism, II, xxi
Anti-Socinus. _See_ Bayly, Rev. A.
Anti-Zionists, the, I, xx ff., 244‒6; manifesto by, II, 58 ff.
Antokolski, Mark, II, 340, 346
Arab Question, the, I, 300‒2; II, 52, 107‒8, 109‒10, 121, 141, 392 ff.
Arama, Rabbi Isaac, I, 26
Argentine, Jewish Colonies in the, I, 258 ff.
Argyll, the Duke of, on the Earl of Shaftesbury, I, 121 note 1
el-Arish Expedition, the, II, xlv, 44
Aristotle, I, 27; reputed to have been influenced by Jewish learning, I, 29
Armenian Question, the, I, 271; II, 19
Armenians and Jews, II, 107, 112, 116, 121
Arnold, Sir B., on Palestine, II, xlv‒xlvi
Arnold, Matthew, on the Old Testament, I, 3; II, 169
Arnold, Dr. Thomas, on the Restoration of Israel, I, 165
Aronovitz, M., Palestinian editor, II, 317, 387
Art, Jewish, and Zionism, I, 287; II, 333‒46
Artom, Benjamin, II, 140
Asch, Shalom, Hebrew and Yiddish writer, II, 316
Asher, Asher, I, 250
Asser, M. S., I, 81
Assimilation, Jewish school of, I, 128, 178, 254; and English Jewry, I, 194‒5; versus Zionism, I, 188 ff.; Luzzatto on, II, 420
Athanasius, quoted, I, 28
Atlas, Eleasar, II, 315
Auberlen, Carl August, Swiss divine, on the Restoration of Israel, I, 164
Auerbach, the brothers Elias and Israel, II, 302
Augustine on Miracles, I, 28
Australia, Zionism in, II, 23, 27
d’Avigdor, Elim, leader of the “Lovers of Zion,” I, 234‒6; on Palestine Colonization, I, 239‒40
Azoury, M., anti-Zionist Arab, I, 301
Babkow, S. S., II, 293
Bacon, Lord, influenced by Scripture, I, 7‒8
Bahar, Jacques, I, 269
Bahia ibn Pakuda, I, 222
Balfour, Mr. A. J., on Zionism, I, xxix‒xxxiv; II, viii, xxvi, xxxi, 82, 83 ff., 131, 143, 147; and American Zionist Medical Unit, II, 136; and Hebrew University, II, 151‒2
Balfour of Burleigh, Lord, on the British Declaration, II, 115
Balkan War, the, II, lv‒lvi
Bambus, Willy, II, 302
Barbasch, S. N., II, 293
Barlaeus, C., I, 42
Barnes, Mr. G. N., on the British Declaration, II, 131; speech at Zionist Demonstration, II, 134‒5
Barrow, Isaac, and the Bible, I, 10, 13;
Basle Programme, the Zionist, I, xxiv, 134, 153, 311‒2
Bayly, the Rev. Anselm, on the Restoration of Israel, I, 93
Beaconsfield, Lord. _See_ Disraeli, Benjamin
Beaufort d’Hautpoul, General, I, 170
Bechir, Sheehab, Emir, I, 167
Beck, Mr., II, xxxiii
Becker, J., II, 304‒5
Bedersi, Rabbi Jedaiah, I, 26
Beer, F., Jewish artist, II, 344
Begley, the Rev. Walter, I, 52 note 1; II, 176‒9
Behar, Nissim, II, 216, 218, 321
Behm, Dr. A., Russian Zionist, II, 385
Beilis, the trial of, II, xix‒xx
Belgian Zionists, the, II, xlix, 25, 27, 358
Belkind, Deborah, II, 307
Belkind, Israel, I, 287; II, 80, 81, 306‒8, 316, 333
Belkovsky, Prof. Gregor, I, 269; II, 285‒6, 293
Benas, Baron Louis, account of journey to Palestine, II, 319 ff.
Ben-Avigdor, Hebrew writer and editor, II, 309
Bendemann, Edward, II, 335, 336
Bendetsohn, Hebrew writer, II, 315
Benisch, Abraham, and Palestine, I, 152 f., 174, 185 note 1; II, xxxix‒xl, 319
Ben-Jehuda, Elieser, I, 287; II, 81, 284, 384
Bentwich, Mr. Herbert, I, 246, 296; II, xxxvii, xlii, xliii, liv, lvi, lvii, 50, 51, 52, 349, 425
Bentwich, Major Norman, II, liv, 51
Benzion (Gutmann), S., II, 293, 309
Berditchewski, Dr., Hebrew writer, II, 309
Berkman, P., Hebrew educationist, II, 318
Berkowitsch, J. D., Hebrew writer, II, 318
Berkowitz, Hebrew novelist, II, 315
Berkowitz, Dr., Hebrew writer, II, 318
Berman, S., Hebrew educationist, II, 318
Bermann, Vassyli, II, 284‒5
Bernfeld, Dr. Simon, II, 309
Bernstamm, Leopold, Jewish sculptor, II, 340
Berr, M. Michael, I, 82‒83
Berr, M., I, 292
Berschadski, Hebrew novelist, II, 315
Bertinoro, Rabbi Obadiah, I, 224
Beshir Shehaab, prince of the Lebanon, I, 167
Beverwijck, Jan van, I, 24
Bezalel, the, Hebrew art school in Jerusalem, I, 287; II, 346, 381‒2
Bialik, Hebrew poet, I, 280, 293; II, 422
Bianchini, Commandante, II, 140
Bible, the, I, 91, 165; its influence on English history, literature and character, I, 2‒3; its translation into English, I, 4; and Lord Byron, I, 95 note 1; and modern Hebrew writers, I, 273‒4
Bible Societies, British, I, 61; II, 218
Bicheno, the Rev. James, on the Restoration of Israel, I, 65, 88‒89, 92; II, 223‒4
Bierer, Ruben, II, 305
“Bilu,” the, agricultural pioneers in Palestine, I, 286‒7; II, 10, 147, 306‒8; manifesto of, II, 332‒3; “The Advanced Guard,” II, 401
Birnbaum, Bernard, II, xxxvii
Birnbaum, Nathan (Matthias Acher), I, 283; II, 296
Black, W. H., I, 185 note 1
Bloch, F., II, 344
Blondel, David, I, 42
Blood Libel, the, in Damascus, I, 110 ff., 119, 158, 159, 180
Blosz, K., II, 335
Board of Deputies of British Jews, the, and Zionism, II, 58 ff.
Bodenheimer, Dr. Max, I, 269; II, 302, 303, 357, 359
Boghos Nubar Pasha, on the British Declaration, II, 116, 409 note 1
Boghoz Bey, and Sir Moses Montefiore, I, 118; II, 409
Bogratschow, Dr., II, 304
Bohemia, Zionism in, II, 25
Bomesch, Ch., II, 293
Bonar Law, Mr. A. _See_ Law
Bornstein, Ch. J., Hebrew writer, I, 8 note; II, 315
Boruchow, A. U., II, 304
Boselli, Signor Paolo, and Zionism, II, 53
Bourgeois, M. Léon, on Zionism, I, 289‒91
Bowring, Sir John, on the Farhis of Damascus, I, 75
Braham, John, I, 97; II, 228
Brainin, Reuben, II, 309‒10
Brandeis, Justice L. D., II, 80, 355
Braude, Jacob, II, 294
Braude, Dr. M., II, 295, 305
Braun, M. Hirsch, II, 308
Braunstein, M., II, 317‒18
Brenner, Hebrew novelist, II, 315
Bright, John, and the Bible, I, 14 note 1
Brightman, Thomas, on the Restoration of Israel, I, 42‒3
Brill, Jechiel M., Hebrew editor in Palestine, I, 286; II, 286, 306
Britain, mission and policy in the East, I, viii, 155, 207; and Palestine, II, 56; and Turkey, I, 303‒4
British Declaration, the, II, xxxi, 83 ff.; and the Entente Governments, II, 127‒31
British Palestine Committee (in Manchester), II, 54, 424‒5
British Protection of the Palestinian and the Eastern Jews, I, 112, 116 ff., 132, 134, 158 ff., 161 ff.
Brodetzky, Dr. Selig, II, 116
Brodski, J. J., II, 344
Brody, Dr. H., II, 286
Broides, R. A., II, 310
Brothers, Richard, and Anglo-Israelism, II, 404
Brown, Dr. David, on the Restoration of Israel, I, 164
Browne, Prof. E. G., II, xxii, xxiii
Browne, Sir Thomas, and the Bible, I, 12
Browning, and the Hebrew language, I, 14 note 1
Brutzkus, Julius, II, 281, 283
Bryce, Lord, on Zionism, I, xxxv‒xxxvii; on the British Declaration, II, 114
Buber, Martin, I, 284; II, 286
Bueno, Dr. Ephraim H., I, 44‒45
Bulgaria, Zionism in, II, 1, 358
Bunny, Edmund, on ancient Israel, I, 41
Burghas Bey. _See_ Boghoz Bey
Burnet, Thomas, on the Restoration of Israel, I, 43
Busher, Leonard, on religious liberty, I, 19
Bychowski, Dr., II, 294
Byron, Lord, and the Bible, I, 12; his “Hebrew Melodies,” I, 95‒99, 108; II, 228
Cabbala, the, I, 23, 28
Cadman, the Rev. Williams, on the Restoration of Israel, II, 411
Cahen, Isidore, on Dumas’s “La Femme du Claude,” II, 264
Calmet, Augustin, I, 61
Cambon, M. Jules, and Zionism, II, 53
Canada, General Conference of Jews in, II, lxii f.
Canada, Zionism in, II, xliv, lvii, 22, 29, 354
Canton, Mr. Wm., II, 218
Capitulations, the Turkish, I, 149‒50
Carcassone, Rabbi David, I, 31, 32, 33
Carlile, the Rev. W., and the Restoration of Israel to Palestine, II, 405 ff.
Carlow, the inhabitants of, petition to Lord Palmerston for Restoration of Israel to Palestine, II, 405 ff.
