Chapter 9 of 21 · 3806 words · ~19 min read

Part 9

There are three principal roads leading from this city, none of which are adapted to the use of a carriage for more than six or seven miles. The first, leading to the southward, after passing the public gardens and the Lapa, proceeds, for a short distance, along the banks of the bay, commanding a view of its entrance, which is soon interrupted by the Gloria Hill, behind which the road passes, and continues in a parallel line with the Pria Flemingo, which is adorned with several neat houses, many of them occupied by English merchants. The Hon. Mr. Thornton had taken up a temporary residence in one of them. After crossing a small bridge at the Cateta, the road conducts, for about a mile and a half, betwixt luxuriant and verdant hedges, to the beach or Pria of Bota-fogo, which is a fine bay, shut in by picturesque promontories and headlands, leaving only a narrow channel for the ingress and egress of its waters. This beach is edged with some of the neatest and most elegant houses in the vicinity of Rio de Janeiro, many of them occupied by fidalgos, and others by English merchants; one of which, in the possession of Mr. Harrison, exhibits all the beauty, elegance, and comfort of an English villa. Bye-roads lead from hence to the Pria Vermelha, to the royal powder manufactory, and the botanical garden already mentioned. In many parts the Cateta road is in a very bad state of repair, and the holes and hollow places form pools of water after the least fall of rain. The other two roads lead to the north of the city, both branching from the Campo St. Anna, and again communicate in passing Matta Porcas. The first and principal one proceeds from the right of the Campo, and continues for about a mile and a half, to the wooden bridge of St. Diogo, across a marshy flat, which eight or ten years ago was impassable, and is now denominated the Cidade Nova, of which it may in time constitute a portion. The road of the Cidade Nova, being the daily route of the royal family, is kept in pretty good order, as well as the whole road as far as the palace of Christovao, which at Matta Porcas turns to the right, and continues for about two miles along a level, with amphitheatres of various and picturesque mountains in every direction. After crossing the third brook, by a small bridge, the way to the palace turns to the left, when a handsome entrance is discovered, not in unison with the palace, but consisting of a wall and iron palisades, extending about thirty yards on each side of it, without any contiguous lodge or building. From hence the road sweeps to the left, up a gentle acclivity, to the eminence upon which the palace stands, fronted by a square, not embellished with shrubs and grass-plots, but of deep sand, which is entered by the left corner, and not by the grand entrance, composed of the elegant gates, a counterpart of those at Sion House, and sent as a present to his Majesty by the Duke of Northumberland. They are placed in the centre betwixt pillars of granite, peculiar to the country, and two lodges, the remainder on each side along the whole front of the palace being completed with palisades of Portuguese workmanship. It will excite some surprise in the reader to be informed, that the outer part, which should form a road to this entrance, is allowed to remain in its natural state of hollow and uneven ground, when no very great labour would be required to render it complete. At present, the gates are in disuse, the lodges closed, and, with the aid of the dirt and gunpowder arising from the fire-works ranged along their front, on occasions of religious festivals, the whole already appears in a course of dilapidation. The palace is one story high, perfectly plain, without any pretensions to elegance, or the semblance of any order of architecture, and can boast of nothing but the beauty of its situation. It might, indeed, be mistaken, at a distance, for a manufactory, in consequence of the windows being so crowded together, and particularly at night, when it is lighted up.

The road, from the point which leads to the palace, continues by either turning a little further on to the left, and ascending a hill, or by the Campo St. Christovao, which sweeps round the hill and meets the other road on the opposite side, and afterwards leads on to the province of St. Paulo and Minas Geraes. It is the grand track of the miners and others coming from distant districts, and presents successive troops of mules, laden with different produce, attached to their curious and rudely constructed pack-saddles, by straps of raw hides.

The road of St. Christovao and the Cidade Nova, are generally crowded by these caravans, their drivers of all complexions, dressed in cotton shirts and trowsers, with slouching hats, and combined with the horses and mules, carrying persons of rather a superior order coming also from the interior, amount to the aggregate number of at least two thousand passing and re-passing daily. It would be difficult to describe the variety of costume and rude appearance of the latter persons, many of whom are dressed in black or dirty white hats, with prodigious rims, a capote, or cloak, frequently of sky-blue, thrown round the front part of the body, and being crossed behind them, hangs in folds on each side of the mule. The bits of their bridles, their saddles, and stirrups, are of various antiquated and fantastic shapes. Some wear boots of brown leather, closely fitted to the leg, bound round the top with a strap and large buckle; others with capotes, large hats, &c. wear neither shoes nor boots, but introduce the great toes only into the stirrups, and with large heavy spurs upon the naked heels, are not the least remarkable among these burlesque figures. I have frequently ridden with them, and always found that they were communicative and civil. Their mules, which had performed journeys of two and three months, did not appear to have sustained much injury. These people mostly frequent certain streets in the city for disposal of their produce, and the purchase of manufactured goods. The Rua de Candelaria is the great mart for cheeses, brought from the interior. The Rua de Violas, Rua de St. Pedro, &c. are visited by the miners; and some of the shopkeepers, of whom they buy their return cargo, occasionally purchase from the English merchants three or four thousand pounds of goods in one bargain.

