Part 43

My informant, who is also dignified with a title, or as he calls it a “handle to his name,” gave me the following account of himself: “I was born in Birmingham, but afore I recollects anythink, we came to London. The first thing I remembers is being down on the shore at Cuckold’s P’int, when the tide was out and up to my knees in mud, and a gitting down deeper and deeper every minute till I was picked up by one of the shore-workers. I used to git down there every day, to look at the ships and boats a sailing up and down; I’d niver be tired a looking at them at that time. At last father ’prenticed me to a blacksmith in Bermondsey, _and then I couldn’t git down to the river when I liked, so I got to hate the forge and the fire, and blowing the bellows, and couldn’t stand the confinement no how,--at last I cuts and runs_. After some time they gits me back ag’in, but I cuts ag’in. I was determined not to stand it. I wouldn’t go home for fear I’d be sent back, so I goes down to Cuckold’s P’int and there I sits near half the day, when who should I see but the old un as had picked me up out of the mud when I was a sinking. I tells him all about it, and he takes me home along with hisself, and gits me a bag and an o, and takes me out next day, and shows me what to do, and shows me the dangerous places, and the places what are safe, and how to rake in the mud for rope, and bones, and iron, and that’s the way I comed to be a shore-worker. Lor’ bless you, I’ve worked Cuckold’s P’int for more nor twenty year. I know places where you’d go over head and ears in the mud, and jist alongside on ’em you may walk as safe as you can on this floor. But it don’t do for a stranger to try it, he’d wery soon git in, and it’s not so easy to git out agin, I can tell you. I stay’d with the old un a long time, and we used to git lots o’ tin, specially when we’d go to work the sewers. I liked that well enough. I could git into small places where the old un couldn’t, and when I’d got near the grating in the street, I’d search about in the bottom of the sewer; I’d put down my arm to my shoulder in the mud and bring up shillings and half-crowns, and lots of coppers, and plenty other things. I once found a silver jug as big as a quart pot, and often found spoons and knives and forks and every thing you can think of. Bless your heart the smells nothink; it’s a roughish smell at first, but nothink near so bad as you thinks, ’cause, you see, there’s sich lots o’ water always a coming down the sewer, and the air gits in from the gratings, and that helps to sweeten it a bit. There’s some places, ’specially in the old sewers, where they say there’s foul air, and they tells me the foul air ’ill cause instantious death, but I niver met with anythink of the kind, and I think if there was sich a thing I should know somethink about it, for I’ve worked the sewers, off and on, for twenty year. When we comes to a narrow-place as we don’t know, we takes the candle out of the lantern and fastens it on the hend of the o, and then runs it up the sewer, and if the light stays in, we knows as there a’n’t no danger. We used to go up the city sewer at Blackfriars-bridge, but that’s stopped up now; it’s boarded across inside. The city wouldn’t let us up if they knew it, ’cause of the danger, they say, but they don’t care if we hav’n’t got nothink to eat nor a place to put our heads in, while there’s plenty of money lying there and good for nobody. If you was caught up it and brought afore the Lord Mayor, he’d give you fourteen days on it, as safe as the bellows, so a good many on us now is afraid to wenture in. We don’t wenture as we used to, but still it’s done at times. There’s a many places as I knows on where the bricks has fallen down, and that there’s dangerous; it’s so delaberated that if you touches it with your head or with the hend of the o, it ’ill all come down atop o’ you. I’ve often seed as many as a hundred rats at once, and they’re woppers in the sewers, I can tell you; them there water rats, too, is far more ferociouser than any other rats, and they’d think nothink of tackling a man, if they found they couldn’t get away no how, but if they can why they runs by and gits out o’ the road. I knows a chap as the rats tackled in the sewers; they bit him hawfully: you must ha’ heard on it; it was him as the watermen went in arter when they heard him a shouting as they was a rowin’ by. Only for the watermen the rats would ha’ done for him, safe enough. Do you recollect hearing on the man as was found in the sewers about twelve year ago?--oh you must--the rats eat every bit of him, and left nothink but his bones. I knowed him well, he was a rig’lar shore-worker.

