Chapter 93 of 137 · 3992 words · ~20 min read

Part 93

The 198 masters employ among them 12 foremen, 399 journeymen, and 62 boys, or 473 hands, and adding to them the single-handed master-men who work at the business themselves, we have 823 working men in all; so that, on the whole, there are not less than between 800 and 900 persons employed in cleansing the London chimneys of their soot.

The next point that presents itself in due order to the mind is, as to the _mode of working among the chimney-sweepers_; that is to say, how are the 800,000 bushels of soot collected from the 300,000 houses by these 820 working sweepers? But this involves a short history of the trade.

OF THE SWEEPERS OF OLD, AND THE CLIMBING BOYS.

Formerly the chimneys used to be cleansed by the house servants, for a person could easily stand erect in the huge old-fashioned constructions, and thrust up a broom as far as his strength would permit. Sometimes, however, straw was kindled at the mouth of the chimney, and in that way the soot was consumed or brought down to the ground by the action of the fire. But that there were also regular chimney-sweepers in the latter part of the sixteenth century is unquestionable; for in the days of the First James and Charles, poor Piedmontese, and more especially Savoyards, resorted to England for the express purpose. How long they laboured in this vocation is unknown. The Savoyards, indeed, were then the general showmen and sweeps of Europe, and so they are still in some of the cities of Italy and France.

As regards the first introduction of English children into chimneys--the establishment of the use of climbing boys--nothing appears, according to the representations made to Parliament on several occasions, to be known; and little attention seems to have been paid to the condition of these infants--some were but little better--until about 1780, when the benevolent Jonas Hanway, who is said, but not uncontradictedly, to have been the first person who regularly used an umbrella in the streets of London, called public attention to the matter. In 1788 Mr. Hanway and others brought a bill into Parliament for the better protection of the climbing boys, requiring, among other provisions, all master sweepers to be licensed, and the names and ages of all their apprentices registered. The House of Lords, however, rejected this bill, and the 28th George III., c. 48, was passed in preference. The chief alterations sought to be effected by the new Act were, that no sweeper should have more than six apprentices, and that no boy should be apprenticed at a tenderer age than eight years. Previously there were no restrictions in either of those respects.

These provisions were, however, very generally violated. By one of those “flaws” or omissions, so very common and so little creditable to our legislation, it was found that there was no prohibition to a sweeper’s employing his own children at what age he pleased; and “some,” or “several,” for I find both words used, employed their sons, and occasionally their daughters, in chimney climbing at the ages of six, five, and even between four and five years! The children of others, too, were continually being apprenticed at illegal ages, for no inquiry was made into the lad’s age beyond the statement of his parents, or, in the case of parish apprentices, beyond the (in those days) not more trustworthy word of the overseers. Thus boys of six were apprenticed--for apprenticeship was almost universal--as boys of eight, by their parents; while parish officers and magistrates consigned the workhouse orphans, as a thing of course, to the starvation and tyranny which they must have known were very often in store for them when apprenticed to sweepers.

The following evidence was adduced before Parliament on the subject of infant labour in this trade:--

Mr. John Cook, a master sweeper, then of Great Windmill-street and Kentish-town, the first who persevered in the use of the machine years before its use was compulsory, stated that it was common for parents in the business to employ their own children, under the age of seven, in climbing; and that as far as he knew, he himself was only between six and seven when he “came to it;” and that almost all master sweepers had got it in their bills that they kept “small boys for register-stoves, and such like as that.”

Mr. T. Allen, another master sweeper, was between four and five when articled to an uncle.

[Illustration: THE LONDON SWEEP

[_From a Daguerreotype by_ BEARD.]]

Mr. B. M. Forster, a private gentleman, a member of the “Committee to promote the Superseding of Climbing Boys,” said, “Some are put to the employment very young; one instance of which occurred to a child in the neighbourhood of Shoreditch, who was put to the trade at four and a quarter years, or thereabouts. The father of a child in Whitechapel told me last week, that his son began climbing when he was four years and eight months old. I have heard of some still younger, but only from vague report.”

This sufficiently proves at what infantine years children were exposed to toils of exceeding painfulness. The smaller and the more slenderly formed the child, the more valuable was he for the sweeping of flues, the interior of some of them, to be ascended and swept, being but seven inches square.

I have mentioned the employment of female children in the very unsuitable labour of climbing chimneys. The following is all the information given on the subject.

Mr. Tooke was asked, “Have you ever heard of female children being so employed?” and replied, “I have heard of cases at Hadley, Barnet, Windsor, and Uxbridge; and I know a case at Witham, near Colchester, of that sort.”

