Chapter 14 of 58 · 336 words · ~2 min read

Chapter VIII

, _infra_), yet professes to know all about their secret opinions.

Footnote 73:

Renan, _Marc Aurèle_, p. 139.

Footnote 74:

Thus Ambrose of Milan had been before his conversion a Valentinian, Epiphanius a Nicolaitan. See Eusebius, _H.E._ Bk VI. c. 18; Epiph. _Haer._ XXVI. c. 17, p. 198, Oehler.

Footnote 75:

It could be even self-administered, as in the _Acts of Paul and Thekla_, where Thekla baptizes herself in the arena. See Tischendorf’s text. The _Clementine Homilies_ (Bk XIV. c. 1) show that it could be immediately followed by the Eucharist without any intermediate rite or preparation. Contrast with this the elaborate ceremonies described by Cyril of Jerusalem, where the white-robed band of converts after a long catechumenate, including fasting and the communication of secret doctrines and passwords, approach on Easter Eve the doors of the church where the lights turned darkness into day. See Hatch, _H. L._ pp. 297, 299.

Footnote 76:

Duchesne, _Hist. Christian Ch._ p. 32; Harnack, _What is Christianity?_ Eng. ed. p. 210.

Footnote 77:

As Hatch, _H. L._ pp. 274-279, has pointed out, the term όμοοὐσιος, which led to so much shedding of Christian blood, first occurs among the post-Christian Gnostics, and led in turn to most of the wranglings about “substance,” “person,” and the other metaphysical distinctions and their result in “strife and murder, the devastation of fair fields, the flame of fire and sword” (_ibid._ p. 279). For the possibilities of Greek science, had it not been opposed by the Church, see _ibid._ p. 26.

Footnote 78:

See the edict of Constantine, which Eusebius (_Vit. Constantini_, cc. LXIV., LXV.) quotes with unholy glee, prohibiting the Gnostics from presuming to assemble together either publicly or privately, and commanding that their “houses of prayer” should be confiscated and handed over to the Catholic Church. Eusebius (_ibid._ c. LXVI.) says that the result of this was that the “savage beasts crept secretly into the Church,” and continued to disseminate their doctrines by stealth. Perhaps such a result was to be expected.

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