Part 48
2nd. The gangers or collectors are generally paid 8_d._ per load for every load they bring into the yard. This is, of course, piece work, for the more hours the men work the more loads will they be enabled to bring, and the more pay will they receive. There are some yards where the carters get only 6_d._ per load, as, for instance, at Paddington. The Paddington men, however, are not considered inferior workmen to the rest of their fellows, but merely to be worse paid. In 1826, or 25 years ago, the carters had 1_s._ 6_d._ per load; but at that time the contractors were able to get 1_l._ per chaldron for the soil and “brieze” or cinders; then it began to fall in value, and according to the decrease in the price of these commodities, so have the wages of the dust-collectors been reduced. It will be at once seen that the reduction in the wages of the dustmen bears no proportion to the reduction in the price of soil and cinders, but it must be borne in mind that whereas the contractors formerly paid large sums for liberty to collect the dust, they now are paid large sums to remove it. This in some measure helps to account for the apparent disproportion, and tends, perhaps, to equalize the matter. The gangers, therefore, have 4_d._ each, per load when best paid. They consider from four to six loads a good day’s work, for where the contract is large, extending over several parishes, they often have to travel a long way for a load. It thus happens that while the men employed by the Whitechapel contractor can, when doing their utmost, manage to bring only four loads a day to the yard, which is situated in a place called the “ruins” in Lower Shadwell, the men employed by the Shadwell contractor can easily get eight or nine loads in a day. Five loads are about an average day’s work, and this gives them 1_s._ 8-1/2_d._ per day each, or 10_s._ per week. In addition to this, the men have their perquisites “in aid of wages.” The collectors are in the habit of getting beer or money in lieu thereof, at nearly all the houses from which they remove the dust, the public being thus in a manner compelled to make up the rate of wages, which should be paid by the employer, so that what is given to benefit the men really goes to the master, who invariably reduces the wages to the precise amount of the perquisites obtained. This is the main evil of the “perquisite system of payment” (a system of which the mode of paying waiters may be taken as the special type). As an instance of the injurious effects of this mode of payment in connection with the London dustmen, the collectors are forced, as it were, to extort from the public that portion of their fair earnings of which their master deprives them; hence, how can we wonder that they make it a rule when they receive neither beer nor money from a house to make as great a mess as possible the next time they come, scattering the dust and cinders about in such a manner, that, sooner than have any trouble with them, people mostly give them what they look for? One of the most intelligent men with whom I have spoken, gave me the following account of his perquisites for the last week, viz.: Monday, 5-1/2_d._; Tuesday, 6_d._; Wednesday, 4-1/2_d._; Thursday, 7_d._; Friday, 5-1/2_d._; and Saturday, 5_d._ This he received in money, and was independent of beer. He had on the same week drawn rather more than five loads each day, to the yard, which made his gross earnings for the week, wages and perquisites together, to be 14_s._ 0-1/2_d._ which he considers to be a fair average of his weekly earnings as connected with dust.
3rd. The loaders of the carts for shipment are the same persons as those who collect the dust, but thus employed for the time being. The pay for this work is by the “piece” also, 2_d._ per chaldron between four persons being the usual rate, or 1/2_d._ per man. The men so engaged have no perquisites. The barges into which they shoot the soil or “brieze,” as the case may be, hold from 50 to 70 chaldrons, and they consider the loading of one of these barges a good day’s work. The average cargo is about 60 chaldrons, which gives them 2_s._ 6_d._ per day, or somewhat more than their average earnings when collecting.
4th. The carriers of cinders to the cinder heap. I have mentioned that, ranged round the sifters in the dust-yard, are a number of baskets, into which are put the various things found among the dust, some of these being the property of the master, and others the perquisites of the hill man or woman, as the case may be. The cinders and old bricks are the property of the master, and to remove them to their proper heaps boys are employed by him at 1_s._ per day. These boys are almost universally the children of dustmen and sifters at work in the yard, and thus not only help to increase the earnings of the family, but qualify themselves to become the dustmen of a future day.
5th. The hill-man or hill-woman. The hill-man enters into an agreement with the contractor to sift _all_ the dust in the yard throughout the year at so much per load and perquisites. The usual sum per load is 6_d._, nor have I been able to ascertain that any of these people undertake to do it at a less price. Such is the amount paid by the contractor for Whitechapel. The perquisites of the hill-man or hill-woman, are rags, bones, pieces of old metal, old tin or iron vessels, old boots and shoes, and one-half of the money, jewellery, or other valuables that may be found by the sifters.