“The rats is wery dangerous, that’s sartain, but we always goes three or four on us together, and the varmint’s too wide awake to tackle us then, for they know they’d git off second best. You can go a long way in the sewers if you like; I don’t know how far. I niver was at the end on them myself, for a cove can’t stop in longer than six or seven hour, ’cause of the tide; you must be out before that’s up. There’s a many branches on ivery side, but we don’t go into all; we go where we know, and where we’re always sure to find somethink. I know a place now where there’s more than two or three hundred weight of metal all rusted together, and plenty of money among it too; but it’s too heavy to carry it out, so it ’ill stop there I s’pose till the world comes to an end. I often brought out a piece of metal half a hundred in weight, and took it under the harch of the bridge, and broke it up with a large stone to pick out the money. I’ve found sovereigns and half sovereigns over and over ag’in, and three on us has often cleared a couple of pound apiece in one day out of the sewers. But we no sooner got the money than the publican had it. I only wish I’d back all the money I’ve guv to the publican, and I wouldn’t care how the wind blew for the rest of my life. I never thought about taking a hammer along with me into the sewer, no; I never thought I’d want it. You can’t go in every day, the tides don’t answer, and they’re so pertikler now, far more pertikler than formerly; if you was known to touch the traps, you’d git hauled up afore the beak. It’s done for all that, and though there _is_ so many eyes about. The “Johnnys” on the water are always on the look out, and if they sees any on us about, we has to cut our lucky. We shore workers sometimes does very well other ways. When we hears of a fire anywheres, we goes and watches where they shoots the rubbish, and then we goes and sifts it over, and washes it afterwards, then all the metal sinks to the bottom. The way we does it is this here: we takes a barrel cut in half, and fills it with water, and then we shovels in the siftings, and stirs ’em round and round and round with a stick; then we throws out that water and puts in some fresh, and stirs that there round ag’in; arter some time the water gets clear, and every thing heavy’s fell to the bottom, and then we sees what it is and picks it out. I’ve made from a pound to thirty shilling a day, at that there work on lead alone. The time the Parliament Houses was burnt, the rubbish was shot in Hyde Park, and Long J---- and I goes to work it, and while we were at it, we didn’t make less nor three pounds apiece a day; we found sovereigns and half sovereigns, and lots of silver half melted away, and jewellery, such as rings, and stones, and brooches; but we never got half paid for them. I found two sets of bracelets for a lady’s arms, and took ’em to a jeweller, and he tried them jist where the “great” heat had melted the catch away, and found they was only metal double plated, or else he said as how he’d give us thirty pounds for them; howsomever, we takes them down to a Jew in Petticoat-lane, who used to buy things of us, and he gives us 7_l._ 10_s._ for ’em. We found so many things, that at last Long J---- and I got to quarrel about the “whacking;” there was cheatin’ a goin’ on; it wasn’t all fair and above board as it ought to be, so we gits to fightin’, and kicks up sich a jolly row, that they wouldn’t let us work no more, and takes and buries the whole on the rubbish. There’s plenty o’ things under the ground along with it now, if anybody could git at them. There was jist two loads o’ rubbish shot at one time in Bishop Bonner’s-fields, which I worked by myself, and what do you think I made out of that there?--why I made 3_l._ 5_s._ The rubbish was got out of a cellar, what hadn’t been stirred for fifty year or more, so I thinks there ought to be somethink in it, and I keeps my eye on it, and watches where it’s shot; then I turns to work, and the first thing I gits hold on is a chain, which I takes to be copper; it was so dirty, but it turned out to be all solid goold, and I gets 1_l._ 5_s._ for it from the Jew; arter that I finds lots o’ coppers, and silver money, and many things besides. _The reason I likes this sort of life is, ’cause I can sit down when I likes, and nobody can’t order me about. When I’m hard up, I knows as how I must work, and then I goes at it like sticks a breaking_; and tho’ the times isn’t as they was, I can go now and pick up my four or five bob a day, where another wouldn’t know how to get a brass farden.”