Carlyle, Thos., I, 3
Carnarvon, the Earl of, on the Eastern Question, I, 172‒3
Cartwright, Johanna and Ebenezer, petition for readmission of Jews to England, I, 51; II, 210
Cassel, Sir Ernest, I, 254
Cattaui Pasha, II, 146
Catzius, Josias, II, 181‒2
Cazalet, Edward, on the Eastern Question, I, 207; II, 267‒9
Cecil, Lord Hugh, on the British Declaration, II, 115
Cecil, Lord Robert, and Zionism, I, 299; II, 62, 101‒3, 116
Cellarius, Christophorus, I, 61
Cerf-Berr, Lipman, I, 83
Challemel-Lacour, M., on Disraeli and Heine, II, 248‒9
Chamberlain, Joseph, I, xxix; II, xlv
Chaneles, Rabbi, II, 296
Charles I., I, 40
Charles II., I, 45
Chauvinism and Zionism, II, 403
Chazanovitch, Dr. Joseph, II, 293‒4, 344
Chissin, Dr., Palestinian educationist, II, 304, 333
Christadelphians, the, II, lxiii
Christian propaganda for the Restoration of Israel, I, 163 ff.; II, lxiii
“Christian Observer,” the (1838), on the Restoration of Israel, I, 99‒100
Christian, Prince and Princess, and Palestine Colonization, I, 208
Christina, Queen, of Sweden, I, 44
Church of Scotland, memorial for the Restoration of Israel (1840), I, 131‒2
Churchill, Colonel Charles H., on England and the East, I, 155‒7
Citizenship and Jewish Nationalism, I, 92; and the Torah, I, 194
Claff, Mr. S., II, xlii
Clarke, Dr. Thos., on the Restoration of Israel, I, 138‒9
Clearchus, quoted, I, 29
Clement, of Alexandria, I, 29
Cohen, Sir Benjamin Louis, I, 254
Cohen, the Rev. F. L., on Isaac Nathan, II, 227
Cohen, Mr. Israel, II, 116
Cohen, Mr. Leonard L., II, 67
Cohen, Mordecai, in “Daniel Deronda,” I, 210‒11
Cohen, Mr. S. J., II, 133
Cohn, Albert, I, 182
Colonization of Palestine: _see_ Palestine Colonization
Columbus, and Abraham Zacuto, II, 185
Conder, Colonel Claude R., I, 62; on Palestine Colonization, I, 230; II, 274‒6; on Zionism, I, 299‒300; II, lii‒liii, 391‒2
Conjoint Committee, the, and Zionism, II, 58 ff.; protests against, II, 67 ff.
Conversionist tendencies, in the Christian propaganda for the Restoration of Israel, I, 93
Cooper, the Rt. Rev. James, on the British Declaration, II, 115‒16
Cossacks, massacres of Jews by, I, 31, 32, 33
Cowen, Mr. Joseph, I, 296; II, xliii, liv, lvi, lvii, 50, 51, 52, 116, 140, 349, 425
Cowley, Abraham, and the Bible, I, 9‒10
Cowper, and the Bible, I, 11‒12
Crémieux, Isaac Moses Adolphe, I, 173, 180‒2; II, 262, 319; Circular Letter to the Jews in Western Europe, II, 400
Cresson, Warder, American consul in Jerusalem, I, 136‒7
Crewe, the Marquess of, on the British Declaration, II, 114
Crimean War, the, I, 176 ff.
Cromer, Lord, I, 304; and Zionism, II, 73
Cromwell, Oliver, I, 4‒5, 14, 40, 44, 52; II, 87
Cromwell, Richard, I, 44
Cunningham, Wm., and the Restoration of Israel, II, 404
Cylkow, Jewish artist, II, 344
Cyprus, I, 142, 303‒4; and Palestine, II, 247‒8
Dagutzky, Rabbi, II, xliii
Daher, Sheikh, Pasha of Acre, I, 67
Dahl, Basil, I, 8 note 1
Daiches, Rabbi Israel H., II, 286‒7, 351
Daiches, Dr. Salis, II, lvi, 351
Daiches, Dr. Samuel, II, liv, lvi, 351; on Lord Kitchener and the Palestine Exploration Fund, II, 219
Dallas, the Rev. Alex. B. C., on the Restoration of Israel, II, 410
Damascus, the Jews of (1860), I, 173‒4; massacres of Jews of, I, 110‒11; massacres of Christians, I, 168
Damoiseau, French renegade, I, 74
Daniel, and the Restoration of Israel, II, 167
“Daniel Deronda,” I, 209‒12; II, 43
“David Alroy,” I, 143‒4
David Pasha, I, 170
Davidsohn, Elie, II, 300
Dawson, Sir John Wm., on the future of Palestine, II, 276‒9
Declaration of the British Government, the, I, xxvii; II, xxxi, 83 ff.; and American Zionists, II, 99; and Russian Zionists, II, 98‒99
Denmark, Zionism in, II, 358
De Quincey, on the Hebrew language, I, 7
“Der Orient” (1840), on Palestine as the Jewish homeland, I, 114
Dibdin, Sir L. T., on England and the Bible, I, 4
_Die Welt_, Zionist press organ, II, 21, 357
Dight, Mr. M. S., II, xliii
Dillon, M. L., II, 344
D’Israeli, Isaac, I, 140
Disraeli, Benjamin, Earl of Beaconsfield, I, 140‒5, 208 note 3; II, xvii, 3, 246‒50; and Heine contrasted, II, 248‒9; and the Suez Canal, II, 246‒7
Doddridge, Dr. Philip, on the Restoration of Israel, I, 94
Dolitzky, M. M., II, 310
“Doomes-Day,” II, 181‒2
Draxe, the Rev. T., on Palestine under the Jews, I, 42
Dreyfus Affair, the, I, 112, 293
Dreyfus, Dr. Charles, II, 350
Drujanow, Hebrew publicist, II, 310
Drumont, Edouard, I, 293
Druses, the, I, 167 ff.
Dryden, John, and Scripture, I, 10
Dubnow, Shimon, II, 293
Dulberg, Captain, II, 133
Dumas’s “La Femme de Claude,” I, 204; II, 263‒5
Dunant, Jean Henri, I, xxvii, 198‒9; appeals for Restoration of Israel to Palestine, I, 199‒201, 203‒4, 270; II, 259‒61, 265‒7, 417
Dunlop, Mr., II, xxxiii
Durham, the Rev. James, on the Restoration of Israel, I, 43
Dury, John, and the Readmission of Jews to England, I, 19, 51‒52; II, 211, 212
Dutch West India Company, the, I, 57
East African Project, _see_ Uganda Offer
Eastern Europe, the Jews of, and the War, II, 2‒3
Eastern Question, the, I, 102 ff.
Ebner, Dr. Meyer, I, 269
Edel, Edmund, II, 335
Eder, Dr. M. D., II, 140
Edersheim, Dr., II, xlix
Edward, King, and Palestine Colonization, I, 208
Edwards, President, and the Restoration of Israel, II, 404
Egmont, Earl of. _See_ Perceval, John
Egypt and Turkey, I, 101 ff.; British policy in, I, 304‒5
Egypt, Zionism in, II, 355
Ehrenpreis, Dr. Mordecai, II, 310
Eisenberg, Mr., II, 386
Eisenstadt, Rabbi Eleasar, II, 310
Eisenstadt (Barzilai), Joshua, II, 287
Eldad Ha-Dani, I, 25
Eliasberg, Rabbi Mordecai, II, 287
Eliaschew, Isidor, Hebrew and Yiddish writer, II, 300
Eliot, George, and Zionism, I, xxvii, 209‒12
Elizabeth, Queen, I, 4
Eljaschew, J., II, 283
Elyashar, Chief Rabbi Nissim, of Jerusalem, II, 147
Emancipation and Zionism, I, xx‒xxi, 130
Emden, Rabbi Jacob, I, 35 note 1
Emigration, the problem of, in 1906, II, li‒lii
Emmott, Lord, on the British Declaration, II, 115
England and Palestine, II, 43; and the Restoration of Israel, I, 91 ff.; and the study of Hebrew, I, 13‒14; and Syria, I, 104‒6; and Zionism, I, xxvi‒xxvii, 93, 295 ff.; II, xlii ff., liv, 42 ff., 58 ff.
English art of speaking, the, influenced by Scripture, I, 13
English Clergy, the (in the 17th century), and the Jewish people, I, 2
English Jewry and Assimilation, I, 194‒5
English Press, the, and Zionism, II, 46‒47
English Reformation, the, I, 4
English Zionist Federation, the, I, 299; II, xl‒xli, 23, 27, 30, 48, 54 ff., 69, 99, 347 ff., 360‒2
Episcopius, Simon, I, 42
Epstein, Isaac, II, 316‒7
Epstein, Jacob, II, 344
Epstein, Jehuda, II, 344
Epstein, Rabbi Zerach, II, 147
Epstein, S. E., Hebrew writer, II, 315
Epstein, Zalman, II, 311
Erlanger, M. Michel, I, 291‒2; II, 290, 308
Erter, Isaac, I, 276
Ester, Julius, II, 335
l’Estrange, Hamon, II, 211
Ettinger, Mr. Jacob, II, 51, 425
Eugenie, ex-Empress, and Palestine Colonization, I, 203
European War, the, and Zionism, II, 1 ff.
Eyre, Joseph, on the Restoration of Israel, I, 99
Ezekiel, the prophet, and the Restoration of Israel, II, 166
Ezekiel, Moses Jacob, Jewish sculptor, II, 336, 345
Fairbairn, the Rev. Patrick, on the Restoration of Israel, I, 165
Fairfax, Lord, I, 51
Farbstein, Dr. David, II, 305
Farbstein, H., II, 295
Farhi, Haim, I, 63, 67‒75
Farhi, Moses, I, 68
Farhi, Mourad, I, 75
Farhi, Raphael, I, 68, 75, 76
Farhi, Saul, I, 67, 68, 69
Farhi, Solomon, I, 68, 75
Faud Pasha, I, 168, 173, 174
Federations, the Zionist, II, 360
Feinberg, David, I, 259
Feinberg, Mr. Is., II, 383
Feinberg, Joseph, II, 306‒8
Feisal, Prince, and Zionism, II, 142
Feiwel, M. Berthold, I, 284; II, 287
Feldstein, Mr. M., II, 294, 378
Felgenhauer, P., I, 42
Fels, Mrs. Mary, II, 134
Ferdinandus, Philip, II, 209
Fersht, Mr. B. A., II, 62
Feuchtwanger, Dr., II, 368
Feuerstein, Hebrew novelist, II, 315
Financial Institutions of Zionism, the, II, 371 ff.