The hill-man or hill-woman employs the following persons, and pays them at the following rates.
1st. The sifters are paid 1_s._ per day when employed, but the employment is not constant. The work cannot be pursued in wet weather, and the services of the sifters are required only when a large heap has accumulated, as they can sift much faster than the dust can be collected. The employment is therefore precarious; the payment has not, for the last 30 years at least, been more than 1_s._ per day, but the perquisites were greater. They formerly were allowed one-half of whatever was found; of late years, however, the hill-man has gradually reduced the perquisites “first one thing and then another,” until the only one they have now remaining is half of whatever money or other valuable article may be found in the process of sifting. These valuables the sifters often pocket, if able to do so unperceived, but if discovered in the attempt, they are immediately discharged.
2nd. “The fillers-in,” or shovellers of dust into the sieves of sifters, are in general any poor fellows who may be straggling about in search of employment. They are sometimes, however, the grown-up boys of dustmen, not yet permanently engaged by the contractor. These are paid 2_s._ per day for their labour, but they are considered more as casualty men, though it often happens, if “hands” are wanted, that they are regularly engaged by the contractors, and become regular dustmen for the remainder of their lives.
3rd. The little fellows, the children of the dustmen, who follow their mothers to the yard, and help them to pick rags, bones, &c., out of the sieve and put them into the baskets, as soon as they are able to carry a basket between two of them to the separate heaps, are paid 3_d._ or 4_d._ per day for this work by the hill-man.
The wages of the dustmen have been increased within the last seven years from 6_d._ per load to 8_d._ among the large contractors--the “small masters,” however, still continue to pay 6_d._ per load. This increase in the rate of remuneration was owing to the men complaining to the commissioners that they were not able to live upon what they earned at 6_d._; an enquiry was made into the truth of the men’s assertion, and the result was that the commissioners decided upon letting the contracts to such parties only as would undertake to pay a fair price to their workmen. The contractors, accordingly, increased the remuneration of the labourers; since then the principal masters have paid 8_d._ per load to the collectors. It is right I should add, that I could not hear--though I made special enquiries on the subject--that the wages had been in any one instance reduced since Free-trade has come into operation.
The usual hours of labour vary according to the mode of payment. The “collectors,” or men out with the cart, being paid by the load, work as long as the light lasts; the “fillers-in” and sifters, on the other hand, being paid by the day, work the ordinary hours, viz., from six to six, with the regular intervals for meals.
The summer is the worst time for all hands, for then the dust decreases in quantity; the collectors, however, make up for the “slackness” at this period by nightwork, and, being paid by the “piece” or load at the dust business, are not discharged when their employment is less brisk.
It has been shown that the dustmen who perambulate the streets usually collect five loads in a day; this, at 8_d._ per load, leaves them about 1_s._ 8_d._ each, and so makes their weekly earnings amount to about 10_s._ per week. Moreover, there are the “perquisites” from the houses whence they remove the dust; and further, the dust-collectors are frequently employed at the night-work, which is always a distinct matter from the dust-collecting, &c., and paid for independent of their regular weekly wages, so that, from all I can gather, the average wages of the men appear to be rather more than 15_s._ Some admitted to me, that in busy times they often earned 25_s._ a week.
Then, again, dustwork, as with the weaving of silk, is a kind of family work. The husband, wife, and children (unfortunately) all work at it. The consequence is, that the earnings of the whole have to be added together in order to arrive at a notion of the aggregate gains.
The following may therefore be taken as a fair average of the earnings of a dustman and his family _when in full employment_. The elder boys when able to earn 1_s._ a day set up for themselves, and do not allow their wages to go into the common purse.
£. _s._ _d._ £. _s._ _d._
Man, 5 loads per day, or 30 loads per week, at 4_d._ per load 0 10 0
Perquisites, or beer money 0 2 9-1/2
Night-work for 2 nights a week 0 5 0 ------------ 0 17 9-1/2
Woman, or sifter, per week, at 1_s._ per day 0 6 0
Perquisites, say 3_d._ a day 0 1 6 ------------ 0 7 6
Child, 3_d._ per day, carrying rags, bones, &c. ------------ 0 1 6 ----------------- Total 1 6 9-1/2
These are the earnings, it should be borne in mind, of a family in full employment. Perhaps it may be fairly said that the earnings of the single men are, on an average, 15_s._ a week, and 1_l._ for the family men all the year round.
