Part 15

the period, the fact that various schemes of union with Rome were abroad, that the missions of Panzani and later of Conn were gathering into the Church of Rome numbers of members of the Church of England who, like Laud himself, were dissatisfied with the Puritan bias which then characterized it, the incident mentioned by Laud himself of his being twice offered the cardinalate, the movement carried on at the court in favour of Romanism, and the fact that Laud's changes in ritual, however clearly defined and restricted in his own intention, all tended towards Roman practice, fully warranted the suspicions and fears of his contemporaries. Laud's complete neglect of the national sentiment, in his belief that the exercise of mere power was sufficient to suppress it, is a principal proof of his total lack of true statesmanship. The hostility to "innovations in religion," it is generally allowed, was a far stronger incentive to the rebellion against the arbitrary power of the crown, than even the violation of constitutional liberties; and to Laud, therefore, more than to Strafford, to Buckingham, or even perhaps to Charles himself, is especially due the responsibility for the catastrophe. He held fast to the great idea of the catholicity of the English Church, to that conception of it which regards it as a branch of the whole Christian church, and emphasizes its historical continuity and identity from the time of the apostles, but here again his policy was at fault; for his despotic administration not only excited and exaggerated the tendencies to separatism and independentism which finally prevailed, but excluded large bodies of faithful churchmen from communion with their church and from their country. The emigration to Massachusetts in 1629, which continued in a stream till 1640, was not composed of separatists but of episcopalians. Thus what Laud grasped with one hand he destroyed with the other.

Passing to the more indirect influence of Laud on his times, we can observe a narrowness of mind and aim which separates him from a man of such high imagination and idealism as Strafford, however closely identified their policies may have been for the moment. The chief feature of Laud's administration is attention to countless details, to the most trivial of which he attached excessive importance, and which are uninspired by any great underlying principle. His view was always essentially material. The one element in the church which to him was all essential was its visibility. This was the source of his intense dislike of the Puritan and Nonconformist conception of the church, which afforded no tangible or definite form. Hence the necessity for outward conformity, and the importance attached to ritual and ceremony, unity in which must be established at all costs, in contrast to dogma and doctrine, in which he showed himself lenient and large-minded, winning over Hales by friendly discussion, and encouraging the publication of Chillingworth's _Religion of Protestants_. He was not a bigot, but a martinet. The external form was with him the essential feature of religion, preceding the spiritual conception, and in Laud's opinion being the real foundation of it. In his last words on the scaffold he alludes to the dangers and slanders he had endured labouring to keep an uniformity in the external service of God; and Bacon's conception of a spiritual union founded on variety and liberty was one completely beyond his comprehension.

This narrow materialism was the true cause of his fatal influence both in church and state. In his own character it produced the somewhat blunted moral sense which led to the few incidents in his career which need moral defence, his performance of the marriage ceremony between his first patron Lord Devonshire and the latter's mistress, the divorced wife of Lord Rich, an act completely at variance with his principles; his strange intimacy with Buckingham; his love of power and place. Indistinguishable from his personal ambition was his passion for the aggrandisement of the church and its predominance in the state. He was greatly delighted at the foolish appointment of Bishop Juxon as lord treasurer in 1636. "No churchman had it," he cries exultingly, "since Henry VII.'s time, ... and now if the church will not hold up themselves under God, I can do no more." Spiritual influence, in Laud's opinion, was not enough for the church. The church as the guide of the nation in duty and godliness, even extending its activity into state affairs as a mediator and a moderator, was not sufficient. Its power must be material and visible, embodied in great places of secular administration and enthroned in high offices of state. Thus the church, descending into the political arena, became identified with the doctrines of one political party in the state--doctrines odious to the majority of the nation--and at the same time became associated with acts of violence and injustice, losing at once its influence and its reputation. Equally disastrous to the state was the identification of the king's administration with one party in the church, and that with the party in an immense minority not only in the nation but even among the clergy themselves.

BIBLIOGRAPHY.--All Laud's works are to be found in the _Library of Anglo-Catholic Theology_ (7 vols.), including his sermons (of no great merit), letters, history of the chancellorship, history of his troubles and trial, and his remarkable diary, the MSS. of the last two works being the property of St John's College. Various modern opinions of Laud's career can be studied in T. Longueville's _Life of Laud, by a Romish Recusant_ (1894); _Congregational Union Jubilee Lectures_, vol. i. (1882); J. B. Mozley's _Essay on Laud; Archbishop Laud_, by A. C. Benson (1887); _Wm. Laud_, by W. H. Hutton (1895); _Archbishop Laud Commemoration_, ed. by W. F. Collins (lectures, bibliography, catalogue of exhibits, 1895); Hook's _Lives of the Archbishops of Canterbury_; and H. Bell, _Archbishop Laud and Priestly Government_ (1907). (P. C. Y.)

