Part 6
In the morning the bad weather still continued, but the cold was not quite so severe. Tired as we were of our involuntary delay in such a place, we decided upon starting; but it was difficult to get our half- frozen people to go to work. At length we set out, accompanied by an old man whom we hired as guide, on the deep descent into Wadi Rán. The soil was often so slippery that the camels could scarcely keep their feet; and we were heartily glad when, after an hour and a quarter’s descent, we at length reached stony ground, though still on the slope. Here the valley spread out before us to the right and left, with the village Usíne, inhabited by the Merabetín Selahát, situated on the top of a hill, and distinguished for the quality of its dates, which are of a peculiar kind, short and thick with a very broad stone,—while at the foot of the western heights another village was seen, and on the top of them the castle Bústam. Here the great valley is joined by a smaller ravine, called Wadi Nkhal, with a small village of the same name. We crossed two paths leading to Beni Ulíd, passing by Wadi Rán, which went parallel to our course on the right, and where there are two springs and a date-grove, while to the left, we obtained a view of Sedi-ūris, situated on a cone overtowering the northern end of Wadi Kominshát. We then approached closely the steep glen of Wadi Rán, and, after some turnings, crossed the small rivulet which flows through it, and, a little further on, recrossed it. Then, traversing the valley called Wadi Marníyeh, we entered a fine fertile plain surrounded on all sides by heights, among which the Kelúba Naʿame was conspicuous on our right.
But the camels found the marly soil, fully saturated as it was with rain, very difficult, especially after we had entered the “Shʿabet sóda.” For this reason, also, we could not think of following the direct path, which leads over the hills. At the western end of the shʿabet are the villages Deb Beni ʿAbas and Suadíyeh, with olive-groves. All the waters of the district are carried into Wadi Rán, which joins the Wadi Haera.
The country begins to exhibit decidedly a volcanic character, and from all the heights rise bare basaltic cones, while the lower part is covered with halfa. This character of the country seems to have been well understood by the Arabs, when they gave to these basins, surrounded by basaltic mounts, the name “Shʿabet,” which we have already seen given to the crater of the Tekút. Here, at a short distance on our left, we passed “another Shʿabet,” distinguished as “el Akhera.”
At length we found an opening through the hilly chain on our right, behind an indented projection of the ridge called “Sennet el Osis,” and then suddenly changed our course from N.E. to S.E. As soon as we had made the circuit of this mount, we obtained a view of the highest points of the Tarhōna, and directed our course by one of them, Mount Bíbel, which is said to be sometimes visible from Tripoli. Tales of deadly strife are attached to some localities hereabouts; and, according to our guide, the torrent which we crossed beyond Wadi Ruéra poured down, some years ago, a bloody stream. But at present the scene wants life, the Kasr Kuséba, situated on the apex of a cone, being almost the only dwelling-place which we had seen for five hours. Life has fled from these fertile and pleasant regions; and the monotonous character which they at present exhibit necessarily impresses itself on the narrative of the traveller.
At length, after having entered the gorges of the mountains, we reached the encampment of the Merabetín Bu-ʿAáysha, and pitched our tent at a short distance from it. These people have considerable herds of camels and sheep; as for cattle, there are at present very few in the whole regency of Tripoli, except in the neighbourhood of Ben-gházi. Their chief, ʿAbdallah, who lives in Tripoli, is much respected. The valleys and plains hereabouts, when well saturated with rain, produce a great quantity of corn, but they are almost entirely destitute of trees. Having been thoroughly drenched to-day by heavy showers, we were in a very uncomfortable condition at its close.
[Sidenote: Sunday, February 17th.]
About an hour before sunrise, when the thermometer stood at 41°, I set out to ascend an eminence north from our tent, which afforded me an excellent site whence to take the bearings of several prominent cones. After my return to the tent, we started together in advance of the camels, that we might have time to ascend the broad cone of Jebel Msíd, which had arrested our attention. We soon passed a well, or rather fountain, called Bir el ʿAr, which gives its name to some ancient monument (“sanem,” or idol, as it is called by the Arabs) at a little distance, and which the guide described as a kasr tawíl Beni Jehel, “a high fortress of the Romans.” The country was varied and pleasant, and enlivened, moreover, by flocks; but we saw no traces of agriculture till we reached the well called Hasi el abiár, beyond which we entered upon a volcanic formation. As we ascended along a small ravine, and entered another irregular mountain-plain of confined dimensions, we found the basalt in many places protruding from the surface. The more desolate character of the country was interrupted in a pleasant way by the Wadi Nekhél, which has received its name from the number of palm-trees which grow here in a very dwarfish state, though watered by a copious spring. Following the windings of another small valley, we reached a plain at the foot of Mount Msíd, while on the right a large ravine led down from the heights. Here we commenced our ascent of the cone; and on the slope of the mountain we met with large pillars similar to those which I had seen in the ruins of Hanshír Settára. The pillars succeeded each other at regular distances up the slope, apparently marking the track to be followed by those ascending for religious purposes. The ascent was very gradual for the first twelve minutes; and twelve minutes more brought us to its summit, which was crowned with a castle of good Arabic masonry of about the thirteenth century. Its ruined walls gave us a little protection against the very strong blasts of wind; but we found it rather difficult to take accurate angles, which was the more to be regretted as a great many peaks were visible from this beautifully- shaped and conspicuous mount.