Now, when we remember that the wages of many agricultural labourers are but 8_s._ a week, and the earnings of many needlewomen not 6_d._ a day, it must be confessed that the remuneration of the dustmen, and even of the dustwomen, is _comparatively_ high. This certainly is not due to what Adam Smith, in his chapter on the Difference of Wages, terms the “disagreeableness of the employment.” “The wages of labour,” he says, “vary with the ease or hardship, the cleanliness or dirtiness, the honourableness or dishonourableness, of the employment.” It will be seen--when we come to treat of the nightmen--that the most offensive, and perhaps the least honourable, of all trades, is far from ranking among the best paid, as it should, if the above principle held good. That the disagreeableness of the occupation may in a measure tend to decrease the competition among the labourers, there cannot be the least doubt, but that it will consequently induce, as political economy would have us believe, a larger amount of wages to accrue to each of the labourers, is certainly another of the many assertions of that science which must be pronounced “not proven.” For the dustmen are paid, if anything, less, and certainly not more, than the usual rate of payment to the London labourers; and if the earnings rank high, as times go, it is because all the members of the family, from the very earliest age, are able to work at the business, and so add to the general gains.
The dustmen are, generally speaking, an hereditary race; when children they are reared in the dust-yard, and are habituated to the work gradually as they grow up, after which, almost as a natural consequence, they follow the business for the remainder of their lives. These may be said to be born-and-bred dustmen. The numbers of the regular men are, however, from time to time recruited from the ranks of the many ill-paid labourers with which London abounds. When hands are wanted for any special occasion an employer has only to go to any of the dock-gates, to find at all times hundreds of starving wretches anxiously watching for the chance of getting something to do, even at the rate of 4_d._ per hour. As the operation of emptying a dust-bin requires only the ability to handle a shovel, which every labouring man can manage, all workmen, however unskilled, can at once engage in the occupation; and it often happens that the men thus casually employed remain at the calling for the remainder of their lives. There are no houses of call whence the men are taken on when wanting work. There are certainly public-houses, which are denominated houses of call, in the neighbourhood of every dust-yard, but these are merely the drinking shops of the men, whither they resort of an evening after the labour of the day is accomplished, and whence they are furnished in the course of the afternoon with beer; but such houses cannot be said to constitute the dustman’s “labour-market,” as in the tailoring and other trades, they being never resorted to as hiring-places, but rather used by the men only when hired. If a master have not enough “hands” he usually inquires among his men, who mostly know some who--owing, perhaps, to the failure of their previous master in getting his usual contract--are only casually employed at other places. Such men are immediately engaged in preference to others; but if these cannot be found, the contractors at once have recourse to the system already stated.
The manner in which the dust is collected is very simple. The “filler” and the “carrier” perambulate the streets with a heavily-built high box cart, which is mostly coated with a thick crust of filth, and drawn by a clumsy-looking horse. These men used, before the passing of the late Street Act, to ring a dull-sounding bell so as to give notice to housekeepers of their approach, but now they merely cry, in a hoarse unmusical voice, “Dust oy-eh!” Two men accompany the cart, which is furnished with a short ladder and two shovels and baskets. These baskets one of the men fills from the dust-bin, and then helps them alternately, as fast as they are filled, upon the shoulder of the other man, who carries them one by one to the cart, which is placed immediately alongside the pavement in front of the house where they are at work. The carrier mounts up the side of the cart by means of the ladder, discharges into it the contents of the basket on his shoulder, and then returns below for the other basket which his mate has filled for him in the interim. This process is pursued till all is cleared away, and repeated at different houses till the cart is fully loaded; then the men make the best of their way to the dust-yard, where they shoot the contents of the cart on to the heap, and again proceed on their regular rounds.
The dustmen, in their appearance, very much resemble the waggoners of the coal-merchants. They generally wear knee-breeches, with ancle boots or gaiters, short dirty smockfrocks or coarse gray jackets, and fantail hats. In one particular, however, they are at first sight distinguishable from the coal-merchants’ men, for the latter are invariably black from coal dust, while the dustmen, on the contrary, are gray with ashes.