Finburgh, Mr. S., II, 133
Finch, Sir Henry, on the Restoration of Israel, I, 48‒49; II, 207‒9
Finkel, E. D., II, 318
Finn, James, British Consul, in Jerusalem, I, 159, 161 ff.; II, 412‒13
Finn, S. J., II, 296
Finzi, Mr., British Consular agent at Acre, I, 161
Fischel, E. B., II, 335
Fischer, M. Jean, Belgian Zionist leader, II, xlix, 358
Fischer, M. Oscar, II, xlix
♦Fischmann, Hebrew writer, II, 315, 317
♦ The reference to “Frischmann” was corrected to “Fischmann” and added to this reference.
Fox, Dr. Samuel, II, 351
France, Zionism in, I, 176 ff., 200, 289 ff.
Frank, Dr., II, 303, 359
Frankel, Zacharias, II, 288
Frankfurter, Professor Felix, II, 82
Franklin, Mr. Ernest L., II, 67
Franklin, Mr. Jacob, II, xl
Fremantle, the Rev. W. R., on the Restoration of Israel, II, 410‒11
French Government, the, and the British Declaration, I, xxvii; II, 127‒8; and the Hebrew University, II, 152; and Zionism, II, 52, 53
French Jewry, the, I, 84‒85; and the Restoration of Israel (in 1798), I, 65‒66; II, 220‒2; and Zionism, I, 291 ff.
French Revolution, the, I, 178, 290
French Society of the Promised Land, the, I, 182
French West India Company, the, I, 57
Frenk, N. J., II, 317
Friedberg, A. S., II, 311
Friedemann, Dr. Arthur, II, 302, 359
Friedenwald, Dr. Harry, II, 82
Friedlaender, W., II, 335
Friedlaender, Prof. Israel, II, 82
Friedmann, N. M., II, 293
Friedson, Mr. L., II, 133
Frug, Simon, II, 318
Frumkin, M., II, 386
Fuchs, Dr., II, xliv
Fuchs, S. I., II, 311
Fuller, Thomas, on the Restoration of Israel, I, 42 note 4, 52‒53, 61
Furtado, Abraham, I, 82, 87
Gabirol, Solomon ibn, I, 26
Galicia, Zionism in, II, 22‒23; the Jews of, and Baron de Hirsch, I, 261‒2
Galilee, Josephus on the population of, I, 309
Gasparri, Cardinal, and Zionism, II, 53
Gaster, Haham Moses, I, 272, 296; II, xxxvii, xlii, liv, lvi, lvii, 45, 48, 50, 51, 52, 106, 108‒9, 307, 348; letter to “The Times” (1897), II, xli‒xlii
Gawler, Colonel George, on the Restoration of Israel to Palestine, I, 137‒8, 162, 174‒5; II, 410, 417
George, Mr. D. Lloyd, and Zionism, II, xxxi, 131‒3
Germany, Zionism in, II, 357
Gerondi, Rabbi Moses ben Nachman, I, 223
Gerondi, Rabbi Zerahiah, I, 27
Ghetto, the, I, 191‒2, 215
Gilbert, Mr. S., II, 62, 68, 427
Gill, Dr. John, on the Restoration of Israel, I, 99
Ginsberg, Usher. _See_ Achad Ha’am.
♦Ginzburg, Ilja, II, 340, 346
♦ “Guenzburg” replaced with “Ginzburg”
Gladstone, I, 133, 144; and Zionism, I, 237‒8; on the Jewish people, I, 238‒9; on Palestine and Greece contrasted, I, 239
Glitzenstein, H., II, 342, 343
“Globe,” the, (in 1846), on the Restoration of Israel to Palestine, I, 129 ff.
Gluskin, M. W., II, 294, 386
Goethe’s “Hermann and Dorothea,” translated into Hebrew, I, 275
Goldberg, Boris and Isaac, I, 282; II, 51, 98, 141, 146, 287, 296, 329, 359
Goldbloom, the Rev. J. K., II, liv, 351
Goldin, E., Hebrew writer, II, 318
Goldschmidt, Salomon H., I, 254
Goldsmid, Lt.-Col. Albert, I, 217 note 1, 233‒4, 258; II, xxxvii, 43
Goldstein, A., II, 283, 293
Gollancz, Professor (Sir) Israel, II, 67
Gollancz, Rev. Prof. H., II, xxxvii, 353
Goodman, Mr. Paul, II, 51
Gordon, David, I, 227, 277; II, xxxviii, 9, 306, 388
Gordon, General C. G., I, 3
Gordon, Judah Löb, I, 276
Gordon, S. L., I, 8; II, 295
Gorst, Sir John, II, xxii
Gott, Samuel, author of “Nova Solyma,” II, 176 note 2
Gottheil, Prof. Richard, II, 82, 356
Gottlieb, Dr., II, 295
Gottlieb, Leopold and Moritz, II, 341‒2, 344
Gottlober, A. B., Hebrew poet, II, 315
Gouge, the Rev. Dr. Wm., on the Restoration of Israel, I, 47‒49
Graetz, Heinrich, and Jewish Nationalism, II, 320; influenced by Moses Hess, I, 179 note 1, 277
Gray, Thos., I, 11
Grazowski, J., II, 287
Greece’s influence on mankind, I, 1; Zionism in Greece, II, 27, 29
Green, John Richard, on the English Reformation, I, 4
Green, Mr. Michael, II, 67
Greenberg, Mr. L. J., I, 296; II, xlii, xliii, liv, 349‒50
Greenwood, Frederick, on Disraeli and the Suez Canal, II, 246‒7
Grégoire, Abbé, I, 41 note 2
Grey of ♦Falloden, Viscount, on the Declaration, II, 113
♦ “Fallodon” replaced with “Falloden” for consistency
Grinberg, Ch., II, 283, 293
Gronemann, Dr., II, 302
Gross, August, II, 335
Grossmann, W., II, 293
Grotius, Hugo, I, 42
Grunbaum, Isaac, II, 283, 294, 295
♦Guedalla, Haim, II, xxxvii, 302
♦ “Guedella” replaced with “Guedalla” for consistency
Günzburg, Baron Horace, I, 258‒9
Günzburg, M. A., I, 275‒6
Gurevitsch, Ch. D., II, 301
Gurevitsch, E. R., II, 293
Gutmacher, Rabbi Elias, appeals to English Jews for Palestine Colonization, I, 202; II, 262‒3
Gwydyr, Lord, on Arabs and Zionists, I, 300; II, 392 ff.
_Ha’am_, Hebrew-Russian paper, II, 21
de Haas, Mr. Jacob, II, xlii, xliii, 82
Hadassah, American Women Zionists’ Union, II, 133 ff.
Haffkine, Dr. W. M. W., I, 292
Halévy, Joseph, I, 292
Hall, Alfred, I, ♦185 note 1
♦ “note 6” replaced with “note 1”
Hallevi, Jehudah. _See_ Jehudah Hallevi
Halpern, G., II, 301
Hamelsveld, Ijsbrand van, I, 61
Hantke, Dr. Arthur, I, 284; II, 302, 359
Harkavy, Dr. Abraham, Hebraist, II, 315
Harris, Dr. W., and the Restoration of Israel, II, 404
Harrison, John, on Jewish Emancipation, I, 51; II, 210‒11
“Haskalah” writers, the, I, 274‒6
Havelock, Sir H., and the Bible, I, 3
Hebrew Culture, I, 279; fund for, II, 377‒8
Hebrew Language, the, I, 6 ff., 274; not a dead language, I, 6; Luzzatto and, II, 420; Board at Jerusalem, II, 317, 384; Revival Societies, II, lvi, 350‒1
Hebrew Library, the, in Jerusalem, II, 293‒4, 384‒5
Hebrew literature (in Holland), I, 23‒24; modern, I, 273‒80; II, 309 ff.
“Hebrew Melodies,” Byron’s, I, 95 ff.; II, 228
Hebrew music, I, 97, 99
Hebrew printing (in Amsterdam), I, 22
Hebrew Revival in Palestine, the, I, 285 ff.
Hebrew Schools in Palestine, the, II, 380 ff.
Hebrew teachers in Palestine, Union of, II, 384
Hebrew translation of Milton’s “Paradise Lost,” I, 9 note 2; of Pope’s “Messiah,” I, 10 note 4; of some of Shakespeare’s plays, I, 8 note 1
Hebrew University in Jerusalem, the, II, xxxiv‒xxxv, 48; laying of foundation stones of, II, 145 ff.; President Wilson on, II, 130; Sir John Gray Hill on, II, lx‒lxi
Hebron, II, 323
Hechler, Rev. Dr. W. H., Christian Zionist, I, 270
Hedjaz, the King of, and Zionism, II, 142
Heine, Heinrich, I, 241; and Disraeli contrasted, II, 248‒9
Hellenistic theories of life, Hess on the, I, 290
Hellenists, the, I, 223
Heman, Professor C. F., and Zionism, I, 271
Henderson, Mr. Arthur, on the British Declaration, II, 113‒14
Henderson, Dr. Ebenezer, on the Restoration of Israel, I, 165
Henriques, Mr. H. S. Q., II, 67, 68, 69
Henry, Sir Charles S., II, 67
Hermoni, Hebrew writer, II, 318
Herschell, Chief Rabbi Solomon, I, 113 note 2
Hertz, Chief Rabbi J. H., and Zionism, II, 45, 62, 65, 66, 104‒6, 116, 354
Herzberg, Dr. William, II, 288
Herzl, Theodor, I, xxv, 112, 259, 263 ff., 281, 282, 283, 288‒9, 292, 297, 298; II, xxxviii, xlviii, lxii, 5‒6, 10, 13, 84, 98, 122, 146; and Baron de Hirsch, I, 259; and England, I, 295, 296; II, xliv, 43‒44; and Wolffsohn, II, 389
Hess, Moses, I, 277, 290; on the Mission of Israel, I, 179; his “Rome and Jerusalem,” I, 179 note 1
Heymann, Dr. H. G., II, 303, 359
Hildesheimer, Dr. Hirsch, II, 302
Hildesheimer, Dr. Israel, II, 302
Hill, Sir J. G., II, 145; on Palestine Colonization, II, lviii‒lix; on the Hebrew University, II, lx‒lxi
Hillel, the elder, I, 222
Hillesum, M. J. M., I, 22
Hindes, Dr. T., II, 294
Hirsch, Baron de, I, 248 ff.; Baroness Clara de, I, 248, 256, 262; Lucien de, I, 256
Hirsch, Dr. S. A., II, xxxvii, 353
Hirschenberg, Samuel, II, 342
Hirschensohn, Isaac M., II, 288
Hochman, Dr. Joseph, II, lvi
Hochmann, II, 344
Hodge, Mr. John, on the British Declaration, II, 115
Hoga, Stanislaus, I, 10 note 4
Holland, Zionism in, II, xlix, 22, 23, 25‒6, 30, 357‒8
Hollingsworth, the Rev. A. G. H., on the Restoration of Israel, I, 36 note 3; on the Jews of Palestine, I, 137
Holy Places, the, in Palestine, I, 157; II, 53, 57; the Russian guardianship of, I, 146 ff.
