CHAPTER XII.
PRESUMPTIONS OF INJURY DRAWN FROM THE PERSONS THAT DO IT: OR COMMON OPINIONS CONCERNING THE APTITUDE OF PERSONS TO DO INJURY.
Of the _causes_ which move to _injury_, namely, _profit and pleasure_, has been already spoken (chap. VI, VII, XI). It follows next, to speak of the _persons_ that are apt to do injury.
The _doers of injury_ are: such as think they can do it. And such as think to be undiscovered, when they have done it. And such as think, though they be discovered, they shall not be called in question for it. And such as think, though they be called in question for it, that their mulct will be less than their gain, which either themselves or their friends receive by the _injury_.
_Able to do injury_ are: such as are eloquent. And such as are practised in business. And such as have skill in process. And such as have many friends. And rich men. And such as have rich friends, or rich servants, or rich partners.
_Undiscovered when they have done it_, are: such as are not apt to commit the crimes whereof they are accused: as feeble men, slaughter; poor and not beautiful men, adultery. And such as one would think could not chuse but be discovered. And such as do injuries, whereof there hath been no example. And such as have none or many enemies. And such as can easily conceal what they do. And such as have somebody to transfer the fault upon.
They that do injury _openly_ are: such, whose friends have been injured. And such as have the judges for friends. And such as can escape their trial at law. And such as can put off their trial. And such as can corrupt the judges. And such as can avoid the payment of their fine. And such as can defer the payment. And such as cannot pay at all. And such as by the injury get manifestly much, and presently; when the fine is uncertain, little, and to come. And such as get by the injury money, by the penalty shame only. And such on the contrary as get honour by the injury, and suffer the mulct of money only, or banishment, or the like. And such as have often escaped or been undiscovered. And such as have often attempted in vain. And such as consider present pleasure more than pain to come, and so intemperate men are apt to do injury. And such as consider pleasure to come more than present pain, and so temperate men are apt to do injury. And such as may seem to have done it by fortune, nature, necessity, or custom; and by error, rather than by injustice. And such as have means to get pardon. And such as want necessaries, as poor men; or unnecessaries, as rich men. And such as are of very good or very bad reputation.
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