Mr. B. M. Foster said, “Another circumstance, which has not been mentioned to the Committee, is, that there are several little girls employed; there are two of the name of Morgan at Windsor, daughters of the chimney-sweeper _who is employed to sweep the chimneys of the Castle_; another instance at Uxbridge, and at Brighton, and at Whitechapel (which was some years ago), and at Headley near Barnet, and Witham in Essex, and elsewhere.” He then stated, on being asked, “Do you not think that girls were employed from their physical form being smaller and thinner than boys, and therefore could get up narrower flues?” “The reason that I have understood was, because their parents had not a sufficient number of boys to bring up to the business.” Mr. Foster did not know the ages of these girls.

The inquiry by a Committee of the House of Commons, which led more than any other to the prohibition of this infant and yet painful labour in chimney-sweeping, was held in 1817, and they recommended the “preventing the further use of climbing boys in sweeping of chimneys;” a recommendation not carried into effect until 1832. The matter was during the interval frequently agitated in Parliament, but there were no later investigations by Committees.

I will adduce, specifically, the grievances, according to the Report of 1817, of the climbing boys; but will first present the following extract from the evidence of Mr. W. Tooke, a gentleman who, in accordance with the Hon. Henry Grey Bennet, M.P., and others, exerted himself on the behoof of the climbing boys. When he gave his evidence, Mr. Tooke was the secretary to a society whose object was to supersede the necessity of employing climbing boys. He said:--

“In the year 1800, the Society for Bettering the Condition of the Poor took up the subject, but little or nothing appears to have been done upon that occasion, except that the most respectable master chimney-sweepers entered into an association and subscription for promoting the cleanliness and health of the boys in their respective services. The Institution of which I am treasurer, and which is now existing, was formed in February, 1803. In consequence of an anonymous advertisement, a large meeting was held at the London Coffee House, and the Society was established; immediate steps were then taken to ascertain the state of the trade; inspectors were appointed to give an account of all the master chimney-sweepers within the bills of mortality, their general character, their conduct towards their apprentices, and the number of those apprentices. It was ascertained, that the total number of master chimney-sweepers, within the bills of mortality, might be estimated at 200, who had among them 500 apprentices; that not above 20 of those masters were reputable tradesmen in easy circumstances, who appeared generally to conform to the provisions of the Act; and which 20 had, upon an average, from four to five apprentices each. We found about 90 of an inferior class of master chimney-sweepers who averaged three apprentices each, and who were extremely negligent both of the health, morals, and education of those apprentices; and about 90, the remainder of the 200 masters, were a class of chimney-sweepers recently journeymen, who took up the trade because they had no other resource; they picked up boys as they could, who lodged with themselves in huts, sheds, and cellars, in the outskirts of the town, occasionally wandering into the villages round, where they slept on soot-bags, and lived in the grossest filth.”

The grievances I have spoken of were thus summed up by the Parliamentary Committee. After referring to the ill-usage and hardships sustained by the climbing boys (the figures being now introduced for the sake of distinctness) it is stated:--

“It is in evidence that (1) they are stolen from” [and sold by] “their parents, and inveigled out of workhouses; (2) that in order to conquer the natural repugnance of the infants to ascend the narrow and dangerous chimneys to clean which their labour is required, blows are used; that pins are forced into their feet by the boy that follows them up the chimney, in order to compel them to ascend it, and that lighted straw has been applied for that purpose; (3) that the children are subject to sores and bruises, and wounds and burns on their thighs, knees, and elbows; and that it will require many months before the extremities of the elbows and knees become sufficiently hard to resist the excoriations to which they are at first subject.”

1. With regard to the _stealing or kidnapping of children_--for there was often a difficulty in procuring climbing boys--I find mention in the evidence, as of a matter, but not a very frequent matter, of notoriety. One stolen child was sold to a master sweeper for 8_l._ 8_s._ Mr. G. Revely said:--

“I wish to state to the Committee that case in particular, because it comes home to the better sort of persons in higher life. It seems that the child, upon being asked various questions, had been taken away: the child was questioned how he came into that situation; he said all that he could recollect was (as I heard it told at that time) that he and his sister, with another brother, were together somewhere, but he could not tell where; but not being able to run so well as the other two, he was caught by a woman and carried away and was sold, and came afterwards into the hands of a chimney-sweeper. He was not afterwards restored to his family, and the mystery was never unravelled; but he was advertised, and a lady took charge of him.