Homer, quoted, I, 30
Homes, Dr. Nathanael, I, 44
Horowitz, Leopold, II, 339‒40
Horowitz, Mr. P., II, 116
Horsley, Bishop Samuel, on the Restoration of, I, 56‒7
Horwitz, Rabbi Isaiah, I, 23, 24
Hosea, the prophet, and the Restoration of Israel, II, 164
Hugo, Victor, and the Russian massacres in 1881‒2, I, 213
Hunt, Holman, in Palestine, I, 163; on the Restoration of Israel to Palestine, I, 298‒9
Hunter, Rev. Dr. Henry, on the Restoration of Israel, I, 99
Hurwitz, J. B., I, 275
Hurwitz, S. J., II, 311
Huszar, Adolf, II, 336
Huxley, Thomas, on the Bible, I, 4
Hyamson, Mr. Albert M., I, 286 note 1; II, vi, 51, 87, 348, 425
Hyde, Earl of Clarendon, and the Bible, I, 12
Ibrahim Pasha, I, 122
Idelsohn, M. A., II, 281, 283, 293, 359
Ignatius, Father, on the Jewish race and Palestine, I, 237‒8
Imperiali, the Marquis, II, 129, 139
India, Zionism in, II, 24
Inquisition, the Spanish, I, 30, 32, 33, 45
Isaiah, the prophet, and the Restoration of Israel, II, 164‒5
Ismail Abdul-al-Akki, Shaikh, on Zionism, II, 109‒10
Israel, the name, “spiritually” explained, I, 165; use of name, in the 17th century, I, 2
Israel’s national future, I, xv
Israels, Joseph, II, 337‒8, 345
Italian Government, the, and Zionism, II, 53; and the British Declaration, I, xxvii; II, 129
Jabotinski, Vladimir, Hebrew and Russian journalist, II, 316
Jacobs, Joseph, on “Daniel Deronda,” I, 211 note 1
Jacobs, the Rev. S., II, 319
Jacobsohn, Dr. Victor, I, 284, 292; II, 299, 359
Jacoby, C., II, 335
Jaffa in 1885, II, 320; the Hebrew High School in, II, 381
Jaffe, L., II, 283, 301
James I., I, 4, 48, 49
Jannaway, Mr. Frank, II, lxiii
Janowski, S. J., II, 283, 293
Jasinowski, M. Isidore, I, 269; II, 294
Jastrow, Dr. Marcus, II, 356
Jatzkan, S., II, 317
Jawitz, M. Wolf, II, 311
Jehoash, II, 318
Jehudah Hallevi, I, 95, 223; on the Jewish soul, I, 31
Jellicoe, Lord, II, xxxi
Jellinek, Dr. Adolf, and Baron de Hirsch, I, 261‒2
Jelski, Dr., II, 298
Jeremiah, the prophet, and the Restoration of Israel, II, 165‒6
Jerusalem, the consulates in, I, 157; the Jews of, during Napoleon’s Campaign, I, 72‒73; statistics of, in 1885, II, 320 ff.
Jessel, Albert H., II, xxxvii
Jessey (Jacie), Henry, on the Restoration of Israel, I, 52; II, 212‒15
Jewish Colonial Trust, the, I, 288, 296; II, 371‒3
Jewish colonies, in America, I, 57‒8; in Palestine: _see_ Palestine, the colonies in
Jewish Colonization Association, the, I, 249, 253‒4, 262; II, 49, 383
Jewish Colonization in Palestine, and the French Government, II, 53
“Jewish Culture,” I, 264, 310
Jewish emigration, I, 214‒15; immigration to England, I, 228
Jewish National Fund, the, I, 270, 296; II, 11, 31‒32, 374‒7
Jewish nationalism, the term of, I, xi; the idea of, I, 188, 190, 193; and Manasseh Ben-Israel, I, 29
Jewish problem, the, I, 111, 215‒16, 226, 256 (in Russia), 265 ff.; II, 37; at the conclusion of the War, II, 155 ff.; Emma Lazarus on, I, 242; an English publicist on, II, 255‒6; George Eliot on, I, 211
Jewish race, the, I, 140‒1, 245; Disraeli on, I, 143; Laharanne on, I, 189; Manasseh Ben-Israel on, I, 36 ff.; Shaftesbury on, I, 123
Jewish soul, the, Jehudah Halevi on, I, 31; Manasseh Ben-Israel on, I, 29
Jewish sufferings during the War, I, xxii‒xxiii; II, 33 ff.
Jewish Territorial Organization, the, I, 296; II, 140, 349
Jewish tragedy, the, I, 66, 69
Jewish University in Jerusalem, proposed in 1864, I, 182 note 1
Jochelmann, Dr. D., II, 116, 304, 305
Joel, the prophet, and the Restoration of Israel, II, 163
Johnstone, the Rev. W. H., on the Restoration of Israel to Palestine, I, 153‒4
Jortin, Dr. John, on the Jewish people, I, 56
Josephus, on the population of Galilee, I, 309
Judaism, the spiritual character of, I, xvi‒xvii; a national tie, I, 188 ff.
_Jüdischer Verlag, der_, II, 357
Junker, Hermann, II, 335
Justin Martyr, I, 28, 29
Justinian, the laws of, I, 1
“Kadima” formed in East London for Palestine Colonization, I, 228
“Kadima,” Jewish-national students’ association, I, 283‒4; II, 296‒8; appeals for Palestine Colonization, II, 325‒6
Kahn, Grand Rabbin Zadoc, and Zionism, I, 271‒2, 291; II, 290, 308
Kahn, Dr. Leo, II, 382
Kalischer, Rabbi Hirsch, appeals for Palestine Colonization, I, 202; II, 262‒3
Kaliski, Julian, II, 295
Kalonymos ben Kalonymos, quoted, I, 26‒7
Kalwaryjski, M., II, 305
Kaminer, Isaac, II, 311‒12
Kaminka, Aaron, II, 312
Kann, M. Jacobus, II, xlviii‒xlix, 357, 359
Kantor, J. L., Hebrew writer, II, 315
Kantowitz, P., Hebrew educationist, II, 318
Kaplan, Eleasar, II, 294
Karan, Joseph, I, 170
Kassab Farid, on Jewish Colonization in Palestine, I, 301‒2
Katib, the office of, I, 68
Kattowitz Conference, the, of the “Lovers of Zion,” II, 418‒9
Katz, Benzion, Hebrew writer, II, 315
Katzenelsohn, Isaac, Hebrew poet, II, 316
Katzenelsohn, Dr. J. C., II, 312
Katzenelsohn, Dr. N., II, 288‒9
Kauffmann, Isidor, II, 340‒1
Kaufmann, Professor David, and Zionism, I, 277
“Kedem,” Hebrew Literary and Educational Fund, II, 377‒8
Keith, Dr. Alexander, I, 137
Kerry, Lord (Marq. of Lansdowne), on the influence of Scripture translation on English literature, I, 13
Kerschberg, A. S., Hebrew writer, II, 312
Kesrawani, M. Wadia, on the British Declaration, II, 110
Kessler, Mr. Leopold, II, 350, 425
King Edward, on the Restoration of Israel, I, 56
Kingsborough, Viscount, and proposed Jewish Colonization in Mexico, I, 58
Kinnaird, the Hon. D. J. W., and Byron’s “Hebrew Melodies,” I, 97
Kirszrot, Jan, II, 294‒5
Kirwan, F. D., on the French “Sanhedrim,” I, 86 ff.; II, 222
Kitchener, Lord, II, xxvi; and the Palestine Exploration Fund, I, 62; II, ♦liii, 219
♦ moved to Volume II from I
Klausner, Dr. Joseph, II, 293, 312
Klazkin, Dr., II, 304
Klebanow, J., II, 283
Klee, Dr., II, 302, 359
Klein, Max, Jewish sculptor, II, 336
Klein, Rabbi D., and Mizrachi Zionism, II, 368
Kleinmann, Moses, II, 317
Knell, the Rev. Paul, on Israel and England, I, 2; II, 168
Kohan-Bernstein, Dr. J., I, 269; II, 289
Kokesh, Dr. Oser, I, 269
Korkis, Dr., I, 269
Kornfeld, Dr. Sigmund, I, 269
Kramstück, II, 344
Kremenetzky, Julius M., I, 269; II, 308, 359
Krochmal, Nachman, I, 276‒7; II, 422
Lachmann, S., II, 302
Lachower, P., Hebrew writer, II, 318
Lachowski, A. B., II, 344
Laharanne, Ernest, appeals for Restoration of Israel to Palestine, I, 179‒80; on Jewish genius, I, 189
Lamartine, M. de, I, 128
Lamb, Lady Caroline, I, 98
Lamington, Lord, on the British Declaration, II, 116‒17
Landau, Miss Annie, II, 383
Landau, Mr. Herman, II, xxxvii
Landau, the Rev. Dr. J. L., II, 354
Landau, Dr. S. R., II, 296
Langdon, Mr. E. H., II, 133
Lansdowne, Lord, and the East African offer, I, 297
La Peyrère, Isaac de, on the Restoration of Israel, I, 41‒42; II, 180
Laski, Mr. Nathan, II, 133
Laud, Archbishop, I, 42 note 3, 48
Law, Mr. A. Bonar, and Zionist representatives, II, 123‒4
Layard, Sir A. H., on England and Syria, I, 157
Lazar, II, 318
Lazare, Bernard, and Zionism, I, xxvii, 269, 292‒4
Lazarus, Emma, I, 241 ff.; “The Banner of the Jews,” II, 400‒1
League of Nations, the, II, 160
Lebanon, the, the constitution of, I, 171 ff.; the, the problem of, I, 167 ff.