In their personal appearance the dustmen are mostly tall stalwart fellows; there is nothing sickly-looking about them, and yet a considerable part of their time is passed in the yards and in the midst of effluvia most offensive, and, if we believe “zymotic theorists,” as unhealthy to those unaccustomed to them; nevertheless, the children, who may be said to be reared in the yard and to have inhaled the stench of the dust-heap with their first breath, are healthy and strong. It is said, moreover, that during the plague in London the dustmen were the persons who carted away the dead, and it remains a tradition among the class to the present day, that not one of them died of the plague, even during its greatest ravages. In Paris, too, it is well known, that, during the cholera of 1849, the quarter of Belleville, where the night-soil and refuse of the city is deposited, escaped the freest from the pestilence; and in London the dustmen boast that, during both the recent visitations of the cholera, they were altogether exempt from the disease. “Look at that fellow, sir!” said one of the dust-contractors to me, pointing to his son, who was a stout red-cheeked young man of about twenty. “Do you see anything ailing about him? Well, he has been in the yard since he was born. There stands my house just at the gate, so you see he hadn’t far to travel, and when quite a child he used to play and root away here among the dust all his time. I don’t think he ever had a day’s illness in his life. The people about the yard are all used to the smell and don’t complain about it. It’s all stuff and nonsense, all this talk about dust-yards being unhealthy. I’ve never done anything else all my days and I don’t think I look very ill. I shouldn’t wonder now but what I’d be set down as being fresh from the sea-side by those very fellows that write all this trash about a matter that they don’t know just _that_ about;” and he snapped his fingers contemptuously in the air, and, thrusting both hands into his breeches pockets, strutted about, apparently satisfied that he had the best of the argument. He was, in fact, a stout, jolly, red-faced man. Indeed, the dustmen, as a class, appear to be healthy, strong men, and extraordinary instances of longevity are common among them. I heard of one dustman who lived to be 115 years; another, named Wood, died at 100; and the well-known Richard Tyrrell died only a short time back at the advanced age of 97. The misfortune is, that we have no large series of facts on this subject, so that the longevity and health of the dustmen might be compared with those of other classes.
In almost all their habits the Dustmen are similar to the Costermongers, with the exception that they seem to want their cunning and natural quickness, and that they have little or no predilection for gaming. Costermongers, however, are essentially traders, and all trade is a species of gambling--the risking of a certain sum of money to obtain more; hence spring, perhaps, the gambling propensities of low traders, such as costers, and Jew clothes-men; and hence, too, that natural sharpness which characterizes the same classes. The dustmen, on the contrary, have regular employment and something like regular wages, and therefore rest content with what they can earn in their usual way of business.
Very few of them understand cards, and I could not learn that they ever play at “pitch and toss.” I remarked, however, a number of parallel lines such as are used for playing “shove halfpenny,” on a deal table in the tap-room frequented by them. The great amusement of their evenings seems to be, to smoke as many pipes of tobacco and drink as many pots of beer as possible.
I believe it will be found that all persons in the habit of driving horses, such as cabmen, ’busmen, stage-coach drivers, &c., are peculiarly partial to intoxicating drinks. The cause of this I leave others to determine, merely observing that there would seem to be two reasons for it: the first is, their frequent stopping at public-houses to water or change their horses, so that the idea of drinking is repeatedly suggested to their minds even if the practice be not _expected_ of them; while the second reason is, that being out continually in the wet, they resort to stimulating liquors as a preventive to “colds” until at length a habit of drinking is formed. Moreover, from the mere fact of passing continually through the air, they are enabled to drink a greater quantity with comparative impunity. Be the cause, however, what it may, the dustmen spend a large proportion of their earnings in drink. There is always some public-house in the neighbourhood of the dust-yard, where they obtain credit from one week to another, and here they may be found every night from the moment their work is done, drinking, and smoking their long pipes--their principal amusement consisting in “chaffing” each other. This “chaffing” consists of a species of scurrilous jokes supposed to be given and taken in good part, and the noise and uproar occasioned thereby increases as the night advances, and as the men get heated with liquor. Sometimes the joking ends in a general quarrel; the next morning, however, they are all as good friends as ever, and mutually agree in laying the blame on the “cussed drink.”
One-half, at least, of the dustmen’s earnings, is, I am assured, expended in drink, both man and woman assisting in squandering their money in this way. They usually live in rooms for which they pay from 1_s._ 6_d._ to 2_s._ per week rent, three or four dust-men and their wives frequently lodging in the same house. These rooms are cheerless-looking, and almost unfurnished--and are always situate in some low street or lane not far from the dust-yard. The men have rarely any clothes but those in which they work. For their breakfast the dustmen on their rounds mostly go to some cheap coffee-house, where they get a pint or half-pint of coffee, taking their bread with them as a matter of economy. Their midday meal is taken in the public-house, and is almost always bread and cheese and beer, or else a saveloy or a piece of fat pork or bacon, and at night they mostly “wind up” by deep potations at their favourite house of call.