The other road leading from the Campo St. Anna, does not present so much traffic as the last, and is denominated the old road. It proceeds through the village of Catimby, and from thence to Matta Porcas, one end of which it passes, and advances through the valley, having many good houses by its sides, to Andrahi, contracting afterwards betwixt the mountains into a narrow bridle way, leading to the district of Tejuco. From this road, near the Pedro Mountain, a cross road, with some good houses, the principal one recently occupied by Mr. Gill, an English merchant, conducts through the extremity of the valley of Engenho Velho, and at a distance of about half a mile unites itself with a road coming through another portion of the same valley, from the stone bridge near the turn to the palace. After this junction, the road proceeds through the valley of Engenho Novo, and communicates with the great road to the mines.

The road which turns off at the stone bridge last mentioned is a lane much frequented by the royal family, and is bounded by beautifully verdant hedges, and some neat shacaras, and is not dissimilar in appearance to the green lanes, leading from London to Southgate. It is the limit of the King’s shacara on the right. About three quarters of a mile from its commencement is situated the Casa de Don Pedro, recently erected in the form of a castle, with a flag-staff at the top, the ground-floor consisting of one good sized room, and four smaller, covered with India matting, and furnished with chairs and sofas, but by no means in a royal style. From the palace to this casa is a favourite walk of the King’s; the interval forms the royal shacara, and is laid out in walks, crossing each other at right angles, shaded by an abundant variety of trees, which have been planted only within the last few years, and demonstrate by their state of maturity, the exuberant fertility of the soil and climate.

The road continues from hence, across a brook, by a wooden bridge, which bounds the King’s shacara on that side; and very near to it is the royal mill, which is yet far from being completed, although it was begun five or six years ago. It is intended to have one water-wheel and four pair of mill-stones. The model of the building and the machinery were sent from Lisbon. When the mill is finished, it is expected to grind forty sacks of wheat during the day and night, for which the public will be charged two crusades (about five shillings) per sack, of three alqueiras, or about three and a half of Winchester bushels.

One hundred yards further is situated Bella-fonta, the fine shacara of Mr. Wright, under whose roof I received every kindness and hospitality possible, during my residence at Rio; and am happy in this opportunity of acknowledging, in common with all who know him, the high estimation I entertain of his character.

Within the circuit of the roads described, the valley of Engenho Velho is adorned with numerous neat shacaras, abounding with walks formed of oranges, and all the fruit trees of the tropics. Many give the preference to a residence on the Cateta side; but, in consequence of the royal family frequenting this quarter, I think the spirit of improvement shows itself more decidedly in this direction, and although the sea breezes do not reach it, the land breezes from the adjacent mountains, sweeping along the valley, render the mornings and evenings particularly delightful. The dews are here profuse.

[Illustration:

_On Stone by G. Hurley; the figures by Shoosmith from a Sketch by Ja^s. Henderson._ _Printed by Romney & Fayter._

_A Pedlar & His Slave._

BELLA FONTA, THE SHACARA OF I.E. WRIGHT, ESC^a.]

[Illustration:

_On Stone by C. Shoosmith from a Sketch by Jas. Henderson._ _Printed by C. Hullmandel._

PALACE OF ST CRISTOVÃO.]

I accompanied a gentleman, in the month of September, to see the Casa de Don Pedro, from whence we proceeded along the delightfully shaded walks of the shacara to the palace, which is in the progress of augmentation by some buildings under the inspection of Mr. Johnson, who came to the Brazil with the gates from the Duke of Northumberland, and who has been since employed by the King in superintending the progressive enlargement of the palace. On this day, all bands were fully employed in finishing a suite of rooms which his Majesty had a great wish to occupy that evening.