Lebensohn, Abraham Dob Bär, I, 275
Lebensohn, Micah Joseph, I, 275
Leibnitz, on the conquest of Egypt, I, 42 note 1
Leibowitz, M., II, 318
Leman, Moses, I, 81
Leon (Templo), Rabbi J. J. A. de, I, 45; II, 185‒6
Lepsius, Dr. Johannes, and Zionism, I, 270‒1
Lesser, Alexander, Jewish painter, II, 339
Leverson, Montague, I, 185 note 1
Levi, Aaron, on the Lost Ten Tribes, I, 18, 19, 25, 29, 40
Levi, David, on the Restoration of Israel, I, 93‒94; against Dr. Priestley, II, 226
Lévi, Professor Sylvain, II, 140
Levin, Dr. Shemaryah, I, 284; II, 80, 298‒9, 355, 359
Levinski, L., II, 293, 312‒13
Levitan, Isaac, II, 340
Levontin, Mr. David, I, 287; II, 51, 147, 306‒7
Levy, Benoit, on the Restoration of Israel, I, 179
Levy, Dr. Camille, II, 1
Lévy, Emil, II, 335, 336
Levy, H. Leopold, II, 336‒7
Levy, Mr. Joshua M., II, 67, 69
Lévy-Bing, Lazar, on Jewish nationalism, I, 178‒9, 204
Lewin-Epstein, Mr. Elisha, II, 82, 134
Lewis-Barned, Captain H., II, xxxvii
Lewite, J., II, 294
Lewite, Leon, II, 295
Libowitz, M., II, 147, 333
Libuschitzki, A., Hebrew educationist, II, 318
Lichtheim, Richard, II, 303
Liebermann, Professor Max, II, 338‒9
Lightfoot, John, I, 61
Ligne, Prince de, on the Restoration of Israel, I, 90
Lilien, Ephraim M., I, 284; II, 341‒2
Lilienblum, Moses L., I, 278, 281; II, 293
Lima, Mr. de, II, xlix
Lindsay, Lord, and his travels in the Holy Land, I, 122, 124
Lippe, Dr. Karl, I, 269; II, 307
Lipsky, Mr. Louis, II, 82
Litvak, Juda, I, 81
Livingstone, and the Bible, I, 3
Locke, Mr., and the Restoration of Israel, II, 404
Löwe, Dr. H., II, 302
Loewe, Dr. Louis, II, xxxviii, 252‒3, 409
London Opera House, the great Zionist demonstration at the, II, xxx, 47, 99 ff.
Long, Mr. Walter, on the British Declaration, II, 113
“L’Orient,” appeals for Restoration of Israel to Palestine in 1866, I, 200‒1
Loudvipol, Abraham, II, 317
“Lovers of Zion” (_Chovevé Zion_), the, I, viii, xxiv, 112, 216, 227, 231 ff., 280 ff., 288; II, 43, 124; the Kattowitz Conference, II, 418‒19; in England and America, I, 245‒6; II, xxxvii; send petition to Sultan, I, 231; II, 279‒81; in France, I, 232‒3; II, xxxvii; in Russia, I, 278; in Odessa, I, 227, 281; II, 293, 383; in Bialystok, II, 293‒4; in Warsaw, II, 294‒5; in Lodz, II, 295; in Minsk, II, 295‒6; in Pinsk, II, 296; in Wilna, II, 296; in Charkow, II, 306 ff.; and Baron de Hirsch, I, 259‒60; and Zionism, II, xxxvii, xl, xlviii
Löwenthal, Dr. G. and Baron de Hirsch, I, 258
Lowth, Bishop, on the Restoration of Israel, I, 94
Löwy, Dr. Albert, II, xxxix, 319
Lubarski, A. E., II, 293
Lucy, Sir Henry, II, 246
Luncz, Abraham Moses, I, 286; II, 289, 385
Luria, Rabbi Isaac, I, 23, 28, 29
Luria, Samuel, II, 294
Lurie, Joseph, II, 289
Luzzatto, S. D., I, 276‒7; on Assimilation, II, 420; on the Hebrew language, II, 420; on the Jewish Mission, II, 420‒1; on Palestine Colonization, II, 421
“Maccabean” tour in Palestine, I, 246‒7
Maccabean Land Company, the, II, 380
Maccabeans, Order of Ancient, the, I, 285; II, xl, 349
Maccabœans, the, I, 223
M’Caul, Alexander, I, 10 note 4, 126; II, 413
MacInnes, Bishop, of Jerusalem, II, 146, 147
Mack, Judge Julian W., American Zionist leader, II, 82, 136
Magnes, Dr. J. L., II, 356
Magnus, Mr. Laurie, II, 67
Magnus, Sir Philip, II, 68
Mahmud II., Sultan, I, 102, 107, 147
Maighen, Mr., on Palestine and England, II, lxii‒lxiii
Maimon, Moses, II, 343‒4
Maimonides, I, 28, 276
Malachi, the prophet, and the Restoration of Israel, II, 167
Manasseh ben Israel, I, 15 ff., 42, 44, 52, 54, 183; II, 169 ff., 176, 181, 183, 188‒9, 211, 214, 215; as Zionist, I, 16; his Jewish national self-consciousness, I, 26
“Manchester Guardian,” the, and Zionism, II, 46
Mandelkern, Solomon, Hebrew poet and scholar, II, 315
Mandelstamm, Professor Max, I, 269; II, 306
Mane, M. Z., II, 313
Maneritsch, A. A., II, 344
Manifesto to the Jewish people, a Zionist, II, 124‒7
Mann, Mr. Jacob, II, vi
Mapu, Abraham, I, 276
Marks, Mr. Simon, II, 133, 425
Markus, II, 344
Marmorek, Dr. Alexander, I, 292; II, 359
Marmorek, Isidore, I, 292
Marmorek, Oscar, I, 292; II, xliv
Maronites, the, I, 167 ff.
Marranos, the, I, 15, 23, 25, 31, 32‒3
Marschak, Dr., II, 304, 381
Marsh, the Rev. William F., on the Restoration of Israel to Palestine, I, 113 note 2
Marshall, Mr. Louis, and the British Declaration, II, 136
Massarini, Tullo, II, 335‒6
Massel, J., I, 40 note 1; II, xlii, xliii, 350, 384
Maze, Rabbi Jacob, II, 281
Mazzini, I, xvii
Mead (Mede), the Rev. Joseph, on Sir Henry Finch, II, 208; on the literal interpretation of the Bible, I, 166
Mehemet Ali, I, 101 ff., 116, 118, 119, 125, 126, 147, 167, 180, 186; II, xxxviii, 409
Melamed, Dr., II, 304
Menasse, Baron Felix, II, 146
“Mendele Mocher Sepharim,” I, 276
Mendelssohn, Jechiel, I, 278‒9
Mendelssohn, Moses, I, 46, 278; II, 189
Menschikoff, Prince A. S., I, 150
Merriman, Rt. Hon. J. X., on Zionism, II, lxi‒lxii
Messianic Hopes, the, I, 18, 24, 40, 45, 51, 94
Methmann-Cohen, Dr., II, 304, 382
Meursius, Johann., I, 42
Meyer, Mr. Walter, II, 141
Meyersohn, Dr. Emil, I, 292
Mexico, proposed Jewish colonies in, I, 58
Meyuchas, Rabbi, of Jerusalem, I, 64, 73, 77‒79
Meyuchas, Palestinian writer, II, 316
Micah, the prophet, and the Restoration of Israel, II, 165
Michaelis, J. H., I, 61
Mikveh Israel, agricultural school in Palestine, I, 182‒3; II, 319‒20, 326 note 1
Milner, Lord, and Dr. Herzl, I, 295
Mills, the Rev. John, I, 185 note 1
Milton, John, influenced by the Hebrew spirit, I, 9, 40, 95; II, 176; and the Restoration of Israel, II, 179
Minkowski, II, 344
Mintz, the brothers B. and S., II, 281, 283‒4
Misenberg, Leo, II, 344
Mission of the Jews, the, and Zionism, I, xvii‒xviii, 178; Luzzatto on, II, 420‒1
Mitzkun, David Moses, I, 275
Mizrachi, Orthodox Zionist party, II, 23, 26, 30, 80, 291, 367‒8
Mocatta, F. D., I, 254
Modern Civilization and Zionism, I, xviii‒xix
Mohilewer, Rabbi Samuel, II, xlii, 186 note 3, 289‒90, 293‒4, 305
Molé, le Comte de, I, 82
Molyneux, the Rev. Capel, on the Restoration of Israel, I, 164
Monk, Henry W., on Jewish nationality, I, 197‒8
Montefiore, Lady, I, 115, 135
Montefiore, Sir Moses, I, xii, xxvii, 112; pioneer of Anglo-Jewish Zionism, ♦I, 115 ff., 125 ff., 162, 173, 180, 181, 186, 200, 202, 277; II, xxxviii, xxxix, 43, 237 ff., 252‒3, 262, 306, 337 note 1, 409‒10, 419‒20; aids the Christians of Syria, I, 173
♦ Volume number omitted from original
Montefiore, Mr. C. G., II, 61, 62
Montezinos, Antonio, on the Ten Lost Tribes, I, 18‒19, 29, 40; II, 211
Moore, Mr., British Consul at Jerusalem, II, 307
Moore, Thomas, and the Bible, I, 12; “Advent of the Millennium,” II, 399
Mordecai ben Hillel Hacohen, Hebrew publicist, II, 287‒8
Morgenthau, Mr. Henry, II, 40
_Morning Herald_, the, on Zionist propaganda in France (in 1866), I, 200
Moro, Arthur R., II, 67
Mortara Case, the, I, 112
Mosaic Constitution, the, Manasseh ben Israel on, I, 35‒36
Moscow “Sons of Zion,” the, I, 281; II, 281 ff.
Moser, Mr. Jacob, II, lvi, lvii, 350
Moses and the Restoration of Israel, II, 161‒2
Moses ben Nachman, Rabbi, I, 223 f.
Mosseri, Mr. Victor, II, 146
Mossinsohn, Dr. Ben-Zion, I, 287; II, 80, 304
Mostditschian, M. H. N., Armenian Delegate, on Zionism, II, 112
Motzkin, Dr. Leo, II, 290, 359
Mountain, the Rev. Jacob H. Brooke, on the Restoration of Israel, II, 411‒12
Müntz, Dr., I, 269
Myersohn, J. M., II, 294
Nacht, Dr., II, 1
Nadelmann, II, 344
Naiditsch, M. I. A., II, 296, 359
Napoleon the First, I, xxiii, 42 note 1, 69, 70; his call to the Jews of Asia and Africa, I, 63, 66; II, 222; his campaign in the East, I, 63 ff.; in Palestine, ♦I, 72 ff., 76; his “Sanhedrin,” I, 80 ff.