LAUD (Lat. _laus_), a term meaning praise, now rarely found in this sense except in poetry or hymns. Lauds is the name for the second of the offices of the canonical hours in the Roman breviary, so called from the three _laudes_ or psalms of praise, cxlviii.-cl. which form part of the service (see BREVIARY and HOURS, CANONICAL).

LAUDANUM, originally the name given by Paracelsus to a famous medical preparation of his own composed of gold, pearls, &c. (_Opera_, 1658, i. 492/2), but containing opium as its chief ingredient. The term is now only used for the alcoholic tincture of opium (_q.v._). The name was either invented by Paracelsus from Lat. _laudare_ to praise, or was a corrupted form of "ladanum" (Gr. [Greek: lêdanon], from Pers. _ladan_), a resinous juice or gum obtained from various kinds of the _Cistus_ shrub, formerly used medicinally in external applications and as a stomachic, but now only in perfumery and in making fumigating pastilles, &c.

LAUDER, SIR THOMAS DICK, Bart. (1784-1848), Scottish author, only son of Sir Andrew Lauder, 6th baronet, was born at Edinburgh in 1784. He succeeded to the baronetcy in 1820. His first contribution to _Blackwood's Magazine_ in 1817, entitled "Simon Roy, Gardener at Dunphail," was by some ascribed to Sir Walter Scott. His paper (1818) on "The Parallel Roads of Glenroy," printed in vol. ix. of the _Transactions of the Royal Society of Edinburgh_, first drew attention to the phenomenon in question. In 1825 and 1827 he published two romances, _Lochandhu_ and the _Wolf of Badenoch_. He became a frequent contributor to _Blackwood_ and also to _Tait's Magazine_, and in 1830 he published _An Account of the Great Floods of August 1829 in the Province of Moray and adjoining Districts_. Subsequent works were _Highland Rambles, with Long Tales to Shorten the Way_ (2 vols. 8vo, 1837), _Legendary Tales of the Highlands_ (3 vols, 12mo, 1841), _Tour round the Coasts of Scotland_ (1842) and _Memorial of the Royal Progress in Scotland_ (1843). Vol. i. of a _Miscellany of Natural History_, published in 1833, was also partly prepared by Lauder. He was a Liberal, and took an active interest in politics; he held the office of secretary to the Board of Scottish Manufactures. He died on the 29th of May 1848. An unfinished series of papers, written for _Tait's Magazine_ shortly before his death, was published under the title _Scottish Rivers_, with a preface by John Brown, M.D., in 1874.

LAUDER, WILLIAM (d. 1771), Scottish literary forger, was born in the latter part of the 17th century, and was educated at Edinburgh university, where he graduated in 1695. He applied unsuccessfully for the post of professor of humanity there, in succession to Adam Watt, whose assistant he had been for a time, and also for the keepership of the university library. He was a good scholar, and in 1739, published _Poetarum Scotorum Musae Sacrae_, a collection of poems by various writers, mostly paraphrased from the Bible. In 1742 Lauder came to London. In 1747 he wrote an article for the _Gentleman's Magazine_ to prove that Milton's _Paradise Lost_ was largely a plagiarism from the _Adamus Exul_ (1601) of Hugo Grotius, the _Sarcotis_ (1654) of J. Masen (Masenius, 1606-1681), and the _Poemata Sacra_ (1633) of Andrew Ramsay (1574-1659). Lauder expounded his case in a series of articles, and in a book (1753) increased the list of plundered authors to nearly a hundred. But his success was short-lived. Several scholars, who had independently studied the alleged sources of Milton's inspiration, proved conclusively that Lauder had not only garbled most of his quotations, but had even inserted amongst them extracts from a Latin rendering of _Paradise Lost_. This led to his exposure, and he was obliged to write a complete confession at the dictation of his former friend Samuel Johnson. After several vain endeavours to clear his character he emigrated to Barbadoes, where he died in 1771.

LAUDER, a royal and police burgh of Berwickshire, Scotland. Pop. (1901) 719. It is situated on the Leader, 29 m. S.E. of Edinburgh by the North British railway's branch line from Fountainhall, of which it is the terminus. The burgh is said to date from the reign of William the Lion (1165-1214); its charter was granted in 1502. In 1482 James III. with his court and army rested here on the way to raise the siege of Berwick. While the nobles were in the church considering grievances, Robert Cochrane, recently created earl of Mar, one of the king's favourites, whose "removal" was at the very moment under discussion, demanded admittance. Archibald Douglas, earl of Angus, opened the door and seized Mar, who was forthwith dragged to Lauder Bridge and there, along with six other obnoxious favourites, hanged in sight of his royal master. It was in connexion with this exploit that Angus acquired the nickname of "Bell-the-cat." The public buildings include a town-hall and a library. The parish church was built in 1673 by the earl of Lauderdale, in exchange for the older edifice, the site of which was required for the enlargement of Thirlestane castle, which, originally a fortress, was then remodelled for a residence. The town is a favourite with anglers.

