Chapter 121 of 155 · 262 words · ~1 min read

Chapter X

) and of what a man has to suffer there, he would speak as if he had been there himself. At this time, he was specially loquacious about the Kula, and associated customs, inspired as he was by the hope of re-visiting his old haunts, and by the admiration and reverence shown to him by his listeners, myself included.

The other members of the audience were most interested in his accounts of how they make gardens in Kitava, Iwa and Gawa; of the special dances performed there, of the technicalities of Kula, and of the great efficiency of the Iwan love magic.

At that time, I was able to obtain more information about the Kula, and that more easily and in a shorter while, than I had, with strenuous efforts, for months before. It is by taking advantage of such epochs, when the interest of the natives is centred round a certain subject, that ethnographic evidence can be collected in the easiest and most reliable manner. Natives will willingly state customs and rules, and they will also accurately and with interest follow up concrete cases. Here, for instance, they would trace the way in which a given pair of armshells had passed through the hands of several individuals, and was now supposed to have come round again to Kitava--and in such a way one receives from the natives definite ethnographic documents, realities of thought, and details of belief, instead of forced artificial verbiage.

I saw the proceedings as far as the ceremonial launching of the chiefs' canoes in Kasana'i and Omarakana (cf.