Part 47

HAYWARD, ABRAHAM (1801-1884), English man of letters, son of Joseph Hayward, of an old Wiltshire family, was born at Wilton, near Salisbury, on the 22nd of November 1801. After education at Blundell's school, Tiverton, he entered the Inner Temple in 1824, and was called to the bar in June 1832. He took part as a conservative in the discussions of the London Debating Society, where his opponents were J. A. Roebuck and John Stuart Mill. The editorship of the _Law Magazine; or, Quarterly Review of Jurisprudence_, which he held from 1829 to 1844, brought him into connexion with John Austin, G. Cornewall Lewis, and such foreign jurists as Savigny, whose tractate on contemporary legislation and jurisprudence he rendered into English. In 1833 he travelled abroad, and on his return printed privately a translation of Goethe's _Faust_ into English prose (pronounced by Carlyle to be the best version extant in his time). A second and revised edition was published after another visit to Germany in January 1834, in the course of which Hayward met Tieck, Chamisso, De La Motte Fouque, Varnhagen von Ense and Madame Goethe. In 1878 he contributed the rather colourless volume on Goethe to Blackwood's _Foreign Classics_. A successful translation was in those days a first-rate credential for a reviewer, and Hayward began contributing to the _New Monthly_, the _Foreign Quarterly_, the _Quarterly Review_ and the _Edinburgh Review_. His first successes in this new field were won in 1835-1836 by articles on Walker's "Original" and on "Gastronomy." The essays were reprinted to form one of his best volumes, _The Art of Dining_, in 1852. In February 1835 he was elected to the Athenaeum Club under Rule II., and he remained for nearly fifty years one of its most conspicuous and most influential members. He was also a subscriber to the Carlton, but ceased to frequent it when he became a Peelite. At the Temple, Hayward, whose reputation was rapidly growing as a connoisseur not only of a bill of fare but also (as Swift would have said) of a bill of company, gave _recherche_ dinners, at which ladies of rank and fashion appreciated the wit of Sydney Smith and Theodore Hook, the dignity of Lockhart and Lyndhurst and the oratory of Macaulay. At the Athenaeum and in political society he to some extent succeeded to the position of Croker. He and Macaulay were commonly said to be the two best-read men in town. Hayward got up every important subject of discussion immediately it came into prominence, and concentrated his information in such a way that he habitually had the last word to say on a topic. When Rogers died, when _Vanity Fair_ was published, when the _Greville Memoirs_ was issued or a revolution occurred on the continent, Hayward, whose memory was as retentive as his power of accumulating documentary evidence was exhaustive, wrote an elaborate essay on the subject for the _Quarterly_ or the _Edinburgh_. He followed up his paper by giving his acquaintances no rest until they either assimilated or undertook to combat his views. Political ladies first, and statesmen afterwards, came to recognize the advantage of obtaining Hayward's good opinion. In this way the "old reviewing hand" became an acknowledged link between society, letters and politics. As a professional man he was less successful; his promotion to be Q.C. in 1845 excited a storm of opposition, and, disgusted at not being elected a Bencher of his Inn in the usual course, Hayward virtually withdrew from legal practice. In February 1848 he became one of the chief leader-writers for the Peelite organ, the _Morning Chronicle_. The morbid activity of his memory, however, continued to make him many enemies. He alienated Disraeli by tracing a purple patch in his official eulogy of Wellington to a newspaper translation from Thiers's funeral panegyric on General St Cyr. His sharp tongue made an enemy of Roebuck, and he disgusted the friends of Mill by the stories he raked up for an obituary notice of the great economist (_The Times_, 10th May 1873). He broke with Henry Reeve in 1874 by a venomous review of the _Greville Memoirs_, in which Reeve was compared to the beggarly Scot deputed to let off the blunderbuss which Bolingbroke (Greville) had charged. His enemies prevented him from enjoying a well-selected _quasi_-sinecure, which both Palmerston and Aberdeen admitted to be his due. Samuel Warren attacked him (very unjustly, for Hayward was anything but a parasite) as Venom Tuft in _Ten Thousand a Year_; and Disraeli aimed at him partially in Ste Barbe (in _Endymion_), though the satire here was directed primarily against Thackeray. After his break with Reeve, Hayward devoted himself more exclusively to the _Quarterly_. His essays on Chesterfield and Selwyn were reprinted in 1854. Collective editions of his articles appeared in volume form in 1858, 1873 and 1874, and _Selected Essays_ in two volumes, 1878. In his useful but far from flawless edition of the _Autobiography, Letters and Literary Remains of Mrs_ (_Thrale_) _Piozzi_ (1861), he again appears as a supplementer and continuator of J. W. Croker. His _Eminent Statesmen and Writers_ (1880) commemorates to a large extent personal friendships with such men as Dumas, Cavour and Thiers, whom he knew intimately. As a counsellor of great ladies and of politicians, to whom he held forth with a sense of all-round responsibility surpassing that of a cabinet minister, Hayward retained his influence to the last years of his life. But he had little sympathy with modern ideas. He used to say that he had outlived every one that he could really look up to. He died, a bachelor, in his rooms at 8 St James's Street (a small museum of autograph portraits and reviewing trophies) on the 2nd of February 1884.