On descending a hill from the palace, we perceived Prince Don Miguel in a field below, dressed in a pair of great jack-boots, a cocked hat, and a star upon his breast, with a pole about 10 feet long in his hand, attending a plough with one handle, drawn by six bullocks, followed by five or six negro drivers and a _feitor_.[12] They executed their work very imperfectly, allowing the greatest portion of the turf to fall down again. From the superfluity of animal power employed in this defective specimen of agriculture, our attention was directed to the royal stables, which contained about three hundred mules and horses of a diminutive size, with double the number of persons to look after them that would have been deemed necessary in England.

Prince Don Pedro had been breaking horses into harness all that morning, and we met him with the fourth pair; he used a large unwieldy whip, which, however, he administered pretty freely, making as much noise as a French postilion would, on announcing his arrival at a town, by the cracking of his whip. On passing him we stood still and took off our hats, which was only returned by an ungracious look. We also met Prince Don Miguel, returning from his agricultural amusement, accompanied by his _feitor_. He is a spare and pale-looking person, about sixteen years of age. Passing close to his elbow, we paid him the most respectful obeisance, but we were not honoured even with the least inclination of his head.

I walked one evening to see the fire-works, which had been preparing for some time for the celebration of a saint’s day, in front of the palace, ranged along, and a few yards distant from the gates and palisades. The veranda was filled with a great many priests and friars, and others about the person of the King. His Majesty and the rest of the family took their station at the fifth window, on the right of the handsome flight of stairs erected by Mr. Johnson. The fire-works were ill executed, and could not be put in comparison with such exhibitions in Europe, which is much to be wondered at, considering the immense revenue here annually expended in this way, and the great number of persons that live by it and follow no other pursuit. Every evening at eight o’clock, excepting holidays and Sundays, the King receives the public, in a room appropriated for the purpose, at St. Christovao, to the honour of _beija-māo_;[13] and the roads of Cidade Nova, Catimby, and Matta Porcas are covered, on those occasions, with officers, and numerous persons in cabriolets, on horseback, and on foot, pressing towards the palace, consisting of those who have some object to carry with his Majesty. When the door is opened there is a promiscuous rushing forward, and a mulatto will be seen treading upon the heels of a general. They advance in single rank up one side of the room to the upper part, where his Majesty is seated, attended by his fidalgos in waiting, and, passing him in review, they countermarch in the same order. It is said that the King has an extraordinary memory, and recollects each individual as he passes, and the object of his visit; those who please speak to him, but a great proportion do not. It would appear that his Majesty is partial to seeing people in this way for a considerable period before he concedes what they want. A gentleman from Lisbon informed me that he had come to Rio expressly to gain some object with the government, and he anticipated a residence of twelve months there before he accomplished it. He purposed omitting none of those numerous attendances of _beija-māo_, unless his neglecting to do so might be observed by his Majesty; who, he observed was particularly desirous of detaining all Europeans there as long as possible. Senhor Thomas Antonio de Portugal, the minister of state, who has a shacara upon the left side of the road, already described, leading to Andrahi, holds a sort of public levee two days in each week, where crowds of officers and others attend, to submit their applications or to solicit his patronage, afterwards proceeding to perform the accustomed ceremony of _beija-māo_ at the palace, during which period, from eight to nine o’clock, a band of music, in no very harmonious strains, is heard through a portion of the valley.

The fidalgos, and those who may be denominated the higher orders of society here, are infinitely behind corresponding classes in the leading states of Europe, both in the knowledge and practice of civilized life. The pleasures and refinements of social intercourse are alike unknown to them: jealous of foreigners, their conduct towards them is not marked by that attention or hospitality so conspicuous in other countries, where the cultivation of a liberal system of society prevails. Their main occupation consists in outward show, in the punctilious observance of court-etiquette, and a regular attendance upon the superstitious rites and festivals of the Catholic religion. Whatever little exists of pomp and splendour in this city is to be discovered in the temples, which are fitted up with rich profusion, more especially the parish churches, their altars and shrines exhibiting decorations of the most costly kind, in which respect St. Sebastian, or the Royal Chapel, stands pre-eminent; its richly-gilded walls, carved work, and splendidly-ornamented altars, glittering with a profusion of gold, silver, and precious stones, surpass in brilliancy any thing that could be imagined, by a plain Christian, as essential to the purposes of divine worship. The chapel has some paintings, and one large piece over the chief altar, into which the late Queen and the principal part of the royal family are introduced. The King has a large box, not unlike an opera-box, above the place where grand mass is performed; here his Majesty and the rest of the family take their seats on festival-days; the bishop, in white or yellow satin, richly embroidered with gold, his mitre of the same, sits in great state below, opposite to the King, when he is not engaged in any part of the ceremony, in which he is assisted by a prodigious number of padres, and the service is performed with vast magnificence. The organ, accompanied by a crowd of vocal performers, amongst whom are five or six eunuchs, gratify, with some of the finest music of the Brazil, the audience, consisting, on some occasions, of many fidalgos, judges, ministers, and various individuals, who, in their gaudy robes, sit upon benches along the body of the chapel. There are others also who are led there by curiosity.