♦ Volume number omitted from original
Napoleon III, I, 198, 200
Narboni, Rabbi Moses, I, 28
Nasi, David, I, 57
Nasi, Don Joseph, I, 224
Nathan, Isaac, II, 227; and Byron’s “Hebrew Melodies,” I, 97‒99; II, 228
Nathan, Mr. Joseph, II, xxxvii
Nathan, M. D., on Jewish nationalism, I, 179
Nathan, Sir Matthew, II, 67
Nathansohn, B., I, 275
Neil, Rev. James, on Palestine Colonization, II, 272‒4
Neimanowitsch, H., Hebrew Journalist, II, 318
Nelson, Ernst, II, 336
Nemirower, Dr., II, 1
Netter, M. Charles, and Palestine Colonization, I, 182‒3; II, 319
Neumann, Abraham, Jewish artist, II, 344
Neumark, Dr. David, II, 313
Neuschul, II, 296
Neustaeter, L., II, 335
Newdegate, Ch., I, 144
“Newes from Rome,” I, 47; II, 191‒206
Newton, Bishop Thomas, on the Restoration of Israel, I, 56, 108; II, 216‒17
Nicholas, Edward, I, 44; II, 182‒3
Nicholas I, Tsar, I, 150, 217
Nissenbaum, Isaac, II, 290
Noah, Major M. M., I, 59, 135‒6
Nobel, Rabbi Dr., II, 368
Nordau, Dr. Max, I, 264‒5, 269, 292; II, liv, 6
Nossig, Dr. Alfred, II, 290, 306, 344
_Nova Solyma_, I, 41; II, 176‒8
Numberg, Ch. D., Hebrew and Yiddish writer, II, 316
Nunez da Fonseca, Joseph, I, 57
Odessa group of the “Lovers of Zion,” the, I, 227, 281; II, 293, 383
Oliphant, Laurence, I, 207 ff., 250, 278; II, 289, 306‒7
d’Oliveyra, Rabbi Solomon, I, 23‒24
Oppenheim, M. D., II, 337, 345
Oppenheimer, Professor Franz, II, 303, 357
Oppenheimer, Henry, II, 246
d’Ordel, Major George, II, xxiii
Orenstein, Prof., II, xlix
Oriental Jews, the, and Baron de Hirsch, I, 249‒50; during the War, II, xxxiii
Origen, on Demons, I, 28
Ormsby-Gore, Major the Hon. W., on the British Declaration, II, xxxii, 111; and the Palestine Commission, II, 141; speech at the Conference of Palestinian Jews, II, 142‒5
Owen, Hugh, I, 185 note 1
Owen, Sir Isambard, I, 240 note 2
Pacifico, Don David, I, 133‒4
“Palestine,” II, 352
Palestine Colonization, the problem of, I, 112, 115 ff., 202, 203, 208, 228, 229‒31, 289; II, xxxix, xl, xlii; opinions of English Christian authorities on, II, 269‒79; English Societies for, I, 185; II, 273; London Hebrew Society for, II, 256‒8; Berlin Society for, II, 302; Rumanian Society for, II, 307
Palestine Exploration Fund, the, I, 62, 299‒30; II, lii; and Lord Kitchener, II, 219
Palestine Land Development Company, the, I, 284; II, 377
Palestine Societies, I, 61‒62; II, 362‒4
Palestine, the Holiness of, I, 31
Palestine, the Jewish Colonies in, I, 112, 161‒2, 246‒7, 262, 279; II, 37, 88, 326‒31 (in 1910 and 1913); “The Times” (1899) on, I, 299
Palestine, Zionist institutions in, II, 10, 387 ff.
Palestine and England, II, 43; and Dr. Herzl, I, 266‒7; and Manasseh ben Israel, I, 22‒24
Palestine as the Jewish homeland, I, xxiii‒xxiv, 195‒6, 307‒10; meetings in favour of, II, 69 ff.; Press comments on the meetings, II, 73 ff.
Palestinian Jews helped by Christians, I, 52; II, 212‒13
Palestinian trade with Britain, I, 306; consular reports, II, 395 ff.
Palmerston, Lord, I, 75, 101 ff., 116 ff., 122, 123‒4, 127, 128, 131, 133, 158, 167; II, 229 ff., 405 ff.
Paperna, A. J., Hebrew writer, II, 315
Parker, Admiral Sir Wm., I, 133
Parliamentary Elections, the, in 1900, and Zionism, I, 299
Parnell, Thomas, and the Bible, I, 10
Pasmanik, Dr. Daniel, II, 283, 290, 305
Pasquier, Baron, I, 82
Pasternak, L., II, 340
Patriotism and Zionism, I, xix‒xx
Peace Conference, the, II, xxxi, xxxvi, 23, 28, 160
Peel, Sir Robert, I, 134
Perceval, John, Earl of Egmont, I, 58
Peretz, J. L., Hebrew and Yiddish writer, II, 316
Pétavel, Dr. A. F., on the Restoration of Israel, I, 179
Peters, Hugh, on the Readmission of Jews to England, I, 44; II, 183
Pffeffermann, II, 344
Philipps, Major Scott, on the Restoration of Israel, II, 411
Philo, I, 27
Pichon, M. Stéphen, I, xxvii; on Zionism, II, Introduction, vii‒ix; on the British Declaration, II, 128
Picot, M. Georges, II, xxvi, xxix, xxxi, 52
Pilgrim Fathers, the, and the Bible, I, 4, 195
Pilichowski, M. Leopold, II, 342‒3
Pineles, M. Samuel, I, 269; II, 1, 307
Pines, Jechiel M., I, 286; II, 290, 306
Pinkus, Dr. Felix, II, 1, 304, 305
Pinsker, Dr. Leo, I, 217 ff., 265, 281; II, 9, 285, 293, 326, 328, 419
Pinsker, Simchah, I, 217
Pitt influenced by Bible, I, 13
Plato, I, 27, 29, 30
_Poale Zion_, II, 24, 25, 29, 30, 80, 81, 364‒7; and the “Young Worker” in Palestine, II, 387
Podlischewski, M. A., II, 295, 359
Pogroms, the Russian, in 1906, II, li‒liv
Poland, massacres in, I, 31, 32 Zionism in, II, 24‒25, 26, 27, 30
Political Zionism. _See_ Zionism, political
Pollack, Leopold, II, 335
Ponsonby, Lord, I, 126
Pope, the, and Zionism, II, 53
Pope, Alexander, and the Bible, I, 10
Portalis, le Comte J. M., I, 82
Possart, Felix, II, 335
Powel, Senator, on Zionism, II, lxii
Powel, V., on the Restoration of Israel, I, 43
Poznanski, Dr. Samuel, II, 291, 295
Prag, Mr. Joseph, II, xxxvii
Press, the English, comments on the British Declaration, II, 84 ff.; on the meetings in favour of Palestine as the Jewish homeland, II, 73 ff.; and Zionism, II, 21
Priestley, Dr. Joseph, on the Restoration of Israel, I, 93; II, 225‒6
Prilutzki, Z., II, 318
Prophets, the, and the Restoration of Israel, II, 160 ff.
Pross, M. M., II, 294, 318
Puritan Saints, the, I, 15, 18
Puritans, the, I, 4, 14, 25; their interpretation of the Bible, I, 55; their ministers study Hebrew, I, 40
Pym, John, influenced by the Bible, I, 13
Pythagoras, I, 29, 30
Rabbinowicz, Mr. E. W., II, xxxvii
Rabbinowitch, Rabbi, S. J., II, 291
Rabinovitch, Michael, II, 281, 284
Rabinowitsch, Leon, II, 318
Rabinowitsch, Saul Pinchas, II, 294, 313
Rabinowitzsch, Ben-Ami, II, 316
Rabinsohn, II, 318
Raffalovich, the Rev. I., II, 350
Raffalovich, Samuel, I, 9 note 2
Rapaport, A. J., II, 293
Rapaport, Rabbi Salomon Löb, I, 276‒7
Raphall, the Rev. M. J., II, xl
Raudnitz, Albert, II, 336
Raudnitz, Ernest, II, 336
Ravanellus, Petrus, I, 61
Rawnitzki, J. Ch., II, 293, 313‒14
_Razswiet_, the, Russian Zionist paper, II, 21
Readmission of the Jews to England, the, I, 14, 15, 17, 20, 25, 55; readmission and restoration, I, 53‒4
“Red Cross,” the founding of the, I, 198‒9
Redlich, Joseph, II, 339
Redmond, John, on the British Declaration, II, 114
Reform Movement, the Jewish, I, 291
Reformation, the, I, 19, 40; and the Bible, I, 14
Reich, Dr. Leon, II, 359
Reichersohn, Moses, Hebrew writer, II, 315
Reifman, Jacob, I, 277
Reinach, M. Solomon, I, 254
Reines, Rabbi I. J., II, 291, 368
Reisin, Abraham, Yiddish writer, II, 316
Religion and Nationalism, II, 163
Rembrandt and Manasseh ben Israel, I, 44; II, 181
Renaissance, the, I, 40
Reshid Pasha, I, 126
Restoration of Israel, the, I, 25, 31, 40, 65, 66, 85; meaning given to it in the early 19th century, I, 91 ff.; in the Palmerston period, I, 101 ff., 134‒5; English appeal for, I, 163, 221; II, 255‒6; restoration and dispersion, Manasseh ben Israel on, I, 17‒18, 33‒35; and emancipation, I, 92‒93; and the prophets, II, 161 ff.; and the problem of Syria, I, 108‒9
Reuchlin and the Cabbalah, I, 29
Rhodes, the Jews of, in 1840, I, 110
Ribot, M., and Zionism, II, 53
Rigg, Mr. J. M., I, 48
Ritter, Mr. B., II, xlii
Robinson, Dr. Edward, on Palestine, I, 118
Roebuck, J. A., I, 133
Rogers, Edward Thomas, British Vice-Consul at Haifa, I, 161
Rogers, Samuel, and Isaac d’Israeli, I, 140
Rosebery, Lord, I, 231; II, 279, 280
Rosenack, M., II, 141
Rosenbaum, M. S., II, 296, 359
Rosenberg, Mr. Murray, II, xliii
Rosenfeld, S., Hebrew journalist, II, 318
Rosenthal, Toby, II, 335
Rosoff, M. Israel, II, 141, 293, 323
Rosowski, Rabbi Pinchas, II, 291
Roth, Rabbi Dr., II, 368
Rothenstein, Will, II, 344
Rothschild, Baron Edmond de, and Palestine Colonization, I, 232‒3, 240, 262, 286, 291‒2; II, 47‒48, 49, 146, 290, 306, 319; visits Palestine, II, lviii
Rothschild, Baron James de, II, 48
Rothschild Schools in Jerusalem, the Lionel de, II, 322‒3; the Evelina de, II, 323
Rothschild, Lord (the 1st), I, 142, 253; II, 247; and Zionism, II, 48
Rothschild, Lord, and Zionism, II, 48, 52, 62‒3, 65, 83 ff., 99, 122‒3
Rothschild, M. James de, and Zionism, II, xxxi, 52, 99, 112, 123
Rothstein, F., translates “Hermann und Dorothea” into Hebrew, I, 275
Roumania, the rights of the Jews of, I, 293; II, 131, 137‒9; Zionism in, II, 1, 22, 358
Rubenstein, S. B., II, xxxvii, lvi, 350
Rülf, Rabbi Dr. Isaac, I, 269; II, 302, 388
Rundstein, Shimon, II, 295
Ruppin, Dr. Arthur, II, 303, 386
Ruskin, John, and the Bible, I, 3
Russell, Lord John, protects Jews of Damascus (in 1869), I, 174
Russia and the guardianship of the Holy Places, I, 146 ff.