It was a little past noon when we pursued our journey from the western foot of this once holy mount[18], and, turning its southern side, resumed our north-easterly direction. We then soon came to the “Wadi hammám,” which forms here a wider basin for the brook running along it towards Mejenín, so as to produce a pleasant and fresh green spot. Having watered our animals, we entered a plain from which detached basaltic hillocks started up; and some ruins of regularly-hewn stones, scattered about, bore testimony that the Romans had deemed the place worthy of fixed settlements. A small limestone hill contrasts handsomely with these black basaltic masses, among which the Leblú, the highest summit of a larger group to our right, is particularly remarkable. At the foot of the Jebel Jemmʿa was an encampment of the Welád ʿAli; but I cannot say in what degree they are connected with the family which has given its name to the valley in the Yefren. From this side in particular, the Jebel Msíd presents the form of a beautiful dome, the most regular I remember to have ever seen. It seems to rise with a proud air over its humbler neighbours. Having then passed a continuous ridge of cones stretching S.S.E., and cleared the basaltic region, we entered a wide plain covered with halfa, and, cutting right across it, we reached the fertile low plain Elkeb, where another encampment of the Welád ʿAli excited the desire of our people to try their hospitality for our night’s quarters; but some distance to the left two enormous pillars were to be seen standing upright, and thither we repaired. Here I had an opportunity of accurately investigating a very peculiar kind of ancient remains, giving a clue, I hope, to the character of the religion of the early inhabitants of these regions, though it seems impossible to give a satisfactory explanation respecting all the details of their structure.
[Illustration]
It consists in a pair of quadrangular pillars erected on a common basis, which is fixed into the ground, and measures 3 ft. 1⁵⁄₁₂′ in length, and 2 ft. 10′ in width. The two pillars which measure 2 feet on each side, being 1 ft. 7²⁄₁₀′ asunder, are 10 feet high. The western pillar has three quadrangular holes on the inside, while the corresponding holes in the eastern pillar go quite through; the lowest hole is 1 ft. 8′ above the ground, and the second 1 ft. ½′ higher up, and so the third above the second. The holes are 6 in. square.
Over these pillars, which at present lean to one side, is laid another enormous stone about 6 feet 6½ inches long, and of the same width as the pillars, so that the whole structure bears a surprising resemblance to the most conspicuous part of the celebrated Celtic ruins at Stonehenge[19] and other ruins in Malabar[20], about the religious purpose of which not the least doubt remains at present. But besides these, there are other very curious stones of different workmanship, and destined evidently for different purposes; some of them are large, flat, and quadrangular, very peculiarly worked, and adapted, probably, to sacrifices. One of them is three feet in length and breadth, but with a projection on one side, as is represented in the woodcut, and 1 ft. 2′ high. On the surface of this stone, and parallel to its sides, is carved a channel 4⁸⁄₁₀ inches broad, forming a quadrangle; and from this a small channel branches along the projecting part. Several stones of similar workmanship lie about. There is also the remnant of an enormous stone 3 feet 7½ inches at the back and across, but rounded off at the corners, looking like a solid throne, excepting that on the upper side there is an excavation measuring 1 ft. 3²⁄₁₀ in. at the back, 9⁶⁄₁₀ inches on the front, and 1 ft. 1²⁄₁₀ in. across, and about 10 inches deep, with a small opening. This stone looks very peculiar, and probably formed an altar.