Two volumes of Hayward's _Correspondence_ (edited by H. E. Carlisle) were published in 1886. In _Vanity Fair_ (27th November 1875) he may be seen as he appeared in later life. (T. Se.)

HAYWARD, SIR JOHN (c. 1560-1627), English historian, was born at or near Felixstowe, Suffolk, where he was educated, and afterwards proceeded to Pembroke College, Cambridge, where he took the degrees of B.A., M.A. and LL.D. In 1599 he published _The First Part of the Life and Raigne of King Henrie IV._ dedicated to Robert Devereux, earl of Essex. This was reprinted in 1642. Queen Elizabeth and her advisers disliked the tone of the book and its dedication, and the queen ordered Francis Bacon to search it for "places in it that might be drawn within case of treason." Bacon reported "for treason surely I find none, but for felony very many," explaining that many of the sentences were stolen from Tacitus; but nevertheless Hayward was put in prison, where he remained until about 1601. On the accession of James I. in 1603 he courted the new king's favour by publishing two pamphlets--"An Answer to the first part of a certaine conference concerning succession," and "A Treatise of Union of England and Scotland." The former pamphlet, an argument in favour of the divine right of kings, was reprinted in 1683 as "The Right of Succession" by the friends of the duke of York during the struggle over the Exclusion Bill. In 1610 Hayward was appointed one of the historiographers of the college which James founded at Chelsea; in 1613 he published his _Lives of the Three Norman Kings of England_, written at the request of James's son, Prince Henry; in 1616 he became a member of the College of Advocates; and in 1619 he was knighted. He died in London on the 27th of June 1627. Among his manuscripts was found _The Life and Raigne of King Edward VI._, first published in 1630, and _Certain Yeres of Queen Elizabeth's Raigne_, the beginning of which was printed in an edition of his _Edward VI._, published in 1636, but which was first published in a complete form in 1840 for the Camden Society under the editorship of John Bruce, who prefixed an introduction on the life and writings of the author. Hayward was conscientious and diligent in obtaining information, and although his reasoning on questions of morality is often childish, his descriptions are generally graphic and vigorous. Notwithstanding his imprisonment under Elizabeth, his portrait of the qualities of the queen's mind and person is flattering rather than detractive. He also wrote several works of a devotional character.

HAYWOOD, ELIZA (c. 1693-1756), English writer, daughter of a London tradesman named Fowler, was born about 1693. She made an early and unhappy marriage with a man named Haywood, and her literary enemies circulated scandalous stories about her, possibly founded on her works rather than her real history. She appeared on the stage as early as 1715, and in 1721 she revised for Lincoln's Inn Fields _The Fair Captive_, by a Captain Hurst. Two other pieces followed, but Eliza Haywood made her mark as a follower of Mrs Manley in writing scandalous and voluminous novels. To _Memoirs of a certain Island adjacent to Utopia, written by a celebrated author of that country_. _Now translated into English_ (1725), she appended a key in which the characters were explained by initials denoting living persons. The names are supplied to these initials in the copy in the British Museum. _The Secret History of the Present Intrigues of the Court of Caramania_ (1727) was explained in a similar manner. The style of these productions is as extravagant as their matter. Pope attacked her in a coarse passage in _The Dunciad_ (bk. ii. 11. 157 et seq.), which is aggravated by a note alluding to the "profligate licentiousness of those shameless scribblers (for the most part of that sex which ought least to be capable of such malice or impudence) who in libellous Memoirs and Novels reveal the faults or misfortunes of both sexes, to the ruin of public fame, or disturbance of private happiness." Swift, writing to Lady Suffolk, says, "Mrs Haywood I have heard of as a stupid, infamous, scribbling woman, but have not seen any of her productions." She continued to be a prolific writer of novels until her death on the 25th of February 1756, but her later works are characterized by extreme propriety, though an anonymous story of _The Fortunate Foundlings_ (1744), purporting to be an account of the children of Lord Charles Manners, is generally ascribed to her.