“This child, in 1804, was forced up a chimney at Bridlington in Yorkshire, by a big boy, the younger boy being apparently but four years old. He fell and bruised his legs terribly against the grate. The Misses Auckland of Boynton, who had heard of the child, and went to see him, became interested by his manners, and they took him home with them; the chimney-sweeper, who perhaps got alarmed, being glad to part with him. Soon after he got to Boynton, the seat of Sir George Strickland, a plate with something to eat was brought him; on seeing a silver fork he was quite delighted, and said, ‘Papa had such forks as those.’ He also said the carpet in the drawing-room was like papa’s; the housekeeper showed him a silver watch, he asked what sort it was--‘Papa’s was a gold watch;’ he then pressed the handle and said, ‘Papa’s watch rings, why does not yours?’ Sir George Strickland, on being told this circumstance, showed him a gold repeater, the little boy pressed the spring, and when it struck, he jumped about the room, saying, ‘Papa’s watch rings so.’ At night, when he was going to bed, he said he could not go to bed until he had said his prayers; he then repeated the Lord’s Prayer, almost perfectly. The account he gave of himself was that he was gathering flowers in his mamma’s garden, and that the woman who sold him to the sweeper, came in and asked him if he liked riding? He said, ‘Yes,’ and she told him he should ride with her. She put him on a horse, after which they got into a vessel, and the sails were put up, ‘and away we went.’ He had no recollection of his name, or where he lived, and was too young to think his father could have any other name than that of papa. He started whenever he heard a servant in the family at Boynton called George, and looked as if he expected to see somebody he knew; on inquiry, he said he had an uncle George, whom he loved dearly. He says his mamma is dead, and it is thought his father may be abroad. From many things he says, he seems to have lived chiefly with an uncle and aunt, whom he invariably says were called Mr. and Mrs. Flembrough. From various circumstances, it is thought impossible he should be the child of the woman who sold him, his manners being ‘very civilized,’ quite those of a child well educated; his dialect is good, and that of the south of England. This little boy, when first discovered, was conjectured to be about four years old, and is described as having beautiful black eyes and eye-lashes, a high nose, and a delicate soft skin.”

Mr. J. Harding, a master sweeper, had a fellow apprentice who had been enticed away from his parents. “It is a case of common occurrence,” he said, “for children stolen, to be employed in this way. Yes, and children in particular are enticed out of workhouses: there are a great many who come out of workhouses.”

The following cases were also submitted to the Committee:--

“A poor woman had been obliged by sickness to go into an hospital, and while she was there her child was stolen from her house, taken into Staffordshire, and there apprenticed to a chimney-sweeper. By some happy circumstance she learned his fate; she followed him, and succeeded in rescuing him from his forlorn situation. Another child, who was an orphan, was tricked into following the same wretched employment by a chimney-sweeper, who gave him a shilling, and made him believe that by receiving it he became his apprentice; the poor boy, either discovering or suspecting that he had been deceived, anxiously endeavoured to speak to a magistrate who happened to come to the house in which he was sweeping chimneys, but his master watched him so closely that he could not succeed. He at last contrived to tell his story to a blind soldier, who determined to right the poor boy, and by _great exertions_ succeeded in procuring him his liberty.”

It was in country places, however, that the stealing and kidnapping of children was the most frequent, and the threat of “the sweeps will get you” was often held out, to deter children from wandering. These stolen infants, it is stated, were usually conveyed to some distance by the vagrants who had secured them, and sold to some master sweeper, being apprenticed as the child of the vendors, for it was difficult for sweepers in thinly-peopled places to get a supply of climbing boys. It was shown about the time of the Parliamentary inquiry, in the course of a trial at the Lancaster assizes, that a boy had been apprenticed to a sweeper by two travelling tinkers, man and woman, who informed him that the child was stolen from another “traveller,” 80 miles away, who was “too fond of it to make it a sweep.” The _price_ of the child was not mentioned.

Respecting the sale of children to be apprentices to sweepers, Mr. Tooke was able to state that, although in 1816, the practice had very much diminished of late, parents in many instances still _sold their children for three, four, or five guineas_. This sum was generally paid under the guise of an apprentice fee, but it was known to be and was called a “sale,” for the parents, real or nominal, never interfered with the master subsequently, but left the infant to its fate.

2. I find the following account of the _means resorted to, in order to induce, or more frequently compel, these wretched infants to work_.