Russia, Zionism in, II, 25, 26, 27‒28, 29; after the Revolution, II, 38 ff.
Russian Jews, the, and Baron de Hirsch, I, 250‒1, 254‒5, 260‒1
Russian massacres, the, in 1881‒2, I, 112, 213 ff.
Russian Revolution, the, I, 193; II, 38 ff., 54 ff., 87
Russo-Japanese War, the, II, 34
Russo-Turkish War (1878), the, I, 303‒4; II, 34
Sabbathai Zebi, the Pseudo-Messiah, I, 45
Sacher, Mr. Harry, I, 285; II, lvi, lvii, 51, 52, 425
Sachs, M., II, 293
Sacrifices, the Mosaic, the Rev. Capel Molyneux on, I, 164
Sadler, John, I, 40, 44; II, 176
Safed, I, 24, 29, 73
St. John, Oliver, I, 20
St. Petersburg, Zionism in, II, 293
Salisbury, Lord, I, 208, 304
Salkind, Solomon, I, 275
Salkinson, I. A., I, 8 note 1
Salomon, A. S. A., II, 336
Salomon, Rabbi Dr. B., II, 133
Salvador, Joseph, I, xxvii; on Palestine as the Jewish homeland, I, 176‒8
Salz, Dr., I, 269
Samuel, Charles, II, 336
Samuel, Mr. Herbert, and Zionism, II, 47, 52, 103‒4
Samuely, Nathan, Hebrew writer, II, 315
Sandler, Dr., II, 302
Sanhedrin, Napoleon’s, I, 41 note 2, 80 ff.; II, 20, 222; and Jewish Nationalism, I, 83; English opinion on, I, 86 ff.
Saphir, Elie, II, 291‒2
Saphir, Jacob, I, 22 note 3; II, 291
Sasportas, Rabbi Jacob, I, 45; on the Marranos, I, 33 note 1
de Saulcy on Palestine, I, 247
de Saxe, Marshal, proposes a Jewish Commonwealth in South America, I, 57‒8
Scandinavia, Zionism in, II, 1, 24
Schach, Mdlle. Marie, I, 292
Schachtel, H., II, 303
Schafrom, M. L., II, 344
Schapira, Professor Hermann, I, 269‒70; II, 301, 308
Schatz, Professor Boris, I, 287; II, 346, 382, 386
Schatzkes, M. A., Hebrew writer, II, 315
Schechter, Professor Solomon, on Zionism, II, xli
Schein, M., II, 1, 307
Scheinkin, M. M. M., II, 80, 293, 317
Schereschewski, Hebrew writer, II, 315
Schiff, Mr. Jacob, on the British Declaration, II, 136
Schlesinger, Felix, II, 335
Schloss, Louis, II, xxxvii
Schnirer, Dr. N. T., I, 269; II, 296, 308
Schofman, Hebrew novelist, II, 315
“Scholom Aleichem” (S. Rabinowitsch), Hebrew and Yiddish novelist, II, 316
Scholz, Professor, M. A., on Haim Farhi’s death, I, 74
Schulman, Kalman J. M. A., I, 276
Schwarz, Rabbi Joseph, on Haim Farhi’s death, I, 74
Scott, Mr. C. P., Editor of “Manchester Guardian,” and Zionism, II, xxxi, 46‒7, 424
Scott, the Rev. John, on the Preservation of the Jews, I, 99
Scott, Sir Walter, I, 99
Sczernichowsky, Saul, I, 280; II, 301
Sebag-Montefiore, Mr. Edmund, II, 67
Sebastiani, Colonel, on the Jews of Turkey, I, 64 note 1
Seddon, Thomas, in Palestine, I, 163
Seidemann, A., II, 283, 293
Seidemann, S., II, 295
Segal, the Rev. M. H., II, 353
Selborne, the Earl of, on the British Declaration, II, 114
“Self-emancipation,” Pinsker’s theory of Jewish, I, 217 ff.; the doctrine in the Bible, I, 218‒21; in Jewish literature, I, 221‒2
Selim I., Sultan, I, 167
Sequerra, Solomon, I, 185 note 1
Sereni, Commendatore, II, 53
Serrarius, Petrus, I, 42
Shaftesbury, the Earl of, I, xxvii; and the Restoration of Israel, I, 121 ff.; his project in 1840, I, 125 ff.; his new appeal in 1876, I, 206‒7; his memorandum, II, 229 ff.
Shakespeare, influenced by Bible, I, 3, 8; Hebrew and Yiddish translations of some of his plays, I, 8 note 1
Shelley, influenced by Ezekiel, I, 12
Shoshana, the Rev. Abraham, I, 115
Sichel, Nathanael, II, 335
Sidebotham, Mr. H., and Zionism, II, 424‒5
Sieff, Mr. Israel, II, 109, 140, 425
Silbernagel, J., II, 336
Silberstrom, Dr., II, 295
Simon, Mr. Julius, ♦II, 303, 357, 359
♦ Volume number omitted in original
Simon, Mr. Leon, I, xii, 279; II, liv, lvii, 51, 140, 353, 425
Sinai Peninsula, the, offered to Zionists by the British Government, I, 296
Sintzheim, Rabbi David, I, 80 ff.
Slouchz, Dr. Nahum, I, 292
Slutzki, A. J., II, 314
Smartt, Sir Thomas, on Zionism, II, lxii
Smilanski, M., II, 292
Smith, Admiral Sir W. Sidney, I, 104, 105
Smolenskin, Perez, I, 39, 278; II, 9, 288, 297, 308; and Pinsker contrasted, I, 226‒7; on Manasseh ben Israel, I, 39
Sneersohn, Rabbi Chayim, of Jerusalem, appeals to English Jews for Palestine Colonization, I, 186, 197, 202‒3, 206; II, 253‒5
Sneur, Hebrew poet, II, 315‒16
Snowman, Abraham, II, xlii
Snowman, Isaac and Louis, Jewish artists, II, 344
Sokolow, M. N., II, 50 ff., 79, 99, 101, 112, 123, 127, 324; statement on behalf of the Zionist Organization, II, 117‒23
Sola, the Rev. A. de, II, xl
Sola, Mr. Clarence de, II, 22, 82, 354
Solomon, Simeon, II, 337
Solomon, Mr. Solomon J., II, 337, 339
Solomons, Mr. Israel, I, xii, xxxix‒xli
Soloveitschik, M. A., II, 283
Sonnenschein, Mrs. Rose, on the Restoration of Israel to Palestine, I, 243‒4
Sonnino, Baron Sidney, on the British Declaration, II, 129; on the rights of the Jews of Roumania, II, 139
Soskin, Dr., II, 300
Soul, the immortality of the, view of Manasseh Ben-Israel on, I, 27
South Africa, Zionism in, II, 24, 45, 354
Southey and the Bible, I, 12
Spielmann, Sir Isidore, II, 67
Spire, M. André, II, vi
Spitzer, Emanuel, II, 336
Stand, Adolf, II, 22, 306, 359
Stanley, Lord, and the Don Pacifico case, I, 133
Steinberg, Jehuda, Hebrew novelist, II, 315
Steinschneider, Moritz, II, xxxix, 319 Stoics, the, I, 27
Stopford, Admiral Sir Robert, I, 104‒5
Stratford de Redcliffe, Viscount, and Sir M. Montefiore, I, 117
Straus, Mr. Nathan, II, 82, 385
Stricker, M. Robert, II, 359
Struck, Hermann, I, 284; II, 303, 343
Stungo, Mr. S., II, xliii
Suez Canal shares, the, and Disraeli, I, 142, 303; II, 246‒7
Suleiman Pasha, of Acre, I, 73
Sulzberger, ex-Judge Mayer, and the British Declaration, II, 136
Sutta, M., II, 381
Suttner, Baroness Bertha von, and Zionism, I, 289‒91
Suwalski, J., II, 351
Swaythling, the first Lord, and the “Lovers of Zion,” I, 231, 239, 250; II, xxxvii, 279‒81, 289
Swaythling, Lord, II, 67
Switzerland, Zionism in, II, 1, 24, 27, 304, 358
Sydenham, Lord, on the British Declaration, II, 115
Sykes, Sir Mark, A Tribute, II, xvii‒xxxvi; and Zionism, I, xxxvii‒viii; II, 52, 106‒8, 111
Sykes, Lady, II, xxii, xxxvi
Syria, the problem of, in 1840, I, 107 ff.; and the Lebanon in 1860, I, 167 ff.