A collected edition of her novels, plays and poems appeared in 1724, and her _Secret Histories, Novels and Poems_ in 1725. See also an article by S. L. Lee in the _Dictionary of National Biography_.

HAZARA, a race of Afghanistan. The Hazaras are of Mongolian origin, speak a dialect of Persian, and belong to the Shiah sect of Mahommedans. They are of middle size but stoutly made, with small grey eyes, high cheek bones and smooth faces. They are descendants of military colonists introduced by Jenghiz Khan, who occupy all the highlands of the upper Helmund valley, spreading through the country between Kabul and Herat, as well as into a strip of territory on the frontier slopes of the Hindu Kush north of Kabul. In the western provinces they are known as the Chahar Aimak (Hazaras, Jamshidis, Taimanis and Ferozkhois), and in other districts they are distinguished by the name of the territory they occupy. They are pure Mongols, intermixing with no other races (chiefly for the reason that no other races will intermix with them), preserving their language and their Mongol characteristics uninfluenced by their surroundings, having absolutely displaced the former occupants of the Hazarajat and Ghor. They make good soldiers and excellent pioneers. The amir's companies of engineers are recruited from the Hazaras, and they form perhaps the most effective corps in his heterogeneous army. They are now recruited into the British service in India.

HAZARA, a district of British India, in the Peshawar division of the North-West Frontier Province, with an area of 3391 sq. m. It is bounded on the N. by the Black Mountain, the Swat country, Kohistan and Chilas; on the E. by the native state of Kashmir; on the S. by Rawalpindi district; and on the W. by the river Indus. On the creation of the North-West Frontier Province in 1901 the district was reconstituted, the Tahsil of Attock being transferred to Rawalpindi. The district forms a wedge of territory extending far into the heart of the outer Himalayas, and consisting of a long narrow valley, shut in on both sides by lofty mountains, whose peaks rise to a height of 17,000 ft. above sea level. Towards the centre of the district the vale of Kagan is bounded by mountain chains, which sweep southward still maintaining a general parallel direction, and send off spurs on every side which divide the country into numerous minor dales. The district is well watered by the tributaries of the Indus, the Kunhar, which flows through the Kagan Valley into the Jhelum, and many rivulets. Throughout the scenery is picturesque. To the north rise the distant peaks of the snow-clad ranges; midway, the central mountains stand clothed to their rounded summits with pines and other forest trees, while grass and brushwood spread a green cloak over the nearer hills, and cultivation covers every available slope. The chief frontier tribes on the border are the cis-Indus Swatis, Hassanzais, Akazais, Chagarzais, Pariari Syads, Madda Khels, Amazais and Umarzais. Within the district Pathans are not numerous.

The name Hazara possibly belonged originally to a Turki family which entered India with Timur in the 14th century, and subsequently settled in this remote region. During the prosperous period of the Mogul dynasty the population included a number of mixed tribes, which each began to assert its independence, so that the utmost anarchy prevailed until Hazara attracted the attention of the rising Sikh monarchy. Ranjit Singh first obtained a footing here in 1818, and, after eight years of constant aggression, became master of the whole country. During the minority of the young maharaja Dhuleep Singh, the Sikh kingdom fell into a state of complete disorganization; the people seized the opportunity for recovering their independence, and rose in 1845 in rebellion. They stormed the Sikh forts, laid siege to Haripur, and drove the governor across the borders. After the first Sikh War it was proposed to transfer Hazara with Kashmir to Gulab Singh, but it remained under the Lahore government in charge of James Abbott, who pacified it in less than a year and held it single-handed throughout the troubles of the second Sikh War. It was also undisturbed during the Mutiny. The population in 1901 was 560,288, showing an increase of 8.52% in the decade. The headquarters are at Abbotabad; pop. (1901) 7764. Through the Kagan valley and over the Babusar pass at its head lies the most direct route from the Punjab to Chilas and Gilgit.