These ruins are certainly very remarkable. Any one who looks at them without prejudice or preconceived opinion, will be impressed with the belief that they belonged to a place of worship; though how this peculiar structure could be adapted to religious purposes, I will not undertake to decide. It is well known, that the most ancient idols were mere pillars or stones, not only of a round or conical shape, as symbols of the procreative power of nature, but even of a square form. It is also well known, from the example of the columns in On or Heliopolis, of the two celebrated columns, Yakín and Boʿaz, in front of the temple in Jerusalem, and from that of the two pillars of the Phœnician Hercules in Gades, that the power of the Deity was often represented by a pair. A pair of massive columns or pillars, covered with a similarly massive impost, may well serve to represent symbolically the firmness and eternity of the cosmical order, while the name of the chief deity of the pagan Berbers, ʿAmún, may possibly have the original meaning of “the Founder, Supporter.” But I will not enter here into such conjectures; I will only say that my distinct impression on the spot was, that the structure was a rude kind of sun-dial, combining the vertical with the horizontal principle. That it could not be intended as a common doorway, even if it were connected with another building, is evident from the narrowness of the passage; but it may have had the purpose of serving as a sort of penitential or purgatory passage in consecrating and preparing the worshippers[21], previous to their offering sacrifices, by obliging them to squeeze themselves through this narrow passage, the inconvenience of which was increased by the awful character attributed to this cromlech. Even in Christian and Mohammedan countries religious ordeals of a similar kind are not unknown; and a very analogous custom in the celebrated mosque of Kairowán may well have its origin in the older pagan practice of the aborigines. However this may be, the religious character of the whole structure can scarcely be doubtful, from the nature of the flat stone, the channel in which was certainly intended to carry off the blood of the victim.[22]
It must strike the observer, in regarding these ruins, that while they are so rude in principle, their style of execution evidently bears traces of art; and I think it not improbable that the art may be ascribed to Roman influence. We shall further on see another specimen of these curious pillars combined with the ground-plan of an almost regular Roman temple. But from whatever quarter this artistical influence may have proceeded, there cannot be the least doubt that the character of the structure is, on the whole, not Roman, but indicates quite another race; and if we take into regard what I have just said about the influence of art visible in this structure, and that such influence could scarcely proceed from any other quarter than that of the Carthaginians or the Romans, we must attribute these remains to the Berber race, who, during the historical period, were the exclusive possessors of these inland regions. Analogous structures have been found, however, not only in England and Ireland on the one side, and in several parts of India, principally in the Nilgherries, on the other, but also in Circassia, Southern Russia, on the South Arabian coast, and in the Somali country. This analogy might certainly be explained by a similarity of principle in the simple religious rites of rude people; but there may be also in these curious remains a confirmation of the theories of Sir Henry Rawlinson respecting the wide extension of the Scythians. But while, with regard to other tribes, from the Dravidian group in Southern India to the Celtic in Ireland, such a connexion of origin seems to be confirmed by analogy of language, there exist but very few points of analogy between the Berber and the Central Asiatic languages, except by means of the Coptic. In every respect, however, it may be better to call such remains by the general name of Scythian than by that of Druidical, which certainly can be justified only with regard to the north-west of Europe.
These remarkable ruins are at a short distance from the foot of a fortified hill, which is crowned with ancient fortifications of hewn stone, to which are added later works of small stones. Other ruins of cut-stone buildings lie about; and on an eminence at a little distance eastward is a small castle belonging to the earlier times of the Arabs, while on the highest top of the hilly chain behind the Arab encampment, and which is called Gábes, are likewise ruins. The ruins of a whole village, partly built of regularly-cut stone, and even exhibiting the ornament of a column, were found the next morning near our encampment, which our people had placed on the slope of the hills bordering the plain towards the north-east.
All these ruins are evident proofs that the fertile plain Elkeb, and the adjoining one, called Madher, were once well cultivated and thickly inhabited. Their situation is very favourable, as the direct road from Tripoli to Beni Ulíd and Sokna, by way of the valley Melgha, passes close by. We had here descended to an average height of about one thousand feet above the level of the sea.
[Sidenote: February 18th.]
During the night there was heavy rain, which lasted till morning, and delayed our starting till rather late. After about a mile and a half’s march, we ascended a little from the plain to the undulating pastures of the Dháhar Tarhóna, which soon became enlivened by the tents and herds of the Megaigera, and where I was glad to see at length a few cows. The ground, though scantily covered with herbage, was dotted with lilies, which my companion called balúdt, though this name is generally understood to signify the ash-tree. Our guide from Meruán informed me here that the water of this district takes its course not towards the north, as might be expected, but towards the south-east, running from hence to Temásla, on this side of Beni Ulíd, thence into the Wadi Merdúm, and thence into Wadi Sofejín, which, as is well known, descends towards Tawárgha. A little further on we left, on a small eminence to the left, another hanshír surrounded by cultivated ground. It had been an inconsiderable place, built chiefly of small stones; but even here two enormous pillars or slabs were to be seen standing in the midst of the rubbish. There were two holes in each of these pillars, going quite through, and widening on one side.