Syrkin, Joshua, II, 295‒6
Syrkin, Dr. Nahum, II, 295, 317
Syrkin, Nachman, II, 300
Szold, Miss H., II, 82
Tacitus, II, 225
Taine, Hippolyte, on the Bible and England, I, 3
“Tancred,” Disraeli’s, I, 145; II, 43
Tannenbaum, A., Hebraist, II, 292
Tardieu, M. André, addresses American Zionist Medical Unit, II, 135
Taviev, O., II, 314, 318
Taylor, Bishop Jeremy, and the Bible, I, 10
Temkin, Isaac, II, 308
Temkin, Vladimir, II, 292, 326
Tennyson and Hebrew, I, 14 note 1
Tennyson, Lord, on the British Declaration, II, 115
Ten Tribes, the Lost, I, 15, 18‒19, 31, 40, 47
Teretschenko, M., Russian ex-Foreign Minister, II, 28, 39
Tertullian on Miracles, I, 28
Thales, I, 30
Theodores, Tobias, on the character of the Hebrew language, I, 7
Theodoret, I, 29
Theœtetus, on the Restoration of Israel, I, 57; II, 217‒18
Thomas, Father of, Damascus, I, 110
Thomson, James, and the Bible, I, 11
Thon, Dr. Jacob, II, 147, 386
Thon, Rabbi Dr. Joshua, II, 314
Thouvenal, M. E. A., French Foreign Minister, protects Jews of Damascus in 1840, I, 174
“Times,” the, on the Restoration of Israel in 1840, I, 127‒8, 131; and Zionism, II, 58 ff.
Tobhi, Rabbi H. M., of Damascus, I, 75
Tolkowsky, M. Semmi, II, xlix, 51, 425
Torah, the, I, 190
Touro, Judah, II, 238, 321
Tourov, Dr., II, 382
Trietsch, Mr. Davis, I, 284; II, 292
Triwusch, J. E., Hebrew journalist, II, 318
Troupianski, J. A., II, 344
Tschernichowsky, Saul. _See_ Sczernichowsky
Tschernowitz, Dr. Chaim, II, 293, 314
Tschernowitz, Samuel, II, 317
Tschlenow, Dr. Jechiel, I, 281; II, 26, 28, 39‒40, 50, 83, 99, 127, 281‒2, 359
Tschrenow, M., II, 308
Turkey, I, 146 ff. (in 1853); after the Crimean War, I, 150 ff.; II, 412; in 1910‒14, II, lv‒vi, lviii; and England, I, 101 ff.; offers an asylum to persecuted Jews, I, 32
Turkestan, Zionism in, II, 27
Turkish Jewry, after the Crimean War, I, 152 ff.
Turkish Revolution, the (1908), I, 289, 305‒6
Turow, M., II, 302
Uganda Offer, the, I, 296 ff.; II, xlv, 44; Mr. Balfour on, I, xxix
Ulmann, Benjamin, II, 335
Umanski, Dr., II, xlii
University Students’ Zionist Groups, I, 280 ff.; II, 294 ff.; in Warsaw, II, 294‒5; in Vienna, II, 296‒8; in Berlin, II, 298‒301; in Heidelberg, II, 301; in Munich, II, 301; in Leipzig, II, 301; in Bern, II, 304; in Geneva, II, 304; in Zürich, II, 304; in Montpellier, II, 305; in Galicia, ♦II, 305‒6; in England, II, 351‒3
♦ Volume number omitted in original
Urwick, Dr. Wm., on the Restoration of Israel, I, 165
Ury, Lesser, II, 339
Ussishkin, M. M., I, 281; II, 281‒3, 293, 359
Uziel, Chief Rabbi of Jaffa, II, 147
Valero, M., of Jerusalem, II, 321, 322
Vane, Sir Harry, influenced by the Bible, I, 13
Vatican, the, and Zionism, II, 53
Vecht, Mr. A., II, 350
Veneziani, M. Emanuel F., and Baron de Hirsch, I, 250
Victoria, Queen, receives Hebrew address from Jerusalem, I, 159; II, 250‒1
Vilkomitsch, Hebrew educationist, II, 317
Vishnepolski, Bezalel, I, 8 note 1
Volkov, S., II, 318
Vossius, Dionysius, I, 42 note 3
Vossius, Gerard J., I, 42, 46
Vossius, Isaac, I, 42, 44; II, 180‒1
Wachtel, II, 344
Waddington, M. W. H., and Laurence Oliphant, I, 208
Waley, Mr. Philip S., II, 67
Walker, Mr., II, lxiii
Wall, Moses, translates into English some of Manasseh Ben-Israel’s works, I, 19
War, the European, the Jewish tragedy during, I, xxii‒xxiii; II, 33 ff.; Zionist relief work during, II, 33‒8; the conclusion of, II, 153 ff.
Warburg, Professor Otto, I, 284; II, xlviii, 303, 359, 387
Warren, Sir Charles, on Palestine Colonization, I, 62, 230; II, 269‒72, 273
Warton, Thomas, and the Psalms, I, 11
Weber, M., Hebrew journalist, II, 318
Weinles, II, 344
Weissenberg, Simeon, II, 292‒3
Weizmann, Dr. Chaim, I, xxix, 282; II, xxx, xxxii, xxxiv, liv, lvi, lvii, 44, 46 ff., 63‒4, 65, 68, 79, 99, 101, 111‒13, 123, 127, 299‒300, 304, 353, 425; the Weizmann Commission to Palestine, II, 130, 141, 144, 145; speech at the laying of the foundations of the Hebrew University, II, 147‒52; and Arab leaders in Egypt, II, 141‒2
Weizmann, Zelig, II, 295
Wellington on the Eastern Question, I, 103 note 1
Weston, Bishop, I, 200
Whiston, William, on the Restoration of Israel, I, 94
White, Mr. Arnold, and Baron de Hirsch, I, 258
Wilbuschewitsch, Grigory, II, 300
Wilde, Sir William R. W., on the Jews and Palestine, I, 113
Williams, Roger, I, 49‒51
Wilson, President Woodrow, on the Weizmann Commission and the Hebrew University, II, 130‒1
Wilson, the Rev. John, on Haim Farhi, I, 70‒1; on the Farhis of Damascus, I, 75‒76
Wilson, Sir Charles W., I, 62
Wilson, Serjeant, II, xxxii, xxxvi
Wissotski, Kolonimos Wolf, II, 284
Witherby, Thomas, on the Restoration of Israel, I, 91‒2, 108; II, 225
Wohlmann, M., Hebrew writer, II, 315
Wolf, Mr. Lucien, I, 17 note 3; on Sir Moses Montefiore, I, 118‒19
Wolf, Rabbi, II, xliii
Wolff, Dr. Joseph, I, 124
Wolfsohn, David, I, 265, 289; II, xlviii, liv, lvi‒vii, 302, 303, 389; his autobiography, II, 388‒9
Wolmark, Mr. A., II, 344
Wolseley, Viscount, I, 304
Women’s Zionist Societies, II, 368‒71
Woolf, Mr. Albert M., II, 67
Wortsmann, Ezekiel, II, 304, 305
Yellin, Mr. David, I, 286; II, 293, 317, 351, 381, 384
Yemen Jews, the, in Palestine, II, 321
Yiddish Press, the, in Poland, II, 21
Yoffey, Rabbi, II, xliii
Young, Edward, poet, I, 11
Young, Mr. W., British Vice-Consul in Jerusalem, I, 116, 121, 157
Zacuto Lusitanus, Dr. Abraham, I, 45; II, 184‒5
Zagorodzki, Ch., II, 318
Zamenhof, Dr., II, 294
Zangwill, Mr. Israel, I, 296; II, 110‒11, 116, 349
Zechariah, the prophet, and the Restoration of Israel, II, 167
Zederbaum, Alexander, I, 278
Zeitlin, Hillel, II, 314‒15
Zephaniah, the prophet, and the Restoration of Israel, II, 165
Zerahiah Ha’levi, Rabbi, I, 27
Zimpel, Dr. Chas. F., on Palestine, II, 416‒17
Zionism, its meaning, I, vii; its objects, I, xxv; its principles, I, 307 ff.; its motive forces, I, 273 ff.; II, 413; philanthropic, I, 184 ff.; political, I, xxv‒xxvi, 134, 150, 224, 310 ff.; II, 44; Sir Moses Montefiore’s, I, 120; political Zionist work during the War, II, 42 ff.
Zionism in America, II, 23, 25, 26, 28, 29, 30, 49, 79‒82, 133‒4, 355‒7; in Australia, II, 23, 27; in Belgium, II, xlix, 25, 27, 358; in Bohemia, II, 25; in Bulgaria, II, 1, 358; in Canada, II, xliv, lvii, 22, 29, 354; in Denmark, II, 358; in Egypt, II, 355; in England: _see_ England and Zionism, and English Zionist Federation; in Galicia, II, 22‒3; in Germany, II, 357; in Greece, II, 27, 29; in Holland, II, xlix, 22, 23, 25‒6, 30, 357‒8; in India, II, 24; in Poland, II, 24‒5, 26, 27, 30; in Roumania, II, 1, 22, 358; in Russia, II, 25, 26, 27, 28, 29, 38 ff.; in St. Petersburg, II, 293; in Scandinavia, II, 1, 24; in South Africa, II, 24, 45, 354; in Switzerland, II, 1, 24, 27, 304, 358
Zionism and Emancipation, I, 92‒3; and Jewish art, II, 333‒46; and Judaism, I, xvi‒xvii; _versus_ Assimilation, I, 188 ff.
Zionist Bureau, the, in Copenhagen, II, 33; in London, II, 425
Zionist Commission to Palestine, the, II, xxxii, xxxiv, 139 ff.
Zionist Congress, the, II, 358‒9; the first, I, 268 ff.; II, xxxvii, xli, 5‒6, 124; the second, II, xlii‒xliii; the “Jewish Chronicle” on, II, xlii‒xliii; the third, II, xliii‒xliv; the fourth (in London, 1900), I, 296; II, xliv; Press opinions on, II, 389 ff.; the sixth and the East African offer, I, 297; the eighth, II, liv; the ninth, II, liv; the tenth, II, lvi; the eleventh, II, lvi‒lvii
Zionist literature in England, II, 351‒3
Zionist literature, Christian, I, 138 f.
Zionist organization, the, its institutions, II, 358 ff.; in Palestine, II, 386 ff.; the Greater and Inner Actions Committees, II, 32, 359‒60; during the War, II, 5 ff.
Zionist poetry, I, 95
Zionist propaganda in war time, II, 21 ff.
_Zionist Review_, the, II, 54, 352
Zitron, S. L., Hebrew journalist, II, 318
Zlocisti, Dr., II, 302
Zohar, the, on the composition of man, I, 28; on the Jewish soul, I, 31
Zweifel, Eleazar Ha-Cohen, Hebrew writer, II, 315
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