HAZARD (O. Fr. _hazard_, from Span. _azar_, unlucky throw at dice, misfortune, from Arab, _al_, and _zar_, dice), a game of dice (called Craps in America), once very popular in England and played for large stakes at the famous rooms of Crockford (St James's Street, London) and Almack (Pall Mall, London). The player or "caster" calls a "main" (that is, any number from five to nine inclusive). He then throws with two dice. If he "throws in," or "nicks," he wins the sum played for from the banker or "setter." Five is a nick to five, six and twelve are nicks to six, seven and eleven to seven, eight and twelve to eight and nine to nine. If the caster "throws out" by throwing aces, or deuce-ace (called crabs or craps), he loses. When the main is five or nine the caster throws out with 11 or 12; when the main is six or eight he throws out with 11; when the main is seven he throws out with 12. If the caster neither nicks nor throws out, the number thrown is his "chance," and he keeps on throwing till either the chance comes up, when he wins, or till the main comes up, when he loses. When a chance is thrown the "odds" for or against the chance are laid by the setter to the amount of the original stake. Seven is the best main for the caster to call, as it can be thrown in six different ways out of the thirty-six casts which are possible with dice. Supposing seven to be the main; then the caster wins if he throws 7 or 11; he loses if he throws crabs or 12. If he throws any other number, 4 for example, that is his chance. The odds against him are two to one, as 7 can be thrown in six ways, but 4 only in three; hence six to three, or two to one, are the correct odds, and if the original stake was L1, the setter now lays L2 to L1 in addition. It is useful to remember that 2 and 12 can be thrown in one way; 3 and 11 in two ways; 4 and 10 in three ways; 5 and 9 in four ways; 6 and 8 in five ways. The odds against the caster are thus given by Hoyle: If 7 is the main and 4 the chance, two to one; 6 and 4, five to three; 5 and 4, four to three; 7 and 9, three to two; 7 and 6, six and five; 7 and 5, three to two; 6 and 5, five to four; 8 and 5, five to four, &c.

HAZARIBAGH, a town and district of British India, in the Chota Nagpur division of Bengal. The town is well situated at an elevation of 2000 ft. Pop. (1901) 15,799. Hazaribagh has ceased to be a military cantonment since the European penitentiary was abolished. There are a central jail and a reformatory school. The Dublin University Mission maintains a First Arts college.

The DISTRICT comprises an area of 7021 sq. m. In 1901 the population was 1,177,961, showing an increase of 1% in the decade. The physical formation of Hazaribagh exhibits three distinct features: (1) a high central plateau occupying the western section, the surface of which is undulating and cultivated; (2) a lower and more extensive plateau stretching along the north and eastern portions; to the north, the land is well cultivated, while to the east the country is of a more varied character, the elevation is lower, and the character of a plateau is gradually lost; (3) the central valley of the Damodar river occupying the entire southern section. Indeed, although the characteristics of the district are rock, hill and wide-spreading jungle, fine patches of cultivation are met with in all parts, and the scenery is generally pleasing and often striking. The district forms a part of the chain of high land which extends across the continent of India, south of the Nerbudda on the west, and south of the Sone river on the east. The most important river is the Damodar, with its many tributaries, which drains an area of 2480 sq. m.

The history of the district is involved in obscurity until 1755, about which time a certain Mukund Singh was chief of the country. In a few years he was superseded by Tej Singh, who had gained the assistance of the British. In 1780 Hazaribagh, along with the surrounding territory, passed under direct British rule.

The district contains an important coal-field at Giridih which supplies the East Indian railway. There are altogether six mines. There are also mica mines which are gaining in importance. Rice and oilseeds are the principal crops. Tea cultivation has been tried but does not flourish, and is almost extinct. The only railways are the branch of the East Indian to the coal-field at Giridih, where there is a technical school maintained by the railway company, and the newly-opened Gaya-Katrasgarh chord line; but the district is traversed by the Grand Trunk road. Parasnath hill is annually visited by large numbers of Jain worshippers.

HAZEBROUCK, a town of northern France, capital of an arrondissement in the department of Nord, on the canalized Bourre, 29 m. W.N.W. of Lille, on the Northern railway, between that town and St Omer. Pop. (1906), town, 8798; commune, 12,819. With the exception of the church of St Eloi, a building of the 16th century with a spire of fine open work 260 ft. high, and the hospice, occupying a convent built in the 16th and 17th centuries, there is little of architectural interest in the town. Hazebrouck is the seat of a sub prefect, and has a tribunal of first instance and a board of trade arbitration. It is the market for a fertile agricultural district, and has trade in live-stock, grain and hops. Cloth-weaving is the chief industry. Hazebrouck is an important junction, and railway employes form a large part of its population.