LAUDERDALE, JOHN MAITLAND, DUKE OF (1616-1682), eldest surviving son of John Maitland, 2nd Lord Maitland of Thirlestane (d. 1645), who was created earl of Lauderdale in 1624, and of Lady Isabel Seton, daughter of Alexander, earl of Dunfermline, and great-grandson of Sir Richard Maitland (q.v.), the poet, a member of an ancient family of Berwickshire, was born on the 24th of May 1616, at Lethington. He began public life as a zealous adherent of the Presbyterian cause, took the covenant, sat as an elder in the assembly at St Andrews in July 1643, and was sent to England as a commissioner for the covenant in August, and to attend the Westminster assembly in November. In February 1644 he was a member of the committee of both kingdoms, and on the 20th of November was one of the commissioners appointed to treat with the king at Uxbridge, when he made efforts to persuade Charles to agree to the establishment of Presbyterianism. In 1645 he advised Charles to reject the proposals of the Independents, and in 1647 approved of the king's surrender to the Scots. At this period Lauderdale veered round completely to the king's cause, had several interviews with him, and engaged in various projects for his restoration, offering the aid of the Scots, on the condition of Charles's consent to the establishment of Presbyterianism, and on the 26th of December he obtained from Charles at Carisbrooke "the engagement" by which Presbyterianism was to be established for three years, schismatics were to be suppressed, and the acts of the Scottish parliament ratified, the king in addition promising to admit the Scottish nobles into public employment in England and to reside frequently in Scotland. Returning to Scotland, in the spring of 1648, Lauderdale joined the party of Hamilton in alliance with the English royalists. Their defeat at Preston postponed the arrival of the prince of Wales, but Lauderdale had an interview with the prince in the Downs in August, and from this period obtained supreme influence over the future king. He persuaded him later to accept the invitation to Scotland from the Argyll faction, accompanied him thither in 1650 and in the expedition into England, and was taken prisoner at Worcester in 1651, remaining in confinement till March 1660. He joined Charles in May 1660 at Breda, and, in spite of the opposition of Clarendon and Monk, was appointed secretary of state. From this time onwards he kept his hold upon the king, was lodged at Whitehall, was "never from the king's ear nor council,"[1] and maintained his position against his numerous adversaries by a crafty dexterity in dealing with men, a fearless unscrupulousness, and a robust strength of will, which overcame all opposition. Though a man of considerable learning and intellectual attainment, his character was exceptionally and grossly licentious, and his base and ignoble career was henceforward unrelieved by a single redeeming feature. He abandoned Argyll to his fate, permitted, if he did not assist in, the restoration of episcopacy in Scotland, and after triumphing over all his opponents in Scotland drew into his own hands the whole administration of that kingdom, and proceeded to impose upon it the absolute supremacy of the crown in church and state, restoring the nomination of the lords of the articles to the king and initiating severe measures against the Covenanters. In 1669 he was able to boast with truth that "the king is now master here in all causes and over all persons."

His own power was now at its height, and his position as the favourite of Charles, controlled by no considerations of patriotism or statesmanship, and completely independent of the English parliament, recalled the worst scandals and abuses of the Stuart administration before the Civil War. He was a member of the cabal ministry, but took little part in English affairs, and was not entrusted with the first secret treaty of Dover, but gave personal support to Charles in his degrading demands for pensions from Louis XIV. On the 2nd of May 1672 he was created duke of Lauderdale and earl of March, and on the 3rd of June knight of the garter. In 1673, on the resignation of James in consequence of the Test Act, he was appointed a commissioner for the admiralty. In October he visited Scotland to suppress the dissenters and obtain money for the Dutch War, and the intrigues organized by Shaftesbury against his power in his absence, and the attacks made upon him in the House of Commons in January 1674 and April 1675, were alike rendered futile by the steady support of Charles and James. On the 25th of June 1674 he was created earl of Guilford and Baron Petersham in the peerage of England. His ferocious measures having failed to suppress the conventicles in Scotland, he summoned to his aid in 1677 a band of Highlanders, who were sent into the western country. In consequence, a large party of Scottish nobles came to London, made common cause with the English country faction, and compelled Charles to order the disbandment of the marauders. In May 1678 another demand by the Commons for Lauderdale's removal was thrown out by court influence by one vote. He maintained his triumphs almost to the end. In Scotland, which he visited immediately after this victory in parliament, he overbore all opposition to the king's demands for money. Another address for his removal from the Commons in England was suppressed by the dissolution of parliament on the 26th of May 1679, and a renewed attack upon him, by the Scottish party and Shaftesbury's faction combined, also failed. On the 22nd of June 1679 the last attempt of the unfortunate Covenanters was suppressed at Bothwell Brig. In 1680, however, failing health obliged Lauderdale to resign the place and power for which he had so long successfully struggled. His vote given for the execution of Lord Stafford on the 29th of November is said also to have incurred the displeasure of James. In 1682 he was stripped of all his offices, and he died in August. Lauderdale married (1) Lady Anne Home, daughter of the 1st earl of Home, by whom he had one daughter; and (2) Lady Elizabeth Murray, daughter of the 1st earl of Dysart and widow of Sir Lionel Tollemache. He left no male issue, consequently his dukedom and his English titles became extinct, but he was succeeded in the earldom by his brother Charles (see below).