There is a strange tale in existence among the shore-workers, of a race of wild hogs inhabiting the sewers in the neighbourhood of Hampstead. The story runs, that a sow in young, by some accident got down the sewer through an opening, and, wandering away from the spot, littered and reared her offspring in the drain, feeding on the offal and garbage washed into it continually. Here, it is alleged, the breed multiplied exceedingly, and have become almost as ferocious as they are numerous. This story, apocryphal as it seems, has nevertheless its believers, and it is ingeniously argued, that the reason why none of the subterranean animals have been able to make their way to the light of day is, that they could only do so by reaching the mouth of the sewer at the river-side, while, in order to arrive at that point, they must necessarily encounter the Fleet ditch, which runs towards the river with great rapidity, and as it is the obstinate nature of a pig to swim _against_ the stream, the wild hogs of the sewers invariably work their way back to their original quarters, and are thus never to be seen. What seems strange in the matter is, that the inhabitants of Hampstead never have been known to see any of these animals pass beneath the gratings, nor to have been disturbed by their gruntings. The reader of course can believe as much of the story as he pleases, and it is right to inform him that the sewer-hunters themselves have never yet encountered any of the fabulous monsters of the Hampstead sewers.

OF THE MUD-LARKS.

There is another class who may be termed river-finders, although their occupation is connected only with the shore; they are commonly known by the name of “mud-larks,” from being compelled, in order to obtain the articles they seek, to wade sometimes up to their middle through the mud left on the shore by the retiring tide. These poor creatures are certainly about the most deplorable in their appearance of any I have met with in the course of my inquiries. They may be seen of all ages, from mere childhood to positive decrepitude, crawling among the barges at the various wharfs along the river; it cannot be said that they are clad in rags, for they are scarcely half covered by the tattered indescribable things that serve them for clothing; their bodies are grimed with the foul soil of the river, and their torn garments stiffened up like boards with dirt of every possible description.

Among the mud-larks may be seen many old women, and it is indeed pitiable to behold them, especially during the winter, bent nearly double with age and infirmity, paddling and groping among the wet mud for small pieces of coal, chips of wood, or any sort of refuse washed up by the tide. These women always have with them an old basket or an old tin kettle, in which they put whatever they chance to find. It usually takes them a whole tide to fill this receptacle, but when filled, it is as much as the feeble old creatures are able to carry home.

[Illustration: THE MUD-LARK.

[_From a Daguerreotype by_ BEARD.]]

The mud-larks generally live in some court or alley in the neighbourhood of the river, and, as the tide recedes, crowds of boys and little girls, some old men, and many old women, may be observed loitering about the various stairs, watching eagerly for the opportunity to commence their labours. When the tide is sufficiently low they scatter themselves along the shore, separating from each other, and soon disappear among the craft lying about in every direction. This is the case on both sides of the river, as high up as there is anything to be found, extending as far as Vauxhall-bridge, and as low down as Woolwich. The mud-larks themselves, however, know only those who reside near them, and whom they are accustomed to meet in their daily pursuits; indeed, with but few exceptions, these people are dull, and apparently stupid; this is observable particularly among the boys and girls, who, when engaged in searching the mud, hold but little converse one with another. The men and women may be passed and repassed, but they notice no one; they never speak, but with a stolid look of wretchedness they plash their way through the mire, their bodies bent down while they peer anxiously about, and occasionally stoop to pick up some paltry treasure that falls in their way.

The mud-larks collect whatever they happen to find, such as coals, bits of old-iron, rope, bones, and copper nails that drop from ships while lying or repairing along shore. Copper nails are the most valuable of all the articles they find, but these they seldom obtain, as they are always driven from the neighbourhood of a ship while being new-sheathed. Sometimes the younger and bolder mud-larks venture on sweeping some empty coal-barge, and one little fellow with whom I spoke, having been lately caught in the act of so doing, had to undergo for the offence seven days’ imprisonment in the House of Correction: this, he says, he liked much better than mud-larking, for while he staid there he wore a coat and shoes and stockings, and though he had not over much to eat, he certainly was never afraid of going to bed without anything at all--as he often had to do when at liberty. He thought he would try it on again in the winter, he told me, saying, it would be so comfortable to have clothes and shoes and stockings then, and not be obliged to go into the cold wet mud of a morning.

The coals that the mud-larks find, they sell to the poor people of the neighbourhood at 1_d._ per pot, holding about 14 lbs. The iron and bones and rope and copper nails which they collect, they sell at the rag-shops. They dispose of the iron at 5 lbs. for 1_d._, the bones at 3 lbs. a 1_d._, rope a 1/2_d._ per lb. wet, and 3/4_d._ per lb. dry, and copper nails at the rate of 4_d._ per lb. They occasionally pick up tools, such as saws and hammers; these they dispose of to the seamen for biscuit and meat, and sometimes sell them at the rag-shops for a few halfpence. In this manner they earn from 2-1/2_d._ to 8_d._ per day, but rarely the latter sum; their average gains may be estimated at about 3_d._ per day. The boys, after leaving the river, sometimes scrape their trousers, and frequent the cab-stands, and try to earn a trifle by opening the cab-doors for those who enter them, or by holding gentlemen’s horses. Some of them go, in the evening, to a ragged school, in the neighbourhood of which they live; more, as they say, because other boys go there, than from any desire to learn.