The boy in the first instance went for a month, or any term agreed upon, “on trial,” or “to see how he would suit for the business.” During this period of probation he was usually well treated and well fed (whatever the character of the master), with little to do beyond running errands, and observing the mode of work of the experienced climbers. When, however, he was “bound” as an apprentice, he was put with another lad who had been for some time at the business. The new boy was sent first up the chimney, and immediately followed by the other, who instructed him how to ascend. This was accomplished by the pressure of the knees and the elbows against the sides of the flue. By pressing the knees tightly the child managed to raise his arms somewhat higher, and then by pressing his elbows in like manner he contrived to draw up his legs, and so on. The inside of the flue presented a smooth surface, and there were no inequalities where the fingers or toes could be inserted. Should the young beginner fall, he was sure to light on the shoulders of the boy beneath him, who always kept himself firmly fixed in expectation of such a mishap, and then the novice had to commence anew; in this manner the twain reached the top by degrees, sweeping down the soot, and descended by the same method. This practice was very severe, especially on new boys, whose knees and elbows were torn by the pressure and the slipping down continually--the skin being stripped off, and frequently breaking out in frightful sores, from the constant abrasions, and from the soot and dirt getting into them.

In his evidence before Parliament in 1817 (for there had been previous inquiries), Mr. Cook gave an account of the training of these boys, and on being asked:--“Do the elbows and knees of the boys, when they first begin the business, become very sore, and afterwards get callous, and are those boys employed in sweeping chimneys during the soreness of those parts?” answered, “It depends upon the sort of master they have got; some are obliged to put them to work sooner than others; you must keep them a little at it, or they will never learn their business, even during the sores.” He stated further, that the skin broke generally, and that the boys could not ascend chimneys during the sores without _very_ great pain. “The way that I learn boys is,” he continued, “to put some cloths over their elbows and over their knees till they get the nature of the chimney--till they get a little used to it: we call it _padding_ them, and then we take them off, and they get very little grazed indeed after they have got the art; but very few will take that trouble. Some boys’ flesh is far worse than others, and it takes more time to harden them.” He was then asked:--“Do those persons still continue to employ them to climb chimneys?” and the answer was: “Some do; it depends upon the character of the master. None of them of that class keep them till they get well; none. They are obliged to climb with those sores upon them. I never had one of my own apprentices do that.” This system of padding, however, was but little practised; but in what proportion it _was_ practised, unless by the respectable masters, who were then but few in number, the Parliamentary papers, the only information on the subject now attainable, do not state. The inference is, that the majority, out of but 20 of these masters, with some 80 or 100 apprentices, did treat them well, and what was so accounted. The customary way of training these boys, then, was such as I have described; some even of the better masters, whose boys were in the comparison well lodged and fed, and “sent to the Sunday school” (which seems to have comprised all needful education), considered “padding and such like” to be “new-fangled nonsense.”

I may add also, that although the boy carried up a brush with him, it was used but occasionally, only when there were “turns” or defects in the chimney, the soot being brought down by the action of the shoulders and limbs. The climber wore a cap to protect his eyes and mouth from the soot, and a sort of flannel tunic, his feet, legs, and arms being bare. Some of these lads were surprisingly quick. One man told me that, when in his prime as a climbing boy, he could reach the top of a chimney about as quickly as a person could go up stairs to the attics.

The following is from the evidence of Mr. Cook, frequently cited as an excellent master:--

“What mode do you adopt to get the boy to go up the chimney in the first instance?--We persuade him as well as we can; we generally practise him in one of our own chimneys first; one of the boys who knows the trade goes up behind him, and when he has practised it perhaps ten times, though some will require twenty times, they generally can manage it. The boy goes up with him to keep him from falling; after that, the boy will manage to go up with himself, after going up and down several times with one under him: we do this, because if he happens to make a slip he will be caught by the other.

“Do you find many boys show repugnance to go up at first?--Yes, most of them.

“And if they resist and reject, in what way do you force them up?--By telling them we must take them back again to their father and mother, and give them up again; and their parents are generally people who cannot maintain them.

“So that they are afraid of going back to their parents for fear of being starved?--Yes; they go through a deal of hardship before they come to our trade.

“Did you use any more violent means?--Sometimes a rod.

“Did you ever hear of straw being lighted under them?--Never.

“You never heard of any means being made use of, except being beat and being sent home?--No; no other.

“You are aware, of course, that those means being gentle or harsh must depend very much upon the character of the individual master?--It does.

“Of course you must know that there are persons of harsh and cruel disposition; have you not often heard of masters treating their apprentices with great cruelty, particularly the little boys, in forcing them to go up those small flues, which the boys were unwilling to ascend?--Yes; I have forced up many a one myself.