At half-past nine o’clock, when passing the Hanshír Bu-Trehébe, at a distance of more than two miles on our left, we had a fine retrospective view of the various peaks of the Ghurián range, while on our left a lower range approached more and more, with two summits rising from it to a greater elevation. About noon we passed another site, called Hanshír Suán, where are the remains of a large castle, with an inner and outer fortification, built of small stones, but in a very neat and regular style. The country, chiefly owing to the murkiness of the sky, had begun to assume a very sombre character, and was crossed by stripes of red sand, which, however, affords the best soil for the growth of the pumpkin; but in the afternoon it improved greatly, showing fine pasture- ground and ample corn-fields and, among the ruins of ancient times, the rare example of a well-proportioned and neatly-worked Ionic capital, which I found at the border of a ravine. Further on, upon a detached low rock, which had been hewn into rectangular walls, and surrounded with a ditch, were seen ruins of cut stone, very similar in appearance to those of Kasr Jahalíyeh, near Gargash. We at length found traces of living beings, in an Arab encampment situated in a green hollow, where we learnt that the Kaïd or governor of Tarhóna, whose residence we were in search of, was at present encamped near the spring called ʿAin Shershára.
The country gradually assumes a more diversified aspect, agreeably succeeding its former monotony. A considerable mountain-range, with manifold crags, peaks, and ravines, approaches from S.S.W., and, turning N.E., presents an insurmountable barrier to an advance in that direction, while the plain sweeps nicely in a concave towards its foot; but it is quite bare and desolate, and only now and then is seen a poor remnant of the large olive-grove, consisting, according to the statement of our shoush, of 10,000 trees, which Bey ʿAbd Allah, in Masráta, my host on my former journey, had ventured to plant here five years ago. My people maintained, whether correctly or not I cannot say, that the strong gales which prevail in this plain did not allow the young olive- tree to thrive. I think the failure is due rather to the character of the inhabitants, who, unaccustomed to this branch of culture, have not paid the necessary attention to the young trees.
Having passed a small wadi, we came in sight of the encampment of the governor, which stretched out in front of us in a well-chosen situation at the southern foot of a small cone. A Turkish officer’s green tent, pitched a little in advance, was surrounded by several smaller ones, while another group of twelve Bedwín tents, in a higher position up the slope of the mount, contained the household. The governor received us in a very friendly but rather affected manner, which seemed peculiar to him, and might even be thought becoming in a man who has assisted his country’s foes in exterminating all the members of his family, formerly one of the foremost in the country. His friends, who try to represent him as an honest man, say that he was forced to the deed, after having once entered into Turkish service. This man, Bel Kásem el Lohéshi Mahmúdi, has since played a conspicuous part in the present revolution; for he it was who led the Turkish force last year against Ghóma, his near relative but most bitter enemy, who, having been a prisoner in Trebizond for many years, suddenly made his escape from thence during the Russian war, and, issuing from the Tunisian frontier, appeared in Jébel Yéfren. El Lohéshi was routed, and taken prisoner, and, according to the first report, slain by the successful rebel. When we visited El Lohéshi, he had occupied his new post only for the last year, having been before governor of the Jebel. During all the period he had been in Tarhóna, he assured us he had not moved his encampment from this place; which I can well understand, as it is a very pleasant spot. His principal business, of course, consists in collecting the tithes, in registering which he was busily employed. He knew very little of the province under his government; and it was to other men that I had to look for information.
Having pitched our tent near that of the governor, we proceeded to make ourselves acquainted with the locality, and, a few paces north from our encampment, stumbled upon the famous brook called ʿAin Shersher, or ʿAin Shershára, which, proceeding from the junction of three springs, forms here a cascade of about twenty-five feet over the firm calcareous rock. Running west a short distance, it then turns north and, breaking through the mountain-slope in a deep picturesque glen, takes the direction of the Wadi Ramle, which, however, it only reaches during great floods.
It seems as if this pleasant spot had already been a favourite residence in the Roman times, as is amply shown by the fine ruins of a large building of hewn stone, which the torrent has rent asunder and scattered on both sides. From this place, ascending the side of a very wild ravine, we reached the height which overlooks the Bedwín encampment, and on the morning of the following day made a more distant excursion to the mount called Bu-tauwíl, about three miles north, which was represented to us as affording a very distant prospect, and the name of which seemed to promise more than ordinary elevation.