At one of the stairs in the neighbourhood of the pool, I collected about a dozen of these unfortunate children; there was not one of them over twelve years of age, and many of them were but six. It would be almost impossible to describe the wretched group, so motley was their appearance, so extraordinary their dress, and so stolid and inexpressive their countenances. Some carried baskets, filled with the produce of their morning’s work, and others old tin kettles with iron handles. Some, for want of these articles, had old hats filled with the bones and coals they had picked up; and others, more needy still, had actually taken the caps from their own heads, and filled them with what they had happened to find. The muddy slush was dripping from their clothes and utensils, and forming a puddle in which they stood. There did not appear to be among the whole group as many filthy cotton rags to their backs as, when stitched together, would have been sufficient to form the material of one shirt. There were the remnants of one or two jackets among them, but so begrimed and tattered that it would have been difficult to have determined either the original material or make of the garment. On questioning one, he said his father was a coal-backer; he had been dead eight years; the boy was nine years old. His mother was alive; she went out charing and washing when she could get any such work to do. She had 1_s._ a day when she could get employment, but that was not often; he remembered once to have had a pair of shoes, but it was a long time since. “It is very cold in winter,” he said, “to stand in the mud without shoes,” but he did not mind it in summer. He had been three years mud-larking, and supposed he should remain a mud-lark all his life. What else could he be? for there was nothing else that he knew _how_ to do. Some days he earned 1_d._, and some days 4_d._; he never earned 8_d._ in one day, that would have been a “jolly lot of money.” He never found a saw or a hammer, he “only wished” he could, they would be glad to get hold of them at the dolly’s. He had been one month at school before he went mud-larking. Some time ago he had gone to the ragged-school; but he no longer went there, for he forgot it. He could neither read nor write, and did not think he could learn if he tried “ever so much.” He didn’t know what religion his father and mother were, nor did know what religion meant. God was God, he said. He had heard he was good, but didn’t know what good he was to him. He thought he was a Christian, but he didn’t know what a Christian was. He had heard of Jesus Christ once, when he went to a Catholic chapel, but he never heard tell of who or what he was, and didn’t “particular care” about knowing. His father and mother were born in Aberdeen, but he didn’t know where Aberdeen was. London was England, and England, he said, was in London, but he couldn’t tell in what part. He could not tell where he would go to when he died, and didn’t believe any one could tell _that_. Prayers, he told me, were what people said to themselves at night. _He_ never said any, and didn’t know any; his mother sometimes used to speak to him about them, but he could never learn any. His mother didn’t go to church or to chapel, because she had no clothes. All the money he got he gave to his mother, and she bought bread with it, and when they had no money they lived the best way they could.

Such was the amount of intelligence manifested by this unfortunate child.

Another was only seven years old. He stated that his father was a sailor who had been hurt on board ship, and been unable to go to sea for the last two years. He had two brothers and a sister, one of them older than himself; and his elder brother was a mud-lark like himself. The two had been mud-larking more than a year; they went because they saw other boys go, and knew that they got money for the things they found. They were often hungry, and glad to do anything to get something to eat. Their father was not able to earn anything, and their mother could get but little to do. They gave all the money they earned to their mother. They didn’t gamble, and play at pitch and toss when they had got some money, but some of the big boys did on the Sunday, when they didn’t go a mud-larking. He couldn’t tell why they did nothing on a Sunday, “only they didn’t;” though sometimes they looked about to see where the best place would be on the next day. He didn’t go to the ragged school; he should like to know how to read a book, though he couldn’t tell what good it would do him. He didn’t like mud larking, would be glad of something else, but didn’t know anything else that he could do.

Another of the boys was the son of a dock labourer,--casually employed. He was between seven and eight years of age, and his sister, who was also a mud-lark, formed one of the group. The mother of these two was dead, and there were three children younger than themselves.