Here the King will sometimes spend the whole day, and, upon the celebration of some favourite saint’s day, will remain till midnight. These holidays and festivities are usually attended by an immense consumption of gunpowder, in rockets, fire-works, &c. The days of some saints are remarkable for the right every man, bearing the same name, assumes of lighting up a great bonfire in front of his house; and I remember accompanying a friend in his chaise, on the evening of St. John’s day, when we had some difficulty in getting the horse through the flames and sky-rockets that illuminated and occupied the whole street fronting the dwellings of all the Senhor Joaos. The horses generally, however, do not regard it, being so accustomed to fire and gunpowder. During my stay at Rio, a bell was christened, and placed on the south side of the royal chapel with much ceremony. The King was godfather and the widow Princess godmother. The bell was named John the Sixth, in honour of his Majesty, who sprinkled it with salt and water, and at the period that it was hoisted to its ultimate position, the town resounded with fire-works and sky-rockets.

Religious exhibitions and feasts succeed each other with very little intermission; and the Brazilian calendars present an innumerable list of them. At Whitsuntide, three or four days are dedicated to the consecration of oxen, fowls, &c. and their consumption. The churches retail these articles at high prices, producing a considerable revenue. In some of the parishes, at this time, the inhabitants, by turns, are at the expense of a public feast, and it occasionally costs some individuals seven or eight hundred pounds. A boy, the son of the person giving this entertainment, sits upon a throne, attended by boys and girls of his own age; he is called the emperor, and, with a sceptre in his hand, presides over the feast. I saw two exhibitions of this sort on the 1st of June, one in the Campo St. Anna, and the other at the Lappa, accompanied with fire-works. They are extremely ludicrous. The festival of Corpus Christi, on the 10th of June, is one of their grandest processional displays. It is only upon these occasions that the ladies appear in public. Early in the day cabriolets, drawn by mules, are seen driving in every direction towards the Ruas Direita and d’Aquitanda, containing females in their gala dresses, while the military of every description are assembled in the streets to assist in the procession, which consists principally of priests and friars, whose prodigious numbers are calculated to swell out a cavalcade, together with numerous inhabitants of different parishes, wearing cloaks peculiar to the churches, which are various and showy. The whole form two lines, preceded with banners, each person, including the priests, carrying a preposterous-looking wax candle, about six feet high, one end of which is placed, at every step, upon the ground. The royal horses, sumptuously caparisoned, and decorated with ribands from their noses to the end of their long tails, are led by grooms dressed in the most tawdry style, the royal servants of every order following; then the judges, and all classes of people employed by the government. The fidalgos and ministers precede and follow the bishop, who carries the Host, under a superb canopy, attended by Princes Don Pedro and Don Miguel, the supporters of his train! The King usually follows the bishop as a train-bearer, but on this occasion he did not. The dresses of all were rich and costly; and the procession, amounting to some thousand persons, proceeded along the Rua Direita and returned, by the Rua d’Aquitanda, to the palace chapel; after which there was a grand display of fire-works. All the balconies were crowded with females, adorned with precious stones. The fronts of the houses were hung with silks and crimson velvet, gilded with ornaments; and the streets were strewed with green leaves. The general effect of the whole was very imposing.

There is rather a celebrated annual procession, on the 10th of October, in the Rua dos Ourives, having its foundation in some religious observance peculiar to the church of that street. All the houses are hung outside with tapestry and other stuffs, and ornamented with looking-glasses, and a great portion of the furniture which the house contains, not of the most elegant sort, and generally not over abundant. A procession of padres, and numerous others belonging to the parish, takes place during the evening, drawing together an immense concourse of people, while the females, who spend the last penny to procure a gay dress for these occasions, appear at the balconies in a profusion of finery. The houses are illuminated, not with any transparent or appropriate devices, but with wax and common tallow candles; some placed in the front of looking-glasses, in order to produce a double brilliancy at half price.