See _Lauderdale Papers Add._ MSS. in Brit. Mus., 30 vols., a small selection of which, entitled _The Lauderdale Papers_, were edited by Osmond Airy for the Camden Society in 1884-1885; _Hamilton Papers_ published by the same society; "Lauderdale Correspondence with Archbishop Sharp," _Scottish Hist. Soc. Publications_, vol. 15 (1893); Burnet's _Lives of the Hamiltons_ and _History of his Own Time_; R. Baillie's Letters; S. R. Gardiner's _Hist. of the Civil War and of the Commonwealth_; Clarendon's _Hist. of the Rebellion_; and the _Quarterly Review_, clvii. 407. Several speeches of Lauderdal are extant. (P. C. Y.)

_Earls of Lauderdale._

Charles Maitland, 3rd earl of Lauderdale (d. 1691), became an ordinary lord of session as Lord Halton in 1669, afterwards assisting his brother, the duke, in the management of public business in Scotland. His eldest son, Richard (1653-1695), became the 4th earl. As Lord Maitland he was lord-justice-general from 1681 to 1684; he was an adherent of James II. and after fighting at the battle of the Boyne he was an exile in France until his death. This earl made a verse translation of Virgil (published 1737). He left no sons, and his brother John (c. 1655-1710) became the 5th earl. John, a supporter of William III. and of the union of England and Scotland, was succeeded by his son Charles (c. 1688-1744), who was the grandfather of James, the 8th earl.

James Maitland, 8th earl of Lauderdale (1759-1839), was a member of parliament from 1780 until August 1789 when he succeeded his father in the earldom. In the House of Commons he took an active part in debate, and in the House of Lords, where he was a representative peer for Scotland, he was prominent as an opponent of the policy of Pitt and the English government with regard to France, a country he had visited in 1792. In 1806 he was made a peer of the United Kingdom as Baron Lauderdale of Thirlestane and for a short time he was keeper of the great seal of Scotland. By this time the earl, who had helped to found the Society of the Friends of the People in 1792, had somewhat modified his political views; this process was continued, and after

## acting as the leader of the Whigs in Scotland, Lauderdale became a

Tory and voted against the Reform Bill of 1832. He died on the 13th of September 1839. He wrote an _Inquiry into the Nature and Origin of Public Wealth_ (1804 and 1819), a work which has been translated into French and Italian and which produced a controversy between the author and Lord Brougham; _The Depreciation of the Paper-currency of Great Britain Proved_ (1812); and other writings of a similar nature. He was succeeded by his sons James (1784-1860) and Anthony (1785-1863) as 9th and 10th earls. Anthony, a naval officer, died unmarried in March 1863, when his barony of the United Kingdom became extinct, but his Scottish earldom devolved upon a cousin, Thomas Maitland (1803-1878), a grandson of the 7th earl, who became 11th earl of Lauderdale. Thomas, who was an admiral of the fleet, died without sons, and the title passed to Charles Barclay-Maitland (1822-1884), a descendant of the 6th earl. When Charles died unmarried, another of the 6th earl's descendants, Frederick Henry Maitland (b. 1840), became 13th earl of Lauderdale.

The earls of Lauderdale are hereditary standard bearers for Scotland.

FOOTNOTE:

[1] _Pepys's Diary_, 2nd of March 1664.

LAUENBURG, a duchy of Germany, formerly belonging with Holstein to Denmark, but from 1865 to Prussia, and now included in the Prussian province of Schleswig-Holstein. It lies on the right bank of the Elbe, is bounded by the territories of Hamburg, Lübeck, Mecklenburg-Strelitz and the province of Hanover, and comprises an area of 453 sq. m. The surface is a slightly undulating plain. The soil, chiefly alluvial, though in some places arenaceous, is generally fertile and well cultivated, but a great portion is covered with forests, interspersed with lakes. By means of the Stecknitz canal, the Elbe, the principal river, is connected with the Trave. The chief agricultural products are timber, fruit, grain, hemp, flax and vegetables. Cattle-breeding affords employment for many of the inhabitants. The railroad from Hamburg to Berlin traverses the country. The capital is Ratzeburg, and there are two other towns, Mölln